West Bengal, Assam, Tripura and some other states in India’s North East were a simmering cauldron against compilation of a so-called National Register of Citizenship (NRC). Oblivious of national and international furor, Indian House of People (lok sabha) and Council of States (rajya sabha) passed a controversial amendment, Citizenship Amendment Bill (CAB), to its Citizenship Act, 1955. It naturalises non-Muslim refugees as Indian citizens but excludes Muslims.
The amendment sparked country-wide protests. Different states welcomed or abhorred the refugees for different reasons. Assam had the grievance that the amendment violated Assam Accord that ended agitation over six years. Gory agitation took thousands of lives, disrupted the economy and toppled several governments. The Accord barred `illegal immigrants’ from entering the state without an Inner Line Permit. In India’s home minister’s parlance, immigrants are variously described as `persecuted non-Muslims’ or `Bangladeshi infiltrators’ or `termites on Indian economy’.
Tripura had concerns about tribals and non-tribals. Much of the migration into Tripura occurred before the creation of Bangladesh. The 1993 tripartite accord signed by the Government of India with the All Tripura Tribal Force that envisaged repatriation of all Bangladeshi nationals. They included those who had come to Tripura after March 25, 1971 and were not in possession of valid documents.
The chief ministers of five Opposition-ruled states, that is, West Bengal’s Mamata Banerjee, Punjab’s Amarinder Singh, Rajasthan’s Ashok Gehlot, Chhattisgarh’s Bhupesh Baghel and Kerala’s Pinarayi Vijayan, opposed both the CAB and NRC. They declared that they would not implement the amendment in their states. Later, Odisha chief minister Naveen Patnaik also joined their ranks. Communist-Party-of-India charismatic leader Kunhaiya Kumar (Bihar) warned `if you do not consider us citizens, we do not consider you the government’ (Indian Express December 17, 2019). Andhra Pradesh also has expressed ennui on the new law.
Stung by the brutal police action in Jamia Millia Islamia and Aligarh Muslim University, students hit the streets in Chennai, Puducherry, Hyderabad, Mumbai, Ahmedabad, Lucknow, Varanasi, Kolkata and Guwahati in solidarity. Simultaneously, political leaders held rallies and sit-ins (dharnas) against the Citizenship (Amendment) Act (CAA). Twenty five students were killed, 18 in Uttar Pradesh alone.
Mamta Bannerji, flamboyant chief minister of West Bengal, called the NRC an act of “deliberate destructiveness and political vendetta” of the BJP-RSS (Bharatya Janata Party-Rashtraya Swayem Sevak Sangh).She alleged that railway stations in West Bengal were set ablaze by ruling party’s hooligans. She remained unruffled by pro-BJP governor’s letters and tweets forbidding her to publish anti-NRC/CAA advertisements in the press. To governor’s chagrin, she herself participated in a mammoth rally and a seven –mile long three-day anti-CAA protest. She challenged the Centre to dare dismiss her state government.
Students could not remain silent spectators to malafide legislation. Voolcanic protests erupted in several states including Assam, Delhi and Tamil Nadu. Students of Jamia Millia were brutally beaten. Police was accused of resorting disproportionate use of force. They entered the campus and thrashed all and sundry. They did not spare even female students, and even the prayer leader (imam) inside the campus mosque. The vice chancellor of Jamia Millia had to address a press conference to highlight police brutality. Videos of police highhandedness went viral. Even Oxford University students expressed solidarity with their Indian fellows.
Myopic view of consequences: The amendment embodies Rashtriya Swayamsewak Sangh (RSS) chief Mohan Bhagwat’s rhetoric that no Hindu can be a “foreigner” in India. It ignores the broader perspective, emerging ramifications, particularly secular fabric of Indian democracy. It marks a historic departure from India’s disavowal of the Two Nation Theory that led to creation of Pakistan. The opposition regards the law as a dark chapter in India’s history, a vindication of Jinnah’s two-nation theory.
It is a selective faith-based amnesty for a large segment of the 1.9 million people not included in the just-completed NRC in Assam. It excluded only Muslims from its privileged domain. Those excluded risked being declared `infiltrator’ and pushed back into Bangladesh, as India’s home minister had threatened.
Even in the absence of the new law, Hindus had been entering into India from the porous East Pakistan, now Bangladesh border. As such, Hindu population in Bangladesh dropped from 22 per cent of the total population in 1951 to 12 per cent in 1981, down to nine per cent in 2011.
The law does not promise Indian citizenship to Bangladeshi Hindus. Yet it may quicken Hindu immigration to India with concomitant effects on India’s North East. Simultaneously, anti-Hindu sentiments might rise in Muslim Bangladesh. Life for affluent Hindus in Bangladesh may become harder. The have-nots may be eager to prowl upon properties and possessions of the Hindu minority. Antipathy to India in Bangladesh could rise pari passu with return of so-called Bengali-Muslim `infiltrators to Bangladesh from India. Simultaneously, some North Eastern States could become restless at hordes of Hindus fleeing from Bangladesh. Already, Assam is afire. Manipur is furious.
USA’s ennui: Even the independent bipartisan United States Commission on International Religious Freedom expressed ennui on the citizenship amendment bill, while on the anvil, now enacted. According to a press note released by the Commission the bill amounted to a “dangerous turn in the wrong direction” and ran “contrary to the secular values enshrined in India’s Constitution” (Livemint, December 11, 2019). The agency had even forewarned of recommending US sanctions against India’s home minister Amit Shah, if the bill was enacted.
Fascism unmasked: Obviously, Modi followed Hitler and Mussolini’s fascist playbook dot for dot. Fear, terror and intimidation are favourite fascist tools. Modi wants to create fear so that his incompetence and dismal economic performance remained out of focus.
Fascist ideology envisioned a regimented nation in grip of a totalitarian ruler. It extirpated everything inimical to monolithism. Fascists abhorred a freethinking civil society, political opponents, brave journalists, fearless academics and an independent judiciary.
A page from German and Italian history: Five-yearly censuses took place, 1871 onwards, in the newly founded united Germany under Chancellor Otto von Bismarck. The 1930 census happened to be postponed owing to the Great Depression.
Adolf Hitler began the census shortly after seizing power on April 12, 1933. Then, computers not being available, it was a huge manual enterprise. By the end of 1939, all orthodox Jews had been identified, pinpointed to their abodes, twice over. The purpose of Census was to first locate the Jews (67 million, or one per cent of the populace) and then “cleanse” them. The Citizenship and Denaturalisation Law of July 1933 empowered Nazi Reich to divest the undesirable” of citizenship. The Jews, even in professional services were outlawed, and pauperized by seizing their belongings. The object of both the 1933 and 1939 censuses was to isolate Jews both in the German heartland and the occupied territories before they were ghettoised, deported and eventually liquidated.
