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African Renaissance

The Fort: The Oliver Tambo University

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The main reason for this proposal is that many, if not all, my teachers at the South End High School received their education at the aforementioned university (Fort Hare). It is also remarkable that all the leaders, if not most that ran the African countries under colonial rule received their training at this university. Circumstances beyond their control made it necessary for them to travel from all over Africa to the university. The university is situated in a small town in the Eastern Cape of Alice. In childhood, our footsteps are created in the future. Africa’s hands are my hands, but my hands are also the world’s.

This proximity gave it the peace and tranquillity which was so essential for a university centre. The name of the university is taken from a stalwart of the ANC who travelled the world to obtain support, political and financial, for the African National Congress. He not only met with world leaders but also built up a network which served a significant role in the military wing of the Umkhonto we Sizwe (MK). Words cannot express the significant role that Oliver Tambo played in not only the African National Congress, but also the African Renaissance. The Fort is like the Harvard of America, (producing world class leaders).

The African Renaissance will now give a ripple of hope to millions across Africa, those living in exile abroad, and those living in a kind of self-imposed exile. Growing up, I sought the company of introverts like myself. The beginner is always the pioneer. The graduates of the Fort were/are still pioneering. Pioneers, men and woman ahead of their time. At the Fort there has been a history of rewards and accomplishments during the apartheid years, as well as post-apartheid. There is no turning back at some point in our lives. You either accept your destiny, or you don’t. It is not a question anymore of what will become of us, but our ignorance.

My teachers, says Dr Ambrose Cato George (leader, activist, community leader, visionary, educationalist, Inspector of Schools, author), who were trained at the University of Fort Hare included the following. Professor Dennis Brutus, Mr Frank Landman, Mrs Peterson, Mr Lionel Adrian, Boet Simon, Clive Accom, Helen Baillie, Lizette Baillie, Dudley Nagan, Siva Moodley, Arthur Renze, Sidney Jeggels, Graham Adams, Dr Billet, Ephane King, and Sarah Phillips.It is pioneers that will elevate the have nots to triumph. To forgive and to forget the origins of the smoke and the mirrors of past, not to live in the past is paramount.

Other graduates included such luminaries such as President Nelson Rolihlahla Mandela, Commandant Oliver Tambo, Brigadier Chris Hani, Dr Robert Mugabe (President of Zimbabwe), the President of Tanzania, Kenneth Kaunda (President of Zambia), Patrice Lumumba (President of Congo), Kwame Nkrumah (President of Ghana), Reverend Allan Hendrickse (President of the Labour Party). Black headmasters from all the top high schools in South Africa were trained there during apartheid. We must use technology, make advances, educate ourselves about artificial intelligence. Nowhere is journey’s end.

The university was established through the co-operation between various religious denominations. They were the United Congregational Church of Southern Africa, the Presbyterian Church, the Anglican Church, and the Methodist Church. They consulted with one another, there were long discussions, debates, and educational discourses on the structure that the university would take. At this juncture it is necessary to point out that the university had originated from Adam’s Mission which was formed at Amanzimtoti in Natal. Follow that road, I say to all graduates, and it will lead you to all of your dreams, your goals. Passion.

There was a residence for each of the church groups.In charge of each residence was a warden of the church. The CU (Christian Union) was the main gathering hall for the students where all major functions and church services were held.Sports and Recreation played a major role in the lives of the students who attended the university. It was centred around rugby, soccer, cricket, and athletics. The sportsmen and sportswomen travelled all around the Eastern Cape to compete in the different areas like King Williams Town, Makhanda, Alice (those were the main areas). They also played netball and hockey. Aluta Continua!

It is interesting to note that although Rhodes University was very close to the Oliver Tambo University, there was very little contact between the two. With regard to the staff of the Fort, it consisted of Professors and Doctors from overseas. The principal at the time of writing was Professor Z.K. Matthews. Others included, Professors Webb, Galloway, and others.We are closing the doors on the past now, preparing for a reawakening in the education processes on the African continent. It is the beginning of a new world. The struggle continues, but victory is ours. It is this victory that is activating our faith, and inter-faith levels.

