After the termination of British government in the Indian sub-continent (200 long-years) marked the birth of two nations-Pakistan, and India. Pakistan celebrate their independence on 14 August, 1947, and India celebrate their independence on 15 August, 1947. Pakistan had two parts one was East-Pakistan ( now is Bangladesh ) and West-Pakistan ( the current Pakistan in which we are living ); it was Muslim majority areas, 65 million people were in East-Pakistan and 58 million people in West-Pakistan, 147610 square kilometers and 881913 square kilometers respectfully. India was Hindu majority area that get independence from British reign on 15 August, 1947. During the partition Pakistan received very low resources and facilities from the Indian due to the dishonest distribution of resources and facilities and especially of man-power (skillful and educated people) had also gone on the Indian account. So on the initial stages Pakistan roots remain weak (Mansergh, Winter, 1965/1966).
As we know that Pakistan had two parts East-Pakistan and West-Pakistan which were separated by about 1000 miles;
there is a lot of reasons about the separation of East-Pakistan from West-Pakistan, first reason was that East-Pakistan was very far away from West-Pakistan and all surrounded by Indian territory. The second reason is that these people have different culture and language although have similar religion. The third reason, West-Pakistani leaders have humiliated East-Pakistani in every aspect either that are resources or facilities, they discriminated East-Pakistani every time, they don’t have serious concerns to solve their problems; in which one of them is the 1970 “Bhola Cyclone” had caused the death of 500,000 people. In that Cyclone, infrastructure, transport, and other serves were totally damaged and the central government of Pakistan had blamed for the slow response and misuse of funds. The fourth and most important reason was the “War of Power” between “Zulfiqar Ali Butto” and “Sheikh Mujibur Rahman”. The fourth reason was very problematic and very huge that escalated the Indo-Pak 1971 War(story of Pakistan, multimedia journey, n.d.).
Political instability in East-Pakistan and people response
In Decembers 1970 Awami league win the remarkable victory and get clear majority with 160 in the National Assembly and 298 of the 310 seats in the provincial Assembly of East-Pakistan. The PPP won only 81 seats in the National Assembly, but were the winning party in Punjab and Sindh. By this majority the next Prime Minister was Sheikh Mujeeb Rahman but that’s didn’t happened because Butto don’t want to share power with Mujeeb. General Yahya Khan tried to share power between Butto and Mujeeb and they didn’t success. Actually they were pro Butto(story of Pakistan, multimedia journey, n.d.).
Due high level of chaotic and instable situation in East-Pakistan civil insurgency started against Pak-Army. Mukti Bahini and other guerrilla groups incentivized and trained by Indian Army against Pak-Army. Most of the East-Bengali military fled to India and joined Mukti Bahini and other several guerrilla groups and labeled themselves Bengali liberation force. On 25 March 1971 “Operation search light” was started by Pak-Army against the Bengali Nationalist movement, to curb them and arrested Sheikh Mujeeb Rahman and transferred into secret place; so that’s created a more chaotic and dangerous situation. Due to this act Bengali military and civil people joined Mukti Bhini like guerilla groups and showed a hard resistance to Pak-Army.
India Propaganda against Pakistan Army
It was the time to tackle accounts with Pakistan with huge cost. When people of East-Pakistan started hatred from West-Pakistan that created an uncertain situation and that uncertain situation was utilized by Indian Government very properly. They started diplomatic, political and economical and logistical support to the people of Eest-Pakistan. Mukti Bhini (the guerillas resistance movement) and several other guerilla forces were trained and equipped by Indian Army. For the defamation of Pak-Army Indian forces were wearing Pak-Army uniforms and raped Bengali women and girls. That’s type of acts created a lot of hates in the hearts of East-Pakistan people. In Mukti Bhini a lot of Indian career military officers and soldiers, they perform atrocities and massacre in the East-Pakistan and then blamed Pak-Army.A thousands of Awami league miscreants were trained and backed by RAW and Indian military. The guerilla movements became the “liberation of Bangladesh” from West-Pakistan. A lot of atrocities and genocides were done by Mukti Bhini, and Awami league miscreants and blamed Pak-Army for this acts. These all things were politically hijacked by Sheikh Mujeeb Rahman and Indian Prime Minister Indira Gandhi for its own personal interests (Mohammad Zubair Iqbal ,Shabir Hussain, 2018).
