The prologue in Heaven of this topic took place in France, in the last flash of the profound and integral scientific philosophy of a Europe that, years later, Benedetto Croce called “civil”.
In fact, pending the First World War, Henri Bergson, the brilliant and powerful philosopher of the élan vital(vital impetus or force), besides being the first great theorist to seriously study Einstein’s theory of relativity, developed some new concepts on war and politics that it would be useful to currently revise.
As President of the Comité France-Amerique, which was very active during the First World War, Bergson believed that, at the time, power did no longer lie in the simple possession of the territory, but in the control of the “vital points of communication” in the various countries at war, not at war and in the whole globe.
Hence, he overcame the difference between belligerent and neutral countries, as well as between viable countries and non-viable areas, which is still a very topical issue.
The de-territorialization of war is now complete, given that China, like the USA and, to a lesser extent, the European countries, focus on Network-centric Warfare.
In any case, there is no direct link between territory and control.
From this viewpoint, and only in this sense, something completely new happened in France and in the USA, during the first global war clash, a new phenomenon that, as the historian Arno Mayer said, put an end to the long line of the Ancien Règime: at the dawn of the First World War, for the very first time, the world domination became materially possible.
Therefore, from that time on, it was possible to exploit the opposing populations without having to deport them. Another novelty that Bergson did not neglect at all.
Hence, according to the philosopher of the creative evolution, the United States that entered the war in 1917 brought the “supplement of force” which was necessary to close the allied strategic equation, i.e. support from the Sea and from the Sky.
In current terms, this means the coverage of all the control points that allows – when you control many of them – to end war operations and declare the Winner.
According to a sapiential mythology that manifested itself also at the end of the Second World War, the Atlantic sea was the symbolic and strategic factor that took away the “terrestrial miasmas” of central Europe – as Bergson put it. That recreated a “new collective imagination” of peoples, which is another very topical issue in contemporary strategic thinking.
It was no longer linked to the land to conquer, but to the series of intangible points to control.
Wars were also waged to reconstruct deep symbols or to “bring the new gods to others”, as Bergson said, by recalling Theseus’ bones or Sophia’s cult typical of Themistocles.
The Greeks who colonized Southern Italy brought their gods, before starting to economically exploit the coast, while the Italic peoples in the South fled to the mountains, bringing their idols and hiding them in forests.
Furthermore, in his war treatises of the time, the French philosopher outlined a substantial difference between the “force that is used” and the “force that is not used”. It is a particularly topical issue.
This is a very “Chinese” concept: the force that is used puts you on display and makes you be noticed. It makes you immediately be considered in the enemies’ calculations and it becomes a probable foothold for their direct reaction against your moves.
The “Force that is not used”, instead, is always invisible, hence incalculable and, above all, always moral, even when it regards the deployment of forces: what is not used immediately in the fight is what is really used in the end, because it is only what allows duration – just to use a philosophical concept typical of Bergson.
The winners are those who last one minute longer than their opponents – hence the winners are those who wisely dose and measure out their still unused forces, by hiding them.
This is another classic theme of the Chinese strategic thinking: “cross the sea without the emperor’s knowledge”, the First Stratagem of the classic Thirty-Six Stratagems of the Chinese art of war, means, in essence, that Yin, the art of deception, is already all inside Yang, the art of action.
There is no clear separation between the two moments, between the force we are obliged to use and the force which remains covert.
“Create something from nothing” is another Stratagem and this is about creating the illusion that something does not exist or that something exists – but it is the same thing.
War is waged and made mainly in the mind of our opponent, which is exactly what is moving against us “under the sky”.
Those who see only the Visible Force see nothing. They only see pieces of a chessboard without knowing the rules, which are always the Tao, the invisible that adapts to every moment, remaining always the same because it always changes.
Another Stratagem is “decorate the tree with false blossoms” i.e. make important what is worth little, thus reversing the order of apparent values, just as a magician could do.
Finally, the last Stratagem we need here is “inflict injury on yourself to win the enemy’s trust”, another traditional criterion that is aimed at fighting not only against some material forces, but also against the mental image that the enemy creates and possesses of us. This is exactly what we must really fight, besides the visible forces (that “are used”, as Bergson would say), but especially those that are not used, which always remain covert and hence move the visible.
The moral force cannot certainly be seen, but it is the one that really counts since, to some extents, it can make up for the other forces and it is the force that really makes us win.
After all, in Bergson’s mind, his creative evolution is properly a vis a tergo(a force behind).
