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Saudi Feminism: From Freedom to Work to Freedom from Violence

Paula Mallott

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Saudi Vision 2030 represents another leap forward for Saudi women’s rights. It is the newest extension of the Saudization program. The program seeks to expand the percentage of Saudi nationals in the workforce including an increase from 22 to 30 percent of Saudi women in the workforce. (Khan, 2018)In August 2019, Crown Prince Mohammed bin Salman officially announced the extension of rights to Saudi women. This extension included: “the right to travel without a male relative’s permission, to receive equal treatment in the workplace and to obtain family documents from the government.” (Hubbard & Yee, 2019) Women will no longer need a guardians’ permission to accept employment under the new extension of rights which will greatly improve the well-being of Saudi women who were often forced to remain in abusive situations because of economic necessity.

The women’s rights movement has made great strides recently in Saudi Arabia and it will be interesting to continue to observe future developments. But there are still significant barriers facing Saudi women before they can truly be equal members of Saudi society. Certainly, women will face push back from more traditional male members of Saudi society and even from their female elders who still adhere to the more traditional Islamic view that honors women solely as wives and mothers. “It is a great breakthrough. It was bound to happen, but these changes are always done at a time when the people are more apt to accept the changes, otherwise they will fail.” – Hoda al-Helaissi, a member of the kingdom’s advisory Shura Council. (Hubbard & Yee, 2019)

There can be little doubt that Saudi Arabia’s Women’s Rights Movement has met some pretty significant milestones in the last decade in education, political activities, access to the workplace, driving, and lessening of male guardianship rules. Yet many other nations point to Saudi Arabia as a leader in human rights violations and particularly the oppression of women’s rights. Is it fair to continue to point to Saudi Arabia as a bad example? Is it truly that far behind other nations on women’s rights? There have been women heads of states for decades now, history records the following women who have been state leaders: Indira Gandhi – India, Golda Meir – Israel, Margaret Thatcher – United Kingdom, Vigdís Finnbogadóttir – Iceland, Benazir Bhutto – Pakistan, Mary Robinson – Ireland, Kim Campbell – Canada. (Wills, Smith, & Hicks, 2016)There are currently 13 nations that are led by a female politician: Iceland, Germany, New Zealand, Marshall Islands, Namibia, Bangladesh, Nepal, Estonia, Croatia, Norway, Ethiopia, Taiwan, and Lithuania. (Gallagher, 2019)

Saudi Arabia’s women’s rights movement still has a way to go to achieve the level of equality that is enjoyed by American and other westernized women; but it has momentum behind it, and it has achieved major milestones in recent years. It has been decades since the U.S. women’s rights movement has attained any significant new achievements. Saudi Arabia’s next ruler supports expansion of women’s rights and hopefully this support continues into the future.

The Saudi women’s rights movement has generated plenty of headlines over the last few years as they have gained more rights to access the work force, to vote, to drive, to more educational opportunities, and the lessening of male guardianship over women. But what has been the overall effect of these changes been to Saudi society? While these changes have been exciting to watch and show that even the most conservative of societies can evolve to embrace equality, their constitution – the Basic Law – has not been permanently amended to codify these changes as permanent. It would only take an accident, assassination, or Coup d’état to bring in a hardline regime that could erase all of the progress that has currently been made. Even the most hardline regime would face a difficult task if it were unequivocally proven that these changes have improved the economic, political, and social spheres of Saudi Arabia.

Multiple studies have proven that educating women and allowing a higher percentage of women into the workplace have resulted in improvements to a nation’s economic output and overall health of women. In regions, that have increased the equality of women in the workforce and education system, those nations have experienced corresponding decreases in maternal death rates and sharp declines in adolescent pregnancy rates.(International Monetary Fund, 2018) Additionally, nations that have pursued increased gender equality in their societies have experienced increases to their economic growth.

