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Southeast Asia

Curing Malaysia’s National Psychosis

Prof. Murray Hunter

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Malaysia has reached a chronic situation where the police are using the court system to suppress alternative points of view by banning closed door meetings of legally registered societies, where members of a governing coalition party are arrested on alleged terrorist links to a defunct organization, and where the prime minister uses inuendo to threaten sectarian retaliation against a community group. A high-ranking Islamic official is arguing Malaysia should be exclusively for the Malays, contrary to the constitution and principles of Islam, and the education system is used as a propaganda tool to spread racism and distorted views of Islam. The rule of law is not the same for all, where designated people are treated differently by police.

The themes and arguments within social discussion and outcomes of governance in Malaysia today set the country apart from the rest of the world community. Malaysia’s failure to sign the United Nation’s International Convention on the Elimination of all Forms of Racial Discrimination (ICERD) put it in the company of Dominica, South Sudan, Myanmar, and North Korea. Institutionalized racism in Malaysia puts the country in the same category of the old South African Apartheid regime, that Malaysia once vigorously opposed. Prime minister Mahathir Mohamed is perhaps the only world leader to be publicly anti-Semitic today.

Today in Malaysia, government policy, decision making, leadership, and institutional development are all influenced by certain ‘sinister’ forces. These subliminal psychological forces are controlling political outcomes that are appearing more irrational and dysfunctional as time goes on. The divisive ketuanan Melayu (Malay supremacy) narratives are now implanted deeply into the assumptions and beliefs of the ruling elite’s psych.

These beliefs are heavily skewing political decision making. This cognitive dissonance has been destructive upon community relations, nation building, national culture, and even the Malaysian concept of nationhood itself.

When comparing Malaysian governmental decision making with the outcomes of other nations, Malaysia can be seen as being outside the gamut of normality. Other governments across the world try to build community integration, enhance the national culture, and hold nationhood as something sacrosanct, whereas Malaysian leaders are for political ends allowing these things to deteriorate.

Thus, a national psychosis exists. This is the reason why reform is off the national agenda, as reform challenges the ruling elites’ view of the reality of how they see Malaysia. Through transference, political reform is feared as an attack on authority, status, prestige, and the very security of those in power. These fears are currently projected onto the DAP, a member of the ruling coalition, which is now seen by some in power as an ‘evil’ force.

Symptoms of this psychosis are strewn around the national narrative. This narrative has become an instrument of exclusion, where the roles of groups working towards independence have been largely rewritten to serve the perceptions of the leaders of today. The aspirations of Sabahans, Sarawakians, and Orang Asli (the true indigenous people),have been excluded. This was seen in one of the final directives given by the ex-education minister Maszlee Malik before he was sacked in appointing a non-SarawakianKamal Mat Salihas chairman of the board of directors of Universiti Malaysia Sarawak (UNIMAS), which has led to criticism and outrage by some Sarawakians.

There is no narrative of inclusiveness anymore in Malaysia. Today’s narratives are focused on severing empathetic ties between the various ethnic groups, replacing them with a biased single narrative akin to the film Tanda Putera, which according to critics gave a biased view of Malaysia’s First Prime Minister Tunku Abdul Rahman over the May 13 1969 incident.

With thanks to a mentality within the national education system that frames exam questions claiming Zakir Naik is an Islamic icon teaching ‘true Islam’, more than two generations of Malays now behave according to the beliefs and values incorporated within these narrow vistas of reality. This denies the cascade of alternative perceptions and views that would accompany a true multi-cultural nation. The current national narratives completely fail to encompass any evolving aspirations that promote any semblance of national unity. 

What is completely missing from the current national narratives are any aspirations about the dreams the nation was founded upon. There is just a subliminal sense of loss, something is missing. An alternative sense of identity has crept in – divisiveness, exclusion, and hate. Today’s narratives lack any optimism. They are depressive, holding onto an outdated caste concept. Malaysia is now a prisoner of the paradigm of division, a culture of segregation manifested by an institutionalized psychosis.

Malaysians now live within a psychic prison that is full of illusions about enemies which don’t exist. People are suffering from hallucinations about the Jewish plot, the Christian plot, and the Chinese plot. Threats from communism have long disappeared in history. Paranoia is behind the disappearance of Pastor Koh and Amri Che Mat. Lack of transparency, the failure to introduce Freedom of information (FOI), and ministerial cover ups are based on fear that the people will see the shortcomings of government. The centralization of decision making, often within secretive circumstances indicates the government’s fear of scrutinization. This paranoia is displayed in the way ministers attack those who expose their shortcomings.

