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Does the Coronavirus become a Divine punishment?

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No talk these days rises above the Corona outbreak. This deadly virus has put the globe into a worrisome phobia, due to its speed increase and transmission from one state to another in a way that almost labeled uncontrollable disease. And after the World Health Organization’s (WTO) decision to consider Corona COVID-19 as a global epidemic, it seems that dealing with the virus has turned into an international concern and priority that needs more severe precautions and preventive standards, pending a vaccine to weeding out the disease.

Therefore, the state of panic experienced by a number of states that know a high number of infected people is justified, and it is imperative that “Corona Disease” will shift many of the daily habits in several states of the world because of the affirmed state of alertness to defy the virus. And since we are concerned in the Kingdom of Morocco, like other states that the coronavirus epidemic has reached (thirty-eight confirmed cases were recorded up to the evening of March 17, 2020), some of the recorded statistics and attitudes through Corona epidemic in Morocco and in North Africa and the Middle East, in general, need a layoff for consideration and mediation.

No doubt, When the Corona disease commences spreading in China, particularly in Wu Han city, some Islamists and Salafi wording and voices came to social media in the Islamic Arab world and also in the Kingdom of Morocco. It talks about deduced punishment and grievance maltreatment of the Uighur Muslim people at the hands of the Chinese authorities, which is an irrational perception and understanding that finds fruitful context in the ignorance and naivety of society And his eagerness to trust and admit these bias ideas and makes the moral conception driven by nonsensical, unreasonable thoughts and interpretations that are senseless or irrational from real-world aspects.

This states that such closed cogitative and thinking builds between us and the globe a fence that makes us uninvolved about what is going on around us as if we are protected and immune from these unexpected circumstances and diseases … As for the matter has turned into a universal epidemic, pointless speech issued by the closed and defeated mindset that uses biased justifications and interpretations due to setting up a conspiracy pattern because of interests.

To that extent, the voices of some Islamist experts in Arab World and Middle East countries have announced in current days, calling on Muslims to perform prayer to Allah to lift the plague {scourge}; but these experts callings overlook that they facilitate to the high spread of the Corona disease, because this prayer indicates a full gathering of large numbers of worshipers, at a time when most of the states of the globe particularly China have taken strict measures to reduce The “COVID-19” epidemic as safety and preventative standards.

Accordingly, Social media and mobile network have turned into platforms for disease analysis, interpretation, medical issue examination, and even suggest prescriptions for cure and treatment, even though specialized medical laboratories in the worldwide are still struggling against time to come up with antiserums and vaccines for this deadly COVID -19 virus. The whole world is induced to respond to the epidemic, and only some Arab Muslims face it with an unserious preventive rule, indifference, and irresponsibility throughout invisible enemy. Thus, preachers, herbalists, and quacks have become specialists in the Corona epidemic at a time when doctors and scientists and pharmaceutical researchers are supposed to be more present than others in this pandemic situation.

Yet, The deterioration of our social life reality is inseparable from this pandemic crisis of the mindset, which unworkable long ago. And in no way can be changed or achieved only except through a real alternative perception and consciousness in building scientific discourse and rational thinking. While Western experiences have proven that the unification of scientific building blocks in the mindsets is the backer of sending moral concepts and thought in proper manners. Human history is proved the connection of concepts of thought and behavior, but it still a matter of human nature in terms of moral presence in people’s conscience. Therefore, well-being needs a collective desire to work together preventing pandemic COVID -19 Coronavirus.

Our crisis value is belonged to our being ruled by a metaphysical standard for morality and conscious, that is, our thoughts, conceptions, and actions are guided by metaphysical incentives; which means the subordination of person to forces he cannot resist, that is, the human being is governed by a specific system of the world that is usually expressed in the sense of ” divine or destiny “, and it results from moral Interpretations and approaches. As J.R.R. Tolkien points out “A divine ‘punishment’ is also a divine ‘gift’ if accepted, since its object is the ultimate blessing, and the supreme inventiveness of the Creator will make ‘punishments’ (that is changes of design) produce a good not otherwise to be attained”.

Additionally, It also implicates that the meaning of a person is determined so far by what surrounds him, not by himself. Thus, The lack of moral responsibility and the dumping of it on the system of the universe like luck, faith, or conspiracy in different aspects; rational actions and manners are influencing our choices and determinations. Thus, we observe a number of practices that perpetuate this fact, such as combining natural phenomena with divine punishment or spiritual favor.