In September 2015, 193 UN member nations, including Saudi Arabia, signed on to the 2030 Sustainable Development Goals (SDG). As described by UN Secretary General Ban Ki-moon the SDG is “a roadmap to ending global poverty, building a life of dignity for all and leaving no one behind. It is also a clarion call to work in partnership and intensify efforts to share prosperity, empower people’s livelihoods, ensure peace and heal our planet for the benefit of this and future generation” and includes 17 specific goals to meeting sustainable development. The fifth goal is “Achieve gender equality and empower all women and girls.”(Kutesa, 2015) Some of the most significant gains in the Saudi women’s right movement have in fact been achieved since the implementation of SDG: suffrage (2015), head of Saudi stock exchange (2017), access to sports stadiums (2018), driving ban eliminated (2018), and women must be notified of a divorce petition (2019). (Deutsche Welle, 2019)

The reforms that have been implemented by the Saudis have been so recent that there is not a lot of long-term analysis of the effects from the progress in women’s rights. The early studies though are showing promising results up to this point. The brightest area for Saudi women is in education. The five-year plan launched in 2014 earmarked $21.33 billion for the education sector and established the King Abdullah Sponsorship Programme (KASP) for Saudi students to attend higher education programs overseas. Currently, Saudi women represent 1/3 of students in the program. Their percentages rise the higher the degree is – 41.91% of Saudi PhD students are women. (Alsubaie & Jones, 2017)While Saudi Arabia still ranks 105th globally for equality of education, it has also been ranked fifth for making progress towards equality. It is not just women attending higher education that has increased. There has also been an exponential increase in the number of Saudi women who are lecturers at the university level. In academic year 2003/2004, there were approximately 4700 Saudi women lecturers. (Alsubaie & Jones, 2017) In five short years, that number had increased to 19,600. Saudi male students are seeing Saudi women in leadership positions in their education and that can only lead to future opportunities for women as these men go out into the workplace and bring their positive experiences with them.

As the education of women has steadily increased, Saudi women are becoming more visible in the workplace. In just three years (2009-2012), the number of Saudi women in the workforce has increased from 48,000 to over 200,000. Saudi women’s participation in the workforce is not just improving the overall economic outlook for the KSA, women’s participation is having a direct effect on the macroeconomics of their homes and their local communities. Women have different spending patterns than their male counterparts. Saudi women tend to spend their earnings “to promote their children’s health and education.” (Saqib, Aggarwal , & Rashid, 2016)Socially, allowing women to work automatically grants them greater freedom – financial independence from families and husbands, something they lacked in the past. “Divorced or widowed women increasingly seek out employment to support themselves, instead of relying on their extended families” or the government welfare system.(Kelly, 2009).

Finally, Saudi Arabia adopted the Protection from Abuse Act in 2013; a clear sign that the women’s rights movement had finally highlighted the domestic violence problem that was easily hidden behind the veils and abayahs worn whenever women were out in public. The most significant fact that is revealed by passing this important piece of legislature is a simple one – Saudi women and girls are worthy of protection. They are important members of their society and Saudi men will not be allowed to continue to abuse them. Of course, even with this important law in place, domestic abuse continues. But combining the legal repercussions of this law with the importance of their right to drive and go out in public, Saudi women have to ability to get to police stations to report abuse and to get to women’s shelters to seek help and find safety from their abusers.(Alhabdan, 2015)Economic independence has been an effective defense against domestic violence. Saudi women who work outside the home and have an independent income stream are less likely to remain in an abusive relationship. One of the most commonly sighted reasons that keep Saudi Arabian women in an abusive relationship is the fear of poverty. (Alhabdan, 2015) So here is to hoping the still-limited progress in terms of women’s freedom from abuse will continue strongly within the Kingdom of Saudi Arabia.

Paula Mallott is nearly finished with her graduate degree in International Security and Intelligence Studies at Bellevue University and works as a Senior RC-135 Training Specialist with Leidos, Inc. She is a retired Air Force Linguist specializing in Russian and Arabic (Syrian, Iraqi, and Libyan dialects).

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The new relationship between Israel and Bahrain

Giancarlo Elia Valori

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President Donald J. Trump, Minister of Foreign Affairs of Bahrain Dr. Abdullatif bin Rashid Al-Zayani, Israeli Prime Minister Benjamin Netanyahu and Minister of Foreign Affairs for the United Arab Emirates Abdullah bin Zayed Al Nahyanisigns sign the Abraham Accords Tuesday, Sept. 15, 2020, on the South Lawn of the White House. (Official White House Photo by Joyce N. Boghosian)

The issue of the new relationship between Israel and Bahrain, following the agreement already signed between Israel and the United Arab Emirates, is particularly interesting. It marks a realignment of the Sunni world with the Jewish State, clearly against Iran, and hence indirectly with the West.