For without faith, there will be no progress, no perpetual growth, no resurrection of creativity, and imagination. The courses of study were a Bachelor of Science in Mathematics, Physics, Chemistry, Zoology, Botany, and Geology, and of course in the field of Humanities, such as, English, Afrikaans, African Languages, Biblical Studies, and Anthropology. The course for the Education diploma included History of Education, Psychology of Education, Method and Administration of Education. Also included was the methodology of the respective subject material. Position is not as important as your innermost kingdom.

The fact that Coloured and Black students could study together, learn each other’s culture, made it possible that the Fort Hare could become a centre of non-racialism. The first CANRAD. This aspect of the life at the Fort Hare very enriching for people like Henry Pearce. Henry was also a very good rugby player which made him an active member of Fort Hare’s rugby team. The females were active members of the hockey and netball teams, which made it possible for males and females to compete on a non-racial basis. However, the invaluable contribution that the Fort made to non-racialism came to an abrupt end. Hierarchies’-born.

With the passing of the Bantu Education Act of 1963. This also brought to an abrupt end of Coloured students receiving non-racial education. This made Henry Pearce bring an end to his ideas of a non-racial education for his entire family. He was very disappointed, and made immediate plans to leave the country. Henry applied for a passport to leave apartheid South Africa seek greener pastures in Australia. He however was not happy in Australia and came back to South Africa disillusioned, and having to send his children to Coloured (of mixed-race descent) schools. There is humanity in all of us. In our phoenix-bloodline. Rise!

However, his vision of education at the Fort Hare made it possible for him to become a successful subject advisor in the CAD (Coloured Affairs Department). Perceptions are adopted realities. The working-class experiment, the affirmative action experiment, social cohesion, mobilising the youth, the Renaissance. The working-class hero is something to be. There stands my mother, tarnished like seed, with the scent of wood on her painfully arthritic hands. There stands my father, a war veteran. There stands my slave ancestry, my Saint Helenian ancestry, my South African ancestry, my elders, and all the authority figures, units in my life.

And later Inspector of Schools where teachers were struggling with the transitioning period from apartheid to affirmative action. We will have two nations. The elder will serve the younger, the apprentice will surpass the master. Write down your future goals for this year, and encourage, encourage, whenever you can. I intend, as all pioneers, to leave a legacy. In my humble opinion, God’s mandate. People’s opinion about me does not matter. World leaders come under scrutiny, every decision that they make from their family, to their choice of life partner, to their world vision, holistic vision in other words. Rome wasn’t built in a day.

You think as a graduate you have achieved much knowledge, and yet, when you enter the workplace you find yourself on the bottom rung of the ladder. I think of the kitchen table wisdom of my mother, up nights with my flask of coffee, studying into the early hours of the morning, cramming for an examination, writing up assignments. I had deadlines to meet as a student. The proudest moment comes when you realise that all that toil and sweat was worth it. We all have what I like to call ‘mannequin envy (we want what we cannot have). I’ve been there myself. I entered the teaching profession because of another maverick-educationalist.

Neville Alexander was born in Cradock, in the Eastern Cape. The exact date of his birth is unknown. He attended the Roman Catholic School where he obtained distinctions in all 7 of the subjects which he sat for his matric examination. He won a scholarship to attend the University of Cape Town to do a Bachelor of Arts(Humanities). His major subjects were English and German. When he obtained his degree which distinction in English and German, he won a scholarship to do his Honours, and wrote a Master’s thesis on a literary figure in German. Neville, with this remarkable distinction won the Humboldt scholarship.

Later obtaining his Ph.D. degree Magnum Cum Laude at a German university. While Neville was studying for his doctoral degree in Germany, he made contact with liberation movements. Fidel Castro (leader of the Communist Party, in Cuba. He travelled extensively and met with, and was received by world leaders. One was Ben Bella (left-wing leader in Algeria). On his return to South Africa, he took up a teaching post at theLivingstone High School in Cape Town.He taught me humility was the name of the game. It is your responsibility, graduates, pioneers, to make informed decisions about your life. To believe in God.

