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International Law

Human Rights in the Context of the Changing Global Order

Ankit Shubham

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Thomas Hobbes argued that nature of conflict is embedded in the natural condition of mankind. On account of constant fear procured from this nature for the weaker sections of society, philosophers argued for creation of moral and legal obligations for protecting the interests of human beings. This followed the formulation of human rights in its modern sense. Though human rights are synonymous with every human civilization throughout the history, the nature of these rights were mostly in pursuance of the natural condition of conflict where it was directed in favour of one group over another. The current form of liberal world order based human rights regime was formed after the World War II and is the most influencing regime ever formed in the human history. There have been no other human rights system as widely accepted as the one we are living in. It is based on the principles of mutual respect, human dignity, equality and democratic values. In the bipolar world of the cold war era, human rights became part of an ideological struggle. The codification and monitoring of these rights benefitted from the power struggle between Soviet Union and the United States of America [US]. The human rights regime was at its peak after the fall of Berlin Wall. In the following unipolar era dominated by the US hegemony, the regime at times did suffer from backlashes but nothing was that serious to threaten the base of this regime at all. Now when the current world order itself is in retreat, the future of this human rights regime is under skepticism.

American hegemony is on a decline, particularly due to their own policies aided with the rise of regional players. The American-dominant world order is set to be replaced by a multi polar order, where numerous emerging states will have a share in the global power. These emerging states are mostly authoritarian or illiberal democracies having a poor record on human rights subject. The changing course of global power would adversely impact the current human rights regime. The change is inevitable but the degree of such change could be controlled since the international order is very deeply rooted in the current world order. It is where the role of emerging democracies and traditionalist powers become important to control the course of such change.

The changing global order

Stagnancy coupled with global order is a false concept often intermixed in the international relations. The end of every global order is inevitable and they expire in a prolonged deterioration rather than taking a sudden collapse. Ever since liberalism became the centre of the global order in the 1940s, it has been under constant threat from the actions of dominating state as well as non-state actors. This liberal order that was created in the aftermath of the Second World War produced immense benefits for the people across the planet. The years following this period brought unprecedented growths like prosperity and raise in standards of human rights. In particular, the human rights regime received a boost with the different newly formed human rights order centered on upholding the values of humanism. This order was centered on the principle of mutual respect of sovereignty and it survived the cold war and American hegemony and the challenges thereafter.

But the liberal world order is now deteriorating and the US is fast losing its superpower status that it gained post Soviet collapse. Experts argue that this breakdown of US power started with the invasion of Iraq in 2003 and the present administration policies which seem disinterested in leading the global order is the end point of US hegemony.[1] With this end, there are multiple aspects of world order that is possible and foreseeable. Some argue that the world order will remain unipolar with the classical power swift happening from one great power to another, others argue that the world order will return to pre-1992 bipolar phase while the most convincing argument being the multi polar world order where the global power could be concentrated in small pockets of numerous countries. With the rising economy and military powers, the regional powers will have a share in the concentrated global power in the upcoming order.

With the shift in the world order, the international institutions supporting the order will find it difficult to adapt to the new conditions. The older order was primarily supported by liberal democracies, now there is a constant shift of powers from these democracies to authoritarian and illiberal democratic countries. The liberal world order saw the rise of free countries by at least 36 percent which is now at a constant rate of decline.[2] The new world order is thus set to be dominated by countries with poor human rights record. With these set of countries dominating the world order in the coming times, the liberal order based human rights regime will suffer severe repercussions.

The human rights order of the current era

Global human rights came into play only after a long period of power shifts and brutal wars rather than peaceful international relations. Post World War II, the liberal order gave prominence to the United Nations which was seen as a standing global forum which would set uniform guidelines for attaining mutual trust and orchestrate domestic as well as external policies of a state. In the third General Assembly of the United Nations held in 1948, the Universal Deceleration of Human Rights [UDHR] was adopted which could be attributed as the principle document of the current human rights regime.[3] Article 28 of the UDHR emphasises on entitlement to a social and international order which upholds human dignity and liberty.[4] In the following years, numerous national and international human rights organisations were set up which ultimately established an international order based on the principles of Article 28.

