Malaysia has reached a chronic situation where the police are using the court system to suppress alternative points of view by banning closed door meetings of legally registered societies, where members of a governing coalition party are arrested on alleged terrorist links to a defunct organization, and where the prime minister uses inuendo to threaten sectarian retaliation against a community group. A high-ranking Islamic official is arguing Malaysia should be exclusively for the Malays, contrary to the constitution and principles of Islam, and the education system is used as a propaganda tool to spread racism and distorted views of Islam. The rule of law is not the same for all, where designated people are treated differently by police.
The themes and arguments within social discussion and outcomes of governance in Malaysia today set the country apart from the rest of the world community. Malaysia’s failure to sign the United Nation’s International Convention on the Elimination of all Forms of Racial Discrimination (ICERD) put it in the company of Dominica, South Sudan, Myanmar, and North Korea. Institutionalized racism in Malaysia puts the country in the same category of the old South African Apartheid regime, that Malaysia once vigorously opposed. Prime minister Mahathir Mohamed is perhaps the only world leader to be publicly anti-Semitic today.
Today in Malaysia, government policy, decision making, leadership, and institutional development are all influenced by certain ‘sinister’ forces. These subliminal psychological forces are controlling political outcomes that are appearing more irrational and dysfunctional as time goes on. The divisive ketuanan Melayu (Malay supremacy) narratives are now implanted deeply into the assumptions and beliefs of the ruling elite’s psych.
These beliefs are heavily skewing political decision making. This cognitive dissonance has been destructive upon community relations, nation building, national culture, and even the Malaysian concept of nationhood itself.
When comparing Malaysian governmental decision making with the outcomes of other nations, Malaysia can be seen as being outside the gamut of normality. Other governments across the world try to build community integration, enhance the national culture, and hold nationhood as something sacrosanct, whereas Malaysian leaders are for political ends allowing these things to deteriorate.
Thus, a national psychosis exists. This is the reason why reform is off the national agenda, as reform challenges the ruling elites’ view of the reality of how they see Malaysia. Through transference, political reform is feared as an attack on authority, status, prestige, and the very security of those in power. These fears are currently projected onto the DAP, a member of the ruling coalition, which is now seen by some in power as an ‘evil’ force.
Symptoms of this psychosis are strewn around the national narrative. This narrative has become an instrument of exclusion, where the roles of groups working towards independence have been largely rewritten to serve the perceptions of the leaders of today. The aspirations of Sabahans, Sarawakians, and Orang Asli (the true indigenous people),have been excluded. This was seen in one of the final directives given by the ex-education minister Maszlee Malik before he was sacked in appointing a non-SarawakianKamal Mat Salihas chairman of the board of directors of Universiti Malaysia Sarawak (UNIMAS), which has led to criticism and outrage by some Sarawakians.
There is no narrative of inclusiveness anymore in Malaysia. Today’s narratives are focused on severing empathetic ties between the various ethnic groups, replacing them with a biased single narrative akin to the film Tanda Putera, which according to critics gave a biased view of Malaysia’s First Prime Minister Tunku Abdul Rahman over the May 13 1969 incident.
With thanks to a mentality within the national education system that frames exam questions claiming Zakir Naik is an Islamic icon teaching ‘true Islam’, more than two generations of Malays now behave according to the beliefs and values incorporated within these narrow vistas of reality. This denies the cascade of alternative perceptions and views that would accompany a true multi-cultural nation. The current national narratives completely fail to encompass any evolving aspirations that promote any semblance of national unity.
What is completely missing from the current national narratives are any aspirations about the dreams the nation was founded upon. There is just a subliminal sense of loss, something is missing. An alternative sense of identity has crept in – divisiveness, exclusion, and hate. Today’s narratives lack any optimism. They are depressive, holding onto an outdated caste concept. Malaysia is now a prisoner of the paradigm of division, a culture of segregation manifested by an institutionalized psychosis.