Hitler’s Fascist comrade Benito Mussolini, also, introduced a racial census for both the Jews and the Roma people of Italy. The headcount enabled Mussolini to initiate xenophobic laws in 1938.
A Hindu rashtra (nation): A hundred years back, Savarkar scribbled these words on the walls of a prison, later published in 1923 in his book on Hindutva. “With India for their basis of operation, for their Fatherland and for their Holy land… bound together by ties of a common blood and common culture (Hindus) can dictate their terms to the whole world.” He envisioned inevitable civil war with Muslims. So, he exhorted Hindus to join the British Army, not to fight fascism, but to prepare for the eventuality. He declared Muslims and Christians could never be loyal citizens. Not all those who are residents are a part of the nation, and not all outside the territory are outside the nation’.
Unconstitutional: The religion-based amendment may be in keeping with Bharatya Janata Party’s manifesto, but it violates the Constitution. Indian parliament enacted the Citizenship in 1955. It did not lay down religion as criteria. But, the newly-enacted Citizenship Amendment Bill, 2019 does. It amended certain provisions of the 1955 Act.
Manifesto not the Constitution: The BJP derived inspiration from its manifesto, not from provisions of India’s Constitution. Take the CAA. The BJP election manifesto vowed to enact a citizenship law “for the protection of individuals of religious minority communities from neighbouring countries escaping persecution”. Earlier, It revoked `special status’ (Article 370) for the disputed Jammu and Kashmir State. Bifurcating the State into two Union territories was in line with the BJP’s manifesto. It states, `we reiterate our position since the time of the Jan Sangh to the abrogation of Article 370’. Now, they have embarked upon building a sky-touching temple on the site of demolished Babri mosque. That too stood codified in BJP’s Sankalp Patra (manifesto). The manifesto states BJP would “explore all possibilities within the framework of the Constitution and make all necessary efforts to facilitate the expeditious construction of a Ram temple in Ayodhya’. BJP may implement other dangerous promises in its manifesto like
Pan-India NRC and revival of dead Sanskrit and other languages to create a Hindu nation (rashtraya). The excerpt on NRC declares, `There has been a huge change in the cultural and linguistic identity of some areas due to illegal immigration, resulting in an adverse impact on local livelihood and employment. We will expeditiously complete the National Register of Citizens (NRC) process in these areas on priority. In future, we will implement the NRC in a phased manner in other parts of the country’. The excerpt outlining language goals states `We will constitute a National Task Force to study the status of all written and spoken languages and dialects in India. We will also work towards revival and promotion of vulnerable or extinct dialects and languages’.
India’s faulty persecution hypothesis: The whole superstructure of the Indian government’s citizenship amendment bill, now enacted, is erected on the claim that religious minorities had been brutally persecuted and were still being discriminated, in Pakistan since 1947 and also in Bangladesh, and Afghanistan.
The persecution hypothesis is based on faulty statistics. India’s Union Home Minister Amit Shah claimed non-Muslims comprised 23 percent of Pakistan’s population at the time of independence. By 2011, their proportion dropped to 3.7 percent. Concerning Bangladesh, he claimed that Muslims comprised 22 percent of the population in 1947, and their proportion in 2011 fell to 7.8 percent.
In West Pakistan, the non-Muslim population was just 3.44 percent, while it was 23.20 percent in East Pakistan (now Bangladesh). He insisted Pakistan and Bangladesh had witnessed a decline of up to 20 percentage points in their populations of religious minorities. But how true are his figures?
Adulterated figures: The BJP used the 23 percent figure of non-Muslims in Bangladesh (erstwhile East Pakistan) in 1951 and compared it with the 3.7 percent figure of non-Muslims in Pakistan in 1998. This adulteration of figures led to the fallacy that the population share of non-Muslims fell from 23 percent to 3.7 percent in Pakistan.
Myth of religious persecution: The fact is that not only non-Muslims but also Muslims migrated from Bangladesh to India. Better economic opportunities in India were the dominant lure for both non-Muslims and Muslims alike. India’s home minister did not quote the source of his data. He probably picked up the figure from co-authored Farahnaz Ispahani and Nina Shea’s article Thwarting Religious Cleansing in the Muslim World. The authors postulate,
`The percentages of Pakistan’s Ahmadi, Christian, Parsi, and Hindu communities have all plummeted over the past 30 years, with non-Muslims declining from 5 percent of the total population to just 3.5 percent. If Shiite Muslims are taken into account, the number of those emigrating from Sunni-majority Pakistan as a result of religious persecution is even greater’.
Naz expressed similar views in her another Husson-Institute article titled ‘Cleansing Pakistan of Minorities’ published in 2013. Be it marked please that Naz is married to Husain Haqqani, a senior fellow, and director for South and Central Asia at Hudson Institute. After resigning as Pakistan’s ambassador to the USA, Haqqani kept participating in functions, particularly those held in India, that portray Pakistan in poor light. A judicial commission’s report (Memo Gate) alleged that he was not loyal to Pakistan.
Past Censuses: The only credible information emanates from the 1951 Census. In West Pakistan, the non-Muslim population was just 3.44 percent, while it was 23.20 percent in East Pakistan (now Bangladesh). As per the 1951 census, the share of Muslims in Pakistan’s overall population was 85.80 percent, while that of non-Muslims was 14.20 percent.
In 1951, Muslims comprised 96.56 percent of the total population in the territory that is today known as Pakistan. The next census in Pakistan was carried out in 1961 which indicated the non-Muslim population in West Pakistan had fallen to 2.83 percent of West Pakistan’s total population.
By 1972 when Pakistan carried out its third census, East Pakistan had had become Bangladesh. The 1972 census showed non-Muslims in Pakistan comprised 3.25 percent of the total population. This was higher than their share in 1961.By the time the next census was done in 1981; Pakistan’s non-Muslim population registered a small rise from 3.25 percent in 1972 to 3.30 percent in 1981. After the 1981 census, Pakistan did not carry out a fresh census for more than 15 years and the next census was carried out in 1998.
As per this census, Pakistan’s non-Muslim population stood at 3.70 percent of the total population in 1998. Pakistan carried out a fresh census in 2017 but its religious tables have not been published.
Inferences from West-Pakistan Census data:
1: The proportion of non-Muslims was never 23 percent of Pakistan’s total population.
2. Non-Muslim population in undivided Pakistan was 14.2 percent in 1951.
3. Non-Muslims accounted for 3.44 percent of the population in West Pakistan.
4: Census data show that the share of non-Muslims in Pakistan remained 3.5 percent over the decades.
5. There was no appreciable migration due to persecution.
Inferences from East-Pakistan (now Bangladesh) Census data:
1. Non-Muslims formed 23.20 percent of erstwhile East Pakistan’s total population in 1951.
2. Share of non-Muslims in East Pakistan fell by 1961 to 19.57 percent, then to 14.60 percent in 1974, to 13.40 percent in 1981, to 11.70 percent in 1991 and 10.40 percent in 2001.