 Israel, however, does not always think strategically like its Western allies. This is positive.

 The oil leverage between the Arab East and the Euro-American West is currently changing (although the EU has not yet realized it) given the rise of the U.S. oil power.

Nevertheless, there is a change also in what we could define as the military “protection level” between the Sunni Arab world and the Western defence system, between NATO and the U.S. or Atlantic Alliance specific agreements with Sunni Arab countries. Europe is obviously out of the game.

The primary aims pursued are the following: as to the Arabs, fully playing the Western card with regard to the Russian Federation and, in some ways, also to China; as to Westerners, the game No. 1 is to take back the Sunni world after the jihadist crisis and then to create a new market of crude oil prices just now that the U.S. shale oil is changing the whole price system. Ultimately, however, the United States wants to avoid Russia and China strategically “taking” the Sunni world.

 The Sunni world knows it can never do without the West to seriously oppose Iran and its proxies. It also needs the U.S. and the EU technologies to make the “energy transition” from oil and gas to renewables. It finally needs weapons and technologies, but probably also direct military aid from the United States and NATO – and, in the future, also from the Jewish State.

 Iran is an existential threat also to them. In the Middle East the areas of influence and contact between Iran and the Sunni world are such that they cannot be regulated by some kind of peace treaty. Yemen is a case in point. Every move in the Gulf is a zero-sum game.

 Now, however, we need to take a step back. The “Abraham Accord” between Israel and the United Arab Emirates (UAEs) and then Bahrain is based on future “normal relations” between the Jewish State and the UAEs.

 An agreement drafted in mid-August 2020, but long prepared by the Intelligence Services and subsequently by both parties’ diplomacies, and also by some European Intelligence Services.

 These “normal relations” imply usual business relations, direct flights, tourism, scientific exchanges and full diplomatic recognition.

 It is obvious, however, that the Emirates will not send an Ambassador to Jerusalem.

 It is not envisaged in the agreements, but there is, however, a specific exchange of information between the Intelligence Services, as has long happened also between Israel and Saudi Arabia.

 Again according to the Emirates -but the text is anyway clear in this regard – the Israeli-UAE agreement immediately stops any Israeli attempt of West Bank annexation, but it also envisages a renewal of the negotiations between the PNA and the Jewish State to “put an end to the conflict”.

Vaste programme, as De Gaulle would have said. The core of the issue is that now the Palestinians of the PNA – a badly conceived entity resulting from the end of the Cold War – are no longer of any use to anyone.

 Neither to the Soviet Union, which does no longer exist and no longer needs cumulative training camps for European terrorists or possibly pressure systems for their Arab allies, nor to the European left (and to the EU, although it is not aware of it) that knew nothing about foreign policy, but only wanted Israel’s “reduction”. Least of all to China, which does notknow what to do with them, nor even to the jihadist galaxy, which has scarcely used the old Palestinian guerrilla network.

Currently the prominent role played by Hamas in the Gaza Strip and also in the West Bank – a movement deriving from the Muslim Brotherhood, which explicitly accepts the “Protocols of the Elders of Zion” in its statutes and which, however, is notoriously now fully supported by Iran, with the Palestinian Islamic Jihad – is a role that is certainly not interesting for the Gulf Sunni countries.

 Probably it is interesting only for Qatar and Turkey, which have much to do with the Brotherhood. Nevertheless, I do not think that Turkey and Qatar want to go all the way in this strategic game, with the risk of antagonizing Saudi Arabia and most of the Emirates.

However, no one wants to bear the high costs for managing the PNA any longer. They are strategically useless and most likely even dangerous.

 Israel and the UAEs already tried to normalise their relations years ago. In 2015, the Jewish State opened a diplomatic office in Abu Dhabi, in relation to the International Renewable Energy Agency. Later there were sports meetings and Israel had also been envisaged as a guest in the 2020 World EXPO, now postponed to October 2021, unless otherwise decided due to the Covid-19 pandemic.

 The real sign that the agreement with the Emirates was very important for Israel was the decision taken by Netanyahu to postpone the annexation of the West Bank indefinitely.

