Journalists and media actors perform a crucial role in modern societies, reporting news and disseminating and sharing information with the people that exposes the misdeeds of state agencies, bodies and make state institutions accountable and transparent. They contribute by creating more fair, peaceful, and inclusive societies. The press freedom and free media is the new independent organ of a democratic political set-up what I call ‘constitutional state’ beyond the conventional three-fold separation of power doctrine propounded by the Baron de Montesquieu in his work “The Spirit of the Laws” (1748) which states that “There can be no liberty where the legislative and executive powers are united in the same person or body of magistrates … [or] if the power of judging be not separated from the legislative and executive powers(sic).” Therefore, global press freedom and free media is an inalienable part of transformative constitutionalism that survives on the right of democracy to have the diversity of opinion, the right to independent journalism, and the right to think like a journalist within the constitutional mandate. However, around the world, journalists are confronting unprecedented fear and violence in their pursuit of truth and fairness, while media freedom has been gasping for liberal space.
The worldwide killing of journalists in 2019 has recorded a noteworthy downswing; however, the global press freedom crisis got aggravated to the new heights owing to the governments preferring to punish independent journalists everywhere. State-patronized-led (SLP) violence against media and journalists in the form of stigmatic campaigns, subjective news hounding, and legal persecution has been guzzling global press freedom. SLP violence has divested the freedom of the press of its core elements such as impartiality, independence, fairness, nonconformity, and self-determination. The International Press Institute (IPI) has recorded the coverage of global press freedom in 2019 that shows an incremental trend in SLP violence such as state enacting new draconian laws, state abusing the existing laws to curb media freedom, state threatening the independent journalists for harassment and incarceration and state creating new pliant and docile media indulging in peddling state-designed rhetoric and populist perception across the world.
IPI Executive Director Barbara Triofni opined that “2019 has witnessed a clear downswing in the number of journalists eliminated to the lowest level in 20 years, even as impunity remains a major challenge. We certainly welcome this development. However, we fear it may be a direct consequence of increased authoritarian tendencies in many countries, where alternative means of silencing the press, such as twisting the law to harass and jail critical journalists while smearing independent media, have been adopted to shield political leaders from scrutiny and criticism.”Further, 2019 has witnessed police raids and arrests of media persons and journalists worldwide while undermining the international media law.The 2019 World Press Freedom Index (WPFI) categorized the media climate in more than three-fourths of the 180 nation-states and territories researched as “problematic,” “difficult” or “very serious” and only 8% have a media climate regarded “good” (sic).
Suppression of Free Media Worldwide
An IPI Executive Board member, along with the founder of the online news outlet Rappler Maria Ressa was arrested twice in 2019 on cyber libel and other charges in February and March, respectively. The government of the Philippines has filed several cases against Maria and her media outlet Rappler due to its criticism of President Rodrigo Duterte and his ministerial colleagues. In Egypt, the government intensified its intimidation exercises like swooping news organizations, vandalizing free media houses, and arresting independent scribes. In November 2019, Egyptian security agencies raided the offices of the most important online news platform in Egypt known as Mada Masr that has been conferred upon with IPI-International Media Support (IMS) award for its courageous, responsible and investigative journalism. In total, more than 60 journalists have been rotting in Egyptian jails in extremely inhospitable conditions. Al Jazeera’s Mahmoud Hussein has been in detention for more than three years, and Ismail Alexandrani has served almost four years in prison.
In Turkey, about 115 journalists have been imprisoned for long as reported by the IPI-International Press Freedom Mission that recorded “no improvement” in press freedom in Turkey and pointed out the political subjugation of Turkish judiciary failing in protecting the rights of journalists. New waves of repressive measures such as re-arresting of released journalists who castigated the Turkish military invasion of Syria. In Australia, a police raid on the homes of journalists working with the Australian Broadcasting Corporation (ABC) was conducted due to ABC’s reporting of unlawful killings of Afghans by the Australian Special Forces in Afghanistan in 2017 that attracted international criticism and accentuated the inadequate safety measures for the free press in Australia.
