Despite all the complexity and ambiguity of the situation now exiting in the world, the summer and fall of 2019 saw a certain degree of success, achieved by Iran’s Middle East policy both in the region and inside the country itself.
Tehran’s foreign policy achievements have also helped strengthen the “Shiite belt” spanning Iraq, Syria and Lebanon, where Tehran’s influence remains very strong. However, the events of the past few weeks have shown that this belt is starting to “snap.”
Iraqis have for more than a month been holding rallies against the authorities, accusing the government of corruption and demanding the resignation of Prime Minister Adil Abdul-Mahdi. Many are chanting anti-Iranian slogans, because they believe that the government is getting a great deal of support from Tehran. In Karbala, considered a holy city for Shi’ite Muslims, protesters set ablaze the Iranian consulate, crying “Iran, go away!” in a violent flare-up that left more than 300 people dead. The Iraqis blamed the killings down on members of the pro-Iranian militia.
The picture in neighboring Lebanon is much the same with the Lebanese actively protesting not only against corruption and low living standards, but also against the Iranian influence in the country, namely the Hezbollah, an Iranian creation, which plays an important role in Lebanon. According to observers, it is against this backdrop of anti-Iranian sentiment that Hezbollah has gradually been losing control of the situation there.
In Syria – this main link of the Shiite arc – the situation is equally alarming for Tehran, but this is a separate story that deserves a separate analysis.
What makes the situation so noteworthy though is that Iran is in various degrees influencing the domestic political situation in all these three Arab countries, with Iraq, Lebanon, and especially Syria each being an Iranian enclave in the Arab world.
However, it is precisely in these countries that initial “shocks” – the harbingers of serious upheavals for Iranian politics in this region – are being felt now. Moreover, these shocks dangerously resonate with the political situation in Iran proper, which has seen a recent wave of mass protests flaring up on November 15, 2019, sparked by an increase in gasoline prices.
Over the 40 years of its existence, the Islamic Republic of Iran has seen a number of social disturbances, but they were usually of a local nature, caused by local problems and limited to rallies and strikes at individual enterprises. However, in the last decade, waves of mass discontent, already on a national scope, have risen repeatedly.
The first nationwide anti-government protests in post-revolutionary Iran happened in 2009, caused by alleged voting fraud and irregularities in presidential elections that resulted in a surprise win for Mahmoud Ahmadinejad. Those protests are known as the Green Revolution.
The protests took place in several major Iranian cities, with middle-aged people, representatives of the intellectual elite and political opposition predominantly taking to the streets. At the height of the tensions, hundreds of thousands of people gathered in the streets and squares of the relatively liberal Tehran, where the protests originated. The sole demand was to cancel the results of the 2009 presidential election, won by Ahmadinejad. Presidential hopefuls Mehdi Karrubi and Mir-Hossein Mousavi formally spearheaded the protests which, heated as they were, still remained within the framework of the political system of the Islamic Republic.
A distinctive feature of those protests was that Iranians used social networks not only to coordinate their actions, but also to let the rest of the world know what was going on in their country.
The second powerful wave of protests rocked Iran in late 2017 – early 2018, this time caused by a spike in food prices. The protests flared up in one of Iran’s most conservative cities – Mashhad – and almost simultaneously in more than 50 cities and numerous villages (where people traditionally support the government), and were much bigger in scope than the previous ones. Most of the protesters were young people with the rallies attended by representatives of various social and political backgrounds. What started as a purely economic protest, quickly acquired a political nature directed against the country’s leadership. The fundamental difference that set the second wave of protests apart from the previous one is that the protesters demanded a reform of the country political system and even the elimination of the principles of the Islamic Republic. The Iranian protest was rather chaotic too. as there were no single leaders and common demands being made to the powers-that-be. Another important feature of those events was that at a certain stage all Internet access was blocked. While in 2009 there were around 1 million Internet users in Iran, in 2017-2018 their number had jumped to 48 million, and this is in a country of 82 million people! The list of those detained during those protests included the country’s ex-president Mahmoud Ahmadinejad.
Events of November 2019
On November 15, 2019, Iran encountered a third wave of civil protests after the government of Hassan Rouhani announced that it was raising gasoline prices by as much as 200 percent.