The human rights order has been shaped by the actions of state as well as non-state actors. Under the state actors include the nature of states, the domestic laws and the geopolitical interests the state serve to the particular cause. For the non-state actors, there are two broad heads of human rights organisations, the intergovernmental organisations [IGOs] or the international non-governmental organisations [INGOs]. The IGOs are formed by treaties amongst several states. Upon ratification of the same, the states become legally bound by the objectives set out in the treaty. The INGOs on the other hand carry out support services along with pressurizing the states for attaining rights. In the past, INGOs like Amnesty International or Red Cross have been successful in influencing political processes including areas of high politics affecting national sovereignty and the actions of other key players. The human rights order thus created has established deep roots in the current world order.    

Challenges to human rights order in the multi polar world

Western countries played an extraordinarily large role as funders and conveners of human rights organisations, directly or indirectly shaping the mode of working of these organisations.[5] Several states have argued that the organisations have been shaped in such a way to best suit the dominance of the western countries. For instance, there have been criticisms of Responsibility to Protect doctrine which have been time and again usurped by the West to wage wars in other countries. The double standard invasions to bring peace to a region have not gone well with the advocates of human rights. Countries are losing confidence in the established institutions like never before. Many countries have either left or have showed their intentions to leave the International Criminal Court over alleged political bias. Other human rights institutions are also not free from these threats. The principles of democracy as enshrined under UDHR are not feasible in a world ruled by far right or authoritarian states. If the world powers are shifted from the west to the regional players then it is certain that these organisations in their current form would suffer a backlash. While traditional powers are unwilling to reform the institutions, the emerging states are becoming more assertive in the global politics in the same place. The formation of New Development Bank by BRICS countries show that if the emerging states are not better accommodated in the existing institutions, such as World Bank or UNSC, they will undermine those institutions by creating alternative ones.

The rise of populism

The issue of human rights disorder cannot be limited to non-western countries. In recent years, the rise of populism has resulted in deteriorating human rights accord in the western countries as well. Populism is a growing ideology and an anti-establishment movement which share suspicion and hostility towards the established institutions. Studies have indicated that populist governments have eroded individual rights and inflicted serious damage on democratic institutions.[6] In Europe for example, the increasing immigration from the Middle East and the need for preservation of cultural identity per se started the populist tide and now, the far right groups emerging from populism are expressing discontent with the established human rights laws. Several states are even passing protectionist laws aimed at curbing basic rights of refugees as enshrined in the Refugee Convention or the UDHR principles. The rise of populism has not only affected Europe but it has gone past the Atlantic to the US. The protectionist policies coupled with growing human rights abuse of the migrants shows the changing nature of administration to deal with human rights issues.[7] Though the abuse on several counts like Guatanamo Bay have been there in the US but the current administration is very vocal in carrying out these abuses and making it sound like a norm. The multi polar world order will continue to have considerable say of these western countries and they are ought to act as saviours of the established institutions but with the rise of far right groups here they are most likely pursue the protectionist policies and evade their responsibilities to act.

Populism have gone past all possible barriers to distant countries like Philippines, Japan, Indonesia, Brazil and other emerging powers. This is leading to swift transfer of liberal democracy to illiberal ones. For instance the Philippine government has initiated its war on drugs policy where thousands of extra judicial killings have taken place.[8] Brazil has also shown increasing numbers of extrajudicial killings.[9] Indonesia is also witnessing the rising tides of populism where the far right opposition is witnessing strongholds in different pockets of the country.[10] Unlike the west where populism is constrained by strongly established democratic institutions, in Asian countries these institutions are generally weak and populism could prove more dangerous to democracy. These countries are the important regional players who will have significant say in the new world order, the rising populist tide in these countries is thus worrisome for the established human rights order.

The rise of authoritarian states in the world order

The authoritarian states will have a dominant share in the rising multi polar world order. Countries like Turkey, China, North Korea, Russia etc and regional groups like African Union, Arab League and the like will have a considerable say in the world order. The human rights record of these countries range from poor to very poor. Of these countries, China is likely to have the most important share of the global power but its autocratic government sees human rights as existential threat to the state. The Chinese government has long pushed the current human rights order as an infringement of its sovereignty. Its recent episode with detaining of thousands of Muslims from Xinjiang region clearly shows the poor human rights accord it would provide for in its capacity.[11] The current human rights order will always have some kind of infringement on the national sovereignty thus one should not expect support of the authoritarian states in this regard. Further, there are certain provisions in the UDHR which are clearly in contraventions with the foundations of these states. For instance, Article 29 calls out for establishment of democratic societies which is not a feasible alternative under an authoritarian rule.[12]

The rise of these authoritarian states challenges the liberal order built around human rights, democracy and international justice. These states were always skeptical of human rights organisations and will abstain from progressive interpretations of human rights obligations.[13] The attitude of these states is going to make the current human rights regime ineffective per se given the dominance of these states in the current world order. Though one could argue that the current international order has very deep roots in the society and is not easily threatened by these changes, these authoritarian states even during the current regime have successfully crumbled upon the human rights in their own domestic spaces. With the shift in world order in their favour, they could extend their domestic policies to the international sphere and change the course of human rights in the world.

