Three major events transformed Iraq and the Middle East: the Iranian Revolution of 1979, the Iran–Iraq War of 1980–1988 and the Gulf War of 1991, the latter of which led to a change in the domestic policy of President of Iraq Saddam Hussein and thus brought about new dynamics in the relations between the Iraqi government and the country’s ethnoreligious groups (mainly the Shiites and the Kurds). Iraq was under an embargo imposed by the United Nations at the time, which limited access to resource distribution for a part of the elite and, combined with the government’s practices that marginalized a part of the population, led many to flee the country, strengthening the opposition forces in exile. The United States used both economic and military tools to exert pressure on Baghdad. The U.S. military tactics destroyed Iraq’s infrastructure and undermined the stable operation of government agencies in the country.
The U.S. occupation of Iraq in 2003 allowed the American side to exert multifactor influence on the formation of a new elite. Even the technical implementation of the voting process, not to mention the principles of the new Constitution, were dependent on the United States. But the United States had directed the political process in Iraq even before the country adopted its new Constitution in 2005 by creating two key bodies: the Coalition Provisional Authority (CPA) and the Iraqi Governing Council (IGC). On June 9, 2004, the United Nations Security Council unanimously adopted resolution 1546 that endorsed “a sovereign Interim Government of Iraq” and a “timetable for Iraq’s political transition to democratic government.” 
The 2005 election urged forward by the United States established a new political elite that received international recognition but limited legitimacy at home. Since the election was held in a very difficult environment and was boycotted by a large share of the Sunni population, just how representative it exactly was has been called into question.
Following its own logic in relations with Iraq and being embedded in the regional context, Iran decided to use the levers already at its disposal to influence the Iraqi political process and shape a favourable political elite in the country. In fact, this process began long before the U.S. invasion, because movements opposing Saddam Hussein had already been formed and their leaders often lived in Iran. Despite the fact that most religious and political movements in Iraq can trace their origins back to the 1950s or 1960s, as the Islamic Dawa Party, which has become the most formidable opponent of the Iraqi authorities, actually developed during the Iran–Iraq War of 1980–1988. The leaders of Dawa, who were in exile, mostly lived in Iran.
Starting in the 1980s and especially in the 1990s, the exiled opposition was increasingly influenced and dominated by Kurdish ethnocentric and Shia faith-based political forces. Opposition figures that aspired to keep the vision of Iraqi nationalism homogenous and centralized increasingly gave way to political forces driven by an ethnoreligious agenda . Depending on the political situation, Iran continued to lend limited support to various Kurdish forces opposing the central authorities in Iraq.
After 2003, Shia political forces sought to form coalitions, a key example of which was the alliance between the Dawa Party and the Supreme Council for the Islamic Revolution in Iraq (SCIRI), which was founded in 1982 and had engaged in close cooperation with the United States even before 2003. The key constituency for SCIRI was Iraqis of Iranian origin and the Marsh Arabs that migrated to Iran at times of crisis. Baghdad has always seen these population groups as untrustworthy . SCIRI was headed by representatives of the country’s religious elite – the well-known Hakim family of Shia religious scholars. Support from Ayatollah Ali al-Sistani consolidated the position of Dawa and SCIRI in post-Saddam Iraq.
After the United States occupied Iraq, the young cleric Muqtada al-Sadr from the influential Sadr family called his supporters to take up arms against the occupants. His followers formed the Mahdi Army that killed hundreds of American soldiers. The Sadrist Movement attained considerable influence in parliament and represented Shia communities from south and central Iraq, the Marsh Arabs and the Baghdad district of Sadr City (named after Muqtada al-Sadr’s father, Ayatollah Mohammad Mohammad Sadeq al-Sadr, who opposed the regime and suffered at its hands) . The Sadrists’ military wing retained considerable influence over the state security system.
Despite having some political clout and a few ministerial posts, the Sunnis found themselves marginalized in the new situation and did not have influence over the decision-making process in Baghdad as the case for, for example, the Nujaifi clan from Mosul. The main forces opposing the United States and the central government in Baghdad were the Naqshbandi Army (which had ties to the former Ba’ath Party) and Al Qaeda in Iraq . Attempts to inject Sunni groups (the Sahwa or the Al-Iraqiya movements, which also included Sunnis) into the political elite were generally unsuccessful.
