Shaikh Hasina, the premier of Bangladesh, has long been accused of sacrificing her country’s interests and selling out to India by her political critics. This narrative intensified when the videos of Abrar Farhad, a student at the elite Bangladesh University of Engineering and Technology, went viral which showed how Farhad was tortured and finally killed by student wing of the ruling party after he wrote a Facebook post questioning the deals with India in October 2019.
Though most Bangladeshis love the Bollywood and like to travel to India for different purposes but somehow an anti-India sentiments run deep within a sizeable portion of the country’s population. And Farhad’s death, which triggered countrywide protests by students, academics and ordinary people alike, has intensified these sentiments and fuelled questions about Hasina’s alliance with India.
The matter has gotten worse for Hasina now after Citizenship Amendment Act (CAA) has been espoused by India. There is considerable discord across the country over whether Hasina got well along CAA. The political leadership is now concerned that India may push Muslim immigrants deemed illegal under CAA across the border inside Bangladesh. The Bangladesh government had been worried of such nuisance since the National Register of Citizens (NRC) exercise was carried out in Assam (India).
At that time also, the Bangladeshi government made a demand to its Indian counterpart to give surety that NRC will not in any away push Muslim migrants into Bangladesh. At that moment, India had given a verbal assurance. However, it had refused to give it in writing, stating that the exercise was carried out as per directions of the Supreme Court. The Indian side referred to NRC exercise in Assam as an ‘internal’ matter saying the government was not in a position to give a formal assurance of anything. Just a day after, the Border Security Force pushed back at least 32 ‘Bangladeshis’ into no man’s land in Jessore, which the Karnataka police had nabbed a month earlier.
It was just 4 years back when on 6 June 2015, Bangladesh and India agreed for the historic swapping of enclaves between the two nations. Prime Minister Modi ratified the agreement during his visit to the Bangladesh capital Dhaka. In the presence of Modi and Bangladeshi Prime Minister, the foreign secretaries of the two countries signed the instruments of the exchange of enclaves and land parcels in adverse possession thus resolving the decades old border issues. The enclaves were exchanged at midnight on 31 July 2015 and the boundary demarcation was completed by 30 June 2016 by Survey Departments of the respective countries.
At the end of the exercise it was concluded that around14,215 people (mostly Muslims) living in 51 Bangladeshi enclaves in India will become Indians. Similarly, some 37,334 people living in 111 Indian enclaves in Bangladesh will become citizens of that nation. Now some really intriguing questions arise after the CAA. India has already given a good share of people (37,334 to be exact) to Bangladesh already in the swap. Now after CAA what will be the fate of Muslims who were handed over to India as new entrants among those 14,215 people?
In India people fear that CAA will be used in conjunction with the NRC to deem minorities as “illegal immigrants”. Especially after many top BJP leaders including Home Minister Amit Shah have proposed that the NRC should be implemented across India after a successful pilot test in Assam where over 1.9 million applicants failed to make it to the NRC list. The NRC very clearly states that people, to remain an Indian citizen, have to produce a documentary proof that their ancestors were residing in India before March 24, 1971 – like the 1951 NRC or electoral rolls up to March 24, 1971.The next step is to produce documents for oneself to establish relationship with those ancestors. That is a tough ask in a country with a poor documentation culture and millions of people with meagre financial resources. And finally the left outs from the final NRC list will approach the Foreigners’ Tribunals and deemed as illegal immigrants will be ultimately send to detention camps or beyond borders as a worst case.
These enclave dwellers who have been living there for decades had one recurrent problem: that of identity crisis, says Brendan R. Whyte in his detail research on the issue. This, in turn, resulted in illegal migration where the dearth of reliable data has added to the complexity of the problem. Since Census had never been conducted in these areas, many created fake voter ID cards to work and more to avoid becoming an illegal migrant. This is all a result of India’s inability to implement the 1958 treaty with Pakistan, and her continued delay in ratifying a subsequent 1974 treaty with Bangladesh to exchange the enclaves. That the delays have been rooted in Indian internal politics is demonstrated, he underscores.