The decline of human rights order

Political scientist Samuel Huntington cited democracy and the subsequent human rights from it as the inevitable consequence of the assertion of US dominance. He said

Democracy is promoted, but not if it brings Islamic fundamentalists to power; non-proliferation is preached for Iran and Iraq, but not for Israel; free trade is the elixir of economic growth, but not for agriculture; human rights are an issue for China, but not with Saudi Arabia; aggression against oil-owning Kuwaitis is massively repulsed, but not against non-oil-owning Bosnians. Double standards in practice are the unavoidable price of universal standards of democracy.”[14]

Though human rights have provided immense benefits for people across the globe, the proponents of these rights have used these for ulterior motives. The controller of the world order will always look for creation of institutions in the way that best suits their goals of dominance. The authoritarian dominated order would curb the liberties by counting the shortcomings of democracy. Statements like the following by the former Malaysian Prime Minister Mahathir Mohammad could be used for supporting the restrictions on human rights

 “Authoritarian stability has enabled prosperity whereas democracy has brought chaos and increased misery. Should we enforce democracy on people who may not be able to handle it and destroy themselves?”[15]

The advocates for autocracy will undermine the human rights system for shaping up their rule and establishing long term powers in the process. The emerging authoritarian states have from time and again created deadlocks in the existing human rights system for resolving humanitarian conflicts. The deadlock created in the UNSC over Syrian Civil War by Russia and China is the most recent one. Estimated suggest that over half a million people died in this conflict but still a no-vote was given for intervention in Syria.[16] This was partly due to the misuse of humanitarian intervention in Libya by NATO troops earlier where the said intervention failed miserably. The reasons also ranged to Russian alliance to Syrian government which it sought to protect while the western countries launched an offensive against the government at the same time. This is a perfect example of inefficiency the human right order could turn into.   

The current international order has survived decades of violent wars and instability. But the stability was partly due to the fact that the US and its allies were able to maintain their hegemony. With this hegemony set to be broken, an unstable human rights order is just a matter of time. Owing to the protectionist policies, the upcoming major world powers would denounce these set of rights and will look forward to replace these with a new set of rules. The nature of these rules is easily foreseeable from the domestic policies that these countries have been serving in the past. It makes the next generation of human rights regime look bleak and cites our future to be on the verge of being in dystopia.

Conclusion

George Orwell in his famous novel 1984 quoted that “power is in tearing human minds to pieces and putting them together again in new shape of your own choosing.” This quote is very relevant to the current scenario of the changing world order where the emerging powers will restrict the shape of human rights regime suitable for their own purposes. The new Orwellian world therefore would push us back decades and nullify the attempts that were done for creating this most effective human rights regime in the course of history. The human rights regime is under threat, particularly due to the actions of the parent countries of the regime and also due to the rise of emerging countries elsewhere. The traditionalist countries are showing little to no interest in upholding the values they created for protection of human rights. It is where the role of emerging states becomes crucial. The current human rights regime need to gain the active support of at least some of the emerging states, if they are to maintain significance in the coming decades of this century. Emerging democratic states like India and others could prove to be crucial in mediating between the diverging interests of the traditional powers and illiberal emerging states elsewhere. If the human rights order is to somehow survive in the changing world order, it would depend on how these emerging states are able to bridge the gaps that exist between traditionalist and conservative powers.


