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Domestic Violence

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It is too cold to swim but she takes his hand. It is beach weather but it is still too cold to swim. She knows she is being brave at this point; even her rage is poetic as she feels the world, her world and the information in it blackening around her. Everything is becoming more and more intense (she can feel it in a jarring physical sense in her cells), barbarian, savage as she clings to him, her life partner and most of all she also feels mindful of detaching herself in secret from him. She is waiting for him, never questioning or fussing. Waiting for him to join her where she is outstretched on her side, her side of the towel and she is smiling up at him.

‘Here, let me dry your hair for you.’

In the car, he pulled her hair and before she could even blink back the tears, he slapped her hard in the face.

Curls never smelled as sweet like this before. It’s the sun. The sun pressed against her cheek. Her body is brown and tingling all over from the swim and the wind and her tears. He’s an invincible work-in-progress. In the interim she’s left to burn, to explode. The lines are there of her passion, her experiments into family life (cohabitation), intelligence and her value to this the most modern of society’s. Her survival she thinks up to this point has been extraordinary.

‘Hold still. Hold still. There’s sand in your hair.’

‘Pull yourself together right now or else I’m leaving you here.’ She licks her lips and tastes blood. Has it stained her clothes, she wonders? Blood is hard to get out.

Dianne in the kitchen, out the door, walking, in the afternoon quiet laying down in the bedroom with the curtains drawn, frying steak or chops, watching the hiss of chips in the pan for his lunch (instead he comes home with pizza, a weak smile on his face and he runs his hands up her arms, up and down her back until she feels light governing all her movements), watching the daylight until it is gone, listening to the forked tongues of laughter coming from the television. She feels all of it sliding through her as if she was a string on an instrument. It smells like rain so she gets up and stands in the draft, closing her eyes. The door is open. The security gate locked and bolted. Is it to keep her in or the madman out? She believes in him and whose fault is that. Who’s to blame? Has she gone mad?

Is he finally going to kill her? This scene has not lost its touch and the only thing that is going to take the edge off of things is if she starts to scream.

The next day the phone rings. It’s her sister, the one from Port Elizabeth, the younger one, and the outsider of the family. ‘Is he ready to start a family yet?’ is usually what the hot topic of discussion is that not why are you crying? What happened last night? Talk to me? Why do you let him do that to you?’

If she checks in the bathroom mirror, will he notice the turn of her head from the bed? She is drowning, Dianne is drowning but can he see?

The words coming out of her are, from the darkness of her tongue are broken links in a chain. There is no inner space, no room for forgetting the violence. When she is done with the out of town call, she plates two portions of breyani for herself, which the other sister, the eldest out of the four of them, the matriarch made for the entire family. When Dianne has had enough of feeling wretched, she sits on the couch and eats in front of the television before he comes home from work in the evening. He only comes home when it’s dark out. God knows what he gets up to or with whom, she imagines to herself. She has exiled herself from the hive of shouting, the flying fists, when he has her pinned to the floor under his weight, when she has blacked out.

‘Have you gone insane? I’ve had enough. I’m going to leave you.’

‘Have you really had enough, Dianne?’

‘It’s all a fog.’ She told the magistrate. She knew he didn’t believe her but she said it again as if he had misinterpreted her the first time. ‘It’s all a fog.’ The magistrate had seen this kind of case before. ‘I can’t remember. I don’t know the exact date. I did not call anyone. No, I didn’t pick up the phone to call the police or a trustworthy family member whom I could confide in.’ She didn’t add that she couldn’t move because she was in so much pain and her jaw hurt and she thought he might have broken one of her fingers. She didn’t add that he; her boyfriend had sent dishes with the leftovers of their half-eaten supper crashing to the floor. She remembered how dark his eyes turned at the table at the mention of his mother calling earlier that day when he was not at home.

‘What did you say?’

‘I said nothing. I just said that you would call her back as soon as you got home.’