 The Palestinians immediately recalled their Ambassador to the Emirates.

Israel cares little about the PNA, the relic of a Cold War that no longer has strategic significance, except for the pro-Iranian role played by Hamas and by a part of Fatah, the old political group of Mahmoud Abbas. Israel is therefore interested only in the West Bank and, in full agreement with Egypt, in the anti-jihadist control of the Gaza Strip and Sinai.

Obviously, neither Saudi Arabia, nor the Emirates, nor Bahrain, nor other States in the Sunni area (even though Bahrain has a Shiite majority, but a Sunni ruling class), and even less Israel want to be associated with a corrupt and totally inefficient political class such as the PNA’s, which is now the glove within which the Iranian hand is extended – and Iran is the only power interested and willing to take the two political areas of the old PNA by the hand.

As mentioned above, the “Abraham Accord” has been accepted also by Bahrain and then by Jordan, which has an old peace treaty in place with Israel dating back to 1994, but burdened by the subsequent severe crisis of 2015-2016 with Israel, at the time of the annexation of East Jerusalem and hence of the Al-Aqsa Mosque (Al-Aqsa means “the farthest”, a reference to the distance of Islam’s third holiest shrine from Makkah and Madinah in Saudi Arabia).

The agreement has also been accepted by Egypt, which sees the jihadist tension in Sinai resolved, in perspective, with the Jewish State’s more direct and explicit collaboration. Finally, the “Abraham Accord” has been publicly praised by Oman, now that the new King,Hatham bin Tariq, wants to keep on modernizing the Kingdom of Oman and Muscat in the wake of the late Sultan Qaboos – whose Guards wore Scottish kilts and played bagpipes – and with greater strategic independence from the other Emirates and Saudi Arabia.

 Who is against the Accord? Obviously Iran, which sees a strategic correlation between Israel and the Sunni world looming large, with the very severe closure of the Emirates’ area to Iran – an area where it could have played the card of influence operations against Saudi Arabia and the United States.

Also Qatar is against it. The country is also militarily tied to Turkey and it is the financial and political base of the Muslim Brotherhood, which is disliked by all the other Gulf Sunni States and, in some ways, is in a process of reconciliation even with the Iranian-Syrian and Lebanese Shiites.

Obviously also Turkey is against the agreement, not for the acceptance of the Jewish State in the framework of inter-Arab relations – a State with which Turkey has had diplomatic relations since 1949, although it has never recognised the UN Partition Plan from which the independence of the Jewish State itself originated.

Turkey has a cold attitude towards the “Abraham Accord” particularly because it will be isolated in the Emirates and in the Gulf area, since it is loosely tied to the Muslim Brotherhood, and has a project of Central Asian expansion that will not enable it to maintain the status quo currently favourable to it in the Gulf, nor – in perspective – the good relations with Qatar.

As stated above, Bahrain- and, if all goes well, it will be the turn of Sudan, Oman and Morocco – is accepting and, indeed, has already accepted the Abraham Accord.

 Morocco has already had Jewish Ministers in its governments, and the private affairs secretary of King Hassan II was an Italian, from Ferrara, who had also been the only one to show solidarity with him when the young Giorgio Bassani was expelled from high school due to infamous “racial laws” of 1938.

 King Hamad has already allowed Israeli leaders to participate – in the future – in a regional meeting on Gulf security, the Manama Security Dialogue 2020, scheduled in the capital of the Kingdom for December 4-6.

 Netanyahu already met the late Sultan Qaboos of Oman in 2018.

 Why does Bahrain officially recognize Israel under the “Abraham Accord”?

First and foremost because the Jewish State is a brilliant success story.

 Because of its technology, its stability, its military strength, even its excellent intelligence, Israel allures many countries in the Arab world and in other world regions. Sultan bin Khalifa has always openly expressed his esteem for the Jewish State.

In 2018 Bahrain’s Foreign Minister twitted a message in favour of Israel in its war against the underground channels created by Hezbollah. Later he explicitly expressed his appreciation when he saw that also Australia had recognized East Jerusalem as the capital of the Jewish State.

  The Sultan of Bahrain has openly put strong pressure on the Gulf Security Council for it to designate Hezbollah as a “terrorist organization”.