The ongoing marginalization of the Sunni population by the Nouri al-Maliki government and the radicalization of society, compounded by falling oil prices and the war in Syria, led to the establishment of an alliance of various groups in 2014. That alliance became known as the Islamic State of Iraq and the Levant, or ISIS (a terrorist organization that is banned in Russia). The new Prime Minister Haider al-Abadi, who assumed the post in 2014 and represented the Dawa Party, decided not only to fight ISIS, but also to carry out some reforms. His efforts were greatly facilitated by the positions of Tehran and Washington, which have tacitly supported Abadi’s initiatives to form a technocratic government to fight corruption since 2016.
By jeopardizing the patron-client relationship and the distribution of wealth enjoyed by the old Iraqi establishment, al-Abadi fell into disfavour with many, including members of his former party Dawa. As a result, many wanted to oust him from the post of Prime Minister. But Iran and the United States put pressure on their partners within Iraq to prevent that from happening. This led to a reconfiguration of political forces in 2018 that nevertheless preserved the same elite.
The training of new security forces in Iraq by American experts, including in U.S. training camps effectively amounted to training various militias or groups linked with militants from the Badr Organization and the Mahdi Army. For them, collaboration with the United States was a matter of pragmatism, since everyone realized that Washington would play a defining role in the future federative Iraq. At the same time, the Shiites, who had become the dominant group in Iraq, were looking to the Iranian model of governance.
The formation of the new political elite in Iraq and the country’s security forces was thus directly dependent on the presence of U.S. occupation forces, the policies of Iran and Iran’s ties with movements opposing Saddam Hussein. The dominant Shia political groups proved to be very diverse and heterogenous, with different political interests and a strong radical influence.
The 2018 Election Results in Iraq: The U.S. and Iranian Trace
Stopping ISIS was the main objective for the Iraqi Army. But achieving a national conciliation between the political forces proved to be a key condition for the country where Sunni interests were deeply embedded in the power structure. The “Kurdish issue” also popped up on the agenda. The independence referendum held by the Kurds in territories controlled by Erbil in September 2017 put Baghdad and Prime Minister al-Abadi personally in an awkward position before the 2018 election and lent strength to their political opponents.
Similar to the fight against ISIS, the United States and Iran sided with the central government. This led Baghdad to carry out a military operation to restore sovereignty and even regain control over the rich oil fields of Kirkuk. This loss for Kurds – meaning a failure of the referendum – revealed a rift between the two major forces of Iraqi Kurdistan: the Barzani and Talabani clans (the latter was experiencing division itself after the death of former President of Iraq Jalal Talabani). However, this heralded a new stage in the consolidation of power of the central government and even a rise in nationalist sentiment.
A critical event that happened even before the 2018 election was the split within the State of Law Coalition and the Dawa Party, which had been in power since the U.S. invasion of 2003. Most of the seats in parliament were won by the Saairun coalition (also known as Marching Towards Reform), giving it the upper hand in forming the government. The coalition was headed by the leader of the Sadrist Movement, Muqtada al-Sadr, who is an extremely influential religious figure. However, this did not prevent his movement from using a nationalist and anti-corruption agenda as a platform. However, the Fatah Alliance (sometimes translated as the Conquest Alliance), a coalition that had been accused of ties with Iran on numerous occasions, finished a close second to the Sadrists, winning almost as many seats in parliament. The Fatah Alliance is believed to have been supported by the Popular Mobilization Forces (al-Hashd al-Shaabi) formed in 2014 to fight ISIS. However, none of the abovementioned parties won a majority in parliament. It was clear that even the most prominent players would have to negotiate a compromise with each other, as well as with less influential forces.
It was more than three months before the new parliament met in early September 2018. The political process stalled as thousands of people took to the streets for rallies and demonstrations, with the biggest protests taking place in Basra. The political forces eventually had to find common ground and start forming a government. Again, it was the intervention of Marja Ali al-Sistani that became the catalyst for agreement.
The first step that signalled the redistribution of power was the election of Chairman of the Council of Representatives (Parliament) of Iraq. On September 15, 2018, the 37-year-old member of parliament from the province of Anbar and member of the Al-Hal (“Solution”) party Mohamed al-Halbousi was elected by a majority (with 167 votes) as the Speaker of the national parliament. Hassan Karim from Saairun took the post of First Deputy Speaker. He garnered an even larger majority than the speaker, receiving 210 votes. On the whole, al-Halbousi can be considered a compromise figure both for Iran and the United States. His first visit, however, was to Kuwait, which hosted the International Conference for Reconstruction of Iraq early that year. This suggests that the new speaker is counting on the support of the Gulf monarchies and intends to focus on reconstructing the country after the war.