Protests against this decision engulfed the entire nation, flaring up in Tehran and then spreading to about 100 towns and villages elsewhere in the country, involving more than 100,000 people. Maybe not much for a country of 82 million, as previous protests were much bigger in scope, but certainly more radical. In a number of places, more than 100 bank offices, including those of the Central Bank, were set on fire, and 900 branches and 3,000 ATMs were damaged.
The protesting crowds attacked police officers, gas stations and public offices, with economic slogans quickly making way for demands for a new government.
The protesters also want Tehran to stop sponsoring Islamic movements abroad because they believe that it is exactly where the money from the gasoline price hikes will go, instead of helping the poor. “Not Gaza and not Lebanon – I sacrifice my life for Iran,” protesters chanted. Another demand is to change the country’s foreign policy, which, according to the protesters, is turning Iran into a rogue country, suffering under heavy economic sanctions.
Iran’s leaders put the blame for the social unrest on a mix of enemies, including the United States, Saudi Arabia and Israel, as well as groups like the People’s Mujahedin of Iran, the Kurdistan Free Life Party, the Islamic State (banned in Russia), and now also the clan of the ousted Shah Mohammad Reza Pahlavi and, above all, his son – heir to the throne Reza Cyrus Pahlavi.
I believe that although the countries opposed to the Islamic Republic of Iran, did of course provide moral and media support for the civil protest against the existing regime, they could still hardly be able to organize such anti-government rallies inside the country. As for Reza Cyrus Pahlavi, living in the United States, he often makes political forecasts and comments, but always avoids political activity. He has no ambitions to restore the monarchy, saying only that he would like to see Iran without theocracy. The current protests in Iran apparently stem from domestic, primarily social and economic, problems.
Economic background of the crisis
On November 15, the Iranian government announced an increase in retail gasoline prices. While motorists were previously allowed to buy 250 liters of fuel per month at a price of 10,000 rials (19.14 rubles), now they have to pay 15,000 rials (28.71 rubles) with the fuel quota reduced to 60 liters (up to 400 liters for taxi drivers). Iranians are now supposed to pay 30,000 rials (57.42 rubles) for every additional liter in excess of the quota at a price of 30 thousand rials (57.42 rubles). This is exactly what triggered much of the mass-scale protests.
Here are the three main points that need to be highlighted and emphasized:
First, Iran’s economy is in a very bad state now. And not only because of the US sanctions. According to Gholamhossein Shafei, President of Iran’s Chamber of Commerce, Industries, Mines & Agriculture (ICCIMA), the Iranian economy suffers from two key problems: corruption and stagnation … Economists describe stagnation as a derivative of an ineffective management, lack of financial discipline, and exhaustion of the existing model as a whole. According to some experts, this could eventually ruin the country’s entire political system.
Second, the aggressive financial and economic sanctions imposed on the Islamic Republic by the United States have cost the country tens of billions of dollars and contributed to its economic woes.
According to the IMF, as a result of a combination of multiple factors, Iran’s GDP this year is projected to decrease by 9.5 percent – the worst indicator since 1984. Annual inflation will exceed 35 percent (according to other sources, it could climb to 52 percent). Food prices are up almost 60 percent, and price increases for many non-food products exceed 80 percent.
Since January, the national currency, the rial, has lost 70 percent of its value against the US dollar. People and businesses have turned to the black market for currency and, as a result, the rial’s exchange rate finally detached from the official one. When the rial’s fixed exchange rate was introduced in April 2018, one US dollar bought about 60,000 rials. By July, the unofficial rate had jumped to 112,000 thousand rials, and by early September – to 145,000 rials. A year later, the “street” rate rebounded a bit to about 115,000 rials for one US dollar, but the gap with the official exchange rate, frozen at 42,000 rials per dollar, remains huge nonetheless.
Overall, the damage inflicted on the Iranian economy by the new US sanctions and the sixth-month devaluation-inflation spiral was officially estimated at 4.9 percent of the country’s GDP.
Meanwhile, employers are massively switching to short-term contracts, which adds to the sense of anxiety among the people.
According to the Statistical Center of Iran, a government agency controlled by the country’s president, the official unemployment rate in 2018 reached 27 percent among young Iranians, and 40 percent among university graduates.