Here we are not talking about traditional tensions between Sunnis and Shiites, but about a geopolitical and strategic choice: to make the Emirates and the whole Gulf a peaceful area, so as to start – as soon as possible – the energy and economic transition that will decide the future of the oil States in the region.

 The war freezes positions. It is expensive and does not allow the great economic transition that all the Gulf ruling classes, with the sole exception of Iran, intend to begin as soon as possible.

Obviously Iran does not play its cards so much on oil as on natural gas, which is not envisaged by the OPEC system.

It should also be recalled that Bahrain also hosted the White House’s Peace to Prosperity Workshopin 2019. On that occasion as many as seven Israeli journalists were welcomed to the Kingdom.

 It should also be noted that Bahrain is closely connected to Saudi Arabia with specific reference to the economy and the selection of the ruling class.

Bahrain has a majority of Shiite population, with a Sunni royal House and a Sunni ruling class. Hence, more than for other Gulf countries, Iran, which is in front of its shores, is an existential threat.

The link between Bahrain and Saudi Arabia is increasingly strong, especially after 2018, when the small coastal kingdom had to repress – often harshly – the “Arab Springs” which, indeed, had many connections with Iran.

 The greatest mistake recently made by Westerners in the Middle East, the “Arab Spring”, after the Sykes-Picot Treaty, when France lost some of its power because the translator was Luis Massignon, with his very refined Arabic that the desert raiders did not understand, while the interpreter for Great Britain was Lawrence of Arabia, who was used to the Arab streets and plebs.

What about Palestine? On September 3 last, almost simultaneously with the announcement of the “Abraham Accord” by Donald J. Trump at the White House, a videoconference was held between the Lebanon and Palestine, with the participation of Abu Mazen and all the Palestinian factions. It should also be noted that the videoconference had been organised by both Fatah and Hamas- a unique rather than a rare case.

 Ismail Haniyeh, the Chief of Hamas Political Bureau, was in Beirut, together with Ziad Nadalia, the Secretary General of Islamic Jihad, and all the leaders of the factions that are not allowed to operate within the Palestinian National Authority’s territories.

 Mohammed Barakeh, former member of the Israeli Parliament, was in Ramallah.

 For everyone, the strategic key to interpreting the “Abraham Accord” was the breaking of the Arab Peace Initiative, the Saudi Arabian initiative of 2002, then reaffirmed in 2007 and again in 2017 by all Arab League Summits.

 This “initiative” concerns, in nuce, Israel’s withdrawal from all occupied territories, as well as a “just settlement” for Palestinian refugees on the basis of UN Resolution No.194, and the establishment of a Palestinian State with East Jerusalem as its capital.

What were the videoconference results? The clear and obvious perception of the isolation of the PNA, which no one now wants to maintain at full cost any longer, considering that it is a “strategic relic” of the past; the agreement between Hamas and Fatah, a unique rather than a rare case; the inevitable opening of the PNA’s territories to the declared enemies of the Abraham Accord, i.e. Qatar, which will try to reach a strategic and military correlation between Libya-Tripoli and the Gaza Strip, as well as for the West Bank and then Turkey, with its Muslim Brothers, who are those who founded Hamas. But above all it will be a deal for Iran, which already supports the Islamic Jihad and other Palestinian factions, obviously against Israel and waiting for Hezbollah to make again operations beyond the Litani River.

Hence “people’s struggle”, in the PLO and PNA jargon, but there is no reference to “armed struggle” in the final document of the videoconference, as well as the request for a Palestinian State within the 1967 borders, and then the evident verification of the declining consensus for the Palestinian cause among the Sunni Arab States of the Gulf, from which a further restriction of economic aid to the PNA will result.

Nevertheless, the real danger, which should regard also Israel, is the PNA’s full implosion, which could cause global military, migration and economic phenomena.

 What about the Russian Federation? It must go back being essential in the Middle East. The “Abraham Accord” brokered and mediated by the United States and by some European intelligence services can put an end to the comparative and strategic advantage of Russia’s victory in Syria and the very careful management of military and intelligence relations with Israel.

 Not to mention the refined Russian containment of the Iranian pressure in Syria – one of the real goals of the Russian presence in Bashar el Assad’s republic.

 What cards could Russia play in the new Middle East that is currently being defined? Many cards.