In South Asia, with authoritarian state propaganda, disinformation, undeclared censorship, cyber-harassment, intimidation, and physical violence is the new normal. South Asiahas theworst record on the free press as reported by the Reporters Without Borders(RSF),and it is a region that is infested with all the problems that have overwhelmed press and independent journalism. The WPFI collected by RSF establishes that hatred to journalists has degenerated into violence and accelerating the threshold of fear and torture. The number of safe countries for journalists has been declining as SLP violence continues to strangulate the free media. As per WPFI rankings, the number of murdered journalists was extremely high in Afghanistan (121st), India (142nd), Maldives (98th),Pakistan(152nd),and Sri Lanka (156th).Consequently, the maneuvering of social networks in Myanmar that pandered to anti-Rohingya hate messages and imposition of the 7-year jail imprisonment of two Reuter’s journalists who tried to investigate the Rohingya genocide was a new normal.
There are many other dimensions to the suppression of free media like the Internet that is frequently subjected to shut-down and deliberate slowdown. In today’s world of technology, the Internet controls the free flow of information, freedom of the press, and free speech. In South Asia, the highest number of Internet shutdowns globally has been recorded, and India has earned the dubious distinction for the same. The Internet shutdowns are “any intentional disruption of the broadband or mobile Internet or Internet-based mobile apps, by an order of the authorities or threat of non-state party, to control communication or online content or slowing down the access to the general public (sic).” In many cases, the government gives the justification for the Internet shutdown is to “maintain law and order.”However, the majority of the shutdowns are either pre-emptive or reactive measures in the wake of mass or potential violent public protests.
Globally, national governments have been promulgating new laws in Nigeria, Cambodia, and Singapore on the pretext of national security, public order, and national integrity. The increasing influence of China is responsible for censorship in Singapore that ranked 151stand Cambodia143rd. In Poland, leading online media outlet, Gazeta Wyborcza has been beleaguered with libel cases filed by the Polish government officials while Bulgaria launched a criminal investigation against Bulgarian journalist Atanas Tchobanov and Assen Yordanov for their investigative journalism. In Africa, more than 20 journalists’detention in Uganda on 04 November 2019 and in Tanzania, a freelance journalist Erick Kabendera who was conferred with David Astor Award in 2009,has been arrested initially to investigate his citizenship credentials but subsequently, he has been booked under money laundering charges. In such a hostile atmosphere, the political ecosystem can fundamentally and adversely transform the environment for independent journalists and free press.
Delegitimization of Free Press Personnel
Primarily, authoritarian regimes are the first category of institutional structures that denigrates press freedom for their ulterior objectives, which cannot be achieved by constitutionally-driven channels. These state structures are manned by the politicians who have radically transformed the free social media to denigrate and hound free media platforms and bully independent journalists for their critical journalism. US President Donald Trump denigrating press freedom continuously and attributing journalists as enemies of the people and many like-minded politicians across the world are also following him. The framework of press freedom in the US has been tattered and debilitated by the political pillory of independent scribes in 2019. Media freedom has been confronting the criminalization of journalists covering protests, escalation in harassment, and denial of access to government-held information.
In Pakistan, editor of an English newspaper Dawn was threatened with death by the politicians associated with the incumbent government on social media due to his publishing a report on London stabbing attacks on 29 November 2019.In Brazil, Glenn Greenwald—co-founder of an online news outlet, The Intercept—faced a smear campaign of threats of violence, prosecution and deportation emanating from patronized politicians and blue-eyed boys of President Jair Bolsonaro after he published damaging revelations about the unethical behaviour and transgressions of power exercised by a former judge Sérgio Moro and now justice minister. In Hungary, since 2010, the government has been tempering systematically with media freedom and pluralism by twisting the media market and alienating journalistic community to achieve the maximum degree of media control unprecedented in an EU member state as highlighted in a report compiled by the IPI-led joint Press Freedom Mission in November 2019. The report has underscored a systematic delegitimization of free press personnel by calling them as political activists, foreign agents, and traitors.
Downswings in Violence against Press Personnel
The persecution of free press on legal grounds increased in 2019, but there is a significant decline in the killings of a journalist if compared to preceding years. Forty-seven journalists have been killed in 2019 as compared to 82 and 79 killings of journalists in 2017 and 2018, respectively. Out of 47 deaths in 2019, there were 30 targeted killings due to investigative journalism regarding crimes and corruption involving criminal syndicates. However, as many as 19 journalists were victims of targeted killings in the Americas consisting of 9 alone from Mexico. In Africa, one journalist got killed in 2019, and in Asia, 6 journalists were killed in targeted attacks. Reduction in violence and murder of journalists is a positive development but impunity and culpability for past killings of journalists remain pandemic and a multiplying challenge.