Third, under the circumstances, the government had no other choice than to jack up fuel prices, because even though the IMF hadn’t discussed such a raise with the Iranian authorities, it had still advised Tehran to cut fuel subsidies, which means raising fuel prices. According to the Iranian government, fuel subsidies cost the state $2.5 billion a year and are an incentive for smuggling.
Indeed, the price of gasoline in Iran was one of the lowest around (about $0.3 or 19 rubles). And this provided fertile ground for large-scale smuggling of gasoline to Afghanistan (where it costs $0.65 or 41.5 rubles) and, to a greater extent, to Turkey (where the price of gasoline is $1.2, or 77 rubles.)
So, according to a report by the Iranian parliament’s research center, as a result of the economic downturn, caused by multiple reasons, objective and subjective, as well as external and internal, the living standards of the Iranian people keep falling.
Amid last month’s social unrest, on November 18, the Iranian government, in an effort to reduce tensions, announced additional payments to the poorest segments of the population, hit the hardest by the rising gasoline prices. They were promised up to 2 million riyals in the first week, followed by subsidies to be provided on a monthly basis. By the end of the first week of protests, the government had managed to somewhat dampen the tensions and restore a semblance of normalcy.
While analyzing the current situation in Iran, we should single out the following points:
Iran has over the past three years going through an internal systemic economic and political crisis, as the pace of development of the model of managing economic and social processes is falling behind the requirements of our time.
The past two years have seen a notable rise in social tensions, caused by the people’s general unhappiness about their socio-economic situation, the government’s foreign and domestic policy and certain fatigue from the framework of Islamic demands.
The mass protests of November 15-22 were not so much the result of ramped up gasoline prices, but rather of a consistent rise in the degree of general popular discontent. The gasoline price hike was merely a spark, which ignited the flames of protest.
The protests happened without concrete leaders steering them as both Internet and mobile phone communications were blocked by the authorities. Therefore, the protest actions were spontaneous and apparently not coordinated by external forces.
The protests did not and could not lead to a breakdown of the country’s Islamic statehood because, for all the flaws in the existing model of governance, the ruling elite and the specific state structure it has established still enjoy a margin of strength due to the balance of checks and balances.
The protests further undermined the positions of President Hassan Rouhani and his team. Trying to make the most of the situation, the radical conservative opposition accuses the president of inability to bring the situation and the whole country under control. Simultaneously, supporters of liberal reforms blame the president for being unable to create conditions for implementing these reforms, which would result in a lifting of international sanctions imposed on the country.
The events of the fall of 2019 will factor in very heavily in the outcome of the 2020 parliamentary elections as well as the presidential elections in 2021. Because it is unlikely that supporters of the liberal (by IRI standards) Hassan Rouhani will gain legislative and executive power, this will result in a toughening of Iran’s policy across the board, which in turn would complicate the country’s external and domestic situation and possibly exacerbate internal contradictions.
The protests of November 2019 demonstrated once again that the crisis-hit Islamic Republic of Iran needs radical reforms in almost every sphere of life.
From our partner International Affairs
Papal visit to Iraq: Breaking historic ground pockmarked by religious and political minefields
When Pope Francis sets foot in Iraq on Friday, he will be breaking historic ground while manoeuvring religious and political minefields. So will his foremost religious counterpart, Grand Ayatollah Sayyid Ali al-Husayni al-Sistani, one of the Shia Muslim world’s foremost scholars and leaders.
The three-day visit contrasts starkly with past papal trips to the Middle East that included Turkey, Egypt, Morocco, the United Arab Emirates and Azerbaijan, states that, unlike neighbouring Iran, are more accustomed to inter-faith interactions because of their Sunni Muslim history and colonial experience or in the case of Shia-majority Azerbaijan a modern history of secular and communist rule.
Unlike in Azerbaijan, Pope Francis is venturing in Iraq into a Shia-majority country that has been wracked by sectarian violence in which neighbouring Iran wields significant religious and political influence and that is home to religious scholars that compete with their counterparts in the Islamic republic. As a result, Iraqi Shiite clerics often walk a tightrope.
Scheduled to last 40 minutes, Ayatollah Al-Sistani’s meeting with the pope, a high point of the visit, constitutes a double-edged sword for a 90-year-old religious leader born in Iran who has a complex relationship with the Islamic republic.