As early as 2018, Russia has started to meet the Islamic Jihad again, while Abu Mazen also met Russian leaders in 2019 to create a new “format” of peace between Israel and the PNA mediated by the Russian Federation alone.

 Then there is the Lebanese card – Russia’s presence is increasingly visible in the Lebanon due to an obvious spillover from Syria.

Hence Russia’s number one game in the new Middle East is to maintain close relations with all the regional, State and non-State actors, so as to get to be the only supreme arbiter (also towards Israel) of the future and now inevitable Middle East peace.

What about China? It does not view the Abraham Accord favourably, considering that for China it is tantamount to an actual withdrawal from the Middle East by the United States –  and therefore an increase in the costs for the strategic control of the region – but also to the return of many important Sunni countries within a U.S. economic orbit, just when China was seducing Saudi Arabia and the Emirates.

 The “Abraham Accord” closes the Gulf’s doors to many countries that wanted to enter the region.

China, however, will put on a good face and make the best of a bad situation, by supporting an actual friendly country, Israel, and maintaining the usual excellent relations with the Sunni world, in the hope of soon replacing the United States as the political-military reference point for the region.

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Will They or Won’t They? Saudi Recognition of Israel is the $64,000 Question

Dr. James M. Dorsey

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Will the Saudis formalize relations with Israel or will they not? That is the 64,000-dollar question.

The odds are that Saudi Arabia is not about to formalize relations with Israel. But the kingdom, its image tarnished by multiple missteps, is seeking to ensure that it is not perceived as the odd man out as smaller Gulf states establish diplomatic relations with the Jewish state.

Bahrain’s announcement that it would follow in the footsteps of the United Arab Emirates was as much a Bahraini move as it was a Saudi signal that it is not opposed to normalization with Israel.

Largely dependent on the kingdom since Saudi troops helped squash mass anti-government protests in 2011, Bahrain, a majority Shia Muslim nation, would not have agreed to establish diplomatic relations with Israel without Saudi consent.

The Bahraini move followed several other Saudi gestures intended to signal the kingdom’s endorsement of Arab normalization of Israel even if it was not going to lead the pack.

The gestures included the opening of Saudi air space to Israeli commercial flights, and publication of a Saudi think tank report praising Crown Prince Mohammed bin Salman’s stewardship in modernizing the kingdom’s religious education system and encouraging the religious establishment to replace“extremist narratives” in school textbooks with “a moderate interpretation of Islamic rhetoric.”

They also involved a sermon by Abdulrahman al-Sudais, the imam of the Grand Mosque in Mecca – the world’s largest mosque that surrounds the Kaaba, Islam’s holiest site, that highlighted Prophet Mohammed’s friendly relations with Jews.

Mr. al-Sudais noted that the prophet had “performed ablution from a polytheistic water bottle and died while his shield was mortgaged to a Jew,” forged a peace agreement with Jewish inhabitants of the Khaybar region, and dealt so well with a Jewish neighbor that he eventually converted to Islam. 

The imam’s comments, a day before US President Donald J. Trump was believed to have failed to persuade King Salman to follow the UAE’s example, were widely seen as part of an effort to prepare Saudi public opinion for eventual recognition of Israel.

Criticism on social media of the comments constituted one indication that public opinion in Gulf states is divided.

Expression of Emirati dissent was restricted to Emirati exiles given that the UAE does not tolerate expression of dissenting views.

However, small scale protests erupted in Bahrain, another country that curtails freedom of expression and assembly. Bahraini political and civil society associations, including the Bahrain Bar Association, issued a statement rejecting the establishment of diplomatic relations with Israel.

“What results from normalization will not enjoy popular backing, in line with what generations of Bahrainis have been brought up on in terms of adherence to the Palestinian cause,” the statement said.

Bahrain has long been home to a Jewish community and was the first and, so far, only Arab state to appoint a Jew as its ambassador to the United States.

The criticism echoes recent polls in various Gulf states that suggest that Palestine remains a major public foreign policy concern.

Polling by David Pollock of The Washington Institute for Near East Policy found that Palestine ranked second to Iran.

Earlier polls by James Zogby, a Washington-based pollster with a track record that goes back more than a decade, showed Palestine ranking in 2018 as the foremost foreign policy issue followed by Iran in Emirati and Saudi public opinion.