Give further of yourself. Never hesitate to be kind. Do not become complacent in your faith and understanding. Each of us have an ability. We were not meant to be just consumer, manufacturer, wholesaler, client, and producer. Keep a healthy frame of mind. Do not become negative at any given point, or, moment in time. Give courage to the broken, and to the broken-hearted. Stay out of politics, and the political world if you must, but feed the hungry, and clothe the poor. Address veterans. Speak to them. Everyone is a born storyteller. Everyone has a story to tell. So, be a miracle-worker. Be angelic. Be apostolic.

The two mentors that I had in my life as a student at the University of the Western Cape (also known as Bush University) was both Neville Alexander and a man who later became known as advocate, stalwart, comrade, and fellow intelligentsia Fikile Bam. Alexander and Bam met at the CPSU (Cape Peninsula Students Union). Perhaps one day, daughter, they will say of me, that I was a kind of Hemingway-figure. When we lose in love, we must never lose the preparation for the next love, whatever that might be. In the early hours of the morning, I think of restoration as a turning point. History’s vigour as a jewel in the dust.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

African Renaissance

Janet Frame

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This is me. The voices are inside my head. Calling to me. Speaking in ancient tongues. They talk and talk and talk. The damage is done. The damage is done. I wanted a child while I was still young. They think of science in masculine terms. The humanities and creative writing in feminine terms. There’s a gap for you. There’s an excursion into the remembering mind. The shaking woman’s interesting double life. I think of the anatomy of my loneliness. How everything in life is a mystery. I am waiting for sleep to take control of my aching limbs, my physical form. I invest the past into the insomnia, for no fight is worth it. What are we fighting for anyway? He’s not here, they’re not here. No one can hurt me now. Marilyn, the hunter. Diana, the hunted. I want to live before planting love. Your fingers feel like ice slipping to the bones of me. They thread my bones to my being. Give hope to my flesh. Now I just want to live, but there are days when I am tired of wanting to live. The washing flutters in the breeze, men and woman have been kind to me, and I have a lust for the gulf between us, how I’ve imagined you my entire life. Country of Adam’s rib, country of blood, stone and wine. Her teeth bite into my pose. There’s my unbearable sadness. Watching you satisfies me. I go all cold sometimes. The tiredness, the energy. In a perfect world you would have been free. You would have set me free. Your womb fashioned me. So, I write for the passionate outsider. The woman displaced. The female dispossessed who lives from one day to the next in psychological extremes. I am that woman displaced like Jean Rhys. I am the dispossessed female. And the woman that I love, whose womb fashioned me is my mother’s.

I think of all the time we have wasted sibling. All the love that is gone. My loneliness grows like plant sap. Like water in wild places. All the fight has left me as I chase the sea. I wake, I chase the sea. Rabbit is gone. Don’t tell me about your secrets. Don’t tell me about your love, sibling. Leave me like you have always left me. Leave me standing here by the bright lights of this city by the sea. I always wanted your love. You were always high on life. The extrovert with friends. You erased me from your life so effortlessly. From your kingdom. I think we have said it all. The love is gone. Gone from your world. Gone from my life. They say I have a death wish. I’m hungry for it. The ghost of my spirit is hungry for it. It is cold here. Winter is coming on strong on this radar. This illusion sticks around like the Seine. I wish I was ghost dropping off this radar. I feel sick. You make me sick. I lost the proof. I think of all that I have sacrificed. Think of myself as crime and victim. Sibling, you’ve found love. We’re passed the object of forgiveness. Nothing I can do about it. You’re the daughter of the Czech Republic. Let me take you to the low of the city. I am wearing my glasses. Keeping my attitude. I think of your German boyfriend with his artistic fingers, sensitive face. How again someone else replaces me in your life. Bipolar takes all. Bipolar thinks that love is evil, that love means war. My mother never brought me sanitary napkins in the hospital. Never brought me clothing to wear. I walked around like a zombie. When she came, she spoke to the other patients there at the hospital. Looking for a friend in a stranger. She left me alone. Standing there. I was her mirror image.So bulimia and anorexia nervosa found me.