Mexico turned out to be an extremely hostile country for the journalists and flopped in its responsibility to bring a single culprit to justice out of more than 100 murders of journalists since 2006, as highlighted in a report compiled and released by an international mission on 06 November 2019.This international mission was carried out by the representatives of 17 international press freedom organizations in response to Mexico’s crisis of journalist safety and impunity. However, Europe was the only region that has recorded a few positive developments in stopping impunity. In Slovakia, the murder of an investigative journalist Ján Kuciak and his fiancée Martina Kušnírová hogged the global limelight in 2018 and prosecutors in October 2019 initiated the charges against the accused Marian Kocner and three of his accomplices. In November 2019, the government of Malta charged a local business tycoon and high ranking officials of the Maltese government with the murder of an investigative journalist Daphne Caruana Galiziawho exposed the Panama papers’ corruption.
The Constitutional Court of Turkey (CCT) has adjudicated and ruled on the libel suit instituted by Ex-Ankara Metropolitan Mayor Melih Gökçek against journalist Hayko Bağdat and held that the penalization of journalist violated his right to freedom of expression protected under Article 26 of the Constitution of Turkey. The CCT opined that “it should not be forgotten that not only the protection of the essence of thought and knowledge but also the way of presenting the thought and knowledge are important in freedom of expression. Even though they are disturbing, the penalization of criticisms against politicians can serve as a deterrent factor and cause the different voices in public to be silenced out of fear of being penalized. It is an obstacle to the sustainability of a pluralist society (sic).”Thus, the methods used by many national governments around the world deviate from the core elements of the global rule of law and equality governance.
The Ecosystem of Sustainable Media Pluralism
The global press has been gasping for nonconformity and sustainable media pluralism worldwide. Free press and independent journalism are an inalienable element of the democratic framework of good governance. Omnipresent erosion of nonconformity and ubiquitous anti-media rhetoric are a deathblow to the ecosystem of sustainable media pluralism. The right to information of ordinary people emanates from the diversity of information; otherwise, it would be at the guillotine; however, in recent years, it has greatly empowered the journalists everywhere. It is important to address deliberate distortions in the name of the competition in the media market by expanding the gamut of fiscal support to independent investigative journalism. Sustainable democracy cannot be imagined without sustainable media freedom that requires a free media environment across the world. The concentration of media ownership has been perpetrated by the governments contrary to fair market competition that has badly affected the free press and media pluralism. National governments must review the availability and exploitation of state-owned resources and stop the practice of settling the multi-dimensional score with the independent media houses and rewarding pro-establishment media outlets.
It is expected that national governments ensure international norms of accountability, independence, and transparency while dealing with public broadcasting services. The administrative harassment and marginalization of the free press and independent media by the regulatory bodies of the state must be stopped. The protection of the independence of journalism, the safety of journalists, and other freelance media actors from discrimination in accessing the information and press meets. The inviolability of journalistic credentials and the ability of journalists to function and perform their role as an ombudsman in the reporting of Parliamentary working must be respected and appreciated. Any attack on independent journalists—online or offline—must be properly probed. Political intervention and influence in the media market have undermined the global free press that has exacerbated the ecosystem of sustainable media pluralism worldwide. The global community must profoundly cogitate upon the unprecedented sordid state of media freedom situation around the world and respond appropriately by taking measures in line with the principles and purposes of the UN Charter.
Where from here?
It is incumbent upon the national governments to emplace a robust normative framework on the safety of journalists. There are as many as twelve Resolutions and Decisions on the Safety of journalists adopted by the United Nations bodies such as the UN General Assembly, UN Security Council, UN Human Rights Council, and UNESCO since 2012. The safety of journalists under SDG 16.10.1 has been established as a measure to be accomplished as a part of the 2030 Agenda for Sustainable Development Goals, particularly public access to information and protection of fundamental freedoms. In 2013, UN General Assembly declared November 02 as “International Day to End Impunity for Crimes against Journalists,” and UNESCO has been leading all commemorations that have enhanced the understanding of the safety of journalists and impunity challenges. For achieving global free press and sustainable media pluralism, the challenges of media market distortions, discrimination in access to information, opaque implementation of media regulations, authoritarian public media broadcasting and de-legitimization of journalists must be addressed by revisiting the role of international media law.
Carl Schmitt for the XXI Century
For decades, the scholars of international relations have confused the term “New World order” in the social, political, or economic spheres. Even today, few scholars confuse the term with the information age, internet, universalism, globalization, and American imperialism. Unlike the complex categorization of the New World Order, the concept of the Old World Order was purely a juridical phenomenon. However, from standpoint of modernity, the term New World order is a purely ideological and political phenomenon, which embodies various displays such as liberal democracy, financial capitalism, and technological imperialism.