Ayatollah Al-Sistani has long opposed Iran’s system of direct rule by clerics. As a result, he has eschewed executive and political authority while playing a key role in reconciling Iraqi Shiites and Sunnis, promoting inter-tribal and ethnic peace, and facilitating the drafting and ratification of a post-US invasion constitution.
Ayatollah Al-Sistani’s influence, however, has been evident at key junctures in recent Iraqi history. Responding to an edict by the ayatollah, Iraqis flocked to the polls in 2005 despite the risk of jihadist attacks. Large numbers enlisted in 2017 to fight the Islamic State after Ayatollah Al-Sistani rallied the country. The government of Prime Minister Adel Abdul Mahdi resigned in 2019, four days after Ayatollah Al-Sistani expressed support for protesters demanding sweeping reforms.
To avoid controversy, Ayatollah Al-Sistani is likely to downplay the very aspects of a meeting with the pope that political and religious interlocutors of the head of the Catholic church usually bask in: the ability to leverage the encounter to enhance their legitimacy and position themselves as moderate and tolerant peacemakers.
With state-controlled media in Iran largely refraining from mentioning the visit and Iranian Spiritual Leader Ayatollah Ali Khamenei claiming the mantle of leadership of the Muslim world, Ayatollah Al-Sisi is likely to avoid projecting the encounter as a recognition by the pope that he is Shiite Islam’s chief interlocutor or that the holy Iraqi city of Najaf, rather than Iran’s Qom, is the unrivalled capital of Shiite learning.
Sources close to Ayatollah Al-Sistani, who rarely receives foreign dignitaries, have described his encounter on Saturday with the pope as a “private meeting.”
“Khamenei will not like it,” said Mehdi Khalaji, an Islamic scholar who studied in Qom and is a senior fellow at The Washington Institute for Near East Policy.
Critics are likely to note that Ayatollah Al-Sistani was meeting the pope but had failed to receive in December Iranian Chief Justice Ebrahim Raisi, who is touted as a potential presidential candidate in elections scheduled for June and/or successor to Ayatollah Khamenei.
Mr. Khalaji noted that Iran has long downplayed Ayatollah Al-Sistani’s significance that is boosted by the fact that he maintains a major presence not only in Najaf but also in Qom where he has a seminary, a library, and a clerical staff.
Shiite scholars suggest that is one reason why Pope Francis and Ayatollah Al-Sistani are unlikely to issue a Shiite-Christian equivalent of the Declaration of Human Fraternity that was signed in Abu Dhabi two years ago by the pontiff and Sheikh Ahmed el-Tayeb, the Grand Imam of Al-Azhar, the Cairo-based historic cathedral of Islamic learning.
“Al-Sistani does not want to provoke Khamenei. There is no theological basis to do so. Muslims cannot be brothers of Christians. Mainstream Islamic theological schools see modern Christianity as inauthentic. They view Jesus as the divine prophet, not as the incarnation of God and his son. In short, for official Islam, today’s Christianity is nothing short of heresy,” Mr. Khalaji said, referring to schools of thought predominant in Iran. “Sunnis are a little bit more flexible,” he added.
Mr. Khalaji noted further that Shiite religious seminaries have no intellectual tradition of debate about inter-faith dialogue nor do any of the offices of religious leaders have departments concerned with interacting with other faith groups. “The whole discourse is absent in Shia Islam,” Mr. Khalaji said.
That has not stopped Ayatollah Al-Sistani from maintaining discreet contacts with the Vatican over the years.
In a bid to popularize the concept of inter-faith dialogue, Pope Francis is scheduled to hold a multi-religious prayer meeting in Ur, the presumed birthplace of Abraham, revered as the father of Judaism, Christianity, and Islam.
By the same token, Pope Francis, concerned about the plight of Christians in the Middle East and particularly Iraq that has seen the diverse minority shrink from 1.2 million before the 2003 US invasion to at most 300,000 today, will want to build on the Shiite leader’s past calls for protection of the minority faith group from attacks by militants and condemnation of “heinous crimes” committed against them.
The pope hopes that a reiteration by Ayatollah Al-Sistani of his empathy for the plight of Christians would go a long way in reducing pressure on the community from Iranian-backed militias that has stopped many from returning to homes they abandoned as they fled areas conquered by the Islamic State.