Bygone the past, now this non-seriousness on India’s part has become a matter of serious concern for Bangladesh. With a population of above 163 million (eighth most populous country in the world), Bangladesh has achieved 7-8 percent growth in recent times(partly thanks to the dire business conditions in Pakistan which led industrialist to shift their industries to Bangladesh). If remained as envisioned, the country will also be eligible to graduate to developing status from its Least Developed Country status by 2024.Amidst all going well, a wave of people being sent back from across the border after being branded ‘illegal migrants’ would be Bangladesh’s worst nightmare. That too at a time when Wajid has been compelled to accept nearly one million Rohingyas migrants from Myanmar.
Though Bangladesh has played well so far by balancing Chinese interests to progress and India’s desire to protect its influence in the region, but the uncertainty about the consequence of NRC in Assam and fear of forced pushbacks of Muslim migrants can harm Indo-Bangla ties irreparably. In Bangladesh concerns have grown in recent times over Modi policies in India, many of which not only destabilized the internal situation at home but also give rise to multiple regional problems and crisis. Sheikh Hasina is all troubled by having to explain to her people what Bangladesh has gained for the long list of favours she has done to India. Adding salt to the injuries is the no Indian support on the Rohingya issue, persecution of Muslims in India and oppression of Kashmiri Muslims at the hands of Hindu Rulers.
Regardless of its phenomenal economic growth, Bangladesh is an overpopulated country. If India continues with its NRC-linked pushbacks, it would certainly affect New Delhi’s bilateral ties with Dhaka. Worse, it would weaken Wajid’s grip on the country while spurring anti-India sentiments among its residents. Also, China might take advantage of this situation. And this certainly does not augur well for India at a time when other neighbours are already turning towards China.
More about how democracy should be elected -Interview with Tannisha Avarrsekar
Tannisha Avarrsekar, a political activist who wants to increase equality in the representation of political candidates in India. In this interview, Tannisha discusses more about her journey, political beliefs and her platform Lokatantra.
Why did you start Lokatantra?
I started it because I wanted to make politics more accessible for the youth.
I moved to London for my undergrad when I was 18, so 2019 was the first election that I was able to vote in. But after I came back, I found that gathering information about the registration process, as well as probable candidates took more time and effort than it should.
I began realizing that for citizens like me, who wanted to be more politically aware or socially conscious, there was the dearth of a platform where they could educate themselves and engage with those they were considering electing. And that’s how Lokatantra came along.
Tell us more about Lokatantra.
Lokatantra.in is an online political platform that aims to make the youth more politically aware and socially conscious. It attempts to bridge the gap between voters and politicians by empowering voters with comprehensive information about their candidates and the voting process, after verifying its authenticity and organizing it in a manner that makes it quick and easy to understand. It also does telephone voter registrations for those having trouble with it.
On the flip side, the social enterprise also collects data on citizens’ opinions on key issues through polls and surveys, and then analyses and publishes the results, to aid in the decision-making of leaders. In this way, the platform sheds light on the accomplishments of politicians- especially independents who can’t afford expensive campaigns, as well as the troubles of the common man.
The Lokatantra.in website and mobile application prides itself on its treasury of information about each and every candidate from the Mumbai City district. This extensive material includes details about these candidates’ educational qualifications, past political affiliations, career highlights, controversies, criminal records, and standpoints on critical debates. The platform also allows users to ask candidates questions, as well as rate them so as to help other voters from their constituency make their choice.
What do you think can make journalism more neutral?
More crowdfunded platforms. Limits on investments by big corporations, and complete transparency in the finances of media houses. Also, stricter penalties on misinformation.
Why is equal representation in politics important?
Equal representation in politics is important because it encourages newer political faces and fresh ideas into our country’s governance, which has been largely polarized and dominated by big political parties, with old loyalists and deep pockets. It allows us to choose our leaders based on more than just their party symbol and spending power, and instead take into account their character, ideology and objectives.
How is Lokatantra a unique platform? What do you do differently?
Before an election, Lokatantra interviews all the candidates standing, with a uniform questionnaire to gather their opinions on issues that play a key role in deciding who to vote for and are yet often not a part of mainstream discourse. The answers from these interviews are then fed into an algorithm, which allows voters to answer the very same questions, and then ranks the candidates in their constituency based on how much their political opinions match. What makes this quiz truly extraordinary is the fact that it takes into account the nuances of one’s answers, by letting you weigh how much each issue affects your vote.