It was direct confrontation between Indian and Pakistani Army. It was a full scale war. Due to the Mukti Bhini and Awami league miscreants local insurgency were on the top in East-Pakistan and Pakistani forces were trying to eliminate the insurgents. The environment was very favorable to foreign forces to intervene on the name of violation of human rights by Pak-Army in East-Pakistan. The war lasted just for just 13 days, and one of the shortest war in history. The military confrontation between India and Pakistan occurred from 3 December 1971 to the fall of Dhaka on 16 December 1971. It is estimated that between 300,000 and 3, 00,000 civilian were killed in Bangladesh and about 3900 Indian soldiers died, 9851 wounded and 93,000 Pakistani were taken “Prisoners of the War” but this figure is very suspicious some reports says that this figure is round about 34000 soldiers were taken Prisoners of War. In this war Pakistan suffered a lot of damages because Indian military had cut up the logistic line and blockade seas and Air-ways; that is the backbone of any Army in any war. There was none supply chain of ammunition, military soldiers and foods, everything was under controlled of unified forces of Mukti Bhini and Indian military. The reason of the loose of war, that Pakistani Army were surrounded from all sides by Indian military and guerilla forces and second reason Pak-Army were less in numbers compare 200,000 Indian Army. Citizens and intellectuals were main target of this mass genocide by Mukti Bhini and Indian Military. The fall of the city to the Indian Army on 16 December 1971 marked the creation of the independent state of Bangladesh. Dhaka became the capital of Bangladesh (JENKINS, july, 1974).
In this whole article I have reached on two points; the first is that whenever you behave your most friendly and dearest friend discriminately and dislikely that will turn down you and will behave you in the same manner like you have towards them. The second thing is that foreigners will take advantage of the situation. Its mean that third party will properly utilize your hostility for its own interests. So thoroughly never underestimate the power of a common and weak people they can create very big problem in the future. That’s all were happened in East-Pakistan. The result was separation of East-Pakistan from West-Pakistan.
What does the Kashmiri want?
A group of envoys visited the illegally-occupied Jammu and Kashmir State ostensibly `to take first-hand account of the situation in Jammu and Kashmir and government’s efforts to restore normalcy’ (Hindustan Times February 17, 2021). Srinagar welcomed the envoys with a spontaneous shutdown. Prior to the visit, political leaders and human-rights activists were detained. The envoys did not visit Farooq Abdullah, Mehbooba Mufti or any of the other opposition Kashmiri leaders.
The Hindu dated February 17, 2021 reported ‘The J&K government showcased “deepening democracy” to visiting 24 foreign diplomats, who arrived on a two-day tour of the Union Territory (UT) on Wednesday amid a spontaneous shutdown in Srinagar and alleged detention of recently elected National Conference (NC) district council members in Budgam’.
Post-special-status abolition situation
After abrogation of the special status, India took a number of steps to silence public dissent_diurnal and nocturnal search operations to hound, kidnap or kill the Kashmiri, Internet ex-communication, blatant use of draconian laws against ordinary Kashmiris and their leaders alike. A law was passed to jail parents of stone-pelters., if any. Meanwhile local body elections were held in which the ruling BJP was cut to size. But, India, as reported b y the Hindu also, showcased the elections in international media as a proof of popular participation and contentment of the people with the status quo.
Have the Kashmiri resigned to their fate
The mysterious silence in the Valley during the envoys’ visit speaks volumes on how much the Kashmiri hate India. However, it appears the Kashmiri could have shown their ennui through some mode of peaceful protest. They could draw lessons from the Occupy the Wall Street or Precariat Movement in the USA.
Occupy has six letters. A group of six persons mostly celebrities in their fields, stand up at some busy street holding letters O,C, C, U, P, and Y. The Kashmiris also could have displayed the letters in word `AZADI’ through a group of five persons.
Arnold Toynbee, in his Challenge and Response Theory postulates that if a challenge is too onerous a nation may become apathetic. In similar vein, Ibn-e-Khaldoon suggests that survival of a tribe (nation) depends on cohesion (asabiya, nationalism) of a tribe faced with life-and-death threat around its frontiers.
Amy Chua (Political Tribes: Group Instinct and the Fate of Nations) talks about static or dynamic response of a society as shaped by group instincts of various components of a society.