Malaysians now live within a psychic prison that is full of illusions about enemies which don’t exist. People are suffering from hallucinations about the Jewish plot, the Christian plot, and the Chinese plot. Threats from communism have long disappeared in history. Paranoia is behind the disappearance of Pastor Koh and Amri Che Mat. Lack of transparency, the failure to introduce Freedom of information (FOI), and ministerial cover ups are based on fear that the people will see the shortcomings of government. The centralization of decision making, often within secretive circumstances indicates the government’s fear of scrutinization. This paranoia is displayed in the way ministers attack those who expose their shortcomings.
The ‘Eros complex’ hypocrisy of the governing elite is projected onto LGBT, Shia and liberal Muslims, who become the enemy of the state.
The narcissistic distain for other cultures was recently displayed when a school principal veep of an ultra- Malay party demanded that Chinese New Year decorations be removed from the school. This depressive display of force has been nurtured on the assumption that ‘we are the law’. Within Malay society, ‘Malay unity’ means that all must agree to the views and ideas of the elite. Dissent is considered disloyalty. Challenging the khat and Jawi in schools is akin to an attack on the national language. All must adhere to a political interpretation of Islam rather universal principles of Islam. Those who have alternative views are the enemy. Malaysia is in the depths of a repressive totalitarian-like cultural reformation that values conformity, obedience, and extreme conservatism. Citizens of Malaysia are smothered with a single dimensional view.
Racism has become so much embedded within Malaysian culture to the extent of delusion. Its now ingrained into the psych. Racism is the emotional precursor to repressing and discriminating against other groups. However, racism has been a cover for deep corruption arising from the discriminatory policies like the New Economic Policy (NEP). The anxiety generated by the ‘lazy Malay’ being raped and plundered by other groups fallacy revived by Mahathir from British colonial times was its justification. The ruling elite has always been projected as the saviour. However, this projection of being the savour is more about resolving intra-Malay political and power rivalries, than inter-racial conflict. It’s all been a convenient fabrication for maintaining power. This delusion has allowed one group rule the rest in a negative and grandiose manner. This schizoid trait has severely impaired Malaysia maturing as a nation.
Ketuanan Melayu must be seen for what it really is; a defence mechanism against change. The irony of Ketuanan Melayu is that it is not protecting and enhancing a rich Malay culture, but rather gutting it to the mercy of some alien tribal desert culture. The imposition of Arabism has destroyed much of the richness in the beautiful Malay culture that was once fondly treasured, even by non-Malays. Now there is hate. So many traditional Malay traditions and art forms have been discouraged and even banned, under the arbitrary declaration that they are un-Islamic. Hard-line Islamic policies are taking root throughout government institutions, leading to the belief that the more one takes on the artefacts of Arabism, the better a Muslim he or she will be. Government was not set up for the purpose of worshipping God. Government was set up to build and manage a nation. Reciting Rukun Negara would be much more appropriate than reciting prayers before government events and meetings.
Curing Malaysia’s national psychosis can only come from reverting back to the assumptions, beliefs and values that were around when the nation of Malaysia was created. This means breaking up the fallacies that are hindering the pursuit of nationhood. These include the fallacy that public enterprise can do what private enterprise can’t do. This is where the elite have gained their ill-gotten wealth and most state economic development corporations, and their subsidiaries are bedrocks of corruption. The fallacy of Fadhli-Ainwhich has encouraged blind following of ritual, should be questioned and more focus put on values pursuing Fadhli-Kifayah, where all life thinking, action, and relationships shows true devotion to God. Fadhli-Kifayah brings Islam into the community. It’s unselfish Islam and true da’wah.
‘Biarmatianak, janganbiarmatiadat’ (better your children die than your traditions) is abandoned Malay wisdom. Malay culture is quickly being killed off by the Arab fallacy. Malay and other indigenous cultures originated from three distinct sources. Those indigenous to Tanah Melayu (the Malay Peninsula), Sabah and Sarawak, those who migrated to Malaysia from the Nusantara archipelago, and those who migrated to Malaysia while the Sultanates were riverine rather than territorially defined. Some of the migrants from outside of Nusantara over the centuries from China and South Asia formed a unique Baba culture that has co-existed with Malay culture for centuries. Once, Malays, Chinese, Indians and the other peoples of Malaysia celebrated Hari Raya, Chinese New Year, Christmas, and Deepavali together as a symbol of unity, this is now forbidden.