All powers are a force according the French Jewish philosopher, who dared to put on David’s yellow star and go outside, just before dying, while the SS were combing Paris in search of Jews to be sent to extermination camps.
But the Force and the vital impulse itself are always finite and limited. It is a Force that does not last, precisely because it cannot help showing itself and being used.
Let us now analyse in depth the issue of the sapiential philosophy of war in China, which is also currently in place and operating in the planning of the post-modern war of IT Networks and Nodes.
The Chinese sapiential philosophy, which is timeless, maintains scientific and rational effects that still last. They can be observed in many fields ranging from management to finance, from cultural and influential operations to political negotiations and diplomacy.
In Chapter 11 of the fundamental text, “The Science of Military Strategy”, regarding the management of the Chinese war of the future, we can read about Tai-Kung, the proverbial lucky and skilful Chief of the Chinese tradition of “warring States”.
The example of the successful leader is an essential lesson to be learnt: it is the ability of the strategic commander, as well as his shrewdness and far-sightedness,which are at the core of the troops’ morale and cohesion. Not the other way around.
Mao Zedong, however, maintained the same in his Problems of Strategy in Guerrilla Warfare: in that type of warfare command should absolutely be centralized at top management and fully decentralized in campaigns and battles.
The Centre is the Force that is not used, the one that never fades away because it is essentially spiritual.
The Force that is not used lies in the centre, while the one that is used lives at the visible edges of the forces’ field.
Hence Sun Tzu’s traditional criterion: commanding many soldiers is exactly the same as giving orders to a very few. It is a problem of troop division and specialization.
The leader is worth as much as and even more than all troops – an unusual, but very clear doctrine in a Communist country like present China.
Hence,when the current Chinese doctrine speaks about “hi-tech local wars”, the post-Maoist theory of the 21st century echoes SunTzu’s.
In other words, it is maintained that – in China’s modern and old doctrine -the Chinese victory is s “precise application of violence”. It should also be recalled that, in Clausewitzian thought, Victory is a vague and voluntaristic concept, considering that, for the winner, it is a matter of “placing the enemy under his own will”, an evident Kantian echo of the Prussian military.
If it is a matter of Force that is used, everything must be visible and clear. Powerful, immediate and concentrated in one point. Like the Thunderbolt, the sapiential symbol of war.
Will, however, is not used and does not fade away in a single act of war.
Sun Tzu’s tradition is still evident in the current Chinese doctrine, where – again with reference to peripheral hi-tech wars – it is stated that “nodes must be attacked to destroy the entire network”. Not all nodes, but those that are needed to permanently block the Network. The “territory” is not necessary. What is needed is the victory over the minimum number of points, which are necessary to block the flows on the Network.
A minimax problem, as mathematicians would say.
However, this is something we have already seen in Bergson, albeit expressed in other words.
Hence total destruction, which is carried out through a sufficient and limited destruction of nodes to protect one’s own Force, while eliminating the Force that the enemy is using.
In this way -immediately afterwards -we obtain political, psychological and organizational effects, which lead to a complete and uncontrollable pressure on the enemy’s mind and spirit – which is the real goal of Chinese war, from Sun Tzu to current times.
Therefore, the enemy’s destruction and annihilation is the real aim of the clash, when this is objectively possible. This applies to both Mao Zedong and Sun Tzu, as well as China’s contemporary strategic doctrine.
Obviously, for Sun Tzu, victory was not so much the physical annihilation of the enemy, but rather the destruction of his plans and strategies. One must win by possibly not fighting any battle.
The logical principle, however, is the same: if we destroy the enemy’s plans and strategies, we really destroy him in the core of the Force he does not use and hence we deprive him of any political and military identity.
Still today, however, in the current Chinese military doctrine, priority is given to victory by stratagems rather than to victory connected with a direct and evident clash, with a Force that is used.
Nevertheless, in the reality of the network and hyper-technological clash of current wars, China’s strategic issue is the use of “limited force” to reach the goal traditionally stemming from the use of a fully deployed Force.
The Void for the Full, the Little that becomes Everything, the little Force that becomes absolute. Basically, an act of magic.
This is the reason why, nowadays, Chinese strategists do not much discuss “mass war” and “long-term war”, i.e. Maoist themes which are no longer conceivable in a scenario of hi-tech local wars.
According to China’s current strategic thinking, however, future wars will also be “people’s wars”.