For Dianne, she finds nothing to wound her imagination, that illusion of all illusions without flaws that delights a child and even more so, a woman, a female poet waiting in the wings. So when she says those words, ‘I believe in you’ or ‘I love you’, she says it in part with fear, as if some harm will come to her if she does not say those words with meaning and a giddy, mad dance of happiness, as if she is standing on the brink of a new world that beckons.) Her alienated family remains alienated, everything in her world that she can no longer cope with becomes more or less challenging to face. She begins to fear voyeurs, walking around with her life history inside their heads and then there’s she, ever so willing to give it up at a moment’s notice without any hesitation at all into her work.

‘I didn’t touch you that time. There’s not a mark on you. It’s just shock and panic rushing through you. That’s why you’re trembling. I didn’t mean to scare you like that.’

Hours pass.  ‘What is wrong with me,’ Dianne asked herself with the bedspread under her chin. It’s afternoon and she is still in her robe. ‘What has finally defeated me, all of that anger bottled up, fizzing inside of me? Was it the holocaust in childhood that exploded in my face like the freezing cold in winter, while I played in the dirt, played at ‘being mother’ or was it the veteran inside of me’s damage, rage and brutality, the poet’s inside-out abnormal sensitivity, the black dog of depression, that coveted prize of recovery that followed spells of mental illness that came with youth.’ She is tired of being brave, her suffering in silence and inclement rage. There is no heady, formidable sky to reach out to her in her physical pain and offer her solace. She is not perfect.

They are not perfect people. He says, it was just an accident waiting to happen and that she is just a voice with no sensation of armour.

She is the firm catalyst and when he starts swinging wildly at her, he cuts her deep to the very heart of her until she feels she is nothing, not worthy of being spoken up for, just a heap that has bottomed out that once had the potential to be buoyant. Cry baby standing her ground against brutality, a fragile bird caught in the fray of domestic violence, hair unkempt and one emotional cripple tied in chains to another; she finds her own blood enthralling. He wipes the floor with mummified her. She is stained by darkness that flows out of his fighting spirit to the point where her dreams meet reality; she is just a passenger. She only comes to life in silence, when she realises what her situation is.

All she can do is shout out loud. If she quivers at the sound of his voice, he will leave her like that, watching her soul spill into the ether.

What does she need a social worker with a rapidly increasing in-tray of case studies for? It’s not like they’re considering marriage. These skirmishes are just skirmishes, intermittent but she can still blot them out. She drifts in and out of waves of real time, paralysed by periods of resting, imaginatively counting the seconds between the blows before finally falling asleep. She feels as if she belongs to a tribe of moon women. Everything about them delicate (suicidal) and if physical harm should come to them (if they walked into a door for instance) they would go to the moon hospital surrounded by caring nursing staff, head doctors who are experts in their field. He cares. He does. Why would he apologise, buy her expensive gifts?

She can’t go out, not like this and she has told him this but he’s not listening, doesn’t give a damn or he’s not paying attention. ‘Use makeup. Hurry up. We’re going to be late.’

There was still something inside her that wanted him to stay. She was frightened of leaving, what that kind of ultimatum would say to her sisters and brother. She would be set loose on the city as a single again. She was too old for that scene. Through all the uncertainties holding her back and the silent treatments she endured in front of the television, in the bedroom, from the bitterness choking her, that climbed into her, curled up inside of her, head spinning she ran water for a bath adding bath oil under the hot water tap. She watched the water turn a constellation of milky white. She was a kept woman, the proverbial housewife with spiritual and physical tasks demanding her attention with nothing to fill up her time but to look after him and his needs.

Being emotionally dead was a serious condition. She needed to replenish the energy she was at a loss to explain how it got away from her. ‘I can break you.’