The next step was the election of the president and prime minister. The presidential post had been traditionally held by a representative of one of the largest Kurdish political forces, the Patriotic Union of Kurdistan (PUK). Despite the presence of several other candidates on the list, the most likely was former Deputy Prime Minister of Iraq, Barham Salih, considered to be pro-American. Salih was not running as a single candidate for Kurds, as had been the practice since 2003. The very return of Salih to the PUK (he had quit the Union just before the election to form his own party) and the support he received as a presidential candidate were predictable.
But the Iraq Kurds could not agree on a single candidate for president, which, again, exposed a division among the elites. The Kurdistan Democratic Party (Barzani clan, Erbil) nominated Fuad Hussein, the former President of Kurdistan Region. Evidently, Erbil and Sulaymaniyah reached a last-minute agreement on the distribution of power at the federal and regional levels. Barham Salih ultimately became President, and Fuad Hussein became Minister of Finance.
The Prime Minister and his cabinet are a key junction in the power architecture of Iraq, and it was this point that became the focus of struggle. All parties had to trade concessions and search for compromise. A way out of the deadlock was ultimately found, and the solution was not in favour of Prime Minister al-Abadi. Several days before the election it was clear that the pendulum had swung in favour of former Minister of Oil and Vice President of Iraq Adil Abdul-Mahdi.
The country continued to be run based on the quota principle of Muhasasa Ta’ifia, with a member of the Kurdish community as president, a Sunnite as a parliament speaker and a Shiite as prime minister. In reality, the system that had been established remains essential for Iraq. External forces, both in Iran and the United States, continue to work with Shiite political and military groups. They remain an organized force and are viewed as the basis for security and statehood, just as they were before the 2018 elections.
U.S.–Iran Relations under Donald Trump and Challenges for Iraq’s Political Elite
Iraq has traditionally been influenced by the dynamics of U.S.–Iran relations. The signing of the Joint Comprehensive Plan of Action (JCPOA) in 2015 reduced friction between the United States and Iran, strengthened pragmatic groups within the Islamic Republic, and created relatively favourable conditions for stabilization both in the region and in the Iraqi domestic political process. By the end of 2017, Baghdad had regained control of key cities and settlements largely thanks to the efforts of the al-Abadi government to coordinate the assistance of the two opponents and most important players in the region (the United States and Iran) in the fight against ISIS. However, with the defeat of ISIS and the removal of the topic from the global agenda, the United States and Iran no longer had any grounds for further “silent” engagement, so it ceased.
A new round of confrontation began following the arrival of the Donald Trump administration in 2018 and the withdrawal of the United States from the JCPOA in May 2018, which put Iraq in an uncomfortable position. The U.S. sanctions against Iran that followed Trump’s decision caused serious damage to the country’s economy and endangered any agreements between Tehran and third countries due to the extraterritorial nature of the sanctions. For example, under the threat of sanctions, the French concern Total withdrew from the largest project to develop the South Pars oil and gas field by selling its stake to the Chinese National Petroleum Corporation (CNPC).
Large-scale U.S. sanctions against Iran could cause serious damage to Iraq due to the interdependence of the economies of these neighbouring countries. Iraqi representatives have held regular meetings with members of the U.S. administration, stressing the need for the country to cooperate with Iran. Baghdad has been able to secure several deferrals, and Washington has exempted Iraq from the sanctions regime (for 90 days each time).
Iran continues to be a vital source of electricity for Iraq. However, even though there is a need to replace Iranian oil on the world market – and Washington is working on this task – there is an increasing role for Iraqi oil in it. If the American side decides to stick to its policies, then it can also impose sanctions against Iraq, which will lead to increased risks and instability.
Constant pressure on Tehran did not lead to a revision of the “Iran deal,” which is what President Trump initially wanted. In such circumstances, Iran could have set about escalating regional affairs. In this case, it had the tools to undermine U.S. interests in the Middle East and, of course, in Iraq. For a long time, Major General and Commander of the Quds Force within the Islamic Revolutionary Guards Corps (IRGC) of Iran, Qasem Soleimani, was considered the key coordinator of Iranian actions in Iraq. He is credited with many of the achievements of Iranian politics in Iraq, including the agreement on the results of the elections and nullifying the results of the referendum in Iraqi Kurdistan in 2017.