Applying Amy Chua’s framework to Kashmir situation
Amy Chua challenges the view that the conventional mechanism of demokratia (government by the people) is a panacea for all the problems of a society. Thus the recently-held local level elections or even `state assembly’ elections in occupied Kashmir are no panacea for the Kashmiris’ simmering discontentment, their revulsion to yoke of Indian rule. Chua, in her afore-quoted book analysed situation in Vietnam, Afghanistan, Iraq and Venezuela, besides so-called terror tribes including the Islamic State of Iraq and Syria.
Kashmir in Chua’s framework would suggest it is naïve to believe that Kashmiris are resigned to their fate. By analogy, even a thousand years of exploitation by a microscopic Chinese population did not subdue the Vietnamese hatred of the Chinese. As soon as the Americans left Vietnam, the native Vietnamese prowled upon the rich community of Chinese like a pack of wolves. The Americans plunged into decade long futile war with Vietnam without realizing that the Vietnamese were not Chinese stooges.
The indomitable fighting spirit
Indian forces had been using pellet guns to blind the Kashmir. Now, former chief minister Mehbooba Mufti, they have begun to use even chemical weapons against the Kashmiri.
Let us have a glimpse of the dogra’s reign of terror in Kashmir. To stifle the Kashmiri’s fighting spirit, the dogra punished even Kashmiri children who played with fork-slings (ghulail) and stones (Muhammad Yousaf Saraf, Kashmiris Fight for Freedom, vol. 1, p. 50). Under the dogra rule, the Kashmiri were treated no better than beasts of burden. Instead of donkeys and horses, Kashmiri Muslims were used to transport goods across Gilgit, Leh and Skardu. They carried luggage on their backs across glaciers as high as 17,000 feet. Thousands of them perished along the way each year owing to frost bites, fall from a precipice, and hunger or sickness. The dogra caravans were not humane enough to stop for a while in the snowy passes to look after the injured porters (or ‘human beasts of burden’). Besides performing the forced labour, the Kashmiri had to pay heavy taxes. Whole of their produce was confiscated by the dogra. Little was left for tillers and their children to eat. On every item, the oppressed Kashmiri had to pay multiple taxes. Take shawls. Not only the shawl-makers were taxed, but also the other intermediaries like importers of pashmina (wool) from Ladakh, and storekeepers, whether wholesalers or retailers (ibid. p. 280-81).
The regressive revenue system resulted in a famine during winter of 1877. People began to die of starvation. Instead of releasing grain stocks from the royal go-downs, the maharajah’s constabulary drowned the starved, crying people in the Wullar Lake. Saraf writes: “Whole boat-loads of starving people have been conveyed by the Maharajah’s officials to the Woolar Lake, and there drowned” (ibid. p. 294).
The reign of terror by Indian forces (now estimated at about nine lac regulars and security personnel) who replaced the maharajah’s constabulary on October 27, 1947 is no less gruesome. International human-rights organisations, as well as India’s National Human Rights Commission, have brought into limelight the Kashmiri’s mysterious disappearances, their custodial deaths, and countless rapes of hapless Kashmiri women.
Like the dogra, Indian rulers are mercilessly exploiting Kashmiris’ economic resources. Bulk of locally-generated electricity is being diverted to Indian states. The tourism industry is in shambles. Highly – educated people have no jobs. With no inflow of tourists, the shopkeepers have no business. Unlike the occupied Kashmir, all the socio-economic sectors in Azad Kashmir are progressing by leaps and bounds.
Toynbee’s Challenge and Response Theory suggests that if the challenge is too strong, a nation becomes apathetic. Ibn-e-Khaldoon’s asabiya (spirit of national cohesion) also suggests that a nation’s spirit is likely to be smothered by a challenge which is too heavy. Historical lessons do not apply to the Kashmiri’s struggle. Neither Indians, nor the dogra could gag them. The struggle for freedom has continued unabated.
The lesson from Kashmiris’ struggle for freedom is that repression or palliatives like elections in occupied Kashmir are no good. The Kashmiri wants “freedom”. Their group instinct is `resistance’. But they need to learn from peaceful resistance movements like the Occupy and the Precariat.