In his Magnus Opus “The concept of the Political”, Carl Schmitt lauded a harsh criticism on liberal ideology and favored competitive decisionism over it. This is why according to Schmitt’s critics; the whole text in “The concept of the political” is filled with authoritarian overtones. Nonetheless, the fact cannot be denied that it was the radical political philosophy of Carl Schmitt that paved the way for the conservative revolution in Europe. Even today, his writings are being regarded as one of the major contributions to the field of political philosophy from the 20th century.
Throughout his major works such as “Nomos of the earth”, “the Crisis of Parliamentary democracy”, “The concept of the Political” and “Dictatorship”, Carl Schmitt frequently employs unadorned terms such as ‘actual’, ‘concrete’, ‘real’, and ‘specific’ to apprize his political ideas. However, he advances most of the core political ideas by using the metaphysical framework. For instance, in the broader political domain, Carl Schmitt anticipated the existential dimension of the ‘actual politics’ in the world today.
On the contrary, in his famous work “The Concept of the Political” readers most encounter the interplay between the abstract and ideal and, the concrete and real aspects of politics. Perhaps, understanding of Schmitt’s discursive distinctions is necessary when it comes to the deconstruction of the liberal promoted intellectual discourse. However, the point should be kept in mind that for Schmitt the concept of the political does not necessarily refer to any concrete subject matter such as “state” or “sovereignty”. In this respect, his concept of the political simply refers to the friend-enemy dialectics or distinction. To be more precise, the categorization of the term “Political” defines the degree of intensity of an association and dissociation.
In addition, the famous friend-enemy dialectics is also the central theme of his famous book “The Concept of the Political”. Likewise, the famous friend-enemy distinction in Schmitt’s famous work has both concrete and existential meaning. Here, the word “enemy” refers to the fight against ‘human totality”, which depends upon the circumstances. In this respect, throughout his work, one of the major focuses of Carl Schmitt was on the subject of “real Politics”. According to Schmitt, friend, enemy, and battle have real meaning. This is why, throughout his several works; Carl Schmitt remained much concerned with the theory of state and sovereignty. As Schmitt writes;
“I do not say the general theory of the state; for the category, the general theory of the state…is a typical concern of the liberal nineteenth century. This category arises from the normative effort to dissolve the concrete state and the concrete Volk in generalities (general education, general theory of the law, and finally general theory of the knowledge; and in this way to destroy their political order”.
As a matter of the fact, for Schmitt, the real politics ends up in battle, as he says, “The normal proves nothing, but the exception proves everything”. Here, Schmitt uses the concept of “exceptionality” to overcome the pragmatism of Liberalism. Although, in his later writings, Carl Schmitt attempted to dissociate the concept of “Political” from the controlling and the limiting spheres but he deliberately failed. One of the major reasons behind Schmitt’s isolation of the concept of the political is that he wanted to limit the categorization of friend-enemy distinction. Another major purpose of Schmitt was to purify the concept of the “Political” was by dissociating it from the subject-object duality. According to Schmitt, the concept of the political was not a subject matter and has no limit at all. Perhaps, this is why Schmitt advocated looking beyond the ordinary conception and definition of politics in textbooks.
For Schmitt, it was Liberalism, which introduced the absolutist conception of politics by destroying its actual meaning. In this respect, he developed his very idea of the “Political” against the backdrop of the “human totality” (Gesamtheit Von Menschen). Today’s Europe should remember the bloody revolutionary year of 1848 because the so-called economic prosperity, technological progress, and the self-assured positivism of the last century have come together to produce long and deep amnesia. Nonetheless, the fact cannot be denied that the revolutionary events of1848 had brought deep anxiety and fear for the ordinary Europeans. For instance, the famous sentence from the year 1848 reads;
“For this reason, fear grabs hold of the genius at a different time than it does normal people. the latter recognizes the danger at the time of danger; up to that, they are not secure, and if the danger has passed, then they are secure. The genius is the strongest precisely at the time of danger”.
Unfortunately, it was the intellectual predicament at the European stage in the year 1848 that caused revolutionary anxiety and distress among ordinary Europeans. Today, ordinary Europeans face similar situations in the social, political, and ideological spheres. The growing anxieties of the European public consciousness cannot be grasped without taking into account Carl Schmitt’s critique of liberal democracy. A century and a half ago, by embracing liberal democracy under the auspices of free-market capitalism, the Europeans played a pivotal role in the self-destruction of the European spirit.