Due to this close mindset, we are not astonished by some of the outputs that describe the Corona epidemic as “a Divine Punishment”, and that it is a scourge and a message from God because of peoples sins, misdeed or immorality because the loss is the one that generates such illogical interpretations and understandings that we hear frequently whenever we observe natural disasters such as earthquakes, droughts, and floods. Devotion to the speech of “divine punishment” indicates an ideological concept of religion that would maintain a culture of abandonment or “Giving up” and does not allow the use of critical thinking that gains over science and rationality and deny illusion and myth.

It can be perceived that first, if we and the entire globe are designate to worry about the future in light of the rising severity of the epidemic, then, this concern should be multiplied by us in the sense of the dominance of deception thinking that positioned us beyond the history because the victory of “person” or well-being over “Corona Virus” will only come with specialized science and advanced medical laboratories. Second, We can only pray for Western well -trained doctors and well scientific research scholars to help and reconcile as long as our minds manage their powerlessness by miracles.

To sum up, it is fully true that the Corona epidemic virus becomes a worldwide enemy due to the fact that COVID-19 doesn’t respect any borders in the current days. Northern African and Arab countries must actively cooperate and share true inputs with the World Health Organization and its neighboring countries in order to prevent the hasty of the Coronavirus which is characterized as an invisible pandemic foe. 

Dr. Jamal Ait Laadam, Specialist in North African and Western Sahara Issue, at Jilin University School of International and Public Affairs (SIPA).

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Middle East

Saudi Arabia and Iran cold war

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After almost seven decades, the cold war has reached the middle east, turning into a religious war of words and diplomacy. As Winston Churchill says that “diplomacy is an art of telling someone to go to hell in such a way that they ask for the direction”. So, both the regional powers are trying to pursue a policy of subduing the adversary in a diplomatic manner. The root of the conflict lies in the 1979, Iranian revolution, which saw the toppling of the pro-western monarch shah Muhammad Reza Pahlavi and replaced by the so-called supreme leader Ayatollah Khamenei. From a Yemini missile attack to the assassination of the supreme commander QassimSoleimani, the political, ideological and religious differences between Iran and Saudi Arabia are taking the path of confrontation. The perennial rivalry between the two dominant Shiite and Sunni power house ins an ideological and religious one rather than being geo strategic or geo political. Back to the time when Saudi Arabia supported Saddam Hussain against the united states of Americathe decline of Saddam and his authoritarian regime was made inevitable and with this, Iran and Saudi Arabia rosed as the powerful, strategic and dominant political forces in the middle east.it was from here that the quest for supremacy to be the prepotent and commanding political powercommenced. The tensions escalated or in other words almost tended to turn into scuffles when in 2016, the Iranians stormed the Saudi embassy as a demonstration of the killing of a Shia cleric. The diplomatic ties were broken and chaos and uncertainty prevailed.

This cold war also resembles the original one., because it is also fueled by a blend of ideological conviction and brute power politics but at the same time unlike the original cold war, the middle eastern cold war is multi-dimensional and is more likely to escalate .it is more volatile and thus more prone to transformation. This followed by several incidents with each trying to isolate the other in international relations. The Saudis and Iranians have been waging proxy wars for regional dominance for decades. Yemen and Syria are the two battlegrounds, fueling the Iran-Saudi tensions. Iran has been accused of providing military assistance to the rebel Houthis, which targets the Saudi territory. It is also accused of attacking the world naval ships in the strait of Hormoz, something Iran strongly denies.  This rivalry has dragged the region into chaos and ignited Shia-Sunni conflict across the middle east. The violence in the middle east due to this perennial hostility has also dire consequences for the economy of the war-torn nations. In the midst of the global pandemic, when all the economic activities are at halt, the tensions between the two arch rivals will prove hazardous and will yield catastrophic results. The blockade of the shipping and navigation in the Gulf, attacks on international ships, and the rising concerns of the western powers regarding this issue has left Iran as an isolated country with only Russia supporting her.

A direct military conflict between Saudi Arabia and Iran will have dire consequences for the neighboringcountries. A direct military confrontation might not be a planned one, but it will be fueled due to the intervention of the other key partners, who seek to sought and serve their personal and national intrigues. Most importantly middle east cannot afford a conflict as it is a commercial hub for the world. The recent skirmishes in Iraq sparked fears of wider war when Iraq retaliated for killings of QassimSoleimani. If the US president had not extended an olive branch, the situation might have worsened. The OIC, which is a coalition of 57 Muslim countries has also failed in bringing measures to deescalate the growing tensions. The OIC, where the Saudi Arabia enjoys an authoritarian style of dominance has always tried to empower her own ideology while rising the catch cry of being a sacred country to all the Muslims. Taking in account, the high tensions and ideological and the quest for religious dominance, the international communities such as UN and neighboring countries should play a positiveand vital role in deescalating these tensions. Bilateral trade, communications between the two adversaries with a regional power playing the role of mediator and extending an olive branch to each other will yield better results and will prove fruitful in mitigating the conflict if not totally subverting it.