The ‘Eros complex’ hypocrisy of the governing elite is projected onto LGBT, Shia and liberal Muslims, who become the enemy of the state.

The narcissistic distain for other cultures was recently displayed when a school principal veep of an ultra- Malay party demanded that Chinese New Year decorations be removed from the school. This depressive display of force has been nurtured on the assumption that ‘we are the law’. Within Malay society, ‘Malay unity’ means that all must agree to the views and ideas of the elite. Dissent is considered disloyalty. Challenging the khat and Jawi in schools is akin to an attack on the national language. All must adhere to a political interpretation of Islam rather universal principles of Islam. Those who have alternative views are the enemy. Malaysia is in the depths of a repressive totalitarian-like cultural reformation that values conformity, obedience, and extreme conservatism. Citizens of Malaysia are smothered with a single dimensional view.

Racism has become so much embedded within Malaysian culture to the extent of delusion. Its now ingrained into the psych. Racism is the emotional precursor to repressing and discriminating against other groups. However, racism has been a cover for deep corruption arising from the discriminatory policies like the New Economic Policy (NEP). The anxiety generated by the ‘lazy Malay’ being raped and plundered by other groups fallacy revived by Mahathir from British colonial times was its justification. The ruling elite has always been projected as the saviour. However, this projection of being the savour is more about resolving intra-Malay political and power rivalries, than inter-racial conflict. It’s all been a convenient fabrication for maintaining power. This delusion has allowed one group rule the rest in a negative and grandiose manner. This schizoid trait has severely impaired Malaysia maturing as a nation.

Ketuanan Melayu must be seen for what it really is; a defence mechanism against change. The irony of Ketuanan Melayu is that it is not protecting and enhancing a rich Malay culture, but rather gutting it to the mercy of some alien tribal desert culture. The imposition of Arabism has destroyed much of the richness in the beautiful Malay culture that was once fondly treasured, even by non-Malays. Now there is hate. So many traditional Malay traditions and art forms have been discouraged and even banned, under the arbitrary declaration that they are un-Islamic. Hard-line Islamic policies are taking root throughout government institutions, leading to the belief that the more one takes on the artefacts of Arabism, the better a Muslim he or she will be. Government was not set up for the purpose of worshipping God. Government was set up to build and manage a nation. Reciting Rukun Negara would be much more appropriate than reciting prayers before government events and meetings.

Curing Malaysia’s national psychosis can only come from reverting back to the assumptions, beliefs and values that were around when the nation of Malaysia was created. This means breaking up the fallacies that are hindering the pursuit of nationhood. These include the fallacy that public enterprise can do what private enterprise can’t do. This is where the elite have gained their ill-gotten wealth and most state economic development corporations, and their subsidiaries are bedrocks of corruption. The fallacy of Fadhli-Ainwhich has encouraged blind following of ritual, should be questioned and more focus put on values pursuing Fadhli-Kifayah, where all life thinking, action, and relationships shows true devotion to God. Fadhli-Kifayah brings Islam into the community. It’s unselfish Islam and true da’wah.

‘Biarmatianak, janganbiarmatiadat’ (better your children die than your traditions) is abandoned Malay wisdom. Malay culture is quickly being killed off by the Arab fallacy. Malay and other indigenous cultures originated from three distinct sources. Those indigenous to Tanah Melayu (the Malay Peninsula), Sabah and Sarawak, those who migrated to Malaysia from the Nusantara archipelago, and those who migrated to Malaysia while the Sultanates were riverine rather than territorially defined. Some of the migrants from outside of Nusantara over the centuries from China and South Asia formed a unique Baba culture that has co-existed with Malay culture for centuries. Once, Malays, Chinese, Indians and the other peoples of Malaysia celebrated Hari Raya, Chinese New Year, Christmas, and Deepavali together as a symbol of unity, this is now forbidden.

The new Arabized cultural traits and inwardly politically defined Islamic view of the world has become a fence of exclusion. This is pushing younger Chinese into a China admiration syndrome which holds China’s accomplishments in awe, which China is now clandestinely exploiting for its own advantage. Expect this to become much more pronounced over the next few years.