[1] Fareed Zakaria, The Self-Destruction of America Power, Foreign Affairs, Volume 98 Number 4, July/August 2019 at p 10

[2] Democracy in Retreat, Freedom in the World 2019, Freedom House, https://freedomhouse.org/report/freedom-world/freedom-world-2019/democracy-in-retreat

[3] Universal Declaration of Human Rights, History of the Document, United Nations, https://www.un.org/en/sections/universal-declaration/history-document/index.html

[4] Universal Declaration of Human Rights, art. 28

[5] Seth D. Kaplan, Human Rights in Thick and Thin Societies: Universality without Uniformity, (Cambridge: Cambridge University Press 2018)

[6] Yascha Mounk & Jordan Kyle, What Populists do to Democracies, The Atlantic, (Dec 26, 2018), https://www.theatlantic.com/ideas/archive/2018/12/hard-data-populism-bolsonaro-trump/578878/

[7] Lauren Sukin, The United States treats migrants worse than Prisoner of Wars, Foreign Policy, (July 26, 2019), 10:45 AM), https://foreignpolicy.com/2019/07/26/the-united-states-treats-migrants-worse-than-prisoners-of-war/

[8] Philippines ‘War on Drugs’, Human Rights Watch, https://www.hrw.org/tag/philippines-war-drugs

[9] Brazil: Events of 2018, Human Rights Watch, https://www.hrw.org/world-report/2019/country-chapters/brazil

[10] Umar Juoro, The Rise of Populist Islam in Indonesia, Turkish Policy Quarterly, (Nov. 29, 2019), http://turkishpolicy.com/article/987/the-rise-of-populist-islam-in-indonesia

[11] Roland Hughes, China Uighurs: All you need to know on Muslim ‘crackdown’, BBC, (Nov 8, 2018), https://www.bbc.com/news/world-asia-china-45474279

[12] Universal Declaration of Human Rights, art 29.

[13] Thijs van Lindert, The International Human Rights Regime in a Multi Polar World, Humanity in Action Nederland, (Oct. 2016), https://www.humanityinaction.org/knowledge_detail/the-international-human-rights-regime-in-a-multipolar-world/

[14] Samuel P. Huntington, The Clash of Civilizations and the Remaking of World Order, 184 (New York: Simon & Schuster, 1996).

[15] Speech to the Europe-East Asia Economic Forum, Hong Kong, 14 Oct. 1992. 

[16] 560,000 Killed in Syria’s War according to Updated Death Toll, Haaretz, (Dec. 10, 2018, 4:26 PM), https://www.haaretz.com/middle-east-news/syria/560-000-killed-in-syria-s-war-according-to-updated-death-toll-1.6700244

I am a student at National Law University, Jodhpur (India) pursuing specialization in International Trade Law and I have a keen interest in International Relations and Politics.

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International Law

Reassessing Sustainable Governance Models for the Post-COVID 19 World Order

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Authors: Manini Syali and Aaditya Vikram Sharma*

The Coronavirus pandemic is not the first occasion when human civilizations are witnessing the outbreak of a deadly disease. This becomes even more crucial in the present day era, dominated by technological and scientific advancement, when cures for a number of life threatening ailments have successfully been discovered. Yet, a virus, because of its highly contagious nature has brought human life to a complete halt and even specialised international organisations like the World Health Organisation, devoted towards the sole objective of maintaining health care standards worldwide, more or less appear to be helpless in containing it. The pandemic can be called a watershed moment, after recovering from which, the way human beings have been living in industrialist societies will change drastically. Signs of this change can be felt in the form of increased awareness towards environmental issues, which in spite of having been a subject matter of policy consideration for more than fifty years now, largely remained being seen as ancillary in front of ‘crucial issues’ like peace, security, poverty etc., which demand swifter actions. The need of the hour, therefore, is to broaden the horizons of ecological analyses, as it is being done traditionally, and to realise that pathogens need to be made an integral part of eco-system management.

Further, it is a well-known fact that the consequences of environmental degradation have always been seen in anticipatory terms, reducing the gravity of the situation further. Moreover, the environmental doctrines like ‘sustainable development’, themselves are worded in such a manner that they portray sufferings of the generations yet to come instead of being seen as a present day problem. It will also not be wrong to say that there exists a resemblance between environmental principles like the polluter pays principle, precautionary principle, transboundary environmental pollution etc. and the classic common law doctrines having their basis in the tort of negligence. This has further strengthened the perception that non-abidance with the said doctrines will merely give rise to claims of compensation which can be easily settled in monetary terms. Alternative jurisprudential theories like green-criminology, which advocate criminal remedies in case of environmental destruction, or imbibing sustainability in all kinds of regulatory frameworks, therefore, majorly remain limited to academic discussions.

An attempt will, therefore, be made in the present article to trace the evolution of the already existing models of environmental governance and give a critique, highlighting their non-applicability in the post-Corona world order, which would demand alternative models of sustainability and would not only help in containing the spread of similar diseases in the future but will also supplement effective implementation of the already existing environmental law instruments. 