The new Arabized cultural traits and inwardly politically defined Islamic view of the world has become a fence of exclusion. This is pushing younger Chinese into a China admiration syndrome which holds China’s accomplishments in awe, which China is now clandestinely exploiting for its own advantage. Expect this to become much more pronounced over the next few years.
Malay culture started to change when the cikgu (teachers) and civil servants were replaced within UMNO by an opportunistic rent-seeking Malay class and when Mahathir-Anwar ran amok Islamizing the government and civil service. This was also the time of the birth of crony capitalism which guaranteed the gentry would rule over the rest. Malay culture was sold out for greed. The rule of law became we are the law, where police need special permission to interview anyone seen as being a member of the gentry in any investigation.
However, the constructed truths created and manipulated by those in power have always depended upon economic prosperity. The government handed out millions of Ringgit to the people, gave out privileges, and extended credit so households could consume, so people could be controlled through debt and gratitude. Affluence bought silence, it kept the opposition weak, and enhanced the image of the government as being benevolent.
Government budgetary and fiscal problems, economic downturn, and rising cost of living are making it much harder for any government to placate the people, as has been done traditionally for decades. Its going to be much more difficult to buy into power in the future.
The country has been led by the same people for 50 years. The Pakatan Harapan government is still operating the old practices of feudalistic nepotism.
None of the present political parties, either alone, or in any combination can remedy this national psychosis. Bersatu members of cabinet have shown their disdain for transparency, in honouring their pledges, and have been implementing their own agendas. PKR ministers have been enjoying the trappings of office. They are changed people from the days they were in opposition.
The Malaysian Malaysia dream of Tunku Abdul Rahman is fading away into a Wahabi state with all the tribal trimmings, pushed by the Malay-centric parties on the people.
The only hope for a cure is for intellectuals, activists, writers, lawyers and other professional people, members of Royal families, along with ordinary citizens, led by those who once experienced a Malaysian Malaysia to come together to initiate change. This doesn’t have to immediately become a political movement, but a diversity of social and cultural organizations that refocus the narratives back to the old Nusantara values, society once cherished. This movement could advocate de-Arabizing the Malay language, and returning to Islam Hadhari (today) with its wider universal values. Kampongs need revitalization, where mosques become centres of vocational and community education. Cottage industry can be revitalised to develop local sustainable economies. This would also mean dissolving state economic development corporations and their subsidiary companies that are full of corruption and taking market-space away from local entrepreneurs.
The states need their sovereignty back. Political centralization must be reversed. They need to campaign for local government and Citizen Development Committees (LPPKN)elections, so thatas many people as possible can participate in some level of governance.
The movement would be as much spiritual as it would be political focusing on the similarities rather than the differences between religions. Finally, history needs to be taught as it really was. A country without a deep sense of history is a country without a soul.
If such a movement could ever gain momentum, some of the old political partisans from the PKR, DAP, and political forces in Sabah would come onboard. This is not an impossibility. Thanathorn Juangroongruangkit’s Future Forward Party made a successful debut in Thailand’s general election last year, and is very quickly becoming a mass social movement aimed at changing Thailand’s current political paradigm.
An abridged version was originally published in Asia Sentinel
Cambodian Prime Minister’s Visit to Myanmar: Weakening Role of the ASEAN?