Malay culture started to change when the cikgu (teachers) and civil servants were replaced within UMNO by an opportunistic rent-seeking Malay class and when Mahathir-Anwar ran amok Islamizing the government and civil service. This was also the time of the birth of crony capitalism which guaranteed the gentry would rule over the rest. Malay culture was sold out for greed. The rule of law became we are the law, where police need special permission to interview anyone seen as being a member of the gentry in any investigation.

However, the constructed truths created and manipulated by those in power have always depended upon economic prosperity. The government handed out millions of Ringgit to the people, gave out privileges, and extended credit so households could consume, so people could be controlled through debt and gratitude. Affluence bought silence, it kept the opposition weak, and enhanced the image of the government as being benevolent.

Government budgetary and fiscal problems, economic downturn, and rising cost of living are making it much harder for any government to placate the people, as has been done traditionally for decades. Its going to be much more difficult to buy into power in the future.

The country has been led by the same people for 50 years. The Pakatan Harapan government is still operating the old practices of feudalistic nepotism.

None of the present political parties, either alone, or in any combination can remedy this national psychosis. Bersatu members of cabinet have shown their disdain for transparency, in honouring their pledges, and have been implementing their own agendas. PKR ministers have been enjoying the trappings of office. They are changed people from the days they were in opposition.

The Malaysian Malaysia dream of Tunku Abdul Rahman is fading away into a Wahabi state with all the tribal trimmings, pushed by the Malay-centric parties on the people.

The only hope for a cure is for intellectuals, activists, writers, lawyers and other professional people, members of Royal families, along with ordinary citizens, led by those who once experienced a Malaysian Malaysia to come together to initiate change. This doesn’t have to immediately become a political movement, but a diversity of social and cultural organizations that refocus the narratives back to the old Nusantara values, society once cherished. This movement could advocate de-Arabizing the Malay language, and returning to Islam Hadhari (today) with its wider universal values. Kampongs need revitalization, where mosques become centres of vocational and community education. Cottage industry can be revitalised to develop local sustainable economies. This would also mean dissolving state economic development corporations and their subsidiary companies that are full of corruption and taking market-space away from local entrepreneurs.

The states need their sovereignty back. Political centralization must be reversed. They need to campaign for local government and Citizen Development Committees (LPPKN)elections, so thatas many people as possible can participate in some level of governance.

The movement would be as much spiritual as it would be political focusing on the similarities rather than the differences between religions. Finally, history needs to be taught as it really was. A country without a deep sense of history is a country without a soul.

If such a movement could ever gain momentum, some of the old political partisans from the PKR, DAP, and political forces in Sabah would come onboard. This is not an impossibility. Thanathorn Juangroongruangkit’s Future Forward Party made a successful debut in Thailand’s general election last year, and is very quickly becoming a mass social movement aimed at changing Thailand’s current political paradigm.

An abridged version was originally published in Asia Sentinel

Innovator and entrepreneur. Notable author, thinker and prof. Hat Yai University, Thailand Contact: murrayhunter58(at)gmail.com

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Southeast Asia

Yoshihide Suga’s Official Trip: What Does He Expect from Vietnam and Indonesia?

Try Ananto Wicaksono

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Prime Minister Yoshihide Suga arriving in Indonesia. Image source: japan.kantei.go.jp

Prime Minister Yoshihide Suga’s certainly understands the political importance of continuity, especially in Southeast Asia. Suga making a first stop in Hanoi, Vietnam and his second visit in Jakarta, Indonesia. Southeast Asian countries as key to pursuing Japan’s “free and open Indo-Pacific,” strategy. There must be other reasons for Suga to visit these two countries, Vietnam is current ASEAN chair, while Indonesia as the only member of the Group of 20 major economies from Southeast Asia. Both of them have important roles to share historical, economic cooperation, and political ties. Are those the only reasons?

Katsunobu Kato, a cabinet secretary Japan, states that Indonesia and Vietnam as the partners to exchange opinions over how to handle the regional and global impeding agendas such cooperation for realizing a fee and open Indo-Pacific strategy, address South China Sea issues and North Korean Situations. hence, there are three keys Suga’s first foreign visit as Japan PM amid Chinese Aggression in South China Sea, Indo-Pacific Partnership and North Korea situation.