3. BJP cherry-picked and mixed-up data for the then East and West Pakistan to corroborate its hypothesis
Bangladesh’s latest census was carried out in 201. It reflected that the share of non-Muslims was below 10 percent of the country’s overall population. In 2011, non-Muslims constituted 9.60 percent of Bangladesh’s population. Thus, from 1951 to 2011, the population of non-Muslims dropped from a high of 23.20 percent to a low of 9.40 percent. Bangladesh has promised to take back all illegal immigrants provided India proves its point. It also pointed out that minorities in Bangladesh felt safer in BD than in India.
Data refutes BJP’s claim: Official data does not bear out BJP’s claim that:
1: Population of non-Muslims in Pakistan dropped from 23 percent at the time of Independence to 3.7 percent in 2011.
2: Population of non-Muslims in Bangladesh was 22 percent at the time of Independence and fell to 7.8 percent in 2011.
3: The decline in the population share of non-Muslims in Pakistan and Bangladesh was due to widespread religious persecution.
Statistical inferences: Based on Pakistan’s Census 1951, the BJP cherry-picked and mixed-up data for the then East and West Pakistan to corroborate its hypothesis of minority persecution. Non-Muslims in East Pakistan’s population constituted 23 percent, not in both wings, as the BJP claimed. Clubbed together (East and West Pakistan), the share of non-Muslims was 14.20 percent (the highest ever) in 1951. BJP’s claim that non-Muslim share fell from 23 percent to 3.7 percent in Pakistan is incorrect. It averaged about 3.5 percent from the first census onwards. That is, 1951: 3.44 percent,1961: 2.80 percent,1972: 3.25 percent,1981: 3.33 percent, and 1998: 3.70 percent.
truth: As alleged by BJP, the non-Muslim population did decrease
significantly in Bangladesh, but not exactly as pretended by the BJP. It fells
from 23.20 percent in 1951 to 9.40 percent in 2011, not from 22 percent to 7.8
percent, as alleged.
Citizenship vs. Indian Constitution (Jus solis vs, jus sanguinisi:
The opposition, spearheaded by Congress, pilloried the iffy bill as a violation of the Constitutional provisions about `Freedom of Religion’ (Articles 25 to 28).These articles provide `all religions are equal before the State and no religion shall be given preference over the other. Citizens are free to preach, practice and propagate any religion of their choice’. A five-bench Supreme Court judgment observed `It is clear from the constitutional scheme that it guarantees equality in the matter of religion to all individuals and groups irrespective of their faith emphasising that there is no religion of the State itself’. The Preamble to India’s Constitution, read with Articles 25 to 28 states `it is in this manner the concept of secularism embodied in the constitutional scheme as a creed adopted by the Indian people has to be understood while examining the constitutional validity of any legislation on the touchstone of the Constitution’.
`Secularism’, even if a later innovation, is intertwined into golden architectural design of the Indian Constitution, It is rooted in ethos of freedom movement and deliberations of the Constituent Assembly. The design embraced diversity and pluralism with reservations for disadvantaged groups to cultural rights for religious minorities.
The faith-based discrimination militates against spirit of Indian Constitution. It may lead to unforeseen injustices. Ready instances are sealing/confiscation of properties in Yogi Adityanath’s la-la land, Uttar Pradesh, and deportation of foreign students epitomized by ilk of German student Jakob Lindenthal, studying at Institute of Information Technology, Madras, (Tamil Nadu). Indian Express, dated Dec. 24, 2019 reported `Speaking to The Indian Express from the Chennai airport shortly before his scheduled flight back home, he disclosed he received “oral directions” to leave India from the Foreigners Regional Registration Office in Chennai’. Modi denied existence of any detention centres in his Ramlilla, New Delhi speech. But, The Hindu dated December 23, 2019 reported there are six jails, including Goalpara (Assam) that serve as detention centres also. An ex –army officer Mohammed Sanaullah, on bail, declared them “Hell”. Now, a detention centre has been reported in Karnataka also.
The Articles (5-11) on citizenship in the Constitution of India and Citizenship Act1955 embodied freedom-movement sentiments .The Constituent Assembly held the principle of jus soli (citizenship based on birth on the soil of a country) to be the more “enlightened modern civilised” principle, as compared to the “racial” principle of jus sanguinis (citizenship based on descent). The Citizenship Act of 1955, though a combination of jus solis and jus sanguinis, is compatible with Constitutional design. Yet, it confers equal rights on all citizens without discrimination on grounds of caste, creed, tribe or gender. However, under Atal Behari Vajpayee, then prime minister, an amendment was enacted to undermine jus soli in favour of jus sanguinis. It excluded people born in India with one illegal-migrant parent. Modi 2.0 could have followed Germany that moved in a more inclusive direction, combining elements of both jus soli as well as jus sanguinis, instead of majoritarian Donald Trump, fearing minorities.
Sloganeering and reforms: lessons from Modi 2.0: Modi won by riding wave of slogans.Amendment in citizenship laws is aimed at diverting popular attention from his performance.History of elections in both India and Pakistan tells that slogans helped win gullible vote banks _ roti, kapra aur makan (bread clothing and shelter), or tabdeeli (change). Likewise India has seen numerous slogans in 16 general during 72 years of independence_ Nehru’s slogan of “aaraam haraam hai.” (rest is not kosher), Lal Bahadur Shastri’s “jai jawan jai kisan” (long live farmer, long live soldier), Indira Gandhi’s “garibi hatao” (eradicate poverty), post- 1977 echo of “Indira hatao, desh bachao” (remove Indira, save the country), post-Indira-assassination (October 31, 1984) “jab tak suraj-chaand rahega, Indira tera naam rahega” (till sun and moon shines Indira will live on) , BJP (1996) slogan “sabko dekha baari-baari, abki baari Atal Bihari” (now it’s Bihari’s turn), BJP (2014) “achchhe din aane waale hain” (good days are in the offing), BJP (2019) Modi hai to mumkin hai (If Modi is there, then it’s possible).
Modi brazenly bags credit for all achievements of previous Congress governments. Yet the fact remains that it was Jawaharlal Nehru who abolished the zamindari system. He had the nerve to face the reality that minor kings, riyasats and feudal landlords were still quite influential shortly after independence. It is Nehru, not Modi, who set up space centre that catapulted India’s ASAT Shakti. A new class of political leaders, hands in glove with corporations, replaces the royals and zamindars. Like our nouveau riches they are unchallenged.