Pakistan Day Celebrations: Civilian Participation
Pakistan got independence on 14 August 1947 by hectic political struggle from the platform of All India Muslim League (AIML) under the dynamic leadership of Quaid e Azam Muhammad Ali Jinnah. The presidential address at Allahabad on 29 December 1930 of Dr. Muhammad Iqbal, accelerated and gave more clarity to the movement. He presented the idea and concept that Muslims are a separate nation by emphasizing that a nation is distinguished from the other based on religion, customs, and traditions. At the same time, he strongly disagreed with the Western concept of religion as a private affair. Iqbal explained that Islam is a way of life and thus Muslims are a separate nationand accentuated that unless their rights areprotected, it is impossible to establish peace and tranquility in the sub-continent. The determined political struggle of AIML led to March 23, 1940, Lahore Resolution, at its 27th annual session. The Quaid addressed the session on the first day andstressedthat Hindus and Muslims follow two different religions, philosophies, social customs literature and this made them two distinct nations.
The contents of the resolution, according to Story of Pakistan are“No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may benecessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”. It strongly rejected the concept of United India. The word states wassubstituted to one state by a resolution passed at the 1941 Madras session of the AIML which stated, “everyone should clearly understand that we are striving for one independent and sovereign Muslim State.” Moreover, in all speeches, the Quaid used the word “an independent homeland” or “an independent Muslim state”.Pakistan and India became dominions on 14 and 15 August 1947 respectivelyby the Indian Independence Act, 1947, based on the Mountbatten Plan of 3 Junepassed by the parliament of the UK on 18 July. Keeping in view the atrocities being committed by RSS, a militant wing of BJP in Indian Illegally occupied Kashmir (IIoK), and minorities especially Muslims in all over Indianot being allowed to practice religion freely, havevery sturdily substantiated the decision of AIML to fight for a separate state for Muslims. It elucidates their political acumen and far-sightedness.
Pakistan remained a dominion for about nine years till thefirst constitution as the Islamic Republic of Pakistan was adopted on 23 March 1956.Thereafter 23 March was celebrated as “Republic Day” (Yome Jamhooria)every year to commemorate the Lahore resolution and adoption of the constitution. After the imposition of martial law by Ayub Khan in Oct 1958,it is being celebrated as“Pakistan Day”. Probably the plotter of the coup could not celebrate constitutionalism and democracy on March 23 so ‘Republic Day’ was replaced with ‘Pakistan Day. The main feature is a three-servicesparade in Islamabad followed bythe display of military weapons and equipment. Floats of the provinces also march past. The flypast by Army and Navy combat aircraft displaying their weapons and equipment.The flypast by PAF fighters and aerobatic.
The celebrations are spread over about two and half hours.Pakistan Day has taken the shape of a Defense Day which was not originally intended. Moreover, Army, Navy, and Air Force organize their respective Defense Days on 6,8, and 7 Septemberevery year. The events of the Pakistan Day parade give an impression especially to civilians that military strength is the only most important component of national power. The remaining such as economic capacity, natural resources, industrial capacity, national cohesion, political structure, and leadership, etc. which are also very vital needs to be given projection. Therefore, parade proceedings may be modified to include more participation of civilian-related events. The latest inventory and indigenously developed weapons and equipment may be displayed to reduce timings. The PAF fighters may only carry out professional flypast andaerobatic performance similar to the aerobatic display team, like “Red Arrow “may be excluded. It is pertinent to mention that most of the countries have prohibited aerobatic display in public places to avoid any untoward incident. It is suggested that floats carrying students who have topped in the boards and universitiesand have done distinct research work in the past year may be added. Similarly,floats carrying civilians who have been awarded Pride of Performance and other awards, businessmen who have been bestowed awards, sportsmen who have brought honors for Pakistan may also be included. Few industrial floats may also be added with indigenously manufactured machinery and other items.Floats carrying agricultural products and livestock may also be considered.Citations are read as the float passes the dais. Moreover, in Islamabad and the provincial capitals industrial exhibitions may be organized which may include indigenously developed machinery and other items.The civilian participation in Pakistan Day celebrations will certainly add colors and act as a source of pride for them as well as for the nation.
Ancestral Lineage of Hazaras: from Afghanistan to Pakistan
While the origins of Hazaras are much debated, opinions differ when it comes to the ancestral lineage of Hazara community. According to some historians, Hazaras are the original inhabitants of Hazarajat (now central Afghanistan).Among Hassan Pouladi, Prof. Shah Ali Akbar, Fletcher, and Abdul HaiHabibi, J. P. Ferrier who was a renowned French scholar was the first who argued based on his explanations of the Greek historian Quintus Curtius about the battles of Alexander the Great and his travels to these areas, now Afghanistan that Hazaras were native inhabitants of Afghanistan since the time of Alexander the Great and have not migrated from any other places to this land.