As one of the key strategic Japanese objective to expand Indo-Pacific Partnership by implementing an internal balancing that involves efforts to enhance the state’s power by increasing one’s economic resources and military strength in order to be able to rely on independent capabilities in response to a potential hegemon, in this case China, and be able to compete more effectively in the international system. Promoting coordination between partners like Indonesia and Vietnam and helping both countries to strengthen their economic and maritime capabilities to build up resilience in front of Chinese aggression and its influence.

During the pandemic, Japan economy has been hit harder by the crisis than the US or EU that 3.4% fall in growth domestic product (GDP) for the first three months of 2020. Since the Tokyo 2020 Olympic Games will be postponed until next year, due to the COVID-19 pandemic. As a result of this, Japan is set to suffer severe economic blows. Vietnam’s growth potential and low-cost labor supply continue to curry favor among Japanese companies, making Vietnam has been selected by Japanese firms as the most promising place in Asia to invest in 2020with 42.1 percent of the 820 valid responses. Previously, Japan has given ¥200 million in aid to help Vietnam fight the COVID-19 pandemic. On the other hands, Suga pledged low-interest loans of 50 billion yen ($473 million) to Indonesiato overcome with the economic fallout from the coronavirus pandemic. As the symbols of strong friendship ties between Indonesia and Japan, which support each other’s.

Japan also seek stronger security, Vietnam is critical to the balance of power in Asia and Indonesia faced off against China in the Natuna Sea. In order to response the Chinese Aggression in South China Sea, Japan seeks to strengthen ties with countries in the region amid growing tensions between its main security ally the United States and its biggest trading partner China, over trade, security. Japan hailed an agreement in principle to supply Vietnam and Indonesia with military gear and technology to response the China’s assertiveness in the region. China claims some part of Vietnam’s exclusive economic zone as well as the Paracel and Spratly Islands while Indonesia has been angered by Chinese coast guard intrusions into Natuna Islands. In this regard, Suga expect that both of Indonesia and Vietnam will agree to work together over a range of regional issues, including China’s growing maritime presence in South China Sea. Japan wanted to emphasize that the existence of Indonesia and Vietnam was very important in the eyes of Japan. In this context, Indonesia and Vietnam is expected not to rely only on one country, which is China, with its economic and technological strength. Meanwhile, Japan also wants to invite Indonesia and Vietnam to continue developing growth in the Indo Pacific region. Since Indonesia is currently pursuing stronger relations with countries in Africa through the Indonesia-Africa Infrastructure Dialogue. On the other hand, Vietnam has been making great strides in projecting itself as an effective leader, particularly with its proactive governance in handling the COVID-19 pandemic, climate change policy, and for its political stability.

Balancing encompasses the actions that a particular state or group of states take in order to equalize the odds against more powerful states. Prime Minister Yoshihide Suga is thus seeking to build a network and partners in the Indo-Pacific, both to strengthen the current alliance system but also to proactive in defending its own interests. Vietnam and Indonesia were key to pursuing multilateral economic and security cooperation to counter China’s growing power and protect sea lanes in disputed areas of the South China Sea.

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India-ASEAN relations under Vietnam Chairmanship of ASEAN

Prof. Pankaj Jha

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Photo: VGP

India has very recently come out with India-ASEAN Action Plan 2021-2025 alluding to the objectives for furthering its relationship with the ASEAN nations. In the plan it is clearly envisaged that there will be cooperation in the area such as trade, investment, counterterrorism and in developing the edifice related to maritime security. It has been found that under the Vietnam chairmanship there is a need for addressing challenges emerging in the field of pandemics and medical research, so as to protect lives of many individuals across southern Asia. Further, in terms of increasing connectivity between the two sides and reviewing the achievements of the India ASEAN strategic partnership there has been positive movement from both sides.

With the forthcoming India ASEAN summit to be held in near future, it is going to address issues such as maritime corporation, sustainable development, developing marine resources, connectivity in both physical and digital domains, and increasing people to people contact through initiatives such as health, education and tourism. An important aspect of this new action plan is to enhance defence exercises, coordinated patrols, and effective logistics support mechanisms during humanitarian assistance and natural disasters. In fact, one of the major milestones between India and ASEAN strategic partnership has been in the field of humanitarian assistance and disaster relief. In the last few years there has been increasing synergy in the areas such as counterterrorism, cyber security and medical tourism. ASEAN has undertaken new initiatives related to the fourth industrial revolution, and also been looking into developing better cooperation with other countries in areas such as artificial intelligence, machine learning and robotics.