Yet, a bitter truth is that we had to drift away from doorsteps of Medina State to knock at IMF portals. But, Modi 1.0 and 2.0 stayed the course. In its very first cabinet meeting, Modi enhanced educational scholarships, and extended scope of his income support to farmers. Now 14.5 crore farmers, instead of previous 12.5 crore owning two hectares or less land get dole of Rs. 6,000 a year.. The step will cost the government an additional Rs. 12,000 crore. The total cost to the exchequer in 2019-20 under the Indian-PM- kisan (farmer) scheme is now estimated to be Rs 87,217.50 crore. Besides, several ministries have been merged in newly-created jal shakti ministry to provide piped water supply to every Indian by year 2024. Let’s hope our `welfare’ government, also, could do something to ameliorate lot of the common man.
Is Modi 2.0 magic waning in India? Despite populist reforms and slogans, Modi’s magic appears to be waning.Jharkhand is the fifth state in which opposition parties have managed to unseat the saffron party in the past one year, starting with Madhya Pradesh, Rajasthan and Chhattisgarh to Maharashtra. Modi himself participated in election rallies to cast his spell. But, it was in vain. At least six states are hostile to his faith-based citizenship amendment.Now, even Andhra Pradesh, seventh in the row, has refused to support the Citizenship Amendment Act.
Anti-Congress wave is petering out. In national elections, saffron snatched away even Congress-ruled Karnataka, Rajasthan, Chhattisgarh and Madhya Pradesh. Even Rahul Gandhi lost its citadel, Amethi. In the gory West-Bengal contest, the formidable Mamta Bannerjee lost many seats to BJP. Congress has proved it is not just a dynasty. It embodies an ideology of secularism socialism and pluralism. It could still throw up a surprise in coming mid-term polls or state assembly elections.
To win national elections, the BJP hoodwinked Muslims. Muslim munch, distributed RSS leaflets at RSS enclaves. Even after winning the elections, BJP stalwarts visited Madrassa Deoband. Modi captivated popular imagination as a strong leader _ Modi hai to mumkin hai (If Modi is there, then it’s possible). Modi gave tickets to nine Muslim candidates who lost because of banal Muslim caste –structure (ashraf, ajlaf and arzal).
Modi brazenly bagged credit for all achievements of previous Congress governments. Yet the fact remains that it was Jawaharlal Nehru who abolished the zamindari system (we could not do so being blocked by Supreme Court’s Shariat Appellate Bench’s decision). It is Nehru, not Modi, who set up space centre that catapulted India’s ASAT Shakti. Modi 1.0’s economic- progress figures were plain cookery.
Indira Gandhi, a charismatic leader, fell because of her authoritarian attitude and reliance on intelligence agencies. Modi2.0, also, is threatened with resurgence of authoritarianism and Hindutva nationalism in his party. Legislators were sworn in amid shrill ‘Jai Shri Ram’ slogans. Even Muslim MPs Asaduddin Owasi, president of the All India Majlis-e-Ittehadul Muslimeen and Shafiqur Rahman Barq of the Samajwadi Party were heckled with Jai Shri Ram slogans. Owaisi defiantly shouted “Jai Bheem, Allahu Akbar, Jai Hind. The hooted Trincomalee Congress MPs chanted Jai Maa Kali: In stark contrast, Modi2.0 bowed his head in worshipful namaskar, before a bedecked copy of the India’s Constitution. Modi2.0 showcased ‘Jai Constitution’ pledge. However, BJP MPs displayed allegiance is to ‘Jai Shri Ram’. Modi’s confidante Amit Shah has directed intelligence agencies to report directly to him. RSS leaning is now sine qua non for appointment to political offices.
Modi2.0 has a Herculean challenge to realise his tall promises. Congress has opportunity to capitalise on unfulfilled expectations to rout BJP in coming elections
Indo-Bangla bonhomie unmasked! The NRC unmasks India’s equivocal policy towards Bangladesh. She suddenly banned export of essential commodities like onions to Bangladesh. During her recent visit to India, BD prime minister quipped “I’ve asked for food without onions” She contended that `the Government of India ought to have alerted the countries that import the commodity before rather abruptly announcing the decision’ (The Statesman October 11, 2019). The onion ban was Modi’s knee jerk to BD’s hesitation to supply natural gas to Tripura (India).
India dubbed over 19 lakh Bengali refugees or settlers in Assam after 1951 as `infiltrators’.
The citizenship register establishes genealogical family trees going back until 1951. The forbears of some Assamese Muslims date back 500-700 years. But they possessed no document to prove their nationality. Most of the settlers were sheltered during 1971 war as precious raw material for mukti bahini (freedom fighters). While disenfranchising Bangladeshis, India would grant `citizenship to persecuted Hindus, Jains, Sikhs, Parsis, Christians and Buddhists from Pakistan, Afghanistan and Bangladesh who came to India’. The citizenship criterion violated provisions of Article 14 of the Indian constitution. The article guarantees `equality before the law and prohibits discrimination on grounds of religion, race, caste, sex or place of birth’. The persecution argument more aptly applies to Nepal (Rohingya), Sri Lanka (Tamil settlers) and Bhutan (whence Christians trek to Indian churches for worship).
Anti-Christian animosity predates Muslims’: The Christians in India have hailed the new piece of legislation. They are oblivious of Hindu fanatics’ hatred of their own community. Baptist Press dated November 22, 2019 reported `Hindu extremists hit in the head with an axe 68-year-old Lakhpati Devi, the mother of pastor Basant Kumar Paul, in an attack on Paul’s home-based church Nov. 12 in Jharkhand’. Many churches have been rampaged. Several states have passed anti-conversion bills.
When Narendra Modi was chief minister of Indian state of Gujarat, he made several attempts to collect personal data of Christians living in the state. In February 1999, survey of the Christians living in northern and central Gujarat was started. It was withdrawn after protests. The same was the fate of the survey, conducted in March 2003 and May 2003 in Christian-inhabited areas (Ahmedabad, Sanaskantha, Jabarkantha, Kutch, Rajkot, Patan, Vadodara, Anand and Banaskantha).Indian Express dated June 13, 2003 (dateline Ahmedabad, June 13, 2003), reported Gujarat police had again started a survey of Christian localities. The Christian community in Indian state of Gujarat came to know of the survey when policemen in plain clothes visited a few institutions in Kheda district of central Gujarat and made enquiries about their source of funds, origin and items of expenditure.
The Christian community was rueful at the recommencement of the survey. To them, it negated the state’s then chief minister Narendra Modi’s assurance to visiting team of the National Commission for Minorities, “No survey or census of Christians or other minorities would be carried out in the state”.
The policemen allegedly had a list of 42 Christian institutes, including Don Bosco School and Pushpanjali Society, in Kheda district. The Don Bosco is a secondary school run for poor students from nearby villages, with 150 boys staying in the boarding. Puspanjali is a medical centre with boarding capacity for 60 girls studying in the school.