The future “people’s war” will not be a Long March outside the enemy’s most natural and strongest lines of resistance, but a new mass war that will be fought in peripheral strategic lines, far from the State centre and from the Commander’s physical presence.
The “people’s war” is currently understood as the full mobilization not of all Chinese people, but of the civilian and military people who live and work directly at the junctions of the “network war”.
Furthermore, if the (present) and future technological wars always cost too much and cannot become long-lasting wars even for the great capitalist and Western countries, the future will be characterized by quick battles and even faster decisions, which will sometimes be supported by Artificial Intelligence and Big Data technologies.
Therefore we have here a synthesis of Mao Zedong’s military thought, which aimed at an extensive but targeted use of Force, and of Sun Tzu’s thought which, instead, aimed at a minimum, quick and specific use of Force.
The two criteria are only apparently opposed: in hi-tech warfare we must use the targeted and economically rational attack, but such attack must be “Maoist”, i.e. it must strike hard and always use – in one way or another – the “people’s war”.
It is always the crowds who are directly interested in Victory.
The people are, however, the most widespread, useful and effective military resource.
There is no populist myth, however, in Sun Tzu’s and Mao Zedong’s doctrines.
Still today, however, the current doctrines of the Chinese Chief of Staff underline some classic criteria of Sun Tzu: the minimal but powerful use of Force to acquire strategic objectives, as well as the need to precisely predict the effects of an action or a battle.
They also emphasize the importance of the tactical and strategic initiative, although with a typically Maoist approach on the concentration of forces which must be deployed in a cost-effective, careful and powerful way, but only in one point, or can also be staggered over time, but always with a predefined and clear objective.
Once again a pretence of Maoist “long-lasting war”.
With a view to correlating Sun Tzu and Mao, but in the new configuration of the Network-centric warfare, we can note that, in the Chinese texts, the “strategic initiative” is still defined as “freedom of action of a player” that, in Bergson’s thought, is the Force that is not used.
Nowadays, China’s military decision-making is also defined as the possibility of obtaining a strategic initiative by reaching superiority both in materials and, above all, in the psychology of one’s own and of the enemy’s troops.
It is not a matter of “own will imposing itself on the enemy” – as Von Clausewitz maintained – but of a model of action on minds and hearts that becomes the real aim of war, without the psychological inaccuracies of traditional Western philosophy.
We here return to Tradition, a word that is much deeper than Western “philosophy”, as taught to us by Giorgio Colli, who believed that the Greek Wisdom was mostly the dawn of thought, which later no longer reproduced itself with the same strength, even in the traditional Greek philosophy.
After Heraclitus’ lightning, the slow discussion, which began and ended often without leading to immediate and complete enlightenment.
In chapter 6 of Sun Tzu’s “Vacuity and Substance”, it is maintained that if we can concentrate our forces when the enemy is fragmented, we must do so when we ourselves are”shapeless”, i.e. we are the Tao that adapt – like water – to the immediate reality of the Full and the Void.
This is another idea that can be found in Mao Zedong’s thinking: “the strategic initiative is nothing imaginary, but it is completely concrete and material”.
It is always active and real. The leader only needs to take the initiative and regard it in the reality of military movements and the creation of a great Theater of Shadows, namely psywar, which is never a corollary of the action on the ground, but the essence of strategic planning.
In the Chinese tradition and contemporary theory of “unlimited” war, the strategic thinking is essentially political, economic, geo-economic and financial will and – only finally -strictly military will.
From Patriotism to Humanity: China Leading the Fight of the COVID-19
The outbreak of the novel coronavirus has not only impacted human and social life in terms of disease and infection but also created a controversy in the international media and social network to the point that some western media fell into the trap of racism and xenophobia showing an unusual and an inhuman reactions, instead of solidarity and unity exhibition.
Since China is the first country infected with this virus, so it has already started its fight, the government as a leader has put a clear and effective strategy with successful measures of treatment, protection and prevention. In order to maintain the situation the government dedicated all kind of resources and today’s statics shows an increasing of the confirmed infections and death cases and a considered decrease of healed people’s number.
As a matter of fact, the World Health Organization’ Chief TedrosAdhanomGhebreyesus has defended his earlier praise of China’s response to the outbreak and mentioned that all the member of the WHO has praised China for what it did by taking action in the epicenter, helped to prevent cases of being exported to other provinces in china and the rest of the world. This formal statement just confirmed the truth to the world about China’s reliability and the sacrifices made to safeguard the world.