The vicious technological drive under liberal capitalism led the European civilization towards crony centralism, industrialism, mechanization, and above all singularity. Today, neoliberal capitalism has transformed the world into a consumer-hyped mechanized factory in which humanity appears as the by-product of its own artificial creation. The unstructured mechanization of humanity in the last century has brought human civilization to technological crossroads. Hence, the technological drive under liberal democratic capitalism is presenting a huge threat to human civilizational identity.
 Wolin, Richard, Carl Schmitt, Political Existentialism, and the Total State, Theory and Society, volume no. 19, no. 4, 1990 (pp. 389-416). Schmitt deemed the friend-enemy dialectics as the cornerstone of his critique on liberalism and universalism.
Democratic Backsliding: A Framework for Understanding and Combatting it
Democracy is suffering setbacks around the world. Over the past decade, the number of liberal democracies has shrunk from 41 to 32. Today, 34 percent of the global population lives in 25 countries moving in the direction of autocracy. By contrast, only 16 countries are undergoing a process of democratization, representing just 4 percent of the global population. Reflecting these troubling trends, USAID Administrator Samantha Power, during her confirmation hearing, highlighted democratic backsliding – along with climate change, conflict and state collapse, and COVID-19 – as among the “four interconnected and gargantuan challenges” that will guide the Biden Administration’s development priorities.
However, defining “democratic backsliding” is far from straightforward. Practitioners and policymakers too often refer to “democratic backsliding” broadly, but there is a high degree of variation in how backsliding manifests in different contexts. This imprecise approach is problematic because it can lead to an inaccurate analysis of events in a country and thereby inappropriate or ineffective solutions.
To prevent or mitigate democratic backsliding, policymakers need a definition of the concept that captures its multi-dimensional nature. It must include the actors responsible for the democratic erosion, the groups imperiled by it, as well as the allies who can help reverse the worst effects of backsliding.
To address this gap, the International Republican Institute developed a conceptual framework to help practitioners and policymakers more precisely define and analyze how democratic backsliding (or “closing democratic space”) is transpiring and then devise foreign assistance programs to combat it. Shifting away from broad generalizations that a country is moving forward or backward vis-à-vis democracy—which makes it difficult, if not impossible, to derive specific solutions—the framework breaks closing democratic space into six distinct, and sometimes interrelated, subsectors or “spaces.”
Political/Electoral: Encompasses the arena for political competition and the ability of citizens to hold their government accountable through elections. Examples of closing political or electoral space range from fraudulent election processes and the arrest or harassment of political leaders to burdensome administrative barriers to political party registration or campaigning.
Economic: Refers to the relationship between a country’s economic market structure, including access and regulation, and political competition. Examples of closing economic space include selective or politically motivated audits or distribution of government licenses, contracts, or tax benefits.
Civic/Associational: Describes the space where citizens meet to discuss and/or advocate for issues, needs, and priorities outside the purview of the government. Examples of closing civic or associational space include harassment or co-optation of civic actors or civil society organizations and administrative barriers designed to hamper civil society organizations’ goals including limiting or making it arduous to access resources.
Informational: Captures the venues that afford citizens the opportunity to learn about government performance or hold elected leaders to account, including the media environment and the digital realm. h. Examples of closing informational space consist of laws criminalizing online speech or activity, restrictions on accessing the internet or applications, censorship (including self-censorship), and editorial pressure or harassment of journalists.
Individual: Encapsulates the space where individuals, including public intellectuals, academics, artists, and cultural leaders– including those traditionally marginalized based on religious, ethnicity, language, or sexual orientation–can exercise basic freedoms related to speech, property, movement, and equality under the law. Common tactics of closing individual space include formal and informal restrictions on basic rights to assemble, protest, or otherwise exercise free speech; censorship, surveillance, or harassment of cultural figures or those critical of government actions; and scapegoating or harassing identity groups.
Governing: Comprises the role of state institutions, at all levels, within political processes. Typical instances of closing the governing space include partisan control of government entities such as courts, election commissions, security services, regulatory bodies; informal control of such governing bodies through nepotism or patronage networks; and legal changes that weaken the balance of powers in favor of the executive branch.
Examining democratic backsliding through this framework forces practitioners and policymakers to more precisely identify how and where democratic space is closing and who is affected. This enhanced understanding enables officials to craft more targeted interventions.