Cambodian Prime Minister Hun Sen recently visited Myanmar for two days despite a wave of condemnation that his visit undermines ASEAN and legitimizes Myanmar’s deadly regime. Hun Sen is currently the chair of Association of Southeast Asian Nations (ASEAN) in 2022, and is expected to lead ASEAN in diplomatic activity on how to navigate Myanmar’s political situation. As expected, Hun Sen was welcomed by the Myanmar officials, including Foreign Minister Wunna Maung Lwin, and was given a guard of honor. Accompanying Hun Sen are donations of medical equipment to fight Covid-19, comprising three million face masks, 200,000 N95 masks, 100,000 goggles, 30,000 personal protective equipment (PPE) suits, 30,000 face shields, 3,000 plastic boots, 50 ventilators appropriate for an ICU setting, 50 patient monitors and 50 oxygen concentrators. He was the first foreign leader to visit the country since the Myanmar military overthrew the democratically elected party and jailed it’s leaders, including Aung San Suu Kyi. Since Feb 1, at least 1,435 people have been killed by the Tatmadaw in ruthless crackdowns on democracy protests. Conflict has also escalated in the nation’s border zones creating a humanitarian disaster where tens of thousands of people have been fleeing for their lives. Prompted by Myanmar’s exclusion from the bloc’s summit in 2021, the premier has repeatedly signaled his intent to bring the country back into the ASEAN fold, arguing that the economic union was “incomplete”.
Why has the Cambodian Prime Minister visited Myanmar, a nearly pariah nation in the world? Traditionally, Cambodia is a time-tested ally of Myanmar. This country has remained behind Myanmar solidly in times of crisis and challenges. Particularly, the current Hun Sen leadership is close to the military Junta of Myanmar. Cambodia has a different view about Myanmar and it’s a deeply pro-Junta as Hun Sen believes that ASEAN did not operate very smoothly in 2021 on the Myanmar issue. As the ASEAN chair, Hun Sen is determined to find a way to halt the violence and maintain the “ceasefire” in Myanmar while pursuing the bloc’s five-point consensus and bringing in humanitarian assistance. In his words, we cannot stand by passively while Myanmar falls apart and that we must find a way to resolve the stand-off between the opposing sides there and take advantage of all opportunities to pursue negotiations.
Although apparently the Cambodian leader focuses on political crisis in Myanmar, he has no concern for democracy, human rights and brutality of the military regime. He has no concern for the Rohingyas or any minority groups, which suits interests of Myanmar regime and its allies. Cambodia has launched a diplomatic blitz to rehabilitate the Junta first in ASEAN and then at the global level. Before taking over the revolving annual chairmanship of ASEAN, Hun Sen declared that he wanted the Burmese junta to be represented at the bloc’s meeting. In responding to questions of whether Cambodia can resolve the issue of the Myanmar junta, Hun Sen mentioned that any resolution would have to come from Myanmar itself, saying that the regional bloc was only one part of helping the member nation find a solution. “It isn’t based on whether Cambodia can resolve it or not, but Cambodia will try to compromise the situation of Myanmar to return it to a better situation.
Hun Sen is trying to use his personal influence as one of the oldest leaders in the region who is in power for more than 36 years and who even supported Vietnam’s invasion of his country in 1978. His own leadership in Cambodia is also deeply criticized, so his diplomatic role can also help him legitimizing his power in one of the small but historic nations on earth, Cambodia. Hun Sen often refers to ASEAN’s long-held convention of not interfering in each other’s internal affairs as an excuse of not creating any pressure on the Junta government. He plainly promotes the idea that under the ASEAN charter, no one has the rights to expel another member.
Support for the Hun Sen Initiative
The visit of Hun Sen enjoys support from some members of ASEAN and outside. Cambodia enjoys strong endorsement from two powerful regional partners of ASEAN and members of ASEAN Plus Three, China and Japan. In a statement of Japan’s MOFA, it is stated that Japan welcomes Cambodia’s active engagement as ASEAN Chair on the situation in Myanmar, and both ministers shared the view to coordinate closely. Another close ally of Myanmar, China, is also strongly in favor of Hun Sen and Cambodia, as well as Myanmar. The Chinese foreign ministry official, Wang Wenbin states that China appreciates Myanmar’s readiness to create favorable conditions for ASEAN’s special envoy to fulfill his duty and [he] works toward effective alignment between Myanmar’s five-point road map and ASEAN’s five-point consensus. In his words, “China will fully support Cambodia, the rotating chair of ASEAN, in playing an active role and making [an] important contribution to properly managing the differences among parties of Myanmar”. Members of ASEAN such as Thailand and Vietnam have strong support for Hun Sen visit. Cambodian Foreign Minister Prak Sokhonn said that ASEAN member-state Thailand’s top diplomat had sent a “congratulatory message” saying, “he strongly supported the outcomes of the Cambodia-Myanmar joint press release”.