All Chinese government’s management and measures wouldn’t be successful without the great response of the society. As a matter of fact we need to acknowledge the high level of patriotism of the Chinese citizens. No matter their social status;the military, police, engineers, workers, doctors and nurses, business and company owners, celebrities, civilians and ordinary people, students and volunteers, young-middle-old generations, all this people responded to the call of duty applied and followed meticulously all the recommended measures by the government, indeed by their own free will, they sacrificed wealth, made many donations, provided help and assistance donated free masks , free supplies, goods, food and even provided free services, and differently some people made a priceless contribution such the doctors, fully dedicated, working on clock on the front line risking and even sacrificing their lives to save other people’s lives.
Meantime, in the other side of the globe the coronavirus kept spreading, the virus is traveling the world it has no boundaries and it’s affecting the economy, the social life and the public health, it becomes a public enemy, presenting a threat especially for the African communities, in fact many of them they do not have neither the financial means nor a good health security. But since the outbreak of COVID-19, the Africa CDC (Center for Disease Control and Prevention) took many actions and followed the Chinese in term of union and solidarity.
Indeed Africa CDC collaborated with the World Health Organization to train in-coming analysts in event-based surveillance. Also The Africa CDC has been working with member states to build infection prevention and control capacities in healthcare facilities and with the airline sector to support screening of travelers.
These prevention measures may help control the COVID-19, but African leaders still need to pay attention and follow suit to avoid an outbreak and not reproduce the Italian or Iranian scenarios. Recently, World Health Organization chief TedrosAdhanomGhebreyesus warned about the efficiency of the prevention measures and said mediocre preparations could have fatal consequences. He also said the real struggle lies in management of the situation in case of an outbreak.
Generally, Africa doesn’t have a high level of public health. Many diseases and viruses have appeared on the continent, such as HIV, Ebola and tuberculosis. In order to fight and eliminate this threat, a number of African governments have increased expenditures allocated to health and started cooperation for health development with the Chinese government.
China promised to continue to scale up assistance to African countries by creating a health care intuitive allowing the African countries to achieve independent and sustainable development. The plan also contain a long-term strategy of health development, exchange of scientists and new research and technical support for strengthening health-related capacities under the International Health Regulations. China aim to improve African medical and health service and hospital management to provide a better services to the African people by training medical staff, public health workers and administrative personnel. Besides China promised to upgrade its medical and health aid programs for Africa, particularly flagship projects such as the headquarters of the African Center for Disease Control and Prevention.
The cooperation’s plan shows the Chinese-African comity, the friendship and the mutual respect and we can clearly see that China is determined to the contribution in the development of the African nations. The actual epidemic situation of the COVID19 in Africa needs more attention and prevention, the collaboration precisely with china will be a wise action considering the Chinese experience of management, logistics, and organization to maintain the situation in case of outbreak and bringing out the best of the Sino-African alliance.
Despite that China is still fighting this epidemic in its own territory, the government express his readiness to help the other infected countries, recently the Chinese Foreign Ministry expresses sincere thanks for the support and assistance provided by many countries such South Korea and Japan, adding that China is ready to improve and strengthen the mechanism of responding to health and epidemic emergencies and promote the exchange of epidemiological information, exchange of experiences, prevention and control, to implement cooperation In the areas of diagnosis, treatment, research programs, and the development of medicines and vaccines.
China is acting heroically; in the middle of its own fight against the virus the PRC still showing gratitude and good will to help others countries. Till now Africa still has the chance to prevent and learn the Chinese experience, sadly some Africans countries still didn’t take serious prevention measures but China can provide the help and the assistance.
During the outbreak of the COVID-19 we all have seen the Chinese citizen showing patriotism and helping to maintain the situation, meanwhile the Chinese government have shown the same to the world, the lockdown was a strategy to stop the virus from spreading globally, if the Chinese government didn’t take the decision to lockdown cities and stop flights and traffics, experts confirmed that the COVID-19 could infect much more of global population, in fact it was a noble and human act, full of altruism and unselfish, all the matter was the human life.
Now China jumps to the next step which is helping the affected countries and proposing ways of preventions, sharing the genetic code for the virus with researchers around the world and providing medical trials information, treatment, and research programs for the development of medicines.
It’s time for solidarity and support and to have hope. This is a matter of life or death, and China can fight against the outbreak with the rest of the world to the safety…. to restore faith in humanity.