Iran demonstrated particular care and accuracy in establishing its influence on the Iraqi political process after the Iraqi elections in 2018. During their visits to Iraq in 2019, both Minister of Foreign Affairs of Iran Mohammad Javad Zarif and President of Iran Hassan Rouhani held meetings with almost all political leaders and public figures over the course of several days. Unlike the Iranian side, U.S. representatives usually arrived with unplanned visits. On one such occasion, Donald Trump personally flew to Iraq to visit an American base, where he met with soldiers. The trip did not include meetings with any leaders of the variegated Iraqi political spectrum.
Iraq’s foreign policy as a whole became more balanced after the formation of the new government, where Mohamed Ali Alhakim stood at the head of the Ministry of Foreign Affairs. Iraq prefers to have several points of reference to help it pursue its course. For example, while visiting Moscow, Alhakim outlined Iraq’s principled position on the return of Syria to the Arab League, a policy which runs counter to the U.S. agenda in the region. At the same time, Baghdad has its own interests, namely, to ensure security on the Syria–Iraq border. In addition to cooperating with the U.S.-led Global Coalition to Defeat ISIS, Iraq interacts with Iran, Russia and Syria within the framework of the Baghdad information and coordination centre. At the regional level, Iraq seeks to become a platform for dialogue between various regional and global actors .
Since 2003, the United States and Iran have gained serious influence on the formation of the Iraqi elite. The new Iraqi elite, as well as its individual parts, has been influenced by the policies of Iran and the United States and the dynamics of their relations. Many politicians who came to power in Iraq after 2003 were previously in opposition and lived in exile. Part of this future elite has made a choice in favour of the West, while a much larger part has chosen Iran. After the 2018 elections in Iraq, the processes of distributing power and determining the degree of influence of external players continued.
It became increasingly clear that the elements of Iraqi politics that had become traditional since 2003 had been preserved. The political forces that had established themselves at that time and the external players supporting them – the United States and Iran – continue to perpetuate this system. At the same time, there are calls within the country to eliminate the influence of external players in determining the country’s domestic and foreign policy agenda. This, of course, creates opportunities for other countries to pursue their interests, such as the monarchies of the Persian Gulf and Russia, but also makes them adjust their policies regarding the United States and Iran, which have a traditional presence in Iraq.
The unintended symbiosis between Iran and the United States in Iraq, brought about by the similarity of their interests in this country, is gradually being lost as the fight against ISIS fades into the background. Notwithstanding the fact that the 2018 elections and the escalation of tensions between the United States and Iran created a new configuration of forces, Iraq remains dependent on these external players, and its political elite continues to be based on the Muhasasa Ta’ifia system, approved by the country in 2003. Despite the demand for change that exists in Iraqi society, the current political elite, even though it may sacrifice individual political representatives, will retain its position without any fundamental changes.
1. Sapronova М. А. The Constitution of Iraq in the Past and in the Present. Moscow: Middle East Institute, 2005, p. 84.
2. Hashemi N., Postel D. Sectarianization: Mapping the New Politics of the Middle East. New York: Oxford University Press, 2017, p. 117.
3. Minyazhetdinov I. K. The Balkanization of Iraq: The Factors of Reproduction and the Spread of Political Violence // Conflicts and Wars of the 21st Century (Middle East and North Africa). Moscow: Institute of Oriental Studies of the Russian Academy of Sciences, 2015, p. 263.
6. Sapronova M.A. Op. Cit, p. 88.
From our partner RIAC
The syndrome of neglect: After years of hyperactivity, Erdogan is completely isolated
At the NATO Summit held in Brussels on June 14, strategically important issues were discussed, such as the relations of the Alliance’s Member States with China and their attitude towards President Putin’s Russia. The Member States’ positions on these issues did not appear unambiguous and diplomats had to struggle to find the right wording to draft the final communiqué. What was evident, however, was an only apparently marginal fact: the total “physical” as well as political isolation of Turkish President Recep Tayip Erdogan.