She holds all the power, all the cards. The woman who ate everything. I never had your heart. This takes some time to explain. Let me understand you. Let me understand this. Out of reach, you’re always keeping busy. I’ll always be the same. When I was in love, I was in love with my own shadow. My heart’s bruised. I think all the time of how close to death I was. The renal unit at the Livingstone Hospital. My life is the diary of a volunteer. On the imagined wings of a bird in flight, I come to you. This message comes to you. This love letter comes to you, my mother. Theories have long since disappeared. The image of the soul. The twin image of our soul has vanished Nothing gets better here on this side of the world. I don’t see myself in the mirror anymore. It is only my pride, your ego that lends itself to a new philosophy of the advanced world. I’d like to leave the world random. But I no longer want to examine the past, aftermath, aftershock shielding the echo of the shadow, my bruised shadow. We have nothing to say to each other anymore Only the visions remain. The words are all gone now. You grow out of it. No, not the bipolar. The vision you had of yourself in high school. Where you would be five years down the line, a decade. It is just me giving up my consciousness for another. You grow out of the authentic. It is coming back to me. The collect calls I made home from the hospital. Abandoned there. Younger, I was arrogant. Life was so easy, comfortable, happy. Not anymore. I wish I could say I have achieved my personal goals, fulfilled all my wildest dreams. What am I holding onto? The self that is a soulless misanthrope. The universe is amplified. Birdsong in the air. The leaf falls. It is just gravity.

And because of the violence against me, I have zero tolerance for violence. And because of the mental cruelty against me, I have zero tolerance for mental cruelty. They have defeated me.

The family, the cousins, the aunts and the uncles. I am done looking for love in a home that puts me up against the wall. I am lethargic now. Not wanting to talk. Not wanting to talk to anyone. I am on my own now. Alone. All I have is loneliness. That’s the kind I am. The voices say, Petya Dubarova, to stop talking so much and to become a good listener, an effective listener, an efficient communicator. Revealing the purpose and value of others as God sees fit, as I connect with the universe. To transcend the negative, the voice tells me Petya, I also have to transcend the pain of the universe, the loneliness of the universe. I have to remember birth, rebirth, saturation. I have to move on from one phase of personal growth to the next level. From maturity and the confidence of maturity, to death. But it is difficult and tiring to be forgiving of myself, to be grounded in self-love and the world around me dearly, or, for life. And then there’s this nourishing sense of spirituality that strengthens me daily. I am a stranger waiting for the train worshiping sharp objects eating eggs, chicken and soup. I live in a dark house born of green figs in September on a Sunday afternoon. A dark house born of a writer in a cage sheltered and protected by the light from all the activities of harm. While watching the first snow of a June winter, with the falling snow the road inside finds bipolar me again. High on life. Low on life. Numb on life. Dead to life. And then I realise I am never going to see uncle Rabbit again.

Ever. He died on a Thursday evening of a heart attack in a hospital room while I exhaled a pose. While I overcame my evolution at home typing out my third novel. I have the fear of love, of falling in love on my side, of sexual intimacy, of being made to feel vulnerable in front of another person. I am crashing. I am crashing into the waves chasing the sea of Petya Dubarova, and there will always be those who lecture me. I think the world, and my siblings have done me toxic in. And I remember the day my sibling’s girlfriend showed me her tattoo. He must have a thing for a girl with tattoos. I don’t know. We aren’t close anymore. What happened in my own father’s life is happening now in my own. The estrangement from the middle earth of the inner family, of the immediate family. I make cinnamon toast or eat peanut butter straight from the jar with a butter knife, and I try not to think of writing confessional poetry, or, the fact that I’m not loved by sibling, or, cousin, or, aunt, or, uncle, or, distant relative. I show them my rewards like arrows. Only I see the columns of light in my arrows. Yes, I’m done in. I’m done in. I’m going nowhere. I’m going everywhere. Jagged little pill in my mouth. Rush of water down my elated throat. I really wanted to see her tattoo. Why, oh, why am I so surprised that she gladly showed it to me. Bipolar has made me frightened of everything. Of landing on the ash heap like other people’s sorrows. I think of my own sorrows. I’m left thinking of how important it is to keep correspondence, journals and copies of your work. I think of my own father and mother living out this kind of perfect life.

My mother had a spacious house, they had two cars, and she had to raise three children. Two daughters and a son. She didn’t teach me to have that. To invest my life in children. To invest my life in sons and daughters. I know my roots and they go deep like a ninja-warrior. Now I find myself living vicariously through Dorothy Parker, and Maya Angelou. I think of the mute wind. I think of the constant rain at my window. I think of what I see when I see wildflowers. Cemeteries, ghosts, the apparitions, the voices in my head, hallucinations. There are days when I am just writing to get by. I keep telling myself it is not hopeless. All is not hopeless. That this life is what I have been given. My siblings think they know it all about bipolar. Even more than me. I can’t understand a word that that they possess about mental illness. They give it to me, not as a gift, but as something to control. I think of the difficulties of my father. The difficulties of a young mother having to accept a manic-depressive husband. Nobody caught me when I fell. Contradictions keep me busy for a while. I try too hard in relationships. I was a teenage runaway falling away to the waterfront of hospitalisation. The perspective was clear. The view of my life settled. I had the beauty of language. It gave me inter-connectedness. The relationship I wanted. I was a sailing boat that caught the wind. On my way. On my way. Then the mania would come, or, the clinical depression, or, the attempt to take my own my life, or, the suicidal thought, and I would be derailed again from the perfect life that I had lived before. I would be abandoned and forgotten by my mother.

I would be abandoned and forgotten by my siblings, by relatives who told me that they wished they could be of more assistance, but they had their own problems, or, uncles and aunts would just ignore me. With the onset of mental illness in adolescence, my life became more complicated over the years. I became a hunting and gathering woman of current trends forecasting for a blog that I wrote, ephemera from my paternal grandfather’s life, and phenomenology. I became this rather complex vessel (never studied further, never had the sunny road of the marrying life, or, those sons and daughters, and strange, I had always been madly in love with children my entire life), and in the end it was language that accepted me, not family, not siblings that had looked up to me once when I had the normal life, the kind of life accepted by family. There would be all this ignorance and sham surrounding my mental illness. I became known as the storyteller, I would make up stories, and this would do the rounds. So, I am threatened and cajoled, told in no uncertain terms by my sister that I am not living. She never phones home to speak our father, elderly and infirm now. Weak and limiting and limited, and I tell myself that what matters most is recovery. Coming out of that despair and hardship and release of relapse. Now I think back to the early days of the initial treatment of my bipolar, the hospitalisation of my bipolar when I became something of a pill popping zombie, then an insomniac, and then there was this return to normality, to home-life, but also terrifying ignorance in the family, also terrifying ignorance around the sufferer, and stigma.

The discrimination of living with the bloom and smoke of mental illness. I keep telling myself pain births creativity. That it is the motivation for pursuing God. Must be more Eckhart Tolle, or, Gary Zukav than me I suppose. In hospital people maybe want to be your friend. But outside, you become like strangers again. You return to a kind of semblance of your previous life. You find people don’t want to know you anymore. Release from hospital always brings me back to writing, to my childhood. To the swimming pool in Gelvandale where I was baptised, to a picnic in Port Alfred. Yes, I found baptism and God. And sometimes, just sometimes, the writing annoys me, or, I get annoyed with myself, and sad, as if my work is almost incomplete. Almost as if I am not living up to my own expectations. And every time upon my release from the hospital after my meds have been adjusted, I have to open a new door, learn to live a new life again. It’s difficult, but I have endured this. I have survived. I remember that I have strategies, goals and actions. As my father did before me. I hate it that I blame him. I hate it when I say something that hurts him, and I see him wince as if I have slapped him very hard across the face. I mean, I am used to embarrassment, and humiliation, and people unfriending me with a kind of energetic efficiency. I have to work on self-love daily. I pray daily. I try to be kind but it is like making an anonymous donation. And every year I promise myself more self-love, more personal growth, more prayer and meditation, more reading, and I make an action plan out of it for the next six months. To the lighthouse.

To the lighthouse I go. There are days when I talk and talk and talk. There are also days when I cannot meet your gaze. When people’s faces look different to me in the morning light. When I’m afraid of Virginia Woolf. Society allows many things to happen to you when you are mentally ill. I’m always putting my trust in people, and being let down badly. Balance is everything. All I can think of is that I am a novelist now studying the craft of writing with every narrative that I write. That I am a poet. And a bipolar life can be as healing as rain with a savage kind of violence. At least that’s the way that I see it. Bipolar itself, there’s still so much that we don’t know. What I hear most often from other people who live with bipolar, is this. That I wasn’t always bipolar. I wasn’t always like this. I didn’t need to take a sleeping pill to sleep. Maybe there was a traumatic incident in your childhood, or, long term abuse, or, you were never loved by a parental figure, or, there was a kind of stress or burnout that you couldn’t deal with. I’ve been there. Uncle Rabbit is gone. I’m still here. I still get to live life with purpose and meaning and truth on my own terms, and there are days when I feel like a tragic figure caught in a storm. There are days when I want the world to see me. There are days when I don’t want the world to see me, because I don’t think that they’d understand me, but there are also days when life is infinitely more beautiful. There is an image that I manufacture every so often in my mind whenever I feel like it. I see the picture of a little girl, and she is loved. Bipolar is not on the scene yet. Her life is not derailed yet. She is eating watermelon on the beach. The sun is going down. She is laughing with her boy cousins. Smiling for the camera. Smiling for all the world to see.

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African Renaissance

The Journey Is The Destination

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I spent last year listening to Dr Jordan Peterson, the Canadian clinical psychologist on repeat. So far, it has changed my life, led to my self-transformation, impacted the goals and dreams I have always had for my life. I am kinder. I am joyous. I am content. I feel fulfilled. I am thankful and filled with gratitude for my ACE (adverse childhood experience), my past torment, turmoil and clinical and manic depression. I say all of this unashamedly because it has got me to the point where I am today in my life.

The other day I tuned into Vusi Thembekwayo’s podcast. He greets his listeners with, “Hello, family” and immediately I felt at ease with this legend in his own time as a South African  businessman and entrepreneur. These days I am receptive to the vibration and frequency of creatives, thinkers, thought leaders, visionaries. Not only in South Africa, Africa but elsewhere. As far as the United States of America, Europe, the United Kingdom and even Asia and Australia. I am inspired and deeply motivated by men and women who are forging their own path in this wild and free world with determination and independently from everyone else in their immediate environment.

It took me a long time to get here. I battled relapses, I struggled with mental illness, my body had to adapt to a course of tricyclic, monoamine oxidase inhibitors and psychotropic medication and my personality boomeranged off the ceiling somedays with a vengeance. Some days I felt sad, empty, useless, pathetic and my levels of frustration were sky high. There was nothing I could do about that except cry, make myself ill with worry, burden and the troubles of the world. I was steeped in negativity, insecurity, doubt and self-talk that bordered on the insane. But understand this. I had to go through suicidal depression and all of the other stuff, my mistakes, my negative thought patterns, my reckless behaviour that oftentimes endangered myself and my mental and emotional and physical wellbeing to get here. To understand other people’s modus operandi I had to accept, learn, adjust my behaviour accordingly, and heal and become a great listener as people talked to me about what was confronting them in their own lives, the uncertainty they were facing, the difficulties and the challenges they were going through that was blocking their route to personal development and self-improvement.

I am grateful for everything my father taught me and the belief and every sacrifice my mother has made in her life for me. Without those two individuals who cared for me when I was under observation at a posh clinic in a well-to-do suburb, and numerous hospital stays I would never be where I am today. I would not be a writer. I would not be a poet and essayist. I would not be an up and coming screenwriter who wants to make her mark in the film world. There are so many incidents in my life that I have not forgotten. People, individuals who the gifted American filmmaker Tyler Perry calls his “points of light”. I have had my own points of light in my life.

The teachings, school of thought and philosophy of Credo Mutwa, my English teachers at St Thomas High School, St Mark’s High School in Swaziland and Collegiate High School for Girls, my film school lecturer David Max Brown who over twenty years ago taught me the most powerful lesson any mentor can teach his mentee. What the meaning and purpose of self-care, self-love and self-improvement is in one’s life. Indra de Lanerolle, Robert Muirhead, Eddie Mbalo, Dr Basil Brown, John Klassen, the editor and poet Robert Berold, the New Brighton poets Mzi Mahola and Mxolisi Nyezwa, Lebogang Lancelot Nawa, Frank Meintjies, the North American poetess Cynthia Atkins, another poetess Silke Heiss, the businessman and entrepreneur Saki Mabhele, the clinical psychologist and scholar Zimkhulu Fatman, the psychiatrists Dr Willem van Wyk and Dr Sonja Prinsloo, the Afrikaaner doctor Dr Pool who saved my life in an intensive care unit, the family physician Dr Gary Allie, Gavin Mabie, Michael Barry, Meralyn Barry, the filmmaker and scholar Mikale Barry, the scribe and teacher Yusuf Agherdien, and Sister Soraya Joel, the American screenwriter, producer, director of Algerian descent Amine Kais have all been points of light in my life. I have, and still have, so many teachers. I am constantly learning, aligning and re-aligning myself and my vision with others who are like-minded individuals. Who believe in attaining their goals, building empires of gold, who treasure time spent with family and friends. Never forget where you came from. Never forget the people who forced you into your dream. What is pain? In the right hands it can be a tool, an instrument that can lead to personal success and you as an individual developing a personal vision for yourself.

There are many poets and writers in my life, my editors that I have so much to be thankful and grateful for who have accompanied me on my writing journey every step of the way. Everything that I have achieved I have achieved with their help. Morton Rand, my literary representative, Thanos Kalamidas of Ovi, Tendai Rinos Mwanaka of Mwanaka Media and Publishing (Mmap), Xavier Hennekinne of Gazebo Books, Sola Osofisan of African Writer Magazine and Naza Okoli, Sam Hawkesmoor of Hackwriters.com, Robin Barratt of The Poet Magazine, Toast Coetzee. They have to a certain extent extended kindness and a generosity of spirit to me. I respect and admire these individuals a great deal. Heather Robertson and Charles Molele assisted me with getting my first poems published as a teenager in a national print magazine in South Africa.

Depression, suicidal depression, rage, psychosis is not the be all and end all of the sufferer’s life. There are many instances where we have to overcome experiences that wounded us deeply in our lives. Perhaps as Dr Daniel Amen said in a recent podcast, “there is no such thing as mental illness. We are dealing with a brain health issue here.” His words rang true for me. I suggest you find this Dr Daniel Amen on YouTube and listen to his insights. I am doing in depth research on how nutrition and exercise, vibration, frequency and energy, prayer and meditation influences the mechanics and mechanisms of the brain. I am looking into dopamine, serotonin and binaural beats. I listen to music. My life is relatively stress free from whatever confronted me twenty odd years ago. I can’t completely believe that my healing had to begin with me processing my emotional pain and my triggers. We all have triggers and it is up to us to do the research into the language of divine love and the mind-body-spirit connection.

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African Renaissance

The Art Of Communication: God, Intervention And The Divine Space

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The more consistent we are at being kind to ourselves, kinder to the natural environment and the more loving we are to ourselves and to other people who find themselves in less fortunate circumstances than we find ourselves in, the luckier it seems we will become, the more tolerant of other people we become and the more we will gain and obtain understanding of and into our true nature, instinct, our humanity and  the world around us with a modicum of circumspection.

I truly believe that a realm of understanding and infinite possibilities is opening up to humanity at this point in time in our history. Look how far we have come from the Essenes, Mayans, the Egyptians and their star maps, and the Sumarians. The Dead Sea Scrolls have taught us that erudite and gifted scholars wrote the Bible. Men who were intellectually ahead of their time, spiritually cognisant and self-aware visionary thinkers whose psychic abilities knew no bounds. What do ancient civilizations have to teach us about the universe? I think that the question that we should be asking is what does it have to teach us about vibration, energy and frequency.

We will live the best version of ourselves when we are cognisant and aware of the mind-body-spirit balance. When we live our lives with intention and purpose we fulfil God’s mandate and sacred assignment in our lives within the construct of a very highly intelligent order. My life has changed for the better. I always felt tired, exhausted, I experienced lower back pain, I wasn’t able to run simple errands like going to the bank or to the shops to buy groceries and now I can since my entire mindset and attitude has changed when it comes to understanding and acknowledging the love language of my soul and the mind-body-spirit balance.

I have seen when I operate at the level of the divine I am granted access to the ancient knowledge of the source and the known universe. I have incredible levels of energy, I am able to multitask, generate multiple income streams, I am lucky, content, fulfilled, I don’t overeat, I take care of myself. In arguments I am calm and keep a cool head. I have become kinder to myself and much more level-headed over the years. Our mental wellness, physical wellbeing, and how we handle our emotions are all about self-care and self-love. These are neither delusions of grandeur nor are they a form of poppycock or hocus pocus ideology. I am granted these superhuman instances of this in my own life and speak from experience. I feel I am more grounded and connected to the people in my family than I ever have been before.

It was always difficult for me to handle the disconnections in my familial relationships but this is something that we as humanity and the human race struggle with. We come to this planet from the source or call it the known universe to learn, to gather information, to make the world that we live in a better place that we live in for flora, fauna and the animal world and to benefit from the connectedness we feel with other individuals. Most of all we come to earth and experience reincarnation (rebirth) to learn and unlearn and assist all hurt and wounded human beings who have been displaced by war and conflict in the regions that they live in to come to consciousness and enlightenment. Lay preachers speak of spiritual warfare, living in bondage, supplication, redemption, salvation, sacrifice and generational curses in the bloodline, demonology, demonic strongholds, the power of the Holy Spirit. We are spirit. It exists in life, in everything, in abundance. Spiritualists, mystics, screenwriters have brought to screen and storytellers (for example, William Shakespeare in his play “Macbeth”) throughout the ages speak, and have written about witches and warlocks.

What does all of this mean? Spirituality is made up of particles, elements, dimensions and inside our mind’s eye we are continually formatting this information into what I like to call “atomic habits”. Conflict is a way of life but it is something that we must learn how to deal with with competency. The vibration and energy and the frequency that lightworkers and starseeds are operating at on this planet, in this dimension (which some are calling a simulation, it is fast becoming more reality than illusion and more than even a non-reality).

Light, love and blessings seeker. Go forth into the unknown, into the wilderness. I call this “the Moses blueprint”, Christ consciousness, Christ seed and Christ light. Our identity can be found in a single fingerprint. The Moses blueprint has been imprinted on our consciousness subtly each time we have entered a rebirth. Perhaps this knowledge and expertise has been passed down throughout the ages and as we reach enlightenment and operate at a different frequency, as we become more self-aware and intuitive and knowledgeable about soma (energy) we will ultimately become who we were meant to be.

Conflict leads to stress but it can also take us to greater depths of understanding the human mind, our capacity to teach, to recover memory and what it consists of, it helps us recover subliminal messaging and puts conundrums into an exponential sequencing that we find useful in our daily habits. The same conflict can either inflict mental illness upon us or stress can induce positive tension instead of just strain and wear and tear in our bodies. It (both conflict and stress) helps us to make sense of the semantics of brain health, to progress, to prepare, to process, to heal, to think and to overcome the great difficulties in our lives. What has education, science, religion and spirituality taught us? That in the long run we are energy, we are what we think and that our thoughts are communicating to the most cellular level of our physical bodies.

What is important to realise as Eckhart Tolle expounded in “The Power Of Now” and “The New Earth” is that “the dense pain-body” exists. We must never lose the importance and process of the lesson. It is possible to heal completely and recover from ACE (adverse childhood experience), incidents of trauma and emotional damage to the brain.

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