Predicting the course of US-China relations in the post Covid-19 era
Authors: Ayush Banerjee and Dhritiman Banerjee*
The coronavirus pandemic is a natural threat to the geopolitical order. And it is needless to state that this majorly affects the currently international paradigm in a manner that the world has not seen before. Although there have been a few instances where pandemics have shaken the mortality rates, no pandemic has spread this amount of sheer panic among the public at large. This is largely due to the growing interconnectedness and the advent of the cyberspace. Just as the internet has influenced the lives of the most privileged public, data has been influential in academics and politics alike. However, this argument has its own set of problems that continue to affect public-politic relations in ways more than one.
In the same regard, one of the most strained and keenly debated relations in international politics is that between the United States of America and the People’s Republic of China. In the context of the virus itself, the virus originated in Wuhan, a province in China while the most number of fatalities have resulted in the United States of America. This idea fuelled with the new world media at the public level created an atmosphere of tension on such platforms. On Twitter notably, there were several instances of a tweet naming Covid-19 as ‘Chinese Virus’ spread like wildfire. This sparked a major controversy even at the diplomatic level. Even Donald Trump momentarily subscribed to the idea and deliberately worded his speech to use the phrase ‘Chinese/China virus’ to refer to Covid-19 at least 20 times between March 16th and March 30th 2020. The US Secretary of State- Mike Pompeo went on to accuse China of its lack of transparency, even scrapping a joint G7 statement after its members refused to refer to the virus as the ‘Wuhan virus.’ China has remained apologetic ever since. Hence, it can be rightly inferred that the relationship shared between China and USA have strained ever since the Covid-19 outbreak.
However to predict how the outbreak might jeopardise the current paradigm of world politics we must look no further than the Phase One Trade deal signed between the two countries. This deal previously ended an 18-month long trade war between USA and China. Through this deal, China committed to purchasing $200 billion additional foreign goods and services in the sectors of agriculture, energy and manufacturing. However, it is evident that in the post-Covid19 era, it will be rather implausible for China to adhere to the terms of the deal due to reasons more than one. The IMF estimated the reality of an unprecedented economic slowdown in which China is expected to grow at only 1.2% this year. Several reports suggest that investors are planning to pull out their investments from Chinese industries to fit in with the Western bandwagon.
The outbreak turned pandemic coupled with the authoritarian nature of China’s response to the entire situation has had a detrimental effect on their domestic economy creating various tremors in the anticipation of demand for various products and services. For instance, the 12 most Covid-19 affected countries account for over 40% of the Chinese exports. Nations like India and Italy that also make that list of twelve may voluntarily pull out of importing to China as they are set to gain from deferring of investments. These nations are also top suppliers of intermediate goods for the Chinese economy. The Chinese economy is quite dependent on external demand stimuli from the US and most western European states such as the United Kingdom. Therefore, until the point in time the US and EU economies completely recover from this pandemic, Chinese policymakers are bound to hold back domestic stimulus efforts as it will only have little effect if the global economy is in shambles.
The Chinese economy has crippled down considerably due to the ongoing trade war that has led to a disproportionate ratio of debt to the annual Gross Domestic Product. This ratio reached an overwhelming 248.8% by the end of March 2019 and it has only increased ever since. China has also been forced to restructure the debts of the Belt and Road initiative (erstwhile OBOR). This restructuring meant that the capital owed to China as loans by the contributing states have been readjusted to affect the projected collection considerably. As Covid-19 nearly decimates the economy of most developing nations, it is becoming increasingly difficult for these states to pay their loan back to China within the stipulated timeframes. Thus adding to the stress on the Chinese economy at large.
There has already begun a region-specific boycott of Chinese goods and industries, especially in conservative parts of USA, among the southern districts. Instances of racial abuse against ethnic Chinese communities have been on an unfortunate rise. These are all deterministic factors of public consciousness, if not, public opinion for the future that lies ahead of us. This reaction has already seen international spillovers and investors have become more anxious about investing in Chinese companies.
According to Deepanshu Mohan, the world may experience radical shifts in the global political economy post-Covid19 based on two factors namely, the relative degree of economic recovery in the affected nations and the existing domestic political scenarios in such nations. He further states that in the post-Covid19 era, protectionist trade policies are likely to increase in the developed nations who in the name of ‘supply security’ may disentangle trade relations with China which will inversely affect the current geopolitical world order. Donald Trump could also make the pandemic a focal point in the 2020 election campaign and therefore aim to capitalise on the anti-China fervour in the US and thus strain relations even further. There lies evidence for this as well. Trump recently presented his anguish towards China being categorised as a ‘developing’ state under the World Trade Organisation list and due to the low contributions of China to the World Health Organisation. Although this may seemingly appear appropriate accusations, this is far from the whole truth. The USA, themselves have cut major proportions of its funding capacity towards the United Nations especially concerning peacekeeping and security operations.