The same year’s Arab Opinion Index suggested that 80 percent of Saudis see Palestine as an Arab rather than a purely Palestinian issue.

Mr. Pollock said in an interview that with regard to Palestine, Saudi officials “believe that they have to be a little cautious. They want to move bit by bit in the direction of normalizing at least the existence of Israel or the discussion of Israel, the possibility of peace, but they don’t think that the public is ready for the full embrace or anything like that.”

Gulf scholar Giorgio Cafiero noted in a tweet that “Israel formalizing relations (with) unelected Arab (governments) is not the same as Israel making ‘peace’ (with) Arab people. Look at, for example, what Egypt’s citizenry thinks of Israel. Iran and Turkey will capitalize on this reality as more US-friendly Arab [governments] sign accords [with] Israel.”

This year’s Arab Opinion Index suggest that in Kuwait, the one country that has not engaged with Israel publicly, Turkey—the Muslim country that has taken a lead in supporting the Palestinians—ranked highest in public esteem compared to China, Russia, and Iran.

A rift in a UAE-backed Muslim group created to counter Qatari support of political Islam and promote a state-controlled version of Islam that preaches absolute obedience to the ruler serves as a further indication that Palestine remains an emotive public issue.

In Mr. Al-Sudais’ case, analysts suggest that the criticism is as much about Palestine as it is a signal that religious leaders who become subservient to the whims of government may be losing credibility.

Mr. Al-Sudais’ sermon contrasted starkly with past talks in which he described Jews as “killers of prophets and the scum of the earth” as well as “monkeys and pigs” and defended Saudi Arabia’s conflict with Iran as a war between Sunni and Shiite Muslims.

The criticism coupled with indications earlier this year that Saudi Arabia’s religious establishment was not happy with Prince Mohammed’s handling of the coronavirus pandemic may be one reason why Saudi Arabia is gesturing rather than formalizing already existing relations with Israel.

Authorities reportedly arrested in March Sheikh Abdullah al-Saad, an Islamic scholar, after he posted online an audio clip criticizing the government for banning Friday prayers. Mr. al-Saad argued that worshippers should be able to ask God for mercy.

An imam in Mecca was fired shortly after he expressed concern about the spread of the coronavirus in Saudi prisons.

Scholars Genevieve Abdo and Nourhan Elnahla reported that the kingdom’s Council of Senior Clerics had initially drafted a fatwa, or religious opinion, describing the closing of mosques as a violation of Islamic principles. They said that government pressure had persuaded the council not to issue the opinion.

Concern among the kingdom’s ultra-conservative religious scholars that the ruling Al-Saud family may break the power-sharing agreement with the clergy, concluded at the birth of the kingdom, predates the rise of King Salman and Prince Mohammed.

Indeed, the clerics’ concern stretches back to the reign of King Abdullah and has focused on attitudes expressed both by senior members of the ruling family who have since been sidelined or detained by Prince Mohammed and princes that continue to wield influence.

The scholars feared that the ruling family contemplated separating state and religion. This is a concern that has likely been reinforced since Prince Mohammed whipped the kingdom’s religious establishment into submission and downplayed religion by emphasizing nationalism.

Ultra-conservative Saudi religious scholars are also certain to have taken note of post-revolt Sudan’s recent decision to legally remove religion from the realm of the state.

Ultra-conservative sentiment does not pose an imminent threat to Prince Mohammed’s iron grip rule of a country in which many welcomed social reforms that have lifted some of the debilitating restrictions on women, liberalized gender segregation, and the as yet unfulfilled promise of greater opportunity for a majority youthful population.

It does however suggest one reason why Prince Mohammed, who is believed to favor formal relations with Israel, may want to tread carefully on an issue that potentially continues to evoke passions.

An initial version of this story was first published by Inside Arabia

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Arabs have abandoned Palestine longtime ago

Shahzada Rahim

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Bethlehem: part of the barrier between Israel and the West Bank. Photo: UN News/Reem Abaza

I don’t understand why the majority of Muslims have reacted so furiously on UAE’s recognition of the State of Israel. Those who are criticizing Arabs are illiterate common people, who even don’t have a slight background of the Palestinian-Israeli conflict. If we study deeply the nature of Palestinian-Israeli conflict, the very conflict began as Arab-Israeli deadlock first, when the nationalist Arabs started the first War with Israel in 1948.