The pope’s visit, little more than a month after a bomb blast in Baghdad killed 32 people and days after rockets hit an airbase housing US troops, has sparked hope among some Iraqis that it will steer the country away from further violence.
That hope was boosted by a pledge by Saraya Awliyat Al-Dam (Custodians of the Blood), the pro-Iranian group believed to have attacked the airbase, to suspend its operations during the pope’ visit “as a sign of respect for Imam Al-Sistani.”
Said Middle East scholar Hayder al-Khoei: “There will be no signing of a document, but both (Pope Francis and Ayatollah Al-Sistani) are advocates of interfaith dialogue and condemn violence committed in the name of religion. The meeting will undoubtedly strengthen the voices and organizations who still believe in dialogue.”
Iraq Opens Hands to the Pope Francis’ Historic Visit
The world looks forward to Pope Francis’ historic visit to Iraq which is considered the first papal trip represented by the Roman Catholic Church to the cradle of civilization, Mesopotamia, despite spreading the second wave of COVID-19 and the security situation in Iraq. This expected visit has an important impact on highlighting the challenges and disasters of humiliation, the sectarian war and displacing people, Yazidis persecution, and fleeing the Christian minorities that faced Iraq during all these past years after the US invasion occurred in 2003.
The three-day-visit is considered as the message of peace after years of war and violence, referring that the Pope’s visit is as a pilgrim to the cradle of civilization. The papal visit includes Baghdad, Erbil, Mosul- Qaraqosh, and Ur city. The trip comes after 18 months as the pandemic restricts his movement, and it is the first visit to the Middle East when he visited the U.A.E in February 2019 where he met and celebrated in front of 180,000 people at the Zayed Sports City stadium in Abu Dhabi.
The papal visit was intended to occur twenty years ago when St. John Paul II tried to visit Mesopotamia during Saddam’s regime, but the endeavors failed to complete that proposed trip. “The people of Iraq are waiting for us. The people waited for St. John Paul II who was not permitted to go. We cannot disappoint them twice”, said the Pope.
In a video message addressed by the Pope to the people of Iraq, he expressed his happiness and longing to meet the people who suffered from war, scourges, and death during all these years. “I long to meet you, to look at your faces and to visit your blessed ancient land and the cradle of civilization,” the Pope said.
It is expected that the purpose of the Pope’s visit is to preserve the rest of the Christians in Iraq. According to the estimation of the charity aid of the Church in Need, the numbers of Christians have decreased from 1.4 million to under 250,000 since the American invasion of Iraq in 2003, especially in the cities of northern Iraq. Many Christians were killed and fled from 2014 to 2017 due to the Islamic State occupation and due to their atrocities, persecution, and violence against the Christian areas. The Pope yearns for meeting the dwindling Christian communities in Mosul, Qaraqosh, and Nineveh plains where these regions had suffered from the atrocities of ISIS in 2014 and people had been compelled to flee.
The world is waiting for the most significant historic meeting between the 90-year-old Shia Muslim cleric, the Grand Ayatollah Ali al-Sistani, and the 84-year-old Pope Francis in the Shiite shrine city of Najaf. The expected meeting is seen as a real chance to enhance the bonds of fraternity between the Muslims and Christians and to lighten the impact of the islamophobia concept that swept Europe and America due to the terrorism actions that happened in Europe. This expected meeting that will be by Saturday signifies a historic moment when the Grand Ayatollah Ali al-Sistani meets Pope Francis, illustrating the fraternal bonds to make people live in peace and tranquility.
Back in February 2019, the Pontiff Francis and Sheikh Ahmed al-Tayeb, the Grand Imam of Cairo’s al-Azhar mosque and the most prestigious leader in Sunni Islam, agreed and signed the declaration of fraternity, affirming peace among all nations. The two parties in this document adhere to fight extremism in every place in the world. If the Pontiff and the Grand Ayatollah sign a document like the declaration of fraternity, this will give Najaf’s Marjiya a very great impact, and this move will be seen as the first step to decrease the religious tensions and fill the gap of the clash of civilization. This document, if it is enacted, will have a great impact to make peace prevailing and encouraging Muslims and Christians to live in peaceful coexistence.