After being defined by Prime Minister Draghi as a “dictator and autocrat”, the Turkish President also had to endure the harsh reprimands of the US State Department which, at the end of the “eleven-day war” between Israel and Hamas, did not hesitate to condemn – in unusually harsh language – some of his public statements made in the first days of the war when, in order to underline his thoughts towards the Israeli leadership, he called Benjamin Netanyahu “the Jewish Prime Minister”.
The derogatory use of the word “Jewish’ instead of “Israeli” triggered a reaction from President Biden’s Administration. The State Department spokesman, Ned Price, was instructed to express “the strong and unequivocal condemnation of the Turkish President’s anti-Semitic comments’, and called on him to refrain from “incendiary remarks, which could incite further violence … not least because anti-Semitism is reprehensible and should have no place on the world stage”.
After struggling for years to become a true regional power, President Erdogan’s Turkey is now on the sidelines of the political scene and the Turkish leader’s bewildered expression emerging from the photographs of the NATO Summit of June 14 – which show him physically isolated from the other Heads of State and government – appears as an iconic testimony to the irrelevance to which Turkey has been condemned, owing to the adventurism of its President, after a decade of reckless and counterproductive political and military moves.
As early as in the spring of 2010, in view of showing he was at the forefront in supporting the Palestinian cause, President Erdogan authorised the establishment of the “Freedom Flotilla”, a naval convoy capable of challenging – under the Turkish flag – the Israeli naval blockade of the Gaza Strip.
On May 31, 2020, Israeli commandos intercepted the Mavi Marmara ship carrying not only humanitarian aid, but also Hamas militants attempting to enter again the Gaza Strip illegally.
As soon as Israeli soldiers stepped onto the deck of the Turkish ship, they were confronted by Palestinians and crew members armed with axes, knives and iron bars. Ten Palestinians and Turkish sailors died in the ensuing clashes, but the most severe wound was inflicted on Turkish-Israeli relations.
Turkey broke off diplomatic relations with Israel – long-standing relations dating back to 1949 when Turkey was the first, and for many years the only, Muslim country to recognise the State of Israel, thus also interrupting important economic and military relations that represented for the entire Middle East the example of how it was possible to follow paths of integration and pacification between Muslims and Jews.
Since 2011, with the outbreak of the so-called “Arab Springs”, President Erdogan has tried in every way to take a leading role in a flow of events which – rather than exporting liberal democracies in the region – aimed to underline and validate the victory of the “Muslim Brotherhood” and of the most backward and fundamentalist Islam.
While thinking he could easily solve his competition with Assad’ Syria and at the same time dismiss the problem of Turkish and Syrian Kurdish irredentism, President Erdogan intervened heavily in the Syrian civil war by providing military aid and logistical support not only to the militias of the “Syria Liberation Army”, but also to the Salafist formations of Jabhat Al Nusra and even ISIS.
We all know what has happened: after a decade of civil war, Syria is in ruins but Bashar al-Assad is still in power; the rebels are now closed in small pockets of resistance and Russia, which intervened siding with Damascus, thus overturning the outcome of the conflict, is firmly established in the country while Turkey is not only excluded from the promising business of Syria’s reconstruction, but finds itself managing a massive refugee emergency.
In President Erdogan’ sometimes ill-considered quest to make his country take on the role of the leading regional power, his activism led him to intervene in the Nagorno-Karabakh crisis in support of the Azerbaijani Turkmen against the Christian Armenians, with the result that, after the last crisis in the autumn of 2020, Turkey had to step aside to leave Russia the role of interposition and peacekeeping force.
In Libya, too – after sending arms and mercenaries to support al-Sarraj’s Government of National Accord (GNA) – after its resignation last January, the Turkish role became less influential than the Turkish leader’s aspirations.
In 2017, in a vain attempt to send a signal to NATO and US allies, President Erdogan bought S-400 surface-to-air missile systems from Russia, worth 2.5 million dollars.
The move did not please the then US President, Donald Trump, who immediately imposed economic and military sanctions on Turkey, thus contributing to the decline of its economy and to its progressive international isolation.
It has recently been reported that, in an attempt to bring Turkey closer to the new Biden Administration, President Erdogan has decided to send back home the Russian technicians who were in charge of S-400 maintenance at the Incirlick base – which is also a NATO base – with the result of infuriating Vladimir Putin who obviously does not like the idea of seeing highly sophisticated equipment in the hands of the Americans.
The end result of all these unhinged moves is that the US sanctions remain in place while the Russians can only regret having trusted an unreliable leader.