We also spend a lot of time answering personal questions and engaging in individual conversations about politics, with members of our community that message us.
Tell us more about your personal political affiliations.
As the face of a politically neutral platform, I’m not permitted to have political affiliations. But I would describe my personal ideology as socially liberal and fiscally conservative.
What do you think are the biggest electoral problems India is facing at the moment and what do you think are the solutions?
I think it is the shocking mass disappearances of voter names from electoral lists, which has caused erosion of public faith in the democratic process.
A colleague of mine- Siddhant Kesnur and I, recently wrote a policy memo about the solutions to this, and if I had to pick one that I think would be most effective it would be stopping the misuse of the ECI’s Form 7, which is an application for voter deletion that ridiculously enough can be sent on behalf of any citizen by any citizen. Simply communicating the receipt of this form to those on whose behalf it has come in, would significantly curb its abuse.
What do you think will pose the greatest challenge to India’s growth in the future?
The move from patriotism to nationalism. In May 2018, Kaushik Basu the economist had cautioned Bangladesh saying that “vibrant economies have been derailed by zealotry many times throughout history”. He had given three examples to support his point: (1) the golden era of economic growth in Arab cities like Damascus and Baghdad which passed when religious fundamentalism began to spread about a thousand years ago (2) Portugal’s position as a global power in the 15th-16th century, which ended when Christian fanaticism became it’s driving political force, and (3) Pakistan’s economy, which after performing fairly decently started slipping from 2005 onwards because of military rule and Islamic fundamentalism.
It makes me sorry to say that the extremist rhetoric we witness in India these days is an alarming harbinger of this kind of zealotry, which has the potential of not just derailing us economically but also causing lasting damage to the social and cultural fabric of our nation.
India: Metamorphosis from disinformation to stark lies
When European Disinfo Lab exposed India’s disinformation network, India apologized. But, the portents are that India continued spreading disinformation, nay stark lies against Pakistan. India’s usual modus operandi was to employ dubious thinktanks and journalists of doubtful credentials to tarnish Pakistan’s image. For instance, Macdonald-Laurier Institute, a registered Canadian charity, published a Pakistan-bashing report ‘Khalistan—A project of Pakistan’ which found mention in almost all leading Indian newspapers. Now, Indian government has told its Supreme Court that farmers’ protest in India are being pro-Pakistan and pro-Khalistan elements. The SC has called upon Indian government to submit an affidavit about its allegation along with corroborative evidence.
Another pro-India “thinktank”, spouting venom against Pakistan is the “International Terrorism Observatory”. It is chaired by Roland Jacquard. Prestigious French newspaper Le Monde (The World) pointed out in 2015; he is the only member “without publications, without a website, without postal address and without any legal existence”. He runs a bookstore stacked with books on “networks of Islamist terrorism’. According to journalists Didier Bigo, Laurent Bonelli and Thomas Deltombe, Roland Jacquard’s claim of being a media expert is questionable.
India-sponsored think tank International Institute for Non-Aligned Studies run by Srivastava Group of India shot into limelight when it paid for the travel and accommodation of an unofficial far-right delegation of 23 European Union parliamentarians to Srinagar on October 30, 2013. The trip was arranged by Indian intelligence surrogate, Madi Sharma, who posed as a self-styled “international business broker”.
India’s metamorphosis from disinformation to stark lies
It appears India has now realized that its disinformation is losing clout. So, instead of banking on dubious journalists and think tanks, it has begun to churn out lies against Pakistan through its own agencies, including the prestigious India Today.
Almost all media outlets and TV channels disseminated the false report that an ex diplomat has admitted that India did actually kills 300 men in Balakot air strike on February 26, 2019. Some channels have retracted the false rreport while others are staying mum.
What did the news agency ANI say?
The statement falsely attributed to diplomat Agha Hilaly was carried by several news organisation, including India Today, and was based on an input by news agency ANI. The News agency ANI quoted Pakistani diplomat Agha Hilaly as saying, “India crossed the international border and did an act of war in which at least 300 were reported dead. Our target was different from theirs. We targeted their high command. That was our legitimate target because they are men of the military. We subconsciously accepted that a surgical strike — a limited action — did not result in any casualty. Now we have subconsciously told them that, whatever they will do, we’ll do only that much and won’t escalate.”