India has been conducting multiple joint exercises, and entered into logistics agreement with countries such as France, Australia, the US, Singapore and Japan. Increasing need has been felt in terms of developing freedom of navigation and commerce in the critical sea lanes of communication as well as promoting no use of force and resolution of long impending maritime disputes through the UNCLOS, and develop mechanisms to address concerns related to ASEAN countries.

It has been acknowledged that India-ASEAN free trade agreement has benefitted economies but there is a need for a review so that new sectors and also free movement of the skilled labour could be promoted. During the review of India-ASEAN relations particularly in the field of trade and strategic partnership, it was found that in terms of meeting of connectivity objectives there has been laggardness in the approach. However, there is a lot of potential with regard to developing ties in digital economy, education, vocational training of labour, and also capacity building in areas such as Small and Medium Enterprises (SMEs).

India’s subscription to the concept of Indo-Pacific and its meetings with the quad members have highlighted the possibility of a superstructure which can be created which will be able to address core concerns with regard to regional security, maritime code of conduct and undertaking concerted efforts so as to bring up accountability and compliance for better peace and development in the region. One of the areas which has been and listed in the India ASEAN action plan is to look for complementarities in areas such as artificial intelligence, machine learning and sharing best practices with regard to the Industrial Revolution 4.0. One of the consultative process which has lost steam over a period of time is the Delhi Dialogue which have become more repetitive in terms of agenda and ideas, and there is scarcity of ideas. However, this regular dialogue process has brought about Track I and Track II consultations involving academics, experts and foreign officials as well as leaders.

With increasing attention of the European Union to this region, and the major European powers have outlined their Indo-Pacific strategy; Southeast Asia, by default, has become epicentre for launching these initiatives. It has become pertinent that India should also explore possibilities of building up resilient supply chains and help in development of the areas along with infrastructure development so that investment and development spin-offs in the region can also benefit India in the long run. It has been found that processes such as ADMM plus which have been discussing the areas of maritime security, counterterrorism has found resonance within India. In the areas such as mine countermeasures and developing humanitarian action plan for the demining there are complementarities which are existent in the relationship.

ASEAN outlook towards Indo Pacific is one of areas which is unexplored, and needs further focus with Asian centrality being the primary goal. ASEAN nations have been working with regard to comprehensive action plan related to counterterrorism and therefore much more focus is required under Vietnam chairmanship to build consensus and institute necessary structures so that the cooperation at the official level can continue in the long run.

India has not developed its counter radicalisation strategy and therefore it is important that ASEAN should share best practices with India. One of the focus areas which has been enlisted in the action plan is related to financial architecture and the cooperation which is required for the development of the capital markets and developing new ways for financial transactions through secure means.

Energy cooperation has been one of the areas which is of importance for both ASEAN nations as well as India but for that to fructify it is important that the both sides should look forward for research in energy efficiency, fuel cell technology and developing electric vehicles so as to curb pollution and reduce dependence on fossil fuels.
Under Vietnam chairmanship sectors such as agriculture, sericulture, floriculture and development of new techniques for enhancing yield have been supported. This also requires a boost to the India-ASEAN science and technology fund which has been created between the two sides. Many of the Southeast Asian countries have been dependent on fisheries and developing aquaculture.

In the areas such as blue economy there is a vast potential and also both sides are keen to explore possibilities. Under the stewardship of Vietnam, it is important that new projects and also ministry level dialogues should be undertaken. India is a developing country and has been taking giant leaps in areas such as strategic technologies, new defence innovations and advanced satellite communications. In the areas of space and cyber the two sides can look forward for developing software and other mobile apps which can reduce dependence on Chinese apps.

India and ASEAN can work jointly in developing the tourism sector particularly identifying the tourist circuits which can boost the economy as well as the hospitality industry. In the post-COVID-19 phase it is important that tourism should be promoted while undertaking safety precautions so that this sector can see a quantum jump. In terms of areas such as climate change and biodiversity, Vietnam can suggest ways to secure carbon sinks and also undertake networking among the institutions which are working in the field of climate change and mitigation.

The India–ASEAN ties need further impetus through better managing of the Green Fund and develop action plan with marine debris and developing biodegradable products. The COVID-19 has opened a new sector of public health and developing generic medicines. While much has work has been done between India and the ASEAN nations but there is need for developing vaccines and creating logistic supply chain so that these vaccines can reach a larger population while transporting them under sub-zero temperatures.