On the domestic front, too, despite the repression that followed the failed coup d’état of 2016, things are not going well.
The deep economic crisis, resulting from excessive military spending, poor administrative capacity and rampant corruption, as well as the repercussions of the Covid-19 pandemic, makes the situation even more difficult for the Turkish President and his party, the AKP (Justice and Development Party), which have ruled the country continuously since 2002.
The recent local elections, in which the AKP was defeated, and the election polls indicate that, despite the tactical alliance between President Erdogan’s party and the ultra-nationalist National Movement, a success for the President and his party in the 2023 general and Presidential elections seems far from certain.
What makes President Erdogan’s sleep even more restless is certainly the ‘Peker scandal’ that has been hitting the headlines of all Turkish newspapers and social media over the last few days.
Sedat Peker, a businessman formerly affiliated with the extreme right-wing organisation of the “Grey Wolves” (the same one to which Ali Agca, known for the attempted assassination of Pope John Paul II, belonged) has long been a supporter of Tayyp Recep Erdogan and is known to have been one of the main suppliers of weapons to jihadist groups involved in the Syrian civil war.
Last April, after being accused of corruption and criminal conspiracy, he went into self-exile, first in Montenegro and then in the United Arab Emirates, from where he has been conducting a relentless campaign against President Erdogan and his party on charges of corruption and other crimes and offences.
Under the interested supervision of Mohamed Dalhan, the former Head of the Palestinian intelligence service in the Gaza strip, exiled to the Emirates after the break with Hamas, Sedat Peker daily floods social media with accusations against the Turkish President’s “magic circle”, starting with Interior Minister Suleyman Soylu and his ally Mehemet Agar, former Police Chief, who in Peker’s opinion are responsible not only for corruption, but also for extortion, drug trafficking and murder.
Despite government-imposed censorship, these sensational accusations dominate the political debate in Turkey.
Mohammed Dalhan, the Palestinian secret agent, helps Sedat Peker both out of a spirit of revenge against Hamas and, hence, against its Turkish supporter, and because the Abu Dhabi government, for which he now works, has not favourably viewed Turkey’s attempts to sabotage the “Abraham Accords” between Israel and moderate Arab countries and the explicit support offered by President Erdogan to Hamas during the recent “eleven-day war”. Moreover, the latter ended thanks to Egypt’s mediation – a diplomatic success for the moderate Arab front that pushes Turkey and its leader ever further to the sidelines, as they – observant Sunnis – are now forced to move closer to the heretical Shiites of Iran, the only ones who now seem to give credit to President Erdogan, who is now like a bad student relegated to a corner of the classroom, from which he will find it difficult to escape without a clear change of course towards a more moderate approach in domestic policy and a rapprochement to the West in foreign policy.
Iranian Election Portends Increased Human Rights Abuses, Demands Western Response
When the Iranian regime holds its presidential election this Friday, it is likely to experience the lowest level of voter turnout in its 42-year history. This has been acknowledged by certain Iranian officials and state media outlets. There are a number of reasons for this, which include the lingering effects of three anti-regime uprisings, public resentment over authorities’ crackdowns on those uprisings, a lack of serious competition among the candidates, and the brutal legacy of the clear frontrunner.
All but the last of these factors were already apparent in February of last year, when Iranian regime held elections for various governors and members of parliament. Those elections are the ones to beat if the country is to set a new record for low turnout this week. Moreover, if persistently anti-democratic conditions aren’t enough to yield that outcome on their own, public antipathy toward Ebrahim Raisi might just be the thing that pushes the electoral boycott over the top.
For months now, Raisi has been recognized as a person favored by the regime’s Supreme Leader Ali Khamenei as the next President. But that preference specifically stems from Raisi’s unwavering loyalty to the supreme leader and his willingness to flout the security and wellbeing of ordinary Iranians in order to safeguard the future of the theocratic dictatorship. In 2019, Raisi was appointed to head the nation’s judiciary, and his penchant for political violence was put to the test by the outbreak of a nationwide uprising in November 2019 – a follow-up to similar protests in January 2018.
The regime’s response to the latter uprising constituted one of the worst singular crackdowns on dissent since the early years of the Iranian regime. As head of the judiciary, Raisi played a leading role in that crackdown, particularly the systematic torture of political prisoners that was detailed in a September 2020 report by Amnesty International. That report was closely accompanied by the emergence of new evidence supporting the tally of protest-related killings provided by the People’s Mojahedin Organisation of Iran (PMOI/MEK).