Against the Visit
Rights groups are calling the visit a charade. They openly argue that by failing to insist that he would meet with all parties to the conflict, including imprisoned political leaders like Aung San Suu Kyi, PM Hun Sen has demonstrated a clear authoritarian orientation that all issues can be sorted out in closed door talks between dictators. They argue that such kind stance of Hun Sen threatens to undermine the very fragile ASEAN decision that Myanmar political authorities cannot participate in future ASEAN events unless they abide by the 5 Point Consensus agreed by junta supremo General Min Aung Hlaing in April 2021. Activists also argue that with the false confidence generated by this ill-advised visit, the serious worry is the Tatmadaw will see this as a green light to double down on its rights abusing tactics seeking to quell the aspirations of the Burmese people. The worrying fact is that ASEAN has been making some efforts to stabilise the political conflict in Myanmar since the 2021 coup, but many view Hun Sen’s visit undermines this progress. Understandably, anti-coup activists and leading members of Myanmar’s shadow government, the National Unity Government, have also condemned the visit across social media. The most outspoken ASEAN members against the visit are Indonesia and Malaysia who led the process in 2021 to keep the Junta leader, General Min Aung Hlaing out of ASEAN process for his blatant breach of 5-point consensus to which he was also a party.
Who has benefited from the Visit?
Undoubtedly, it is the military Junta of Myanmar who has gained exclusively from this visit orchestrated by the pro-Junta members within and outside of ASEAN. Myanmar and Cambodia are particularly happy with the outcomes of the visit. In the first place, the Myanmar Military has already achieved a huge diplomatic advantage from the visit of Hun Sen as he became the first foreign leader to visit Myanmar and meet the regime’s leader, Min Aung Hlaing, since the military overthrew the country’s elected government in February 2021. Meanwhile, the two leaders discussed bilateral relations in a 140-minute meeting in the capital of Naypyidaw and they agreed that the ASEAN Special Envoy could be involved in the Myanmar peace process. Myanmar believes that Cambodia will rule with fairness during its chairmanship this year of the ASEAN. To Myanmar, there were “good results” from the Cambodian leader’s visit that boosted the military leadership as they argue that international pressure on Myanmar had not dialed down, but Myanmar would not bow to it.
Despite the satisfaction of Myanmar and Cambodia, Malaysian Foreign Minister Saifuddin Abdullah criticized Cambodia’s Prime Minister Hun Sen for taking unilateral action in meeting the leader of Myanmar’s junta. The foreign minister further added, “We would expect that he could have at least consult – if not all – a few of his brother leaders as to what he should say.” He reminded that ASEAN position would not change that until there is clear progress on the five-point consensus Myanmar’s representation at the Asean summit and related summits at the end of the year should remain non-political. Indonesia is another powerful member of ASEAN also criticized that visit and identified it as a futile exercise.
Another immediate outcome of the visit is postponement of the first ASEAN meeting known as The ASEAN Foreign Ministers Retreat (AMM Retreat) initially scheduled on Jan. 18-19, 2022, in Siem Reap province under Cambodia’s 2022 chairmanship. Although COVID 19 was shown as a reason behind this decision, it is the division among the bloc’s members over Prime Minister Hun Sen’s visit to Myanmar has played a vital role behind this new development. Discords within ASEAN over Hun Sen’s trip to Naypyidaw and a potential invitation to the Myanmar junta’s foreign minister to attend the ASEAN diplomats’ retreat might be why some ASEAN members chose not to attend the meeting. Precisely, the issue is members’ intense disagreement over ASEAN chair’s invitation to the Myanmar military-appointed Foreign Minister Wunna Maung Lwin have created an impasse. It may be mentioned that Brunei, Indonesia, Malaysia, the Philippines and Singapore had backed shutting out the coup leader from the regional bloc’s top summit in 2021 when Brunei was the Chair of the bloc. Analysts fear that the postponement effectively delays the official endorsement of Foreign Minister Prak Sokhonn as ASEAN’s new special envoy for Myanmar.