She knew that her dependency on him had to be seen as an addiction, ‘Dianne’s’ addiction. She slid into the hot water, a rag doll, her features out of focus in the mirror, far away from her conscious being. She closed her eyes as if to brace herself from a fall. To reach the green fields, the other side of the mountain, you had to climb hills.  All of life is drama and drama is a painful way of learning, Dianne and you are slowly becoming a master at that. Even when he wasn’t there in the house with her, she could hear him breathing down her neck, stalking her as if she was prey, carrion, talking to her as if she blind. It was too late for her to learn how to look after herself. She had to be joined to another soul to feel strangely creative. That was part of her generation’s Iifestyle. 

‘I can’t be held responsible for your behaviour, Dianne. You’re behaving like a child, talking like one, acting like one. Does that make you feel brave, standing up to me?’ 

Tea, a private affair for her, always helped to put everything away, to shut the face of her depression up as far as humanly possible. In a time capsule it had more perspective. She could let go of the song of the wind in her hair and him trailing markers of black lines wherever he went and beneath the highs of that surface laid alarm, still waters and the intertwined remains of a girl. She would leave the bag in a mug, pour boiling water over the teabag and leave it for a few minutes. For her ‘going out, flying away’ face she would stand in the bathroom curling her eyelashes making Hollywood-lashes, applying lipstick, rouge, scent and powder but for now she relaxed and opened the hot water tap again.

So she would continue to feel like a foreigner in their home (it was her home too, after all she was the one who kept the home fires burning), struggle against his fury even if it was futile. She packed away the empty bottles of wine where he would not find them and every evening she would compose herself before he came home. If she conceived, the child would be demanding but her splintered life would come full circle. The spiritual quest that had spread for most of her life in front of her would come to an end, normality would reign. But would that be enough? She remembered the day at the beach, waves crashing over her head, bluish sky, while inside she felt miserable, homeless while the commodity of the sun burned up, leaving her a luminous falling angel.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

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African Renaissance

The YCCC and How It Changed the Future of South Africa

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This was the pre-apartheid education that we received when we were still at school. I was 13, 14 years of age at the time of the promulgation of the Group Areas Act in Port Elizabeth, South Africa, which then led to the forced removals and people literally being ‘dumped’ in the Northern Areas of Port Elizabeth. Dr Neville Alexander came to Port Elizabeth on two occasions. The YCCC-organisation (Yu Chi Chan Club) was primarily based on guerrilla warfare as is expounded by the leader of the Chinese Communist Party Mao Se Tung. It elucidates in his long walk to freedom, as well as his account in the new democracy as is expounded by his books and writings. These ideologies played a key role in formulating policy in the fight of guerrilla warfare against the Nationalist Party government. It is imperative to mention that the textbook for the organisation was Guerrilla Warfare by Che Guevara which was slavishly followed by discussions in the organisation. Other books included Partisan Warfare by Lenin, as well as Das Kapital by Karl Marx.

This took a lot of preparation and in-depth discussion groups took place based on these classic writers. It was imperative that these books were simplified and applied to the unique situation in South Africa. Dr Alexander and Ali Fataar, the then banned member of the executive of the NUM (New Unity Movement) came to Port Elizabeth to do exploratory work in creating fertile political groundwork for establishing the NEUM (Non-European Unity Movement) groupings. They visited areas like Korsten, Schauderville at night where they held underground discussion groups on the non-collaboration and the ‘Ten-Point Programme’ which at that early stage were very important and relevant documents. These were lengthy discussion groups which took place throughout the night. However, it crystallised into a solid branch of the NEUM (Non-European Unity Movement), Korsten branch. Further exploratory work was conducted in the area before these two stalwarts could return to Cape Town.

As a young student (16 years of age) we had the opportunity of meeting with people of the calibre of Dr Alexander at a very early stage in our political careers. This took place while we attended the CPSU (Cape Peninsula Students Union) group at our residence in Lloyd Street, Cape Town. This group grew rapidly as more and more progressive students became interested in the finer progressive political ideologies of the CPSU. We met regularly every fortnight and the discussions took place until the early hours of the morning. The topics included Bantu Education, Coloured Education, Bush University, Students Representative Council issues and the like. We also organised regular meetings on camping trips on Table Mountain where extensive politicisation took place on advanced political ideologies such as capitalism, imperialism and world ideologies of the day. We became acutely aware that our home got the attention of the security police. However, this did not deter us from becoming acutely aware of the intrusion of capitalism and imperialism and the like. It was at a very young age that I became involved in student politics which has its origin in political activity.