Technocratic Progress and Altered Human Conditions

In the 18th century, the human kind encountered a life changing turn of events in the form of Industrial Revolution. The repercussions of the revolution were such that it did not remain limited to the economic front and left its impact on the social and cultural life of individuals as well. Moreover, the changes which the society underwent as a result of the revolution were rather quick and demanded implementation of regulatory frameworks, covering different aspect of human life. A few examples of the same are family laws for regulating altered family ties, alien to the pre-industrial society, establishment of a legal regime for intellectual property rights, banking and commercial laws for facilitating the contemporary financial activities etc. The way nation states interacted with each other also witnessed drastic changes due to increased dependence on technology.

The gravity of the situation, however, was only realised in the year 1962, in the aftermaths of the Cuban missile crises, when around two dozen experts met in Santa Barbara, California during a Conference to discuss the impacts of technology on human affairs. The conference ended on an optimistic note, but also received a highly sceptical submission from the side of French sociologist Jacques Ellul, who argued that human life had become dangerously dependent on Technology and no aspect of it had the capacity to escape ‘the technique’.

Early Years of Environmental Governance

The criticisms against the technocratic notions of ‘progress’, however, remained limited to sociological fronts for a long time despite emergence of early signs of Climate Change in the late 1950s itself.The United Nations (UN)-centric international legal regime also remained silent on these issues till the advent of the UN Conference on Human Environment (Stockholm Conference),held in the year 1972. The Conference was the first occasion when global environmental issues were discussed as a matter of concern at the global level. Before this also environmental treaties existed, but they largely remained limited to localised issues like wildlife preservation, migratory birds, conservation of wetlands etc. Multiple factors like extinction of the Blue Whale due to indiscriminate hunting, rampant nuclear bomb testings in the 1960s and use of chemical warfare during the Vietnam War which adversely impacted environment as well as human health, finally resulted in a proposal from the side of the Swedish government to organise the Conference.

It will not be wrong to state that the Stockholm Declaration, the legal instrument produced as a result of the Stockholm Conference appears more to be a Human Rights instrument rather than an environmentally oriented regulatory framework. Moreover, the anthropocentric nature of the declaration, which otherwise is popularly known as Magna Carta of environmental law, gets reflected in its preamble itself.

Evolution of Sustainable Governance Models

This spirit of the declaration, was further carried forward in the Brundtland Commission report, published in the year 1987, which gave the concept of ‘sustainable development’ a concrete shape. Through this concept it was realised that developmental activities cannot be given up in absolute terms and the need of the hour, therefore, was to adopt environmentally sustainable activities to create a balance. The next milestone in environmental regulation, achieved by the World Community, was the UN Conference on Environment and Development. The conference gave birth to three important environmental law instruments namely, the Rio Declaration, the Convention on Biological Diversity (CBD) and the United Nations Framework Convention on Climate Change (UNFCCC). Further, all three of the above mentioned instruments had ‘sustainability’ as their theme. 

Despite receiving a good response from nation states in the form of substantial number of ratifications, the objectives of the above mentioned international instruments has remained a distant dream and the natural environment continues to witness deterioration, so much so, that it is about to reach the stage of irreversibility. Further, rampant developmental activities, which are being carried out at a global scale have also totally disregarded the principles of ‘conservation’ and ‘sustainable use’, as enshrined in the preamble of CBD. The UNFCCC mandate of ‘stabilization of greenhouse gases’ has also not received a collective effort from the side of the World Community.

Sustainability in the Times of Coronavirus Pandemic

The significance of these issues increases multifold in the contemporary times when the World is witnessing a humanitarian crises in the form of the COVID19 pandemic. Establishing a connection between ‘development’, ‘environmental degradation’ and the Corona Virus pandemic is  important because in the roots of this virus spread lies the illegal wildlife trade in which China has remained engaged for decades. In the past also the scientific community has attributed origination of several contagious diseases to Chinese wet markets where exotic and vulnerable species are sold at commercial levels. This deadly disease outbreak is, thus, being seen as an eye opening moment, having the capacity to halt wildlife trade as well as habitat destruction. 