The video was misattributed and the quote was actually a snippet of a larger quote made by former diplomat Zafar Hilaly in a television debate.The full quote by Zafar Hilaly is as follows:: What India did was an act of war. By crossing the international boundary India committed an act of war in which they intended to kill at least 300 people. Coincidentally, they [Pakistani people] did not die and India bombed a football field. “Hilaly has also said that the viral video is edited and does not represent his full quote. He also shared the full video on his Twitter account. A fact-check by “Alt News” found that the comments were misreported and the ex-diplomat who made the comments was “Zafar Hilaly”.In the debate posted on YouTube by HUM news as part of a program called “Agenda Pakistan”, Hilaly had said, “What you did, India, was an act of war. India ne jo kiya, international boundary ko cross karke ek act of war. Jisme kam se kam 300 logo ko unhone marna tha. (What India did was an act of war. By crossing the international boundary India committed an act of war in which they intended to kill at least 300 people).”Zafar Hilaly also tweeted a video saying his statement was spliced and edited. Alt News said a version of the video posted on Twitter had an abrupt cut “around 0:7-0:9 seconds” and the word “marna (to kill)” sounds as if Hilaly said “mara (killed)”. The news has since been removed by websites.
A basic principle of disinformation is ‘never lose sight of truth’. A half-truth or even .005 per cent to 5% untruth, a twisted truth, or sometimes a truth concealed may appeal more to readers or viewers than a stark lie. Goebels is not alive to tell that he never said ‘the bigger the lie the more it will be believed’. Pathological lying is not the art of disinformation. Psychologists would tell that, even under stress, a mature person would suppress truth rather than tell a lie.
Richard Deacon says, ‘Truth twisting…unless it is conducted with caution and great attention to detail, it will inevitably fail, if practiced too often… It is not the deliberate lie which we have to fear (something propaganda), but the half-truth, the embellished truth and the truth dressed up to appear a something quite different’ (The Truth Twisters, London, Macdonald & Company (Publishers) Limited, 1986/1987, p. 8).
He gives several example of disinformation including sublimininal disinformation by which the truth can be twisted so that the distortion is unconsciously absorbed, something which both television and radio commentators have subtly perfected’. (Ibid. p. 9).
Role of India’s foremost intelligence agency, the Research and Analysis Wing (RAW), in conducting disinformation campaigns has, by and large, remained hidden from the media watch. It is now being exposed. RAW is burning midnight oils to exploit USA’s sensitivity about certain ticklish subjects like Hawala transactions for funneling funds to “terrorists’, nuclear proliferation, use of missiles to hit aircraft, and development of chemical biological and nuclear weapons and delivery systems.
The RAW’s disinformation campaign, often bordering on lying, is well reflected by innocuous-looking news (unsupported by reference to information sources) that appear, from time to time, in Indian media. Hilaly debacle is a case in point.
Casteism inside RSS, and its’ abhorrence
Dr Ambedkar, the architect of Indian Constitution, believed that ‘RSS is a dangerous association’. The latest to join this belief is Bhanwar Maghwanshi, a former RSS worker and also the author of the book ‘I could not be Hindu’ (2020)
At the age of 13, Bhanwar Maghwanshi joined RSS. Instead of playing, learning and exploring, he opted to do something ‘bigger’ in his life. But, unfortunately, he was shocked to learn how RSS practices casteism without using the term ‘Dalit’ in its shakhas. He was active with RSS, as a sevak, during the so-called Janmbhoomi movement of Ayodhya in late 1980s. In his panchayat in Rajasthan, he never listened to azan or interacted with any Muslim – in person, but developed strong abhorrence for the Muslims when he was learning ‘skills’ in RSS. His dad was a Congress activist and discouraged him to join RSS (because, for him, RSS would never want ‘brahmin’ sevaks to sacrifice their lives) but BhanwarMeghwanshi – on positive note – entered RSS.