The forced removals, the Group Areas Act, the political upheaval caused havoc amongst particularly the young who were influenced by teachers who belonged to the Anti-CAD (Anti-Coloured Affairs Department) and the TLSA (Teachers League of South Africa). The city was ablaze with political activity which in a short space of time demonstrated deep into the youth. This needless to say was influenced by political youth in the Western Cape. What was affecting the students in the Western Cape was, alas, also affecting the students in the Cape, particularly Gqeberha. At times, the situation became extremely volatile and out of control. Organisations like the NUM (National Unity Movement), Anti-CAD (Anti-Coloured Affairs Department), TLSA (Teachers League of South Africa) reigned supreme. It was also apparent that the ratepayer’s organisations which were formed to fight against the rapid erosion of management committees.

Many public meetings were held with F.A. Landman and Dennis Brutus (vice-chairman), who were at pains to point out the disadvantages of the Group Areas Act. Many groups were formed which included the ANC, the PAC, the Unity Movement and allied groups were mobilised. It became apparent that the Group Areas Act was not going to go through a very easy passage. The organisations were not unified in their actions and this gave the opposition deep inroads into progressive thinkers. As a student group at the University College of the Western Cape we were invited to SOYA (Society of Young Africa) meetings in the Mowbray Minor Hall on a Sunday afternoon. For the first time we witnessed serious altercations among the members of the NEUM (Non-European Unity Movement), and this included Dr Neville Alexander and Dr Kenny Abrahams.

The topic of discussion was on Angola and the chairlady of the meeting Miss Wilcox clearly did not understand her mandate. Dr Neville Alexander and Dr Kenny Abrahams tackled her on the political aspects of FRELIMO Liberation Front of Mozambique). It appeared that two factions had now developed in the meeting. It was really a fisticuffs kind of thing. It appeared as if Dr Alexander and Dr Abrahams were at loggerheads with the present discussion leaders of the main group. The matter came to a head when the chairperson asked Dr Alexander and Dr Abrahams to leave the meeting. However, before that could take place Dr Abrahams announced to the meeting that all those who believed in democracy would leave the meeting. I was one of the Western Cape students who felt urged to leave the meeting with Alexander and Abrahams, which we did and met again at No. 2 Swiss Road in Lansdowne for a follow-up meeting. Officially, at this meeting there was information about the YCCC (Yu Chi Chan Club). Dr Alexander and Dr Abrahams felt no animosity which the meeting gave them as they left.

Dr Alexander was described as a dark horse by my father. As with all leaders, the maverick visionaries and profound thinkers, brilliant intellectuals, and having the primitive wonders of both wisdom and intelligence, for these men ahead of their time their faith was shared only by their comrades in the struggle. These stalwarts have taught me that it is the tendency of every man, woman and child of every race, of every faith to embrace every other man, woman and child of every race, and of every other faith. Indeed, it is rare. Indeed, it is exceptional when it happens. Language is a bridge. The language is not of love, but of respect. It is the flesh and blood of mother tongue language that divides us. It is respect that conquers self-pity, arrogance and narcissism. There is no one identity. Yet there is one moral code. Multiculturalism has changed the order of history, moral ambiguity, cast a spell on the doctrines and phenomena of religion. In humanity, in this human world, these leaders have taught us purpose on earth, the awareness of self, lack of ego and the finding of our identity in existential relativism, pedagogical and counterfeit phenomenology. Multiply achievement and you get the candy shop of the poetic horrors of over-abundance, the romantic weariness of decay and the complex strength of popularity.