The other linking point between the Coronavirus pandemic and sustainability is the issue of sanitation and hygiene.  Insanitary conditions can be called both a cause and an effect of the pandemic. The connection between unhygienic practices and disease outbreak does not require much explanation, however, the bio-medical waste management and related issues have emerged as a major regulatory hassle in the present day crisis, which are demanding a detailed policy framework for proper management. This also gets reflected in the ‘Goal 6’ of the Sustainable Development Goals (SDGs), established in the year 2015 by the United Nations General Assembly, which talks about ‘Ensuring availability and sustainable management of water and sanitation for all.’

It has further been reported that due to the lockdowns imposed in several nation states, economic and industrial activities came to a complete standstill, which resulted in drastic reduction in greenhouse emissions worldwide. Certain reports were also rejoicing by citing positive signs being shown by ozone layer recovery and giving the Corona pandemic a credit for the same. In those moments of temporary happiness, the years which national jurisdictions spent in implementing the Montreal Protocol on Ozone Depletion were discredited.  Moreover, if latest reports are to be believed catastrophic rise in greenhouse gases has further worsened the condition of ozone levels in the environment. This raises a very pertinent question with respect to how the mankind plans to deal with climate change, because of the simple reason that such arguments are simply based on devaluing persistent application of sustainable governance models, which will not merely improve the degraded environmental conditions but will also result in improvement of living condition of millions of individuals living under perilous circumstances.

*Aaditya Vikram Sharma, Assistant professor, Vivekananda Institute of Professional Studies.

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International Law

Kashmir conundrum and the international law

Abdul Rasool Syed

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The scrapping of article 370 and subsequent annexation and illegal occupation of the state of Jammu and Kashmir by India has once again, brought the seven-decades-old Kashmir issue, a prime cause of friction between two nuclear states India and Pakistan into international limelight. Before this constitutional catastrophe, the state had special status, separate laws, constitution, and flag. This special status has been revoked in utter contravention of UNSC resolutions and international law.

This mala fide move by Modi government is indubitably aimed at eclipsing the importance of the issue of Kashmir by localizing it and thereby   putting it on backburner.  However, the irrefutable fact is that the Kashmir is a disputed territory between India and Pakistan, and recognized as such, without any reservation, by international community.

Amid Indo-Pak partition, Under Article 2 (4) of the independence act of India, the princely states were given choice to join “either of the new Dominions”. While it was an easy decision for some princely states due to their geographical proximity, territorial contiguity or political and religious affiliation of the rulers and subjects, the accession of the State of Jammu and Kashmir emerged as a chronic conundrum and a nuclear flash point between two nuclear countries India and Pakistan.

 To add, in the beginning, the ruler of the state, Maharaja Hari Singh, toyed with the idea of remaining independent. However, Indian machinations spearheaded by Congress leaders including Nehru and Patel created such circumstances for maharaja that left him with no option but to capitulate to their demand of  “ Accession of state of Jammu and Kashmir  to India”.  Hence, Hari Singh, due to unwarranted conditions, forged by the Indian Machiavellian masterminds, had to agree to sign the instrument of accession with India.  Thus, On October 27, 1947, the governor general of India approved the accession with the condition that “as soon as law and order were restored in Kashmir…the question of [the] state’s accession should be settled by a reference to the people [of Jammu and Kashmir].”

The purported Instrument of Accession (which India has failed to produce) denies the authority of any unilateral action by India. The terms of this Instrument would not be varied by any amendment of the Indian Independence Act, 1947 without acceptance of the ruler of the state (clause 5). Further, nothing in the Instrument could have been deemed to be a commitment as to acceptance of any future constitution of India and nothing could affect the sovereignty of the Maharaja over the state (clause 7 and 8).

 So far as the internationalization of the issue of Kashmir is concerned, it is India that took the issue to international forum by knocking at the door of UN security council back in January 1, 1948, resultantly the Council, via UNSCR 38, called upon the contending governments to refrain from aggravating the circumstances and report any material changes on the ground. Thereafter, the Security Council over a number of years issued a total of 17 resolutions on the disputes status of Kashmir. UNSCR 47 of 1948, the most important of roughly all resolutions on kashmir, calls for the resolution of the dispute of Kashmir’s accession to either India or Pakistan through effecting the democratic means of a free and impartial plebiscite.

Simla agreement is another worth quoting document ,deemed as  the premier bilateral accord between the warring nations, it holds that “principles and purposes of the Charter of the United Nations shall govern the relations between the countries”, hence shining light on the validity of the UNSC resolutions on Kashmir. The disputed nature of the issue is further reiterated as, “In Jammu and Kashmir, the Line of Control resulting from the cease-fire of December 17, 1971 shall be respected by both sides without prejudice to the recognized position of either side.