Whereas, according to some, Hazaras have Mongolian ancestry under Genghis Khan. This notion that Hazaras have Mongolian origin takes its origin in the 19th century when European came to Afghanistan, and they distinguish people with Mongolian featured faces among other Caucasian faces. Hazaras were originally represented by the word ‘Ozala’ or ‘Hosala’ which, with the passing of time became ‘Hazara’. The very word ‘Hazara’ then was used to refer to the counting system in the armed forces of Genghis Khan i.e. ‘hazara’ that meant thousand, which comprised one level of the troops.
Yet, few opinionate, Hazaras have Persian and Turko-Mongolian ancestry. According to a report they descended from Genghis Khan’s Army that mixed with Persian and Turkic locals whom as a result of conflict had been settled in now Hazara inhabited areas of Afghanistan.
Nevertheless, some think, Hazaras have ancestral lineage with theKushan Dynasty that goes back two millennia when Bamiyan in Afghanistan was home to the largest statues of ancient Buddhist civilization. Patrons of this idea highlight the similar facial features of Hazaras to those of Buddhist murals and statues in the region. Whilst, some of the Hazaras believe that they are the descendants of one of the sons of Noah.
Although, all the above mentioned theories might differ when it comes to ancestral lineage of Hazara community, but they have one thing in common and that is the land of Hazaras which now constitute parts of Afghanistan, Iran, and Pakistan. People of Hazaras settled in the mountainous regions of central Afghanistan as early as the 19th century, with the majority of their inhabitants living in Hazarajat (the land of Hazara), which is situated in the rough central mountainous core of Afghanistan with an area stretch over 50,000 sq.km.The Hazaras speak a dialect of Persian (Dari dialect) that is called Hazaragi. Hazaragi was one of the two largest languages of Afghanistan. Hazaragi includes many Mongolian and Turkic words, which also maintains the theory that they have Mongolian ancestry.
Afghanistan is a multi-ethnic country with almost 8 major and 10 minor different ethnic groups; among major ethnic groups are Pashtun, Tajiks, and Hazaras etc. Hazaras were once the largest ethnic group in Afghanistan and constituted approximately 67% of the total population, but today their population hardly makes up around 9% of Afghan population. The reason for their massacred lies in their off target political action when they backed the wrong candidate in the accession struggle in the late 19th century, that had changed the life of Hazaras and their role in Afghan politics and ultimately in Afghan government.
Reports from the 20th century depict that arm forces of Afghanistan made pyramids out of Hazaras heads after some of the massacres, as a form of warning to the remaining Hazaras, yet this could not be regarded as the last savage and barbaric government repression of the Hazaras. Towards the end of 20th century during the rule of Taliban in Afghanistan, government specifically targeted the Hazaras for persecution and even genocide. This brutal history of persecution of Hazaras in Afghanistan resulted in killing more than half of their population with some migrating to neighboring countries like Pakistan and Iran.
Whereas, according to historical evidence migration of Hazaras from Afghanistan to Baluchistan province, Pakistan took place about 150 years ago, initially due to economic purposes. But mass migration of Hazara population took place in the late 19th century, mainly due to their persecution and targeted killing at the hands of different afghan rulers and Taliban government that forced them to migrate to Pakistan, and so they settled here.
In Pakistan, the estimated number of people of Hazara community is between 0.6-0.9 million, living and residing in different parts of the country including Karachi, Parachinar, Sanghar, Nawabshah, Hyderabad, also in different parts of GilgitBaltistan and Punjab. In Baluchistan province, the bulk of Hazara population are residing in Quetta and other parts of Baluchistan such as Sanjawi, Much, Zhob, Harnai, Loralai, and Dukki, where their population makes up around 0.4-0.5 million.Unfortunately, along with their migration, the Hazara community brought with them the history of their persecutions based on their ethnicity, religious orientation of sect and also their ethnically unique facial curvatures, and so, their tenure of oppression at the hands Taliban and other terrorist organization like Lashkar-e-Jhangvi, Sipah Sahabah, al-Qaeda and other Sunni radical militants organization that also includes ISIS in its list is on-going in Pakistan.
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