By visiting Myanmar and meeting with Min Aung Hlaing, Hun Sen legitimized him and at the same time, weakened the role of ASEAN in playing a constructive role in the Myanmar crisis. The military leader in Myanmar had promised, among other things, to end violence and give an ASEAN special envoy access to all parties in the Myanmar political crisis, but he has done none of those things. Hun Sen has reversed the stance of the previous Chair Brunei, which created positive pressure on the Myanmar regime. Now the visit has questioned the credibility and limit of ASEAN to continue its meaningful and effective diplomatic role in mitigating the crisis in Myanmar, which has adverse impact on the future of democratic movement and the possible repatriation of the Rohingyas.
Laos Prime Minister visit to Vietnam
Laos Prime Minister Phankham Viphavanh along with a high-ranking delegation visited Vietnam from January 8 -10 to strengthen ties with its neighbour country. The official visit of Laos Prime Minister to Vietnam ushered in a new phase of interactions and outlook in friendship between the two neighbourly countries of Indochina. The Laotian prime minister would also usher in the era long celebration of the friendship between Laos and Vietnam in the year 2022. Given the fact that the two countries of Indochina have suffered the after effects of the pandemic COVID-19 in the year 2021, and have decided to enhance their partnership in select areas for protecting the mutual interest and forging cooperation between the parties, the government and developing people to people interactions. Vietnam has taken cognisance of the fact that the neighbouring countries require support both in terms of medicines, diagnostics and other health equipment which was required during the times of crisis.
Vietnam had given medical equipment and diagnostics kits worth US$2.2 million to Laos, and also sent a few of its medical personal to assist the Laotian patients and Vietnamese overseas citizens in Laos. At the times of crisis, even Laos has given Vietnam nearly US$300,000 for pandemic containment response and even the private sector in Laos came forward for giving 1.4 billion dollars to the Vietnamese communities located closer to the border of the two countries. Between Laos and Vietnam there has been economic and development cooperation under that there are more than 209 projects under which Vietnamese firms have invested more than $5.16 billion in Laos.
In terms of education, training and developing capacities the two countries have assisted each other and Vietnam has offered more than 1200 scholarships to Laotian officials and students for enhancing their knowledge and capacities.
Since last year the interaction between the two countries has been more profound and there has been a visit of party general secretary, presidents, and prime ministers of the two countries. In August 2021 Laos general secretary and president Thongloun Sisoulith paid an official visit to Vietnam. During the visit the discussions were held with regard to improving ties and elevating ties to the next level. One of the important agenda points which have been discussed was bringing about reforms and ensuring national construction and defence between the two countries. The party general secretary appreciated the extensive reforms which have been carried out in Vietnam in the last three and a half decades after Doi-Moi(economic reforms programme initiated in 1986). The two sides also discussed developing conducive conditions for mutual development and ensuring stability and prosperity in Southeast Asia. The issue of development in Mekong subregion and developing interactions at World Trade organizations were in the agenda too. One of the important highlights of the visit was strengthening cooperation and coordination with Cambodia so as to promote the CLV developmental triangle area. Laos and Vietnam also share the resources of Mekong River and it has become imperative for the two countries to develop institutional links and coordination mechanisms in this context. The two sides were also keen on developing defence ties and addressing challenges such as cross border crime an undertaking joint border patrol.