For example, analysts were quick to note Myanmar’s swift about-face toward autocracy. This might be true, but how does this high-level generalization help craft an effective policy and foreign aid response, beyond emphasizing a need to target funds on strengthening democracy to reverse the trend? In short, it does not. If practitioners and policymakers had dissected Myanmar’s backsliding using the six-part framework, it would have highlighted specific opportunities for intervention. This systematic analysis reveals the regime has closed civic space, via forbidding large gatherings, as well as the information space, by outlawing online exchanges and unsanctioned news, even suspending most television broadcasts. One could easily populate the other four spaces with recent examples, as well.
Immediately, we see how this exercise leads to more targeted interventions—support to keep news outlets operating, for example, via software the government cannot hack—that, collectively, can help slow backsliding. Using the framework also compels practitioners and policymakers to consider where there might be spillover—closing in one space that might bleed into another space—and what should be done to mitigate further closing.
Finally, using this framework to examine the strength of Myanmar’s democratic institutions and norms prior to the February coup d’etat may have revealed shortcomings that, if addressed, could have slowed or lessened the impact of the sudden democratic decline. For example, the high-profile arrest of journalists Wa Lone and Kyaw Soe Oo in December 2017 was a significant signal that Myanmar’s information space was closing. Laws or actions to increase protections for journalists and media outlets, could have strengthened the media environment prior to the coup, making it more difficult for the military to close the information space.
A more precise diagnosis of the problem of democratic backsliding is the first step in crafting more effective and efficient solutions. This framework provides practitioners and policymakers a practical way to more thoroughly examine closing space situations and design holistic policies and interventions that address both the immediate challenge and longer-term issue of maintaining and growing democratic gains globally.
Authentic Justice Thus Everlasting Peace: Because We Are One
The ceasefire in the Israeli-Palestine conflict is a good thing. We thank God for it. Be it between two individuals or institutions or nations or the internal colonial and colonized, war does not do anything except cause more immediate or future mass misery and human destruction. Our continued memories of our interpersonal and international and internal colonial and civil wars and the memorials we erect to remember them recall and record wounds and pains we never get over.
So it becomes a bothersome puzzle as to why we human beings still just don’t get that war like oppression leads to nowhere except to more human devastation. And we should have learned by now but have not that peacemaking like ceasefires mean nothing without justice.
It is the reason why I constantly find myself correcting those who stress Peace and Justice.No Justice No Peace is more than a cliche.It is real politic emotionally, economically, socially, and spiritually.
Our American inner cities like those in every continent where culturally different and similar people live cramped impoverished lives and nations and colonial enclaves with such unequal wealth remind us of their continued explosive potentialities when peace is once again declared but with no justice.Everyone deserves a decent quality of life which not only includes material necessities but more importantly emotional and spiritual freedoms and other liberations.Not just the victors who conquer and rule and not just the rich and otherwise privileged.
And until such justices are assured to everyone peacemaking is merely a bandaid on cancerous societal or International conflictual soars which come to only benefit those who profit from wars which are bound to come around again when there is no justice and thus peace such as family destroying divorce lawyers, blood hungry media to sell more subscriptions , arms dealers to sell more murderous technologies, politicians needing votes so start and prolong wars, and military men and women seeking promotion while practicing their killing capacities.
So if those of us who devoutly practice our faiths or our golden moral principles, let us say always and pray and advocate justice and peace always as a vital public good and do justice then lasting peace in our personal lives and insist that national leaders, our own and others do the same in their conduct of international affairs and affairs with those who are stateless in this global world.
All such pleading is essential since we are all brothers and sisters in the eyes of God who created all of us in God’s image as one humanity out of everlasting divine love for all of us so we should love each other as God loves all of us leading to desiring justice and thus lasting peace for each and every one of us.
This is difficult for those in international affairs to understand who take more conventional secular approaches to historical and contemporary justice and peace challenges as if our universal spiritual connectivennes ( not to be confused with the vast diversity of organized religions)as human beings which makes us all brothers and sisters has no relevance. But if we are going to find true enduring peace we have no alternative but to turn our backs on increasingly useless secular methods which go either way, stressing peace then justice or justice then peace and understand how much we must begin to explore and implement approaches which we look at each other as spiritually connected brothers and sisters in which it is the expectation that peace only comes and lasts when through the equal enjoyment of justices for every human being, we restore our universal kindred rooted in the everlasting love of God and thus for each other, no matter the different ways in which we define God or positive moral principles which originate in understandings that we human beings in all our diversities are one and thus brothers and sisters.
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