RSS is a hydra of Hindutva, Hindu Nationalism and Hindu Rashtra. BJP is its outcome. Since 2014, India is witnessing a systemic degradation of free speech, social equity, human development, economy, environment and women safety. The Modi government came to power in 2014 chanting ‘minimum government, maximum governance’ slogan but unfortunately it transformed India into ‘new’ India with the maxims of ‘minimum governance, maximum statism’. One of the oldest, yet contemporary, [social] statism is casteism. It’s 21st century and the elements of caste as a whole continues to haunt the democratic features of India. A recent NCRB data suggests that India is unsafe for Dalit and Adivasi girls. There’s an increase of 300% in hate crimes. The architect of India’s constitution Dr Ambedkar was ‘untouchable’ and had come to conclusions that Hinduism can’t be reformed. He chose Buddhism in October 1956 and found emancipation through the teachings of Buddha. The same is the case with BhanwarMeghwanshi who is an Ambedkarite today, learned a different version of Ambedkar in his RSS years. Even God knows that RSS has appropriated Dr Ambedkar conveniently, for its own political agenda.
Bhanwar’s ethnographic encounter in his book “I could not be Hindi – the story of a Dalit in the RSS” is essential to refute the pseudo-science of RSS or Hindutva trollers on the subjects of Islam, untouchability and other narratives. The book sheds a detailed light on what RSS is, casteism in the RSS, and how RSS makes its ground in the society. Navayana Publishing House mustered the courage to publish the book, unlike other ‘popular’ publishing houses, according to Bhanwar. He dreamt of becoming a ‘pracharak’ but was stopped to become a ‘vistarak’ because of his ‘caste’ and this is where he learned that he is a lesser Hindu than other Hindus in RSS. He left RSS after a very bitter experience. He writes, “We had organised an event of Sangh in my hometown, I was heading the event as I was the most active and passionate worker in my area. I had planned to make food at my home only for the senior guests and the priests who would join the event. My father strongly opposed and said that they would never eat food cooked by us. I did not listen to him. I cooked good Rajasthani food with pure ghee and invited them. They did not come home but said that ‘you just pack the food we will eat it in the next village, as we are running out of time’. I packed the food for them, I later learned that they did not have my food but threw it in a naala (gutter). As the district chief, I got angry with them and asked the reason, but did not get satisfactory answers. I was reminded of my father’s words that ‘people like us did not own any place in the Sangh’, it solely belongs to the upper castes.”
The book smashes the rosy picture of RSS and explains that the Dalits’ role in RSS is mere foot soldiers for the communal polarisation and Hindutva activities. In an interview to Caravan magazine (14th March 2020), Bhanwar Meghwanshi made it clear that “In the eyes of the Sangh, the Hindu Rashtra is a Brahmin nation with the varna system, the four vedas and the Manusmriti. The Sangh wants to run the nation on this very base. I feel that in the Sangh’s Hindu Rashtra, shudras or untouchables will be slaves, and Muslims, heretics or foreigners, will be given a second-class status.”
In this memoir, Bhanwar also writes that in his village, low caste people joined the RSS in large numbers: “Of the fifty or so children who attended the shakha in my village, most were OBCs—Kumhar, Jat, Gurjar, Mali and so on.” They joined because of the Sanskritization processes and because of the games they played in the shakha, but they resided for ideological reasons too as, slowly, they learnt that “hindukhatre main hai” (Hindus are in danger) because of Muslims and Christians. He also recalls that, while in the Sangh, he “heard a lot about weapons being stored in the basements of mosques” and that getting rid of the Babri Masjid was like “a second battle for independence”.
Bhanwar is not new in this race. A sarcastic letter authored by a Dalit activist P.D. Shelare, on 13/1/1934, published in ‘Janata’ divulged about casteism or caste segregation practices in some shakhas of RSS. Shelareratiocinated that RSS was aware of the practices but it did not react. It’s obvious to learn that Hinduism is incomplete without casteism. The caste practices made me leave Hinduism too, on 30th December 2018. I adopted Buddhism, on par with Dr Ambedkar’s teachings. While reading the book, I could resonate my experiences too. In the current landscape, interactions and social relations have changed a lot. Caste dynamics too. To add to the woes, love jihad law will further strengthen more endogamy and discourage intercaste marriages. Dining with Dalits alone would not bring about social changes. The ‘safe space’ for the dissents and Dalits is diminishing, whereas love for hatred is openly normalised.
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