Minxin Pei, on the other hand, stated that the Covid-19 outbreak has led the average American to view the Chinese political system with chronic scepticism as Americans blamed the repressive Chinese political system for the pandemic with the Harris poll indicating widespread American dissatisfaction with the alleged Chinese cover-up of the virus. This poll also showed overwhelming support for US punitive measures on China and the removal of US investments and businesses from China. These developments could lock the two countries into a cycle of escalation that could trigger another potential international diplomatic conflict leading to numerous security issues and economic degradation. USA and China remain the two largest economies in the world. Hence, it can be inferred that this fallout of diplomatic and economic ties between the two states might amount to significant damage in the entire global political order and the globalised system of economies and markets. In the US itself, the number of jobs created since the recession in 2008 has been washed away in two weeks.
The trade war between the two economic giants had already shaken the world before the outbreak. And the prevalent fault lines will only widen in the post-Covid19 era just as a global economic slowdown is expected. Thus, it is imperative for the world economy that this US-China relation remains amicable and stable. However, the available narratives indicate a significant detour from the ideal stability that USA and China should normatively maintain to protect the global economy from crumbling down like biscuits. The USA has resorted to legislations that are actively anti-China in terms of financial relations and international trade while China has strengthened its protectionist response system both politically and economically during this outbreak.
The Covid-19 outbreak has not acted as an impediment to Chinese aggression in the South China Sea region either. China has recently renamed 44 features in the disputed region, a decision that is considered illegal under international law. This has been time and again criticised by the US Secretary of State Mike Pompeo. With increasing US-China missile competition a reality in the region post the abrogation of the INF treaty, the post-Covid19 era will likely see more prominent conflicts in the South and the East China Sea regions which is a strategically important waterway for both the countries alongside other nations such as Japan, Vietnam, Philippines and India.
*Dhritiman Banerjee is an undergraduate student at the Department of International Relations at Jadavpur University, Kolkata, India. He has recently published for the Millenniumpost, a Kolkata based newspaper as well as contributed to publications like the Geopolitics and South Asia Monitor. His interests lie in International Relations in general and Strategic Studies in particular.
Political unrest in Hong Kong and Global Pandemic
Things started from a murder of a girl in Taiwan ending up into an unseen scenario in Hong Kong. Rising tensions in the region of China and Hong Kong, situation is getting worse. First of all the episode of extradition bill and now becoming the series of different surprises, the advent of National Security Bill is not acceptable among the Hong Kong citizens. According to the 1984 Sino-British Joint Declaration, Hong Kong is ought to be the autonomous and free liberal region along china being constituted as a “one country, two systems.” As per this treaty, China is violating International law: which is a direct threat to its soft policy and international image.
Secondly, the role of United States in Hong Kong is mainly concerned about the large number of U.S. Nationals working there especially at naval ports and their security. While on the national level the sustainability of democratic values and freedom in Hong Kong to whom these acts of China’s Communist party are challenging. United States being the global hegemon owns the responsibility to protect and keep the check on practice of international laws and its violation in any region of the world. Although the whole global community is concerned about the present situation of Hong Kong and its upcoming outcomes. States sign treaties and agreements on the basis of one’s predetermined political and social culture and works accordingly, so following the current scenario the Protest in Hong Kong is going to be game changing event. If the bill passed, Hong Kong will be a Chinese administered territory like another small city of Chinese Communist party but on the other hand if failed to pass this bill Hong Kong can have a victory to win the democracy and write the fate of their state in a new way.
Furthermore, the wave of global pandemic in the form of COVID 19 has already questioned the worth of human security. Millions of people are dying due to this disease originated from Wuhan, China. World is already questioning the Chinese role. Above all the differences, we all are human beings living in the world of chaos. Divisions led towards the more divisions. There is a dire need to fight collectively to this coronavirus. Being humans, we need to apply the only global value that is being human fellow. Social distancing is the new normal now but Hong Kong’s political situation is getting more anti distance campaign due to the political unrest. China needs to slow down the process. Human security needs to be the priority. Although to raise the voice of Hong Kong’s people social media can be a better platform. Let’s shake hands for peace rather than division.
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