Following this visit, President Phuc visited Laos in his new term and the discussions were held between the two counterparts on COVID-19 pandemic cooperation and undertaking special efforts particularly in regional organisations as well as in the United Nations. During that visit nearly 14 cooperation documents were signed between the two ministries particularly in the fields of security, defence, drugs control, power exchange, and mineral exploration. The visit also opened new vistas of cooperation between the two sides and but trust the need for special solidarity and comprehensive cooperation. During the visit the 43rd meeting of the Vietnam Laos intergovernmental committee was also held and the two sides also decided on the cooperation strategy for the next decade (2021 to 2030). In fact, one of the important highlights of the visit of president Phuc has been the wide coverage which has been given by the media in Laos and also highlighting the special friendship between the two nations.
This visit of the Laos Prime Minister forms the basis of solidarity, political acknowledgement, and confidence between the two parties in the Indochina. Vietnam has also helped Laos in building its National Assembly which was worth 111 million USD dollars. Vietnam showed urgency and immediate support when Laos was facing widespread effects of COVID-19 pandemic. In one of the statements which was made by the Ambassador of Laos in Vietnam, he stated that this visit will build up foundation for a comprehensive partnership between the two nations in the year 2022. He added that this visit will help in deepening ties related to science and technology, culture, education, knowledge building security and defence ties as well as political interactions. The two countries have convergence is with regard to developing the age end of ASEAN meetings in the year 2022 as well as looking for better development avenues in the Mekong subregion. The Vietnam Laos friendship and solidarity year 2022 would help in better management of trade relationship, use of Vietnamese sea ports by Laotian businessman and exploring transport connections through the East West corridor.
Vietnam’s contributions as non-permanent member of UNSC
Vietnam has joined the UN Security Council as a non-permanent member for the period 2020–2021 and during this period it was expected that Vietnam would be raising issues related to the regional development, challenges with regard to the pandemic, building consensus on sustainable development goals, and addressing issues related to maritime and regional security. In one of the statements which have been made by the permanent representative of Vietnam to the United Nations, he has clearly stated that Vietnam has been able to secure cooperation from the other members of the UNSC on issues related to objectivity, unity and transparency, and made a good case with regard to the legitimate interest of relevant parties in South China Sea. Vietnam has aspired to make the United Nations as a people centric approach and stressed on finding reasonable and sustainable solutions to settle maritime disputes through dialogue, and highlighted humanitarian challenges to the most vulnerable groups in the international society. Vietnam strongly supported the UN Charter in the maintenance of international peace and security. It was also very vocal with regard to protection of infrastructure which was critical to people’s livelihood.
In one of the messages which was sent by President of Vietnam Phuc following the conclusion of Vietnam’s term as non-permanent member of UNSC, it is stated that in the New Year Vietnam completed the term fulfilling the trust that was bestowed upon it by the international community when it got 192 out of and 193 votes for securing a non-permanent seat in the UNSC. He stated that Vietnam has always stressed on maintaining international peace and security and also urged the nations for building up consensus with regard to the pandemic and after effects caused by COVID-19.
Vietnam during the meeting on maritime security (held in August under the UNSC chairmanship of India) also suggested three important measures which included involvement of international organisations in regional conflict zones, undertaking consultative measures through dialogue mechanisms and also stressing on people centric approach so as to protect communities living in the coastal zones. Vietnam’s President Phuc also stated that the UN Charter and international law should be protected at all times. During the two-year stint with the UNSC, Vietnam projected its foreign policy in terms of self-reliance, promoting peace and friendship among nations, strengthening multilateral structures, and expanding its relations with other countries of the world. In his message he also stated that Vietnam has now become a more active and responsible stakeholder in international dialogue and would be taking responsibilities which would strengthen institutions such as UN.
Vietnam is also aspiring to become a strong and prosperous middle power country by the year 2045 when Vietnam will be celebrating hundred years of its independence. The adroitness of the Vietnam’s diplomatic community and the party cadres have helped in elevation of Vietnam’s international stature and enhance ties with a number of countries representing in the UN. Vietnam steadfastly advocated for a world free from wars and conflict, and developing common objective of international peace along with removing poverty and inequalities.