Moreover, the same Simla Agreement also forbids unilateral action to change the status of the state. Clause 1(ii) of the agreement specifically states that neither side shall unilaterally alter the situation. Clause 6 further emphasizes that both the countries should discuss modalities for a final settlement of the state through diplomatic means. Thus, India’s claim that the revocation of Occupied Kashmir’s ‘special status’ is its internal issue negates its commitment under the agreement.

 Additionally, the right of self-determination is the basic principle of the united Nation charter which has been reaffirmed in the universal declaration of human rights, and applied countless times to the settlement of international issues. The concept played significant role in post-world war I settlement, leading for example to plebiscite in a number of disputed areas.

However, in 1945 the establishment of UN gave a new dimension to the principal of self-determination. It was made one of the objectives which the UN would seek to achieve, along with equal rights of all nations.

The principle of self-determination and the maintenance of international peace and security are inseparable. For example, the denial of this right to self-determination to the people of Kashmir has brought the two neighboring countries in South Asia — India and Pakistan to the brink of nuclear catastrophe.

Apart from the specific UN resolutions which guarantee Kashmiris’ the right to self-determination, the UN Charter in Article 1(2) declared one of its purposes as, “To develop friendly relations among nations based on respect for the principle of equal rights and self-determination of peoples”. This serves as the biggest impetus to the said right under international law.

In 1952, the General Assembly further expounded this principle and stated in Resolution 637A(VII), that ‘the right of peoples and nations to self-determination is a prerequisite to the full enjoyment of all fundamental human rights’ and recommended that UN members ‘shall uphold the principle of self-determination of all peoples and nations’. The Declaration on the Granting of Independence to Colonial Countries and Peoples enshrined in GA resolution 1514 of 1960 upheld the right to self-determination. The resolution explicitly says, “All peoples have the right to self-determination; by virtue of that right they freely determine their political status and freely pursue their economic, social and cultural development”.

What’s more to say is that the principle of self-determination was given overwhelming protection in Article 1 of both International Covenant on Civil and Political Rights (ICCPR) and International Covenant on Economic, Social and Cultural Rights (ICESCR). In 1966, these two covenants enshrined the self-determination principle verbatim as was laid in GA resolution 1514. The Declaration of Principles of International Law Concerning Friendly Relations (GA Resolution 2625 of 1970) went further in recognizing that peoples resisting forcible suppression of their claim to self-determination are entitled to seek and receive support in accordance with the purposes and principles of the Charter. Since the adoption of the Declaration in 1970, the ICJ has, on a number of occasions, confirmed that the principle of self-determination constitutes a binding norm of customary international law and even a rule of jus cogens- peremptory rule of international law. Thus, international law and the specific UNSC resolutions on Kashmir uphold and provide the Kashmiris with the overriding principle of right to self-determination.

Inter alia, by the revoking the state’s ‘special status’, the situation has now become an ‘occupation’ with an ‘unlawful annexation’. India is an Occupying Power and it has unlawfully annexed the state. From international legal opinion on the issue of self-determination, as developed in the aftermath of the Second World War and the process of decolonization, the fate of millions of people cannot be left to the whims of India. Given the UN General Assembly’s resolution of 1960 concerning Declaration on the Granting of Independence to Colonial Countries and Peoples, the people of Jammu and Kashmir have every right to self-determination.

India has no title on the state under international law. India’s illegal occupation since 1947; denial of the right to self-determination of the people; application of India’s constitution by removing the state’s special status, makes India an Occupying Power and its army a hostile force. The BJP’s recent attempt to include the territory of the state within the Union’s territory of India is an act of ‘occupation’ and ‘illegal annexation.

 While commenting on Article 47 of the Geneva Convention IV, jurist Jean S Pictet explains that the Occupying Power is the administrator of the territory and is under various positive obligations towards the Occupied Population (ie the Occupying Power cannot annex the Occupied Territory or change its political status). Jean elaborates that the Occupying Power must respect and maintain the political and other institutions of the Occupied Territory. Therefore, India being an Occupying Power cannot annex the state’s territory and is bound to keep the state’s institutions and territorial boundaries intact till the conduct of plebiscite under the UNSC resolution 1948.

The International Commission of Jurists has categorically stated that “the Indian government’s revocation of the autonomy and special status of Jammu and Kashmir violates the rights of representation and participation guaranteed to the people [of Jammu and Kashmir] under… international law”.