Ur, which is the oldest city in the world, is to be visited by the pontiff. It is considered the biblical birthplace of Ibraham, the common prophet to the Christians, Muslims, and Judaism and the father of Judaism, Christianity, and Islam. It is expected that there will be prayers in Ziggurat where this place is one of UNESCO world heritage sites. This visit to this historic site will help the landmark to polarize people from Iraq and outside to visit it after years of negligence and ignorance attention to its importance and the vital role that can help Iraq to increase the public income.
The papal visit has many different messages to the people of Iraq. Firstly, the expected meeting with the Grand Ayatollah Ali al-Sistani reflects the fraternal and human stances, and this meeting underlines the important role played by the Grand Ayatollah Ali al-Sistani after the US-led-invasion in 2003. Secondly, his visit to Ur to pray there is a message of the peaceful coexistence between Islam, Christianity, and Judaism, trying to point out that all these three religions emerged from one source. Thirdly, the Pope endeavors to be with the Christians who suffer from the past events of persecution, humiliation, and atrocities. His presence among them is a message of tranquility, serenity, peace, and contentment to live in Iraq with the Muslims and to abandon fighting against others. Finally, the Pope’s visit to Iraq pays the world’s attention to the religious importance of Iraq and the significant role that can be played by Iraq.
Restart Iran Policy by Stopping Tehran’s Influence Operations
Another US administration is trying to figure out its Iran policy. And, as always, the very regime at the core of the riddle is influencing the policy outcome. Through the years, the clerical rulers of Iran have honed the art of exploiting America’s democratic public sphere to mislead, deceive, confuse, and influence the public and government.
Yet Washington still does not have a proper taxonomy of policy antidotes when it comes to Tehran’s influence operations.
Arguments dictated by Iranian intelligence services echo in think tanks and many government agencies. These include the extremely misguided supposition that the murderous regime can be reformed or is a reliable negotiating partner for the West; or that there is no other alternative but to deal with the status quo.
How has Tehran been able to deceive some in the US into believing such nonsense? First, by relying on the policy of appeasement pursued by Western governments. And second, through its sophisticated influence operations facilitated by that policy.
Consider three recent instances.
First. Just last month, an Iranian “political scientist” was charged by the Justice Department for acting as an unregistered agent of Iran and secretly receiving money from its mission in New York. “For over a decade, Kaveh Afrasiabi pitched himself to Congress, journalists, and the American public … for the benefit of his employer, the Iranian government, by disguising propaganda as objective polic1y analysis and expertise,” the Justice Department noted.
Afrasiabi has an extensive body of published work and television appearances. In July 2020, according to the Justice Department, he linked many of his books and hundreds of articles in an email written to Iran’s Foreign Minister, Javad Zarif, saying: “Without [Zarif’s] support none of this would have been possible!”
Second. Across the Atlantic, one of Zarif’s official diplomats in Europe, Assadollah Assadi, was convicted and given a 20-year prison sentence by a Belgian court on February 4 for trying to bomb an opposition rally in the outskirts of Paris in June 2018.
Court documents revealed that Assadi crisscrossed Europe as Tehran’s intelligence station chief, paying and directing many agents in at least 11 European countries.
Assadi’s terrorist plot in 2018 was foiled at the last minute. The main target was Maryam Rajavi, the President-elect of the National Council of Resistance of Iran (NCRI). Hundreds of Western lawmakers and former officials were also in attendance.
Third. Unable to harm its opposition through terrorism, the regime has expanded its influence operations against NCRI’s main constituent organization the Mujahedin-e Khalq (MEK), which Tehran considers its arch nemesis.
For decades, the mullahs have misled, deceived, and confused America’s Iran policy by disseminating considerable disinformation about the democratic opposition. This has in turn resulted in bungled American responses to Tehran’s threats.
In a breaking revelation this month, a former Iranian intelligence operative wrote a letter to the UN Secretary General, outlining in glaring detail how the regime’s Ministry of Intelligence and Security (MOIS) recruits, pays, and controls dozens of agents across Europe to influence policy.
Forty-one-year-old Hadi Sani-Khani wrote that he was approached by intelligence agents who lured him into the Iranian embassy in Tirana, Albania (MEK’s headquarters). He said he wants to go back to Iran. On one condition, the embassy responded: Cooperate with the regime’s intelligence against the MEK. He subsequently met with the regime’s intelligence chief, Fereidoun Zandi, who coordinated a network of paid agