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International Law

The Exclusive Maritime Economic Zones in the Mediterranean

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Nowadays all coastal countries are taking action at maritime level by creating Exclusive Economic Zones (EEZs) and this happens also in the already crowded Mediterranean, thus redesigning power projections, possible future agreements and future alliances.

 It is Turkey, however, which has currently allied with al-Sarraj’s Tripolitania to avoid the harsh conditions that Cyprus and Greece have long imposed on its EEZ.

In principle, Turkey wants economic equality in Cyprus between the two ethnic groups, namely the Greek and the Turkish ones.

Therefore it forces -often manu militari – the external exploration ships to move away from the Cypriot sea, which is an excellent future extraction area.

 Turkey’s idea – which has so far proved effective – serves to separate the Greek contact and continuity with the neighbouring maritime areas of Cyprus and Egypt, so as to avoid the Greek control of the EastMed gas pipeline and hence break the continuity line between Southern Europe and Africa, which is needed mainly by Italy.

 It is useless to resort to more or less universal lawyers and courts of justice. We need to “carry the sword”, as Our Lord Jesus Christ also advises.

 The new Turkish EEZ stretches from the Kas-Marmaris line, on the edge of the Kastellorizo island to the south of Crete, with a triangle that enters the maritime area between the EEZs of Greece, Cyprus and Egypt.

Clearly the aim is to isolate the Greek EEZ from the Cypriot and East and South Mediterranean ones, which have already been classified as particularly rich in oil and gas.

So far Turkey has not specified the precise geographical and geo-mathematical boundaries of its new EEZ, but Egypt has also dismissed it as “illegal” and Greece has branded it as “absurd”.

 A possible strategic calculation is what makes us think that Turkey still regards al-Sarraj in Tripolitania as a card to play for a possible future victory against Khalifa Haftar. It is likely, however, that President Erdogan simply considers al-Sarraj the safest card to play anyway, thanks to his Westernist affiliations.

 Westerners will not abandon al-Sarraj and his Tripolitania full of jihadists and Muslim Brothers. This is music to Erdogan’s ears, since he does not want to be left alone to hold the bag of a failed State, namely Tripolitania.

 Either you are smart on your own – and Erdogan certainly is, besides being an expert strategist – or you trust other people’s stupidity and, in this case, nothing is better than Westerners’ foreign policy. 

In principle, however, what is an EEZ? According to the 1982 Convention on the Law of the Sea, which fully entered into force on November 16, 1994, it is the largest sea area – which, however, cannot exceed 200 miles – in which a coastal State exercises its sovereign rights on the body of water for managing natural resources, such as fishing or the extraction of oil, gas or other substances, as well as for the ecological and biological protection of the marine environment. We should not overlook also scientific research into the sea environment, which is currently essential for technological evolution.

Unless otherwise provided for, theEEZ outer limit coincides with that of the continental shelf in which the State under consideration has the right to exploit mineral resources.

 In this case, the EEZ may not even be proclaimed officially , but the coastal State has always exclusive and original rights on the continental shelf.

 Italy – which is now the country of Farinelli and of the ancient tradition of the castratoopera singers – is also very cautious about the issue of the Turkish-Libyan EEZ. However, at the Cairo Summit held on January 8 last, Italy declared null and void the claims of Turkey and Tripolitania to oppose the claims of Greece, Cyprus and France.

 As to Tripoli alone, however, an EEZ has already existed since 2009.

 It unilaterally incorporates the Fisheries Protection Zone, established in 2005, but the Libyan capital of the West, namely Tripoli, has also declared it has held negotiations only with Greece. As Tripoli claims, said negotiations have ended due to the Greek claim to include in its EEZ a small island below Crete, namely Gaudo, which would have changed – to its benefit – the  equidistance line between the Greek EEZ and Tripoli’s Exclusive Economic Zone.

In the discussion on the Mediterranean EEZs, however, Greece demands a rigid geographical equidistance enhancing its many islands while, currently, in maritime law there is a tendency to use a principle of proportionality between sea surfaces and length of coasts.

Hence Turkey has proposed to Tripoli a new border further north than the one accepted by Greece. This greatly enhances the coasts of Cyrenaica and Anatolia, but severely harms the rights of Crete and the Greek Dodecanese.

Greece, in fact, wants to establish its EEZ not in the Aegean Sea – which would be geographically and politically obvious, although it here clashes with a whole range of conflicting interests of Italy, Cyprus, Turkey, Egypt, Lebanon and Israel – but in the East Mediterranean.

For its Exclusive Economic Zone, Greece has long been seeking agreements with Italy and Albania, but Italy considers only the protection of its fisheries to be a priority, while Albania regards the 2009 Treaty as severely unfair to Albanian maritime interests.

After the harsh darkness of German financial operations against its small economy, Greece is now rebuilding its maritime policy and its modest, but intelligent power projection.

 It is by no mere coincidence that Greece immediately wanted to take part in the European Maritime Awareness in the Strait of Hormuz (EMASOH), which would monitor commercial and non-commercial transit in the Strait of Hormuz.

 EMASOH is led by France, which now has a close relationship with Greece against Turkey, and sees the participation of Belgium, Denmark, Greece, Italy, Germany, Holland and Portugal.

For the time being Greece has exploited the Cypriot harshness vis-à-vis Turkey, especially by granting exploration permits in areas delimited and bordered by the EEZs of Israel, Egypt and Cyprus.

Turkey strongly challenges this Greek maritime autonomy, supporting the right of the Turkish Cypriot community to collect their share of royalties and, in any case, considering part of the Greek EEZ – the one in which prospections have been authorized – to absolutely belong to Turkey.

 The East-Med Gas Forum organized by Cyprus has so far stabilized relations between Crete, Israel and Egypt. The solution reached at the Forum, however, is inevitably written in the sand.

 The real problem for Turkey, however, is the route of the new EastMed gas pipeline, which excludes the Turkish territory and part of the European market from the next gas pipeline planned by Turkey together with the Russian Federation.

So far the EU has not shown it accepts the document for the Turkish-Libyan EEZ.

In fact, however, the European Union cannot effectively oppose the Mediterranean countries that want to have a clearly excessive EEZ in relation to their coasts and economic weight.

As mentioned above, Italy has not signed the Memorandum of January 8 last in Cairo.

 There are many reasons explaining this attitude: Italy does not like Turkey’s excessive autonomy, but it is not even happy with the Greek and Cypriot maritime projects, while France well protects its Total and hence also the agreement between Totaland ENI, between Cyprus and the Lebanese and Egyptian coasts.

Italy’s energy policy, which has never viewed the EastMed pipeline favourably, appreciates and enhances instead the Green stream pipeline from the Libyan (and Tunisian) coasts but, on the other hand, does not even effectively protect its own immediate interests in Libya or Tunisia.

 The strategic link between Turkey’s and Tripoli’s policy, however, is based on a proven fact: the strenuous defense by the EU, Great Britain, Israel and the United States of the gas fields identified south and east of Cyprus.

 Therefore Turkey must look elsewhere to certify its hegemony over oil and gas, which is a right of passage and not a right of production.

Also Colonel Gaddafi, however, had a very personal and sometimes imaginative idea of international maritime law.

 In 1973 the Raìs included the entire Gulf of Sirte in the Libyan inland waters. In 2005 there was the proclamation of the Fishing Protection Zone 62 miles from the coasts of Gaddafi’s Jamahiriya. In 2009, however, there was also the new Libyan EEZ which stretched up to “what international law permitted”, as the Colonel of Sirte used to say, but it was a rather subjective interpretation of maritime law.

 Cyprus, the real punctum dolens of Turkish maritime policy, already established its EEZs with Egypt (in 2003), the Lebanon (in 2007) and Israel (in 2010).

It should be recalled that Turkey has not yet its own EEZ, except for the one defined between Turkey and the Turkish Cypriot Republic, and it accepts the proposal of EEZ with al-Sarraj, while it actively opposes all oil operations in the East of Cyprus.

 Greece has always been bound by NATO’s obligation not to exacerbate tensions with Turkey. It has therefore stopped the establishment of its own EEZ, but Turkey’s activism with Tripoli has changed the situation and hence also Greece’s geopolitical choices.

Certainly every State is anyway free to define its own EEZs, but it should ultimately be a right limited by binding international treaties. Currently, however, the legal-practical criteria are clear and sufficiently common: the first principle is geometric equidistance, while the median line is – almost always – the result of a free agreement between the Parties.

Moreover, the classic approach of equidistance was taken for delimiting the Turkish-Libyan EEZ. As mentioned above, a line was drawn from the waters directly behind Kastellorizo up to the Marmaris peninsula just in front of Rhodes, while the Libyan area of this EEZ goes from the geographical border of Cyrenaica with Egypt up to Derna.

 The Greek islands, apart from Kharpatos, have been completely neglected by the Turkish EEZ, but certainly Greece cannot and does not want to deal directly with Cyrenaica or Tripoli.

Hence what can be done? Greece could immediately extend its territorial waters – which are currently still limited to 6 miles – to 12 miles. However, also Italy is involved since, following the 1985 decision of the European Court of Justice, it must set up its EEZ. The Court of Justice ruled that, while establishing their EEZs, both Malta and Libya should stop at meridian 15°10′, which is the one where the zone of interest of third countries begins – hence precisely Italy.

Among these issues there is the extension – wanted by the Algerian government – of its EEZ to the Central-Western Sea of Sardinia, overlapping the Italian Ecological Protection Zone and the Italian-Spanish continental shelf.

 There is long-standing tension between Spain and Algeria, due to the role of the new post-Franco Spain in the Spanish Sahara and its never denied support to the Frente Polisario y del Rio de Oro, as well as to a vast sequence of old and new conflicts.

The political meaning of the Algerian operation is obvious: as from now Algeria wants to consider itself a frontline State compared to France, which, moreover, has extended its territorial waters up to Ventimiglia and Menton, with an agreement signed secretly in 2015 between Italy and France – an agreement which, strangely enough, grants to France the fishy areas of Cimitero, Fuori Sanremo, Ossobuchi, Vapore and Banco.

 “Sanremo’s red prawns are a dream”, as the Genoese Paolo Conte sang in Genova per noi.

 The agreement is not yet operational, but France has already involved the EU for its implementation.

Hence the Italian masochism does not only concern the Libyan coast.

However, there has been a sequence of creations of Mediterranean EEZs. Israel has defined its Exclusive Economic Zone by excluding the sea in front of Gaza, also for obvious security reasons, thus integrating its areas with those of Cyprus and Greece.

 This has immediately led to Turkey’s reaction and it is well-known that Turkey is now the main point of reference for Hamas, the organization of the Muslim Brotherhood, in the Gaza Strip and in Sinai where Hamas also operates as a thorn in the flesh of the harshest enemy of the Muslim Ikhwan, namely Al Sisi’s Egypt.

In February 2018 units of the Turkish Navy blocked – rather harshly – a Saipem ship which was to explore and probably drill an underwater area off Cyprus, where Turkey had unilaterally declared the universal blockade of seabed exploration activities.

 Moreover, in October 2019, Turkey started its oil and gas exploration in Block 7, which – as established by the Cypriot government – falls within the joint competence of Total and ENI.

 Total – a French company re-founded after the Second World War by the former French intelligence agent Guillermet -was given 20% of the Cypriot Blocks 2 and 9 (the same amount previously held by the Cypriot company Kogas), and 30% of Block 3 – with ENI down to 50% – and also 40% of Block 8, previously totally in ENI’s hands.

 On the one hand, in June 2018 ENI discovered the large Egyptian underwater field, namely Noor, which is already the most important one in the Mediterranean and could radically change Egypt’s economy and power projection.

Hence, on the other hand, Turkey is holding tight the whole underwater oil and gas area of the sea around Cyprus- even extending it to the coasts of Cyrenaica – so as to maintain its status as a global oil hub between East and West and counterbalance the oil expansion of Egypt, Israel, the Greek part of Cyprus and the Lebanon.

As already mentioned, the issue of the Algerian EEZ is particularly interesting, if only our governments had any idea of what the national interest.

It should be recalled that Algeria established its new EEZ on March 20, 2018.

As is well known, the border applies also to the seabed: the Algerian area partly overlaps the Hispanic-Italian continental shelf and the Italian Ecological Protection Zone, to the west of Sardinia, with the Algerian EEZ stretching north-westwards, in the Gulf of Oristano, up to reaching the waters of Portovesme, Sant’Antioco, Carloforte (the area where the best Italian tunafish is produced), Oristano, Bosa and Alghero.

 The cusp of the Algerian area (coordinates 40°21’31” N and 06°50’35” E) is about 60 miles from the coast of Sardinia, but 196 miles from the Algerian coast.

 The Algerian EEZ replaces the old Fisheries Protection Zone (FPZ) established in 1994, which had a maximum distance of 40 miles from the Algerian coast of Ras Tenes and, as things stand now, seems a clear imitation of the new Turkish-Libyan EEZ – to Italy’s detriment, of course.

We should also recall the proposals for maritime expansion by some States in the East. The Levantine Sea is very rich in oil, as well as the Ionian Sea, where Greece is supposed to have designs on its oil and gas.

 There is also the sea south of Crete, now seized and requisitioned by Turkey, but also the Adriatic Sea, which is currently exploited for natural gas by Croatia and Montenegro.

The proposal for establishing an Italian EEZ was submitted to the Chamber of Deputies on December 20, 2019, while the proposal for the establishment of a Ministry of the Sea lies idle in the Senate.

 Certainly, Turkey has recently granted to al-Sarraj’s Libya a very “generous” loan of 2.7 billion US dollars, but – as noted above – Turkey wants to become the one and only energy hub of the whole Mediterranean, both for the lines coming from Russia and the Caucasus and for those originating from the Mare Nostrum.

 Blue Stream, South Caucasus Pipeline, Southern Gas Corridor, TANAP and the Turkish Stream are all elements of a future Turkish hegemony in the energy world, which is Erdogan’s top priority.

 Italy cannot be excluded from all these sectors and, regardless of the government in office, it shall anyway not leave ENI alone and finally conceive an Italian geopolitics in the Mediterranean, which is clearly missing today.

Advisory Board Co-chair Honoris Causa Professor Giancarlo Elia Valori is an eminent Italian economist and businessman. He holds prestigious academic distinctions and national orders. Mr. Valori has lectured on international affairs and economics at the world’s leading universities such as Peking University, the Hebrew University of Jerusalem and the Yeshiva University in New York. He currently chairs “International World Group”, he is also the honorary president of Huawei Italy, economic adviser to the Chinese giant HNA Group. In 1992 he was appointed Officier de la Légion d’Honneur de la République Francaise, with this motivation: “A man who can see across borders to understand the world” and in 2002 he received the title “Honorable” of the Académie des Sciences de l’Institut de France. “

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International Law

Carl Schmitt for the XXI Century

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For decades, the scholars of international relations have confused the term “New World order” in the social, political, or economic spheres. Even today, few scholars confuse the term with the information age, internet, universalism, globalization, and  American imperialism. Unlike the complex categorization of the New World Order, the concept of the Old World Order was purely a juridical phenomenon. However, from standpoint of modernity, the term New World order is a purely ideological and political phenomenon, which embodies various displays such as liberal democracy, financial capitalism, and technological imperialism.

In his Magnus Opus “The concept of the Political”, Carl Schmitt lauded a harsh criticism on liberal ideology and favored competitive decisionism over it. This is why according to Schmitt’s critics; the whole text in “The concept of the political” is filled with authoritarian overtones. Nonetheless, the fact cannot be denied that it was the radical political philosophy of Carl Schmitt that paved the way for the conservative revolution in Europe. Even today, his writings are being regarded as one of the major contributions to the field of political philosophy from the 20th century.

Throughout his major works such as “Nomos of the earth”, “the Crisis of Parliamentary democracy”, “The concept of the Political” and “Dictatorship”, Carl Schmitt frequently employs unadorned terms such as ‘actual’, ‘concrete’, ‘real’, and ‘specific’ to apprize his political ideas. However, he advances most of the core political ideas by using the metaphysical framework. For instance, in the broader political domain, Carl Schmitt anticipated the existential dimension of the ‘actual politics’ in the world today.

On the contrary, in his famous work “The Concept of the Political” readers most encounter the interplay between the abstract and ideal and, the concrete and real aspects of politics. Perhaps, understanding of Schmitt’s discursive distinctions is necessary when it comes to the deconstruction of the liberal promoted intellectual discourse. However, the point should be kept in mind that for Schmitt the concept of the political does not necessarily refer to any concrete subject matter such as “state” or “sovereignty”. In this respect, his concept of the political simply refers to the friend-enemy dialectics or distinction. To be more precise, the categorization of the term “Political” defines the degree of intensity of an association and dissociation.

In addition, the famous friend-enemy dialectics is also the central theme of his famous book “The Concept of the Political”. Likewise, the famous friend-enemy distinction in Schmitt’s famous work has both concrete and existential meaning. Here, the word “enemy” refers to the fight against ‘human totality”, which depends upon the circumstances. In this respect, throughout his work, one of the major focuses of Carl Schmitt was on the subject of  “real Politics”. According to Schmitt, friend, enemy, and battle have real meaning. This is why, throughout his several works; Carl Schmitt remained much concerned with the theory of state and sovereignty. As Schmitt writes;

I do not say the general theory of the state; for the category, the general theory of the state…is a typical concern of the liberal nineteenth century. This category arises from the normative effort to dissolve the concrete state and the concrete Volk in generalities (general education, general theory of the law, and finally general theory of the knowledge; and in this way to destroy their political order”.[1]

As a matter of the fact, for Schmitt, the real politics ends up in battle, as he says, “The normal proves nothing, but the exception proves everything”. Here, Schmitt uses the concept of “exceptionality” to overcome the pragmatism of Liberalism. Although, in his later writings, Carl Schmitt attempted to dissociate the concept of “Political” from the controlling and the limiting spheres but he deliberately failed. One of the major reasons behind Schmitt’s isolation of the concept of the political is that he wanted to limit the categorization of friend-enemy distinction. Another major purpose of Schmitt was to purify the concept of the “Political” was by dissociating it from the subject-object duality. According to Schmitt, the concept of the political was not a subject matter and has no limit at all. Perhaps, this is why Schmitt advocated looking beyond the ordinary conception and definition of politics in textbooks.

For Schmitt, it was Liberalism, which introduced the absolutist conception of politics by destroying its actual meaning. In this respect, he developed his very idea of the “Political” against the backdrop of the “human totality” (Gesamtheit Von Menschen). Today’s Europe should remember the bloody revolutionary year of 1848 because the so-called economic prosperity, technological progress, and the self-assured positivism of the last century have come together to produce long and deep amnesia. Nonetheless, the fact cannot be denied that the revolutionary events of1848 had brought deep anxiety and fear for the ordinary Europeans. For instance, the famous sentence from the year 1848 reads;

For this reason, fear grabs hold of the genius at a different time than it does normal people. the latter recognizes the danger at the time of danger; up to that, they are not secure, and if the danger has passed, then they are secure. The genius is the strongest precisely at the time of danger”.

Unfortunately, it was the intellectual predicament at the European stage in the year 1848 that caused revolutionary anxiety and distress among ordinary Europeans. Today, ordinary Europeans face similar situations in the social, political, and ideological spheres. The growing anxieties of the European public consciousness cannot be grasped without taking into account Carl Schmitt’s critique of liberal democracy. A century and a half ago, by embracing liberal democracy under the auspices of free-market capitalism, the Europeans played a pivotal role in the self-destruction of the European spirit.

The vicious technological drive under liberal capitalism led the European civilization towards crony centralism, industrialism, mechanization, and above all singularity. Today, neoliberal capitalism has transformed the world into a consumer-hyped mechanized factory in which humanity appears as the by-product of its own artificial creation. The unstructured mechanization of humanity in the last century has brought human civilization to technological crossroads. Hence, the technological drive under liberal democratic capitalism is presenting a huge threat to human civilizational identity.


[1] Wolin, Richard, Carl Schmitt, Political Existentialism, and the Total State, Theory and Society, volume no. 19, no. 4, 1990 (pp. 389-416). Schmitt deemed the friend-enemy dialectics as the cornerstone of his critique on liberalism and universalism.

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International Law

Democratic Backsliding: A Framework for Understanding and Combatting it

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Democracy is suffering setbacks around the world. Over the past decade, the number of liberal democracies has shrunk from 41 to 32. Today, 34 percent of the global population lives in 25 countries moving in the direction of autocracy. By contrast, only 16 countries are undergoing a process of democratization, representing just 4 percent of the global population. Reflecting these troubling trends, USAID Administrator Samantha Power, during her confirmation hearing, highlighted democratic backsliding – along with climate change, conflict and state collapse, and COVID-19 – as among the “four interconnected and gargantuan challenges” that will guide the Biden Administration’s development priorities.

However, defining “democratic backsliding” is far from straightforward. Practitioners and policymakers too often refer to “democratic backsliding” broadly, but there is a high degree of variation in how backsliding manifests in different contexts. This imprecise approach is problematic because it can lead to an inaccurate analysis of events in a country and thereby inappropriate or ineffective solutions.

To prevent or mitigate democratic backsliding, policymakers need a definition of the concept that captures its multi-dimensional nature. It must include the actors responsible for the democratic erosion, the groups imperiled by it, as well as the allies who can help reverse the worst effects of backsliding. 

To address this gap, the International Republican Institute developed a conceptual framework to help practitioners and policymakers more precisely define and analyze how democratic backsliding (or “closing democratic space”) is transpiring and then devise foreign assistance programs to combat it.  Shifting away from broad generalizations that a country is moving forward or backward vis-à-vis democracy—which makes it difficult, if not impossible, to derive specific solutions—the framework breaks closing democratic space into six distinct, and sometimes interrelated, subsectors or “spaces.”

Political/Electoral: Encompasses the arena for political competition and the ability of citizens to hold their government accountable through elections. Examples of closing political or electoral space range from fraudulent election processes and the arrest or harassment of political leaders to burdensome administrative barriers to political party registration or campaigning.

Economic: Refers to the relationship between a country’s economic market structure, including access and regulation, and political competition. Examples of closing economic space include selective or politically motivated audits or distribution of government licenses, contracts, or tax benefits.

Civic/Associational: Describes the space where citizens meet to discuss and/or advocate for issues, needs, and priorities outside the purview of the government. Examples of closing civic or associational space include harassment or co-optation of civic actors or civil society organizations and administrative barriers designed to hamper civil society organizations’ goals including limiting or making it arduous to access resources.

Informational: Captures the venues that afford citizens the opportunity to learn about government performance or hold elected leaders to account, including the media environment and the digital realm. h. Examples of closing informational space consist of laws criminalizing online speech or activity, restrictions on accessing the internet or applications, censorship (including self-censorship), and editorial pressure or harassment of journalists.  

Individual: Encapsulates the space where individuals, including public intellectuals, academics, artists, and cultural leaders– including those traditionally marginalized based on religious, ethnicity, language, or sexual orientation–can exercise basic freedoms related to speech, property, movement, and equality under the law. Common tactics of closing individual space include formal and informal restrictions on basic rights to assemble, protest, or otherwise exercise free speech; censorship, surveillance, or harassment of cultural figures or those critical of government actions; and scapegoating or harassing identity groups.

Governing: Comprises the role of state institutions, at all levels, within political processes. Typical instances of closing the governing space include partisan control of government entities such as courts, election commissions, security services, regulatory bodies; informal control of such governing bodies through nepotism or patronage networks; and legal changes that weaken the balance of powers in favor of the executive branch.

Examining democratic backsliding through this framework forces practitioners and policymakers to more precisely identify how and where democratic space is closing and who is affected. This enhanced understanding enables officials to craft more targeted interventions.

For example, analysts were quick to note Myanmar’s swift about-face toward autocracy.  This might be true, but how does this high-level generalization help craft an effective policy and foreign aid response, beyond emphasizing a need to target funds on strengthening democracy to reverse the trend? In short, it does not.  If practitioners and policymakers had dissected Myanmar’s backsliding using the six-part framework, it would have highlighted specific opportunities for intervention.  This systematic analysis reveals the regime has closed civic space, via forbidding large gatherings, as well as the information space, by outlawing online exchanges and unsanctioned news, even suspending most television broadcasts.  One could easily populate the other four spaces with recent examples, as well. 

Immediately, we see how this exercise leads to more targeted interventions—support to keep news outlets operating, for example, via software the government cannot hack—that, collectively, can help slow backsliding.  Using the framework also compels practitioners and policymakers to consider where there might be spillover—closing in one space that might bleed into another space—and what should be done to mitigate further closing.

Finally, using this framework to examine the strength of Myanmar’s democratic institutions and norms prior to the February coup d’etat may have revealed shortcomings that, if addressed, could have slowed or lessened the impact of the sudden democratic decline. For example, the high-profile arrest of journalists Wa Lone and Kyaw Soe Oo in December 2017 was a significant signal that Myanmar’s information space was closing. Laws or actions to increase protections for journalists and media outlets, could have strengthened the media environment prior to the coup, making it more difficult for the military to close the information space.

A more precise diagnosis of the problem of democratic backsliding is the first step in crafting more effective and efficient solutions. This framework provides practitioners and policymakers a practical way to more thoroughly examine closing space situations and design holistic policies and interventions that address both the immediate challenge and longer-term issue of maintaining and growing democratic gains globally.

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International Law

Authentic Justice Thus Everlasting Peace: Because We Are One

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The ceasefire in the Israeli-Palestine conflict is a good thing. We thank God for it. Be it between two individuals or institutions or nations or the internal colonial and colonized, war does not do anything except cause more immediate or future mass misery and human destruction. Our continued memories of our interpersonal and international and internal colonial and civil wars and the memorials we erect to remember them recall and record wounds and pains we never get over. 

So it becomes a bothersome puzzle as to why we human beings still just don’t get that war like oppression leads to nowhere except to more human devastation. And we should have learned by now but have not that peacemaking like ceasefires mean nothing without justice.

 It is the reason why I constantly find myself correcting those who stress Peace and Justice.No Justice No Peace is more than a cliche.It is real politic emotionally, economically, socially, and spiritually.

Our American inner cities like those in every continent where culturally different and similar people live cramped impoverished lives and nations and colonial enclaves with such unequal wealth remind us of their continued explosive potentialities when peace is once again declared but with no justice.Everyone deserves a decent quality of life which not only includes material necessities but more importantly emotional and spiritual freedoms and other liberations.Not just the victors who conquer and rule and not just the rich and otherwise privileged.

 And until such  justices are  assured to everyone peacemaking is merely a bandaid on cancerous societal or International conflictual soars which come to only benefit those who profit from wars which are bound to come around again when there is no justice and thus peace such as  family destroying divorce lawyers, blood hungry media to sell more subscriptions , arms dealers to sell more murderous technologies, politicians needing  votes so start and prolong wars, and military men and women seeking promotion while practicing their killing capacities.

So if those of us who devoutly practice our  faiths or our golden moral principles,  let us say always and pray and advocate justice and peace always  as a vital public good  and  do justice then lasting peace in our personal lives and insist that national leaders, our own and others do the same in their conduct of international affairs and affairs with those who are stateless in this global world. 

All such pleading is essential since we are all brothers and sisters in the eyes of God who created all of us  in God’s image as one humanity  out of  everlasting divine love for all of us so we should love each other as God loves all of us  leading to desiring justice and thus lasting peace for each and every one of us.

This is difficult for those in international affairs to understand who take more conventional secular approaches to historical and contemporary justice and peace challenges as if our universal spiritual connectivennes  ( not to be confused with the vast diversity of organized religions)as human beings which makes us all brothers and sisters has no relevance. But if we are going to find true enduring peace we have no alternative but to turn our backs on increasingly useless secular methods which go either way, stressing peace then justice or justice then peace and understand how much we must begin to explore and implement approaches which we look at each other as spiritually connected brothers and sisters in which it is the expectation that peace only comes and lasts when  through the equal enjoyment of justices for every human being, we restore our universal kindred rooted in the everlasting love of God and thus for each other, no matter the different ways in which we define God or positive moral principles which originate in understandings that we human beings in all our diversities are one and thus brothers and sisters.

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