The MEK, which has long been recognized as the leading voice for Iranian democracy, quickly determined that security forces and the Islamic Revolutionary Guard Corps had killed 1,500 people in mass shooting incidents over just several days coinciding with the November 2019 uprising. Over time, the MEK has also released the names of more than half of the victims, naturally starting with those who were members of the organisation or were otherwise closely connected to it.
Details of the crackdown serve to underscore the notion that it was largely an attack on the MEK, which Khamenei had acknowledged as a driving force behind the initial uprising in early 2018. The supreme leader referenced months of planning by dissidents in order to explain the popular embrace of slogans calling for “death to the dictator” and condemning both the “hardline” and “reformist” factions of mainstream politics inside the regime. This messaging was tantamount to a call for regime change – the expressed platform of the MEK and its parent coalition, the National Council of Resistance of Iran.
In recent weeks, MEK-affiliated activist collectives known as “Resistance Units” have been using precisely this platform to promote the concept of an all-encompassing electoral boycott. In April alone, those activists erected posters, painted graffiti, and held demonstrations in more than 250 localities across the Islamic Republic, urging citizens to “vote for regime change” by avoiding the polls and denying any semblance of legitimacy to the ruling system. Since then, the call to action has been echoed by various other groups, including pensioners and blue-collar workers whose frustration with the regime has greatly intensified in the midst of an economic crisis exacerbated by self-serving government policies and blatant corruption.
Protests by these and other demographics have lately come to feature slogans like, “We have seen no justice; we will not vote anymore.” The implication is that Iranians from all walks of life are not only rejecting the current election but also the entire underlying system, in favour of a platform akin to that which is being promoted by the MEK and the NCRI. The details of that platform are clarified for an international audience each year at a rally of Iranian expatriates and political supporters which invariably features eager endorsement of the “10-point plan” for a democratic Iranian republic that was authored roughly 15 years ago by NCRI President-elect Mrs. Maryam Rajavi.
The plan calls for free and fair elections as well as secular pluralism, and it expresses a commitment to international laws and principles of human rights. By contrast, the existing regime has repeatedly rejected those laws and principles through such recurring actions as its execution of juvenile offenders, its routine usage of torture and forced confessions, and its explicit insistence upon exception from human rights standards that are deemed to conflict with the regime’s fundamentalist interpretation of Shiite Islam.
Despite all of these, Tehran’s contempt for human rights has arguably never been more blatant than is now, in the run-up to Raisi’s appointment as the regime’s next president. His role in the crackdowns following the November 2019 are certainly one reason for this, but the main source of Raisi’s infamy remains his participation in the 1988 massacre of political prisoners. Those killings arguably constitute the late 20th century’s single worst crime against humanity, and as one of four figures in Tehran’s “death commission” at the time, Raisi bears as much responsibility as anybody for the roughly 30,000 hangings that were carried out over just several months.
In commenting on the election, the NCRI has made it clear that Raisi was chosen to run a more-or-less uncontested campaign precisely because of this legacy. Specifically, the NCRI argues that Khamenei witnessed the Resistance movement gaining momentum and resolved to consolidate power in the hands of those most comfortable with political violence. But in so doing, the supreme leader gave Iranians even more incentive to protest the political process than they had had in February 2020. Thus, when Raisi takes office, he will immediately be faced with the challenge of compensating for an electoral boycott that effectively deprive the regime of any claim to political legitimacy.
The consequences of that challenge will surely depend, in part, on the role that the international community chooses to take on in the midst of forthcoming conflicts between the Iranian regime and a population that is showing ever-greater support for an organised resistance. If major world powers elect to stand on the sidelines, it could give the Raisi administration license to assume office and then immediately initiate human rights abuses rivaling those of November 2019, or possibly approaching those of summer 1988. However, if those powers recognize this danger and instead elect to intervene on the Iranian people’s behalf, then they may find they have ample opportunities to do so.
Relevant strategies will be presented by NCRI officials and the political supporters, including European and American lawmakers and academics with diverse party affiliations, when they take part in the coalition’s World Summit on a Free Iran between July 10 and 12.