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First Aid: How Russia and the West Can Help Syrians in Idlib

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Authors: Andrey Kortunov and Julien Barnes-Dacey*

The next international showdown on Syria is quickly coming into view. After ten years of conflict, Bashar al-Assad may have won the war, but much is left to be done to win the peace. This is nowhere more so than in the province of Idlib, which is home to nearly 3 million people who now live under the control of extremist group Hayat Tahrir al-Sham (HTS) with external Turkish protection and humanitarian assistance from the United Nations.

The question of humanitarian access into Idlib is now emerging as a central focus of new international politicking. In so doing, this small province could be pivotal to the future of the larger stalemate that has left the United States, Europe, and Russia locked in an unwinnable status quo.

Russia has said that it plans to veto an extension of cross-border UN aid delivered from Turkey, authorised under UN Security Council resolution 2533, which is up for renewal in July, potentially depriving the population of a vital lifeline amid desperate conditions. Moscow says that all aid should be channelled from Damascus via three new government-controlled crossing points to the northern province. Western governments, to say nothing of the local population, are sceptical, given the Syrian government’s hostility towards the province’s inhabitants. For its part, the UN says that cross-lines aid cannot compensate for a closure of cross-border access.

As ever, the two dominant players—the US and Russia—are talking past each other and are focused on countering each other’s moves—to their mutual failure. It is evident that US condemnation and pressure on Russia will not deliver the necessary aid, and also evident that Russia will not get its wish for the international recognition of the legitimacy of the Syrian government by vetoing cross-border access. While these will only be diplomatic failures for the US and Russia, it is the Syrian people who will, as ever, pay the highest price.

But a mutually beneficial solution to Idlib is still possible. Russia and the US, backed by European states, should agree to a new formula whereby Moscow greenlights a final one-year extension of cross-border aid in exchange for a Western agreement to increase aid flows via Damascus, including through Russia’s proposed cross-lines channels into Idlib. This would meet the interests of both sides, allowing immediate humanitarian needs to be met on the ground as desired by the West, while also paving the way for a transition towards the Damascus-centred international aid operation sought by Moscow.

This imperfect but practical compromise would mean more than a positive change in the humanitarian situation in Idlib. It would demonstrate the ability of Russian and Western actors to work together to reach specific agreements in Syria even if their respective approaches to the wider conflict differ significantly. This could serve to reactivate the UN Security Council mechanism, which has been paralysed and absent from the Syrian track for too long.

To be sure the Syrian government will also need to be incentivised to comply. Western governments will need to be willing to increase humanitarian and early recovery support to other parts of government-controlled Syria even as they channel aid to Idlib. With the country now experiencing a dramatic economic implosion, this could serve as a welcome reprieve to Damascus. It would also meet Western interests in not seeing a full state collapse and worsening humanitarian tragedy.

The underlying condition for this increased aid will need to be transparency and access to ensure that assistance is actually delivered to those in need. The West and Russia will need to work on implementing a viable monitoring mechanism for aid flows channelled via Damascus. This will give Moscow an opportunity to push the Syrian regime harder on matters of corruption and mismanagement.

For its part, the West will need to work with Moscow to exercise pressure on Ankara to use its military presence in Idlib to more comprehensively confront radical Islamists and ensure that aid flows do not empower HTS. A ‘deradicalisation’ of Idlib will need to take the form of a detailed roadmap, including that HTS comply with specific behaviour related to humanitarian deliveries.

Ultimately this proposal will not be wholly satisfactory to either Moscow or the West. The West will not like that it is only a one-year extension and will not like the shift towards Damascus. Russia will not like that it is an extension at all. But for all sides the benefits should outweigh the downsides.

Russia will know that Western actors will respond to failure by unilaterally channelling non-UN legitimised aid into the country via Turkey. Russia will lose the opportunity to slowly move Idlib back into Damascus’s orbit and the country’s de facto partition will be entrenched. This outcome is also likely to lead to increased instability as aid flows decrease, with subsequent tensions between Moscow’s allies, Damascus and Ankara.

The West will need to acknowledge that this approach offers the best way of delivering ongoing aid into Idlib and securing greater transparency on wider support across Syria. The alternative—bilateral cross-border support—will not sufficiently meet needs on the ground, will place even greater responsibility on Turkey, and will increase the prospect of Western confrontation with Russia and the Syrian regime.