During its stint as the chair of the UNSC in April 2021, Vietnam demonstrated a strong affinity to the international community and highlighted the issues which are of common concern for the mankind. Vietnam also highlighted the need for strengthening dialogue between the UN and regional organisations, and addressed one of the important issues of unexploded landmines and after effects of explosive remnants of the world wars.
Vietnam made a strong case for respect and recognition for international law and implementation of the charter enshrined under UNCLOS 1982. In fact, Vietnam also raise the issue of woman in peace and conflicts aspects and the collateral damage of the climate change in conflict zones. During the chairmanship of Vietnam, the pandemic effect became profound and, in that context, Vietnam showed diplomatic skilfulness in promoting international peace and security due to the pandemic conditions. Vietnam, during its stint as the chair of the ASEAN in 2020, has already explored the possibilities with regard to holding online and off-line activities and therefore its experience came very handy in UNSC to explore potential of online and off-line activities together.
Vietnam raised very pertinent questions with regard to the protection of civilians and critical civilian infrastructure in crises zones. One of the important achievements which was enshrined in Vietnam’s tenure was the adoption of the International Day of Epidemic Preparedness. This was fully supported by all UN member states and the resolution was adopted worldwide. This International Day of Epidemic Preparedness was meant to prepare all organisations including private and public sector to address any gaps in preparedness and coordination as well as creating awareness among people.
Among the list of priorities which have been issued by the Vietnam for the year 2020-2021 tenure was primarily focused on peaceful settlement of disputes, strengthening of implementation of Chapter VI of the UN Charter, addressing the after effects of armed conflict, cooperation under the United Nations Peacekeeping Forces, and highlighting tangible solutions in mitigating the effects of climate change which are related to international peace and security. All in all, one can say that Vietnam has very deftly managed its position as non- permanent member at UNSC, and has also supported countries like India in addressing issues such as maritime security at the global level. This has generated lot of interest and international support which was instrumental in adopting common protocols and future agenda for protecting the global commons.
Grace and a Tennis Celebrity
Among the character traits we cherish in fellow humans, grace is often more noticeable in its absence. The recent saga...
Kazakhstan, like Ukraine, spotlights the swapping of the rule of law for the law of the jungle
When a Russian-led military force intervened earlier this month, it did more than help Kazakh President Qasym-Johart Toqayev restore and...
Neighbours and Crises: New Challenges for Russia
Through all the discussions that accompanied the preparation of the Valdai Club report “Space Without Borders: Russia and Its Neighbours”,...
Competition to Find Solutions to Reduce Overfishing in Coastal Fisheries
The World Bank Coastal Fisheries Initiative – Challenge Fund (CFI-CF) is launching a competition to seek collaborative solutions to reduce...
Decade of Sahel conflict leaves 2.5 million people displaced
The UN Refugee Agency (UNHCR) called on Friday for concerted international action to end armed conflict in Africa’s central Sahel...
Omicron and Vaccine Nationalism: How Rich Countries Have Contributed to Pandemic’s Longevity
In a global pandemic, “Nobody is safe until everyone is safe”, – it is more of true with respect to...
Canada’s bold policies can underpin a successful energy transition
Canada has embarked on an ambitious transformation of its energy system, and clear policy signals will be important to expand...
Crypto Insights4 days ago
Investing in the Crypto Sphere: A Guide for Beginners in 2022
Finance4 days ago
Why cash is a critical resource with no substitute in cashless societies
Russia3 days ago
Russia’s Potential Invasion of Ukraine: Bringing In Past Evidence
East Asia4 days ago
Japan’s Rohingya Policy: Deviation From Long-held Distinction
Africa4 days ago
Mali: Security Council warned of ‘endless cycle of instability’
Development4 days ago
Davos Agenda 2022 to Mobilize World Leaders around Global Challenges
Tech News4 days ago
Coding – what is it and what are the benefits?
Reports4 days ago
Moroccan Economic Growth Could Accelerate with the Full Implementation of Reforms