To cap it all, the world powers should take a leaf from the statement made on June 15, 1962 by American representative to the UN, Adlai Stevenson” the best approach is to take for a point of departure the area of common ground which exists between the parties. I refer of course to the resolutions which were accepted by both parties and which in essence provide for demilitarization of the territory and a plebiscite whereby the population may freely decide the future status of Jammu and Kashmir.”

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International Law

Shari’a Law and Dispute Resolution in the Post-COVID-19 Legal Order

Damilola S. Olawuyi

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Modern societies have for many years evolved efficient methods for resolving legal disputes in a peaceful manner. Litigation in courts, as well as out-of-court alternative dispute resolution (ADR) methods – such as negotiation, mediation, conciliation and arbitration – are popular avenues through which a wide range of commercial and non-commercial disputes are resolved in Qatar and beyond.

However, the ongoing COVID-19 pandemic poses complex and multifaceted challenges to justice delivery systems across the world. History teaches us that in times of global disasters and economic disruptions, such as those triggered by COVID-19, legal disputes significantly increase. These include employment disputes, breach of contract, bankruptcy, insurance claims, family disputes, supply chain disruptions, and more. In light of the impending tsunami of complex legal disputes that could arise post-COVID-19, lawyers and judicial institutions will require support so that they can effectively handle such disputes and not be overwhelmed. In addition to technological, digitalization, financial and infrastructure needs, innovative dispute management mechanisms will be required to avoid institutional gridlock.

The COVID-19 pandemic provides an opportunity to explore how Shari’a law – the principal source of law in Muslim countries – can provide additional and innovative avenues for dispute resolution. For many years, the value of Islamic ADR has been explored in the literature but has not been exhaustively tested. Islamic ADR promotes the resolution of disputes outside of courts, in accordance with the tenets and procedures of Shari’a law. Shari’a-compliant modes of resolving disputes include Muhtasib (use of an ombudsman); Sulh (negotiation, mediation/conciliation); and Tahkim (arbitration). One distinguishing feature of Islamic ADR, as compared to traditional ADR methods, is that parties agree to abide by Qur’anic injunctions and prophetic practice in determining their claims. For example, the Qur’an and Hadith prohibit the levying of interest (riba). In selecting Islamic ADR, parties therefore choose to exclude riba.

In addition to its inestimable moral, cultural and spiritual value, Islamic ADR can provide an alternative legal framework for resolving non-commercial disputes such as family disputes, property and inheritance. The same is also true of small and medium scale entrepreneurial disputes where religious tenets and principles can play a key role in timely, less acrimonious, and cost-effective resolution. In a post-COVID-19 world, Islamic ADR Tribunals can reduce the impending pressure and demand on courts and ADR institutions and allow parties to achieve final and binding resolution in a timely, accessible and cost-efficient manner.

Islamic ADR can be implemented within the framework of existing judicial institutions across the Islamic world. Among the lessons that can be gleaned from countries such as the United Kingdom, Malaysia and Indonesia, where Islamic ADR is already being implemented with varying levels of success, is that the most important first step is to develop clear and comprehensive rules and procedures that provide legal backing and support for Islamic ADR.

For example, the Asian International Arbitration Centre in Malaysia has developed Islamic Arbitration Rules (i-Arbitration Rules), which provide a comprehensive framework of Shari’a-compliant rules and procedures for resolving disputes. An equally important step for fast-tracking the adoption of Islamic ADR is to leverage the existing expertise of arbitrators, practitioners and scholars who are already well versed in the intricacies of ADR, as well as the fundamental principles of law. Such experts can guide the speedy development of tailored Islamic ADR principles and procedures that reflect the rich and diverse legal cultures and traditions across and within Muslim countries.

Higher education institutions also have crucial roles to play in developing innovative programs to train and prepare societies for the emerging legal order post-COVID 19. The College of Law at Hamad Bin Khalifa University (HBKU) is already spearheading innovation in this area. Through its Juris Doctor (J.D.) program, LL.M. in International Economic and Business Law, LL.M. in International Law and Foreign Affairs, as well as the Certificate Program “Law in Practice in Qatar”, students have exceptional opportunities to acquire comparative legal skills and knowledge on the rudiments of ADR and its practical application in their home countries.

This article is submitted on behalf of the author by the HBKU Communications Directorate. The views expressed are the author’s own and do not necessarily reflect the University’s official stance.

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