The Christian trustees refused to give information for fear of harm at the hands of the fanatic Hindus. The Christians believed that Narendra Modi, then chief minister of Gujarat state, harboured a xenophobic phobia not only towards the Muslims but also against the Christians.
Surveys were conducted some year ago also when Sangh Parivar stalwarts targeted Christian tribes in the Dangs area. Such surveys are akin to door-to-door survey of Jewish localities in pre-World-War-II Germany.
Let the Christians not forget anti-conversion laws, enacted in several states to bar Hindus from converting to Christianity. The down-trodden (dalit) find Christiantiy a whiff of fresh air out of Hindu caste-based system (varna).Indian Express (dateline New Delhi, June 6) reported that the Hindu extremist party, Rashtriya Swayem Sevak Sangh, bitterly criticised the Pope for his alleged remarks against anti-conversion laws in India. The RSS claimed, “The Pope’s utterances were tantamount to a direct challenge to India and its pluralist tradition” It urged the government ‘‘to register their protest to the head of Vatican for his intemperate remarks on Indian laws’’.
At a press conference, RSS spokesman Ram Madhav quoted the Pope as having said to some Indian bishops: ‘‘Unfortunately in some regions, state authorities have yielded to the pressures of extremists and have passed unjust conversion laws’’. Mr. Madhav defended anti-conversion laws promulgated in Madhya Pradesh, Orissa, Arunachal Pradesh, Gujarat and Tamil Nadu. He stressed such laws were needed in other states too ‘‘because the activities of missionaries for converting people to their faith are leading to tensions and posing serious threat to peace and harmony”. The RSS spokesman justified forced-conversion activities of the VHP and other Hindu bodies. He termed such conversions as ‘‘homecoming’’, bringing back people to the Hindu-fold.
The Indian bishops had told the Pope that the anti-conversion bills contravened the UNO’s charter of human rights, signed by India also, and protection of religious freedoms as under India’s `secular’ constitution.
Plight of Muslims under quasi-Hindu caste system: In post-election India, the Muslim is being `lynched, shot at and told to “go back to Pakistan” simply for having a Muslim name, carrying or eating beef’ or `wearing a prayer cap and made to shout slogans in praise of Hindu gods’ (Aljazeera, and Organisation for World Peace dated June 4, 2019). Hindus even demanded that eid prayer-goers should not spill over on adjoining roads. BJP MLA Narendra Mehta, affiliated with dangerous bajrang dal, has started live weapons training at his Seven Eleven Academy. A Facebook user Prakash Gupta shared pictures of live-weapons training on Facebook from May 25 to June 1. NGO, Democratic Youth Federation of India, has filed a complaint with Navghar police station (Thane Rural police station). BJP President Amit Shah referred to undocumented Muslim immigrants as termites”. Nathu Ram Godse killed `Mahatma’ Gandhi `for supposedly cowing to Muslim demands’. He is being glorified as a patriot. Modi himself as then chief minister of Gujarat in 2002, `presided a pogrom that killed over 1,000 people; in 2011, a senior police officer testifying in the Indian Supreme Court stated that Modi defended this violence at the time as a legitimate route through which Hindus should be allowed to vent their anger’. He described refugee camps housing Muslims displaced by riots as “baby-making factories”.
Modi’s first five years in office were marred by a rise in violent attacks on minority groups, particularly the Muslim. According to the Sachar Committee Report, conditions of the Muslim in India are worse than that of dalits (downtrodden/untouchable). But, the Muslim itself is to blame for its current plight. The Muslim literacy rate ranks well below the national average and the Muslim poverty rate is only slightly higher than the low-caste Hindu. The Muslim makes up only four per cent of the undergraduate student body in India’s elite universities. He falls behind other groups in terms of access to credit. So is the case despite the fact that the self-employed Muslim population exceeds other groups.
According to Islam, the Muslim society is homogeneous. There is no hierarchical caste-system in Islam, like the Hindu varna system of social stratification. In Sanskrit, varna means type, order, colour or class. The term refers to social classes in dharma-shastra (religious text) books like the Manusmriti. Hindu literature classifies society into four varnas: (a) Brahmins: priests, scholars and teachers. (b) Kshatriyas: rulers, warriors and administrators. (c) Vaishyas: agriculturalists and traders. (d) Shudras: laborers and service providers. Communities which belong to one of the four varnas or classes are called savarna. The dalits and scheduled tribes who do not belong to any varna, are called avarna. This four-fold division is a form of social stratification distinguished from jati or the European term “caste”. The varna system is discussed in Hindu texts, and understood as idealised human callings. The concept is generally traced to the Purusha Sukta verse of the Rig Veda.
Contrary to these textual classifications, many Hindu texts and doctrines question and disagree with the Varna system of social classification. Unlike the Hindu caste system, where it is easy to discern the stratification, caste identities among Muslims are not defined rigidly. As such, the reservation quota and other benefits, available to scheduled castes, do not trickle down to the needy Muslim.
It is bitter reality that the Muslim in India could not remain immune from Hindu caste-system. The Muslim is divided into ashraf (Muslims of foreign lineage) and ajlaf (local converts). The ashraf are regarded as the superior group and are mainly endogamous, while the ajlaf are considered to be inferior. Some scholars use another category, arzal, to denote the Muslim who converted from the lowest strata of society (bhangi, doom, choora or sweeper).
To ameliorate the lot of the downtrodden Muslim (arzal or ajlaf), there should be a caste-based census to identify those deserving `reservation’ in scheduled caste. Is such a census in accordance with definitive text of Holy Quran Allah. “O you, who have believed, enter into Islam completely [and perfectly] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.” (Al-Baqarah : 208).
Some Indian scholars justify Indian caste system according to Islam.At the top of the hierarchy are the ashrafs (nobles), of Arab, Persian, Turkish or Afghan origin. They lay claim to a prestigious lineage that they trace back to the Prophet (in the case of Sayyids) or his tribe (in the case of qureshis). The shaikh (descendants of the Prophet’s companions), the pathan (descendants of migrants from Afghanistan), and even the Mughal (originating in Central Asia and Iran) can also be included in this group. Many ashraf are either ulama in the case of the sayyid, or else landowners, merchants or business people. One’s birth group constitutes a major criterion for defining social status. At the middle level, the ajlaf (low-born) represent the masses. His status is defined by both his profession (pesha) unlike the ashraf. Many castes of intermediate status fall into this category, such as farmers, traders and weavers (ansari and julaha). Social elite of many ashraf in rural areas believe that this category is not part of the Indian Muslim community (millat).
At the bottom of the social scale is the arzal (vile, vulgar). It is a group comprising non-untouchables and converted “untouchables” who, as in Hinduism, practise supposedly impure trades. This was the case of slaughterers, laundrymen (dhobi), barbers (nai, hajjam), tanners (chammar), and so on.