Israel-Palestine Conflict: A Way Forward
The first Prime Minister of Israel, David Ben Gurion, confessed (as mentioned in the book The Israel Lobby and US Foreign Policy), “If I were an Arab leader, I would never make terms with Israel. That is natural: we have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it’s true, but two thousand years ago, and what is that to them? There has been Anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They see but one thing: we have come here and stolen their country. Why should they accept that?”
Why did Ben Gurion say this? He knew that, initially the land did belong to the Jews, but when it was taken over by the Babylonians long ago, it remained no longer theirs. The Muslims had no role, whatsoever, in that occupation since the Babylonian captivity occurred around a thousand years before the emergence of Islam, implying that Muslims did not besiege this land from the Jews. In other words, when Jews were living there, it was their national homeland and when Muslims became the dominant force there, it turned out to be their national homeland.
This piece of land has remained sacred to both Jews (as Ben Gurion said, above) and Muslims. It is the place containing the first Qibla of Muslims and associated with the Prophet Muhammad’s (PBUH) journey to the heavens. For Jews, it contains the Temple of Solomon. Thus, both historically and religiously, Muslims have the equal right on this land as Jews. On these bases, neither Muslims nor Jews are ready to give up this land, hence a conflict continues between them.
Following the realization of the unjust Balfour declaration, two prominent solutions have been proposed: one state of two nations (Muslims and Jews) or two states of two nations.
One-state two-nation solution refers to a unitary state which includes the whole territory of Israel, West Bank and Gaza Strip. The federating units can be autonomous for the better functioning of the one state of two nations. The state would be shared and owned as equals by Jews and Muslims alike. Culturally, it would remain a salad bowl – the two peoples would retain their distinct cultural identities yet live together. If better sense prevails, the coexistence of Muslims and Jews would enable them to utilize each other’s potential and pursue their common interests, i.e., peace and stability.
In this regard, the Prophet Muhammad (PBUH) set a guiding principle for the mutual co-existence of two nations (i.e., Muslims and non-Muslims) in the charter of Medina. This charter was democratically agreed by the leaders of all local tribes in such a way that all the parties to the agreement committed to defend the Medina state from any external aggressor. One example to illustrate the level of commitment is noteworthy. A prominent Jewish scholar, Makhreeq, took part in the battle of Uhud and fought alongside Muslims against the Mushriqin of Mecca. He was killed in the battle performing the commitment made under the Medina charter. He even made sure that if he was killed, his family must donate all his wealth to the state treasury for the protection of the homeland. The Medina charter valued religious differences by not making one religion superior to others. One of its clauses was that Muslims would abide by their religious laws and Jews by theirs. They were not to lose their religious identities but live together as politically equals while maintaining the religious differences.
The one-state solution can end the hostilities between the two peoples. A multicultural nation can be inclusive for all, and be a state to be recognized by other states. The Balfour Declaration of 1917 outlined the notions of a national home for the Jewish people without infringing the religious as well as civil rights of the non-Jewish people. However, it contained a fundamental flaw. It provided Jews national rights but did not give the Palestinians the same status.
On similar lines, Yousef Munnayer, a Palestinian-American writer and the former Executive Director of the US Campaign for Palestinian Rights, proposed a one state formula, which provides equal rights to all the citizens in every essence of the word. He wrote in the Foreign Affairs magazine, “The question, then, is not whether there will be a single state but what kind of state it should be. Will it be one that cements de facto apartheid in which Palestinians are denied basic rights? Or will it be a state that recognizes Israelis and Palestinians as equals under the law?” If we analyze the latter state in the light of Medina charter, it would be feasible and acceptable for two nations to exist as political equals. While protecting and preserving the religious identities of both nations, a one-state solution must provide equality to them in the political realm.
If the one-state solution is not possible, then the alternative could be the two-state solution, which means that the Gaza Strip and West Bank would unitedly become Palestinian territory and the remaining part would remain Israel. This is something on whose basis Pakistan also supports the Palestinian cause and backs a pre-1967 border solution. In such a scenario, Palestine would resemble Pakistan before the fall of Dhaka – Gaza and West Bank separated by Israel in between, just like East and West Pakistan separated by India before 1971.
The aggression by Israel every now and then must end. Human security should become the focus. A binational secular state accepting the religious differences and considering all the people as equals can work in the benefit of all. A peaceful settlement to the dispute is the only thing that is beneficial for both of them, especially the Palestinians.
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