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African Renaissance

Truth and the third wave of the pandemic: To be vaccinated or not to be vaccinated

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Photo: Atharva Tulsi/Unsplash

I have endured the worst possible case scenario. Being locked up in a mental institution for six months while in my late teens, early twenties. Even though I was of sound body, mind and soul. I am 42 years old now and I haven’t come all the way back from that experience. Everyone wrote me off when I returned home to Port Elizabeth as Gqeberha was known in those days but worse was to follow. Inhumane treatment from those closest to me, rejection from society. I was taught that I had a mental disability and would never be able to work again, hold down a steady job or earn a monthly income. I was told in no uncertain terms that I had to now live on the fringes of society since I would be unable to make a positive contribution to society. For twenty years this continued. I had to all intents and purposes not only given up on myself, my personal success, development of my potential and fulfillment and engagement in a relationship that would lead ultimately to my future happiness. The goal of marriage and having a child, bringing children into the world and raising a family was not only put into the distant past, I thought that it would always be non-existent for me.

I would spend my time listening to sad music, love songs on the radio and wonder why it was not me caught up in the scenario of having a relationship with the opposite sex. I sank even further into the pit of the hell in f despair and hardship. I virtually had lost control over my life, received a disability grant which I did not spend on anything which I personally needed. Family considered me to be the proverbial black sheep of the family. When I got angry at the way I was treated I was certified. My rights were taken away from me. I was verbally, mentally and emotionally abused. I did everything in my power to be loved and accepted by both my maternal and paternal family which is why I believe so strongly today in dismantling the stigma that surrounds issues concerning mental illness and depression mania, euphoria and elation (however mild or all-consuming it might be). At this late stage of my life I have become an advocate for mental wellness. To stop the fight and curb the alienation and isolation of sufferers of mental illness. I want people from all walks of life to realise that people with mental illnesses can enrich our lives and can make a positive contribution to society.

I myself have always sought solace in writing. I have found it to be an instrument for change and therapeutic as well.

I have firsthand knowledge and experience of being called anything from schizophrenic to being diagnosed with bipolar mood disorder and because of the heavy psychotropic medication I have taken over the years I have had a host of illnesses presenting themselves. Chronic fatigue syndrome, insomnia, an underactive thyroid, chronic kidney disease, gout and heart disease. These diseases manifested themselves early on in my life before the onset of middle age when they would be more prevalent in someone who would be prone to these sorts of illnesses because of not living a healthy lifestyle.

I take each day as it comes now and live in the moment. I have my good days. I have my bad days. I have a mean temper and constantly have to watch what I eat, watch what I say and how I react to people who treat me as him I am a second class citizen because of everything I have been through in my life. Truth be told I always knew I was different. The depression started in childhood for me. I was always an overachiever. I would come home in the afternoons after school but no one ever helped me with my homework, told me either that they were proud of me or believed in me or loved me for that matter.

Everyday I am a work in progress. It is tough dealing with moodswing but that is the currency I deal in and the territory that borders my sense of self-control.

I have been called many names. None of them pretty or lovely. I have had zero support from my immediate family and my estranged family has complete written me off and washed their hands off of me thinking there is nothing they can do for me. This has been very hurtful and even has made made me feel quite suicidal over the years and in my hour if need, my hours of silence, pain and collective trauma I turned to God, prayer and meditation in my hour of need. At the time of the outbreak of the pandemic I got corona and was admitted to the psych ward at Provincial Hospital here in Gqeberha. I had no medical aid and was once again at the mercy of the system but I survived hell and that harrowing experience again to live to tell the tale of how to overcome the impossible, to live and to learn, to remain humble and kind even in the face of adversity and cruelty.

Loneliness, abject poverty, homelessness can either kill you or make you realise that you are powerful beyond measure and I have realised that I am powerful beyond measure.