Like the Hindu caste-ridden society, relations between Muslim social groups are governed by a social taboos _ sharing a table, marriage, sociability) and spatial restrictions (access to domestic areas and places of prayer, segregation in cemeteries and neighbour-hoods.
The ashraf opposes caste based count of Muslim community. But the ajlaf and arzal support it. The ashraf, being a “creamy layer”, obstruct any step that may improve lot of the downtrodden. The Indian Supreme Court decided to exclude the “creamy layer” from the quotas in 2008. But, it was never implemented. Questions about Islam mostly relating to ibadaat like hajj are asked in Indian parliament by the non-Muslim. No question about economic justice for all and sundry is asked.
Though Islam preached homogeneity, social stratification among the Muslim in India is a fact. The Muslim caste system has hampered their progress in various realm of life. The Indian Muslim is impervious to whatever happens in Kashmir, or in the world.
Where should the excluded go? Muslims in India are already ghettosied, not `termites’ on economy as Amit Shah thinks. Islam did away with caste superiority. Yet, the Muslim in India could not remain immune from Hindu caste-system. The Muslim is divided into into ashraf (Muslims of foreign lineage) and ajlaf (local converts). Some scholars use another category, arzal, to denote the Muslim who converted from the lowest strata of society (bhangi, doom, choora or sweeper).
Would Amit Shah detain them in concentration camps akin to those in Germany? If so, for how long? Could Bangladesh, already under Rohingyas burden, or India retain the stateless people under international covenants? Amit Shah says Rohingyas (as also Baluchis and Ahmediyya) could still apply for citizenship under Foreigners Act. But, his statement sounds like an eye-wash.
Kashmir under Hindutva citizenship: The laws in the state grant hereditary pushtini) certificates to its citizens. As such, only the hereditary residents are entitled to express their voice in a plebiscite to be held to determine future stats of the disputed state. To scuttle UN mandate and to dilute the demography, Modi government has decided to grant domicile certificates to even non-hereditary residents.
Modi government’s sinister lies on citizenship: In his Ramlila-Maidan speech, Indian prime minister reiterated “no detention centres in India” to “no plans for nationwide National Register of Citizenship. Though it is eerie that these `plans’ are incorporated in ruling Bharatya Janata Party’s manifesto. Amid protest that took 25 lives, 18 in Uttar Pradesh alone, India’s Union Cabinet approved (24 December 2019), funds to
the tune of over Rs 3,941.35 crore to update the National Population Register. Both the Union minister and home minister vehemently denied any connection between the NPR and the NRC.
Yet, the brutal truth is that several official statements, including those in parliament, corroborate that the NPR is the first step towards planned NRC. On July 23, 2014 Kiren Rijiju, former Minister of State for Home Affairs, replying to B K Hariprasad in Rajya Sabha said, “The government has now decided to create the National Register of
Indian Citizens (NRIC) based on the information collected under the scheme of NPR by verifying the citizenship status of all individuals in the country.” On 26 November 2014, Rijiju, once again, reiterated the aforementioned point in Rajya Sabha in response to a question by Dr. T N Seema. On April 21, 2015, a press release by home affairs ministry iterated “logical conclusion” of the NPR is the creation of NRIC. “It has been decided that National Population Register (NPR) should be completed and taken to its logical conclusion, which is the creation of National Register of Indian Citizen (NRIC) and National Identity Cards would be issued to citizens by verification of citizenship status of every usual resident in the NPR. The proposals for the same are under consideration of the Government.” Rijiju replied in the Rajya Sabha on 31 July 2019 `NPR is linked to CAA as it seeks to implement the citizenship requirement under the Citizenship Act i.e., to prove that one parent is an Indian citizen’.
It is eerie that USA has again blinker-eyedly designated Pakistan, earlier on watch list, as violator of religious freedom. No focus on India where several states enacted anti-conversion laws, a pastor was axed dead right before eyes of his son, menstruating women not allowed to enter Sabarimala temple despite court’s orders, dalits hacked for daring enter high-caste temples. Interestingly, a court held that a mosque was not necessary for offering prayers.
Let jaundiced eyes turn to religious repression in India.
Conclusion: The amendment in the citizenship law violates spirit of Indian Constitution. Spearheaded by students, it has engulfed many states. Already, 25 students have been killed, some buried incognito by police. Flabbergasted by violence, Modi and his coterie are giving contradictory statements that are adding fuel to the fire. Several renowned intellectuals have been arrested. Muslims’s properties are being sealed. And, they are being served notices to make good fictitious damage to property. Student amity transcends ethnicity and religious leanings. Hindus shielded Muslims while they offered prayers on roads.
However, an enduring problem in India is that Muslims are not united. They are highly stratified. The upper affluent layer is sold out to ruling party. It never expressed sympathy with Kashmiris under Indian yoke, nor Muslims being perxecuted. Similarly, Christians are lukewarm to Hindutva onslaught on Indian Muslims. The minorities need to coalesce to avert extinction.
The Muslim should learn from the Christian. To ruling Bharatya Janata party’s chagrin, Christians are the second most educated religious group in India after the jain. Today, the Christians live all across India, particularly in the South and the southern shore, the Konkan Coast, and Northeastern India. They include former and current chief ministers, governors and chief election commissioners
The paradox of belonging to Islam, a religion that is premised on the notion of equality, and at the same time imbibing local traits which affirm inequality has to be admitted. Muslims are segmented into different status categories on the basis of income, occupation, education and lineage.
It is the Muslim himself who can change his lot by following Islam in full. They should resist stratification and demand equality from their community. The Muslim world at large should help them with funds. Unless they are united, they can’t survive Hindutva aggression, manifested in legislation or in social life.
Afghanistan and the Quest for Democracy Promotion: Symptoms of Post-Cold War Malaise
The U.S. withdrawal from Afghanistan should be the first step in a reduced American overseas force posture. Democracy promotion in the form of perpetual force deployment and endless military engagements has resoundingly failed to deliver tangible benefits for the United States. Those who celebrated in the wake of the USSR’s collapse as an unqualified vindication of liberal democracy ignored the role of strategic overextension and deteriorating domestic affairs in the latter. The unipolar U.S. moment was bound to be ephemeral, and should have been used to reevaluate and refocus strategic goals in order to ensure we avoid the same fate of our ideological counterpart.
Instead, the United States dispensed with any notions of humility and allowed democratic peace theory to continue guiding its foreign policy decision-making. Even though it is true that democracies are less likely to engage in military confrontations with one another, only hubris could have led us to believe we could universally create this sufficient condition. Afghanistan is a definitive rebuke to the notion that we can simply will the circumstances for democratic peace—on our own terms and with no compromise—into existence.