It has been seen that Vietnam has been taking a number of measures related to these aspects even in the very adversarial conditions such as COVID-19 and the agenda and the outcomes have been clearly demarcated in each of the meetings. There is need for addressing these issues during the ASEAN summit meetings with India and also acknowledging the fact that the interest of the two sides have diversified and have huge potential in coming years.

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Will the US- China rivalry bring back interventionists policy to Southeast Asia?

Aristyo Darmawan

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George Santayana, a Harvard Professor of  Philosophy once said that. “Those who cannot remember the past are condemned to repeat it.” Therefore it is relevant for us to remember anything that happened in the past so we could anticipate and know how to respond to a similar future event that has had happened.

History has told us how significant it was the cold war between the United States and the Soviet Union to the world geopolitics. Not only for the US and Soviet Union but also for all countries in the world which then had to choose between the US, the Soviet Union, or the Non-Bloc.

To secure US interest at that time, there has been a lot of effort and interventionist policy to assure that “neutral countries” in many of Latin America Asia and will not fall into communist-led regime will then will join the Soviet bloc.

Southeast Asia is one of the important regions in which the US and Soviet Union try to maintain their influence. Many interventionist policies in the region such as in Vietnam during the Vietnam war and Indonesia during the CIA involvement in a coup attempt against Soekarno was an example of how interventionists policy against the government in Southeast Asia to avoid that they will become communist and lean more towards the Soviet Union.

Fast forward to what happened today, the geopolitical contest between the US and China is getting tenser. As many analysts observe that we might face another cold war when the world number one power is competing with the world number two. And there will surely be a geopolitical implication to the rest of the world. Looking back to what happened during the cold war, what can we learn to anticipate the geopolitical implications of the rivalry between the US and China?.

Many experts have been discussing whether the US-China rivalry will bring us back to some kind of cold war, where countries have to choose between one of them. In Southeast Asia for the US-China rivalry has put Southeast Asian countries in difficult positions.

In the case of the South China Sea, for instance, in the last several years we have seen how the US-China rivalry put Southeast Asian countries in difficult positions. China as a claimant and strongest countries in the dispute was often bully its Southeast Asian claimant states, while on the other hand the US Secretary of State, Mike Pompeo in many events have tried to persuade ASEAN and offer a backup in dealing and responding to China’s threat in the dispute. Even though Indonesia, Singapore, and other Southeast Asian claimants have already emphasized their neutrality in the dispute and will not choose between the two.

Therefore will the increasing US-China rivalry and competing influence will bring them back to interventionist policy in the region?

Indeed, most western countries including the US have a long history of political intervention in the region. In supporting oppositions, rebel groups that were perceived will foster their interest in the countries as well as to prevent the communist regime during the cold war. Even though in international law it is clear that the non-intervention policy is the basic principle in international law ever since the establishment of the treaty of Westphalia, it is was still happened.

Southeast Asian countries in many events have emphasized that they will not choose between the US or China in the geopolitical contest. Instead, they will enhance peaceful and strategic cooperation with the two that will benefit for the peaceful and prosper in the region. ASEAN’s outlook on Indo-Pacific is an example of how ASEAN tries to keep a balance between the US and China in the region and to keep the region in a neutral position.

While Southeast Asia is getting more important and significant in the world economy and politics, it makes sense if it became a major geopolitical contest arena between the US and China, where both are competing for greater influence in the region. Therefore Southeast Asian countries should learn from the cold war on how interventionists policy might happen.

With the advancement of technology, big data, and the internet, intervention might not the same as what happened thirty or forty years ago during the cold war and Vietnam war. Where there was a weapon supplied to a rebel group or even direct foreign military intervention. Observing what happened with the Cambridge Analytica where big data can be manipulated for an election, will presumably what might happen in this new cold war era. And it will be much more difficult to anticipate.

Another possible form of intervention policy could also drive by economic interest such as “debt-trap diplomacy”. In which China has been practicing to some pacific countries in giving them a loan in a huge number which they can’t repay. And it makes China in higher leverage.

This new form of intervention policy which will bring interventionist policy less obvious more difficult to anticipate. That being said, it is important for Southeast Asian countries to anticipate and strengthen its position in the middle of US-China growing rivalry in the region so there will be less or no form of intervention to any states in the region.

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