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African Renaissance

Thoughts From the Frontline

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Photo: Keenan Constance/Unsplash

“Hip/Hop, Trap. I would describe my music as different, unique, compared to what I hear in the music industry in South Africa. It is a different sound of genre based on hip hop. In my downtime I listen to artists like Mexikodro, Playboi Carti, Diego Money, Pyrex Whippa, Lil Gotit and Sahbabii. In my life my family has been and still is a major influence, I just want to see them happy and stress free. I want to be successful so that they can spend the rest of lives living comfortably. I chose music because I believe that it is something I’m good at. I wouldn’t call myself a musical genius, or say that I’m talented musically because I’m not but, I have taken the time to learn everything that I know today, I started as a rapper, but now I am a producer as well, a very good one if I should say, I mix and master vocals, well I try to. It is still something I am learning on a daily basis and I believe that one day if not soon, I will understand that aspect of music. The guys who I record with are so gifted at what they do, we really inspire each other to take it to the next level. I would be lying if I said that I inspire myself, well maybe I do, I don’t know, however what I do know is that we can go to the next level together because nowadays you rarely see a duo or a group of rappers in the South African music industry, there are 4 of us in our group including others who aren’t full time as yet, I think that makes the odds better for us to take it to the next level as opposed to being a solo” SUPREME ZEE, CEO OF Holidae Don’t Stop!

“What inspires me to take it to the next level is basically my daughter, Family and my everyday experiences growing up and living in Westbury losing friends and family to gang violence had a huge effect on me since a young age I’ve been through hell and back if I may describe in short and I’ve realized, to make it out you really need to dig deep. This is also one of the main reasons why I started writing music. I love Music, it is my passion that is mainly why I chose to make music, ever since a young age I’ve just been through the worst writing music and articulating every word I write is therapeutic. Manifesting and having faith in God has carried me through. Major influences in my life remains God, my baby girl, my family and obviously my Team Holidae Dont Stop! We always encourage one another to do our best we definitely do bring out the best in each other and I’d say the beats that supreme Zee creates brings out the best in me personally and it’s also one of the major influences in my music career it’s only elevated since the moment we started. In my down time I listen to All types of music mostly Gospel & HDS. I would describe my music as being one in a million very versatile, real and unusually different from the usual and it has an unorthodox flow and style to it so you can literally expect only the best” TheGR8ACE, CEO and co-founder of Holidae Dont Stop!

My inspiration comes from knowing that I have a God given talent and my friends (HDS) and family that motivates me day to day to do better. I chose music because as a hobby it is something I love doing which started out in high school where I had friends that used to rap over beats and I’d just stand within the circle and listen to their rhymes and it became to amuse me when I found out that there are people in my community creating their own music, whereas in 2019, I linked with the crew Holidae Dont Stop! and it has been a wonderful journey ever since! Learning and growing at the same time. My mother has played a role as one of my biggest inspirations including friends (HDS) have been a major Influence in my life, for they always pushed me to be a better me. Not giving up on me and providing not bad advice but love and positivity. I’ve been in difficult situation in the past and I am just trying to make a better standard of living for my family, my friends as well as my community (Westbury). In my down time I listen to various genres like Rock, Rnb, Hip/Hop, Rap, Emo Rap. I would describe our music as Western Plug for it derives from Hip-hop with an offbeat including 808s and guitar and piano samples that Supreme Zee (Producer) recreates and when hearing the beat, I can automatically put my heart on it.” Bando -recording Artist at Holidae Dont Stop!

 To conclude this, we are all from Johannesburg South Africa as one of our members spread across as far as Cape Town, temporarily. Our member who are not full time are – Leiph Camp (Splaash66) Stock broker, Razaak Benjamin (Glock) Salesman and Marion Reyners (Marion The Great) Facilitator. “Our music is Bold, Iconic and timeless” TheGr8ce. Our crew is based in Jozi (Johannesburg) although we do not have a manager as yet. Our follow up record will sound similar to the “Western Plug tape” that we have recently released, followed by 3 singles. Plug is a genre that derives itself from Hip-Hop and our next single will drop in 2 weeks. The link to our music is on all platforms and the Love and support would be much appreciated. We literally wont stop! –

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