Similarly, the second war between Arabs and Israel began in 1969, when Israelis set Al-Aqsa Mosque on fire. Likewise, the third war began in 1973, which is often known as Yom-Kippur war in the history books and was the major development in the conflict. Unfortunately, the beginning of 1970s was the turning point in the Israeli-Palestinian conflict during which Arabs willfully abandoned the Palestinian cause for good.

A major turning point occurred when the Late President of Egypt Anwar Sadat visited Israeli Knesset and formally recognized the state of Israel. In response, Israel returned the Sinai Peninsula and Gaza strip back to Egypt, which were lost to Israel during the Yom-e-Kippur war. Perhaps, this was the very day, when the Arab leaders began reconsidering their foreign policy approach towards Israel.

Soon after the Egypt’s recognition of Israel, the Palestinian Liberation Organization became a sandwich between the Baathist regime of Iraq and Syria. The major animosity between PLO and Arab petro-monarchies began during the second Gulf War, when the late PLO leader Yasser Arafat visited Iraq and supported Saddam Hussein’s invasion of Kuwait. Since then petro-monarchies began taking least interest in the Palestinian-Israeli conflict. Even the term Arab-Israeli conflict changed into Palestinian-Israeli conflict (please read late American President Jimmy Carter’s book “Palestine: Peace not Apartheid” to understand this analogical transformation).

Another major reason behind Arab Monarchies least interest in the Palestinian-Israeli conflict is Iran. Because, soon after the revolution, the Iranian theocratic regime has taken major interest in the Palestinian issue with metaphorical yet psychological slogan “Death to America and Death to Israel”. The Iranian regime began exporting the revolution to other countries in the region such as Iraq and Lebanon in particular. What Khomeini said on the wake of revolution during his first speech “Islam has no borders”. The message was clear, from now onwards Iran will be the champion of Palestinian cause, which has indeed infuriated Sunni Arabs. (To understand this please read Edward Said’s famous book “Covering Islam”).

Similarly, with Imam Khomeini’s declaration of himself as Vilayat-e-faqi, the Saudi Royal family declared themselves as Huremain-e-Sharifeen, which means the Custodians of two holy mosques. According to Lebanese philosopher and Political scientist Fawaz A Gerges; it was the CIA’s Idea to counter Shiite Iran in the Greater Middle East. Basically, since the revolution in Iran, the Iranian theocratic regime has used Palestinian cause as genuine platform to expand its influence across the Muslim world. (Please read Fawaz A Gerges famous book “America and Political Islam”).

Similarly, with the Iranian establishment of Hezbollah (The party of God) in Lebanon for the Palestinian cause, the situation turned worse. The Arab monarchies declared Hezbollah as Iranian proxy tool to export revolution across the Middle East rather a group fighting for the Palestinian cause. (To understand this please read Professor Noam Chomsky’s famous book “The Fateful Triangle“). Consequently, with the strange assassination of former Lebanese president Rafic Hariri in 2005, the tensions further escalated because he was close ally of Arab monarchies. The Arab leaders blamed Iranian backed Hezbollah in Lebanon for the murder of Rafic Harari. 

Another major reason behind the Arabs losing interest in the Palestinian-Israeli conflict is the political and ideological presence of Hamas in Gaza, which is an offshoot of banned Muslim Brotherhood. Ideologically, Muslim Brotherhood headquartered in Egypt is a pan-Islamist party, which since its formation is struggling to establish an Islamic Empire in the Arab world by overthrowing monarchies. In this respect, Hamas as an ideological offshoot of the banned Muslim Brotherhood is threat to Arab Monarchies and hence, a major excuse for Arabs to abandon Palestinian cause.

In contrast, the recent tremendous changes in the foreign policy orientation towards Israel across the Arab world indicates the beginning of new regional peace process. As a matter fact, Israel as a nation state is a living reality, which cannot be ignored and the continuing Arab confrontation with Israel is not in the best interest of Palestinians. The recent diplomatic step taken by United Arab Emirates to normalize relationship with the state of Israel is a positive step towards new regional peace and security architecture.

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