Luckily, there is still time to readjust the country’s strategic calculus and begin allocating its limited resources in a less myopic manner. Following through with withdrawal could be a starting point for a new trend of U.S. restraint. The most logical region of the world to address next would be its position in Europe. Relative European weakness at the end of World War 2 threatened the balance of power on the continent as the specter of Soviet Communism crept its way West. With Russia a shell of the Marxist empire, there is no logical reason for the United States to maintain its current outsized military presence in Europe; indeed, the EU collectively holds a GDP 11 times the size of Russia’s, has 3 ½ times the population size, and spends 4 times as much on defense.
The United States should demand that European allies adopt a share of their own defense that is more commensurate with this fact. The decision of the previous U.S. administration to remove 12,000 troops due to Germany’s inability to meet NATO spending targets was a good step. The current administration could continue to capitalize on this trend and set more targets for troop withdrawals. Withdrawal will also signal to countries that use political tension with Moscow to decrease their saber rattling. This includes Eastern European NATO members, as well as countries like Ukraine and Georgia. It must be made explicit to the latter two that they cannot engage in bellicose political brinkmanship, and then hope to simply rely on U.S. led NATO to come to their defense should the situation escalate. It may seem counterintuitive, but this may very well result in a more stable European security environment, at least in regard to its posture towards Russia.
This will also reverberate back into the European political arena, as there will be less incentive for inflating the Russian threat. Moscow acts strategically in accordance with its limited national security interests, anticipating Western responses and reactions. Clear signaling that the United States and NATO do not have the goal of encircling Russia and rendering it strategically inert will only serve to increase U.S.-Russian relations, as well as European-Russian relations. This will free up U.S. resources for more pressing national security interests such as preparing for strategic and economic competition with China. It will also decrease the incentive for closer Russian-Sino cooperation.
Ideally, this would cascade into a reevaluation of U.S. strategic postures in other regions as well, such as Southeastern Asia and the broader Middle East. The former is another area in which the United States could reduce its force presence and incentivize increased defense spending by allies. A decreased U.S. presence would also message to China that the United States does not inherently oppose Beijing as a threat. It should, however, be made explicit that aggression towards a U.S. treaty ally would be met with an asymmetric response, but that does not mean that increased tensions with China need to be the status quo. In the Middle East, large scale U.S. military withdrawal in exchange for a primarily diplomatic mission to the region could also serve to decrease one of the major sources of terrorist recruitment.
An interventionist foreign policy was perpetuated as the product of learning the wrong lessons from U.S. victory in the Cold War. A communist doctrine of proselytizing to the alienated masses with axiomatic dogmas and theological certainties failed not because of the weakness of its scripture (which would require a much different, longer article), but because its millenarian quest for world revolution led the Soviet empire to overextend itself beyond its economic means. Behind the façade of military might, the domestic population grew increasingly disillusioned and dissatisfied. Unfortunately, there are alarming parallels with the current domestic situation in the United States today.
Refusing to remain mired in Afghanistan could be an important catalyst in beginning to reevaluate U.S. foreign policy. If Washington focuses its resources on limited goals that prioritize key national security interests, it can better tend to the state of its own republican government and society. It might not be as romantic as crusading for democracy, but it could be essential in preserving the Union.
What, in fact, is India’s stand on Kashmir?
At the UNGA, India’s first secretary Sneha Dubey said the entire Union Territories of Jammu & Kashmir and Ladakh “were, are and will always be an integral and inalienable part of India. She added, “Pakistan’s attempts to internationalise the Kashmir issue have gained no traction from the international community and the Member States, who maintain that Kashmir is a bilateral matter between the two countries (Pakistan is ‘arsonist’ disguising itself as ‘fire-fighter’: India at UNGA, the Hindu September 25, 2021).
It is difficult to make head or tail of India’s stand on Kashmir. India considers the whole of the disputed state of Jammu and Kashmir as its integral part. Yet, at the same time, admits it to be a bilateral matter still to be resolved between India and Pakistan.
What bars Pakistan from agitating the Kashmir dispute at international forums?
India presumes that the Simla accord debars Pakistan from “internationalizing” the Kashmir dispute. That’s not so. Avtar Singh Bhasin (India and Pakistan: Neighbours at Odd) is of the view that though Pakistan lost the war in East Pakistan, it won at Simla.
Bhasin says, `At the end, Bhutto the “dramatist” carried the day at Simla. The Agreement signed in Simla did no more than call for `respecting the Line of Control emerging from the ceasefire of 17 December 1971. As the Foreign Secretary TN Kaul [of India] said at briefing of the heads of foreign mission in New Delhi on 4 July 1972, the recognition of the new ceasefire line ended the United Nations’ Military Observers’ Group on India and Pakistan (UNMOGIP) role in Kashmir, created specifically for the supervision of the UN sponsored ceasefire line of 1949, since that line existed no more. Having said that India once again faltered for not asking the UN to withdraw its team from Kashmir, or withdrawing its own recognition to it and its privileges (Document No. 0712 in Bhasin’s India-Pakistan Relations 1947-207).
Following Simla Accord (1972), India, in frustration, stopped reporting ceasefire skirmishes to the UN. But, Pakistan has been consistently reporting all such violations to the UN. India feigns it does not recognise the UNMOGIP. But, then it provides logistic support to the UMOGIP on its side of the LOC.
India keeps harassing the UNMOGIP vehicles occasionally. Not long ago, three members of the UNMOGIP had a close call along the LoC in Azad Jammu and Kashmir after Indian troops shot at and injured two locals who were briefing them on the situation after ceasefire violations.
India even asked UNMOGIP to vacate 1/AB, Purina Lila Road, Connaught Place, from where it has been functioning since 1949.
Bhasin says (p.257-259), `The Pakistan Radio broadcasts and…commentators took special pains to highlight …the fact: (i) That India have accepted Kashmir to be a disputed territory and Pakistan a party to the dispute. (ii) That the UNSC resolutions had not been nullified and contrarily (iii) Kashmir remained the core issue between the two countries and that there could not be permanent peace without a just solution based on the principle of self-determination for the people of Kashmir. And Pakistan was right in its assessment. It lost the war won the peace. At the end India was left askance at its own wisdom’.
Obviously, if the UNSC resolutions are intact, then Pakistan has the right to raise the Kashmir dispute at international forums.