Importantly, this proposal could also create space for wider political talks on Idlib’s fate. It could lead to a renewed track between Russia, the US, Turkey and Europeans to address the province’s fate in a way that accounts for Syria’s territorial integrity and state sovereignty on the one hand and the needs and security of the local population on the other hand. After ten years of devastating conflict, a humanitarian compromise in Idlib will not represent a huge victory. But a limited agreement could still go a long way to positively changing the momentum in Syria and opening up a pathway for much-needed international cooperation.

* Julien Barnes-Dacey, Middle East and North Africa Programme Director, European Council on Foreign Relations (ECFR)

From our partner RIAC

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Middle East

Iran’s Impunity Will Grow if Evidence of Past Crimes is Fully Destroyed

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No reasonable person would deny the importance of preventing a nuclear-armed Iran. But that issue must not be allowed to continue overshadowing Iran’s responsibility for terrorism and systematic human rights violations. These matters represent a much more imminent threat to human life, as well as longstanding denials of justice for those who have suffered from the Iranian regime’s actions in the past.

The Iranian people have risen multiple times in recent years to call for democratic change. In 2017, major uprisings broke out against the regime’s disastrous policies. Although the ruling clerics suppressed those protests, public unrest soon resumed in November 2019. That uprising was even broader in scope and intensity. The regime responded by opening fire on crowds, murdering at least 1,500. Amnesty International has reported on the torture that is still being meted out to participants in the uprising.

Meanwhile, the United Nations and human rights organizations have continued to repeat longstanding calls for increased attention to some of the worst crimes perpetrated by the regime in previous years.

Last year, Amnesty International praised a “momentous breakthrough” when seven UN human rights experts demanded an end to the ongoing cover-up of a massacre of political prisoners in the summer of 1988.

The killings were ordered by the regime’s previous supreme leader Khomeini, who declared that opponents of the theocracy were “enemies of God” and thus subject to summary executions. In response, prisons throughout Iran convened “death commissions” that were tasked with interrogating political prisoners over their views. Those who rejected the regime’s fundamentalist interpretation of Islam were hanged, often in groups, and their bodies were dumped mostly in mass graves, the locations of which were held secret.

In the end, at least 30,000 political prisoners were massacred. The regime has been trying hard to erase the record of its crimes, including the mass graves. Its cover-up has unfortunately been enabled to some degree by the persistent lack of a coordinated international response to the situation – a failure that was acknowledged in the UN experts’ letter.

The letter noted that although the systematic executions had been referenced in a 1988 UN resolution on Iran’s human rights record, none of the relevant entities within that international body followed up on the case, and the massacre went unpunished and underreported.

For nearly three decades, the regime enforced silence regarding any public discussion of the killings, before this was challenged in 2016 by the leak of an audio recording that featured contemporary officials discussing the 1988 massacre. Regime officials, like then-Minister of Justice Mostafa Pourmohammadi, told state media that they were proud of committing the killings.

Today, the main victims of that massacre, the principal opposition Mujahedin-e Khalq (MEK), are still targets of terrorist plots on Western soil, instigated by the Iranian regime. The most significant of these in recent years was the plot to bomb a gathering organized near Paris in 2018 by the MEK’s parent coalition, the National Council of Resistance of Iran (NCRI). The Free Iran rally was attended by tens of thousands of Iranian expatriates from throughout the world, as well as hundreds of political dignitaries, and if the attack had not been prevented by law enforcement, it would have no doubt been among the worst terrorist attacks in recent European history.

The mastermind of that attack was a high-ranking Iranian diplomat named Assadollah Assadi. He was convicted in a Belgian court alongside three co-conspirators in February. But serious critics of the Iranian regime have insisted that accountability must not stop here.

If Tehran believes it has gotten away with the 1988 massacre, one of the worst crimes against humanity from the late 20th century, it can also get away with threatening the West and killing protesters by the hundreds. The ongoing destruction of mass graves demonstrates the regime’s understanding that it has not truly gotten away with the massacre as long as evidence remains to be exposed.

The evidence of mass graves has been tentatively identified in at least 36 different cities, but a number of those sites have since been covered by pavement and large structures. There are also signs that this development has accelerated in recent years as awareness of the massacre has gradually expanded. Unfortunately, the destruction currently threatens to outpace the campaign for accountability, and it is up to the United Nations and its leading member states to accelerate that campaign and halt the regime’s destruction of evidence.

If this does not happen and the 1988 massacre is consigned to history before anyone has been brought to justice, it will be difficult to compel Tehran into taking its critics seriously about anything, be it more recent human rights violations, ongoing terrorist threats, or even the nuclear program that authorities have been advancing in spite of the Western conciliation that underlay 2015 Joint Comprehensive Plan of Action.

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