India’s shifting stands on Kashmir
At heart, the wily Jawaharlal Lal Nehru never cared a fig for the disputed state’s constituent assembly, Indian parliament or the UN. This truth is interspersed in Avtar Singh Basin’s 10-volume documentary study (2012) of India-Pakistan Relations 1947-2007. It contains 3649 official documents, accessed from archives of India’s external-affairs ministry. These papers gave new perspectives on Nehru’s vacillating state of perfidious mind concerning the Kashmir dispute. In his 2018 book (published after six years of his earlier work), India, Pakistan: Neighbours at Odds (Bloomsbury India, New Delhi, 2018), Bhasin discusses Nehru’s perfidy on Kashmir in Chapter 5 titled Kashmir, India’s Constitution and Nehru’s Vacillation (pages 51-64). The book is based on Selected Works of Jawaharlal (SWJ) Nehru and author’s own compendium of documents on India-Pak relations. Let us lay bare a few of Nehru’s somersaults
Nehru disowns Kashmir assembly’s “accession”, owns Security Council resolutions
Initially, Nehru banked on so-called Instrument of Accession and its authentication by `Constituent Assembly. Yet, in a volte-face he reiterated in New Delhi on November3, 1951 that `we have made it perfectly clear before the Security Council that the Kashmir Constituent Assembly does not [insofar] as we are concerned come in the way of a decision by the Security Council, or the United Nations’(SWJ: Volume 4: page 292, Bhasin p.228). Again, at a press conference on June 11, 1951, he was asked `if the proposed constituent assembly of Kashmir “decides in favour of acceding to Pakistan, what will be the position?”’ he reiterated, `We have made it perfectly clear that the Constituent Assembly of Kashmir was not meant to decide finally any such question , and it is not in the way of any decision which may ultimate flow from the Security Council proceedings’ (SWJ: Volume 15:, Part II, page 394. Bhasin page 56). He re-emphasised his view once again at a press conference in New Delhi On November 3, 1951.
Nehru does not label Pakistan an aggressor at the UN
And then labels it so in Parliament
He never labeled Pakistan an aggressor at the UN. Yet, he told parliament on March 1, 1954 `that “aggression” took place in Kashmir six and a half years ago with dire consequences. Nevertheless the United States have thus far not condemned it and we are asked not to press this point in the interest of peace (Bhasin pp. 55-56).
Nehru disowns the Security Council as just a non-binding mediator
On July 24 1952, Nehru said, `Unless the Security Council functioned under some other Sections of the Charter, it cannot take a decision which is binding upon us unless we agree to it. They are functioning as mediators and a mediator means getting people to agree (SWJ, Volume 19, page 241. Bhasin page 56).
Security Council re-owned
Bhasin points out (page 57 op. cit.) `At the same press conference on 24 July, 1952 when asked what the necessity of plebiscite was now that he had got the Constituent Assembly [approval], he replied “Maybe theoretically you may be right. But we have given them [UN] an assurance and we stand by it (SWJ: Volume 19, pp. 240-241. Bhasin, p. 57, Bhasin pages 256-257).
Pakistan’s recourse to the UN is India’s Achilles Heel. So it is as India’s stand on disputed Kashmir is a rigmarole of inconsistent myths.
To avoid internationalization of the Kashmir issue, India’s own former foreign secretary Jagat Singh Mehta offered proposals (rebranded by Pervez Musharraf’s) to soften the LOC in exchange for non-internationalisation of the Kashmir dispute for 10 years. Mehta presented his ideas in an article, ‘Resolving Kashmir in the International Context of the 1990s’.
India had no consistent stand on Kashmir. There was a time when Sardar Patel presented Kashmir to Pakistan in exchange for Hyderabad and Junagadh. Reportedly, the offer was declined as Pakistan’s prime minister Liaquat Ali Khan thought it could retain not only Kashmir but also Junagadh and Hyderabad. Jawaharlal Nehru approached the United Nations’ for mediation. He kept harping his commitment to the plebiscite.
It is eerie that the whole architecture of India’s stand on Kashmir is erected on the mythical `instrument of accession’ and its endorsement by the disputed state’s assembly, Accession documents are un-registered with the UN. The Simla Accord text makes crystal clear reference to the UN charter.
Let India know that a state that flouts international treaties is a rogue state: pacta sunt servanda, treaties are to be observed and are binding on parties. Self-determination is not only a political but also a legal right in disputed lands. Sans talks with Pakistan, and UN or third-party mediation, what else is India’s recipe for imprisoned Kashmiris? A nuclear Armageddon or divine intervention?
Afghanistan may face famine because of anti-Taliban sanctions
Afghanistan may face a food crisis under the Taliban (outlawed in Russia) rule because this movement is under sanctions of both individual states and the United Nations, Andrei Kortunov, Director General of the Russian International Affairs Council, told TASS on Monday.
“A food crisis and famine in Afghanistan are not ruled out. Indeed, Afghanistan is now on life support, with assistance mostly coming from international development institutes, as well as from the United Nations, the European Union, and the United States, i.e. from Western sources and institutes close to the West,” he said. “The Taliban is under international sanctions, not only unilateral US and EU sanctions, but also under UN sanctions. That is why, in formal terms, the Taliban coming to power may mean that these sanctions could be expanded to the entire country, and it will entail serious food problems. Food deliveries from the World Food Program and other international organizations may be at risk.”
According to the expert, statistics from recent years show that annual assistance to Afghanistan amounts to about five billion US dollars, but this sum is not enough to satisfy the needs of the country’s population. “It is believed that a minimal sum needed by Afghanistan to maintain basic social institutions to avoid hunger in certain regions stands at one billion US dollars a month, i.e. 12 billion a year,” Kortunov noted. “Some say that twice as much is needed, taking into account that population growth in Afghanistan is among the world’s highest and life expectancy is among the lowest. And around half of Afghan children under five are undernourished.”
He noted that despite the fact that the issue of further food supplies to Afghanistan is not settled, some countries, for instance, China, continue to help Afghanistan but a consolidated position of the international community is needed to prevent a food and humanitarian crisis. “A common position of the international community is needed and it should be committed to paper in corresponding resolutions of the United Nations Security Council, which should provide for reservations concerning food assistance in any case,” he added.
However, in his words, the key question is who will control the distribution of humanitarian and food assistance inside the country. “There were such precedents when countries and regimes under sanctions were granted reservations and received food assistance. But a logical question arises about who will control the distribution of this assistance. This has always been a stumbling block for programs of assistance to Syria, as the West claimed that if everything is left to Damascus’ discretion, assistance will be distributed in the interests of [President Bashar] Assad and his inner circle rather than in the interests of the Syrian people. It is not ruled out that the same position will be taken in respect of the Taliban,” Kortunov went on to say. “It means that the international community will be ready to provide food assistance but on condition that unimpeded access will be granted to the areas in need and everything will not be handed over to the Taliban who will decide about whom to help.”
After the US announced the end of its operation in Afghanistan and the beginning of its troop withdrawal, the Taliban launched an offensive against Afghan government forces. On August 15, Taliban militants swept into Kabul without encountering any resistance, establishing full control over the country’s capital within a few hours. Afghanistan’s President Ashraf Ghani said he had stepped down to prevent any bloodshed and subsequently fled the country. US troops left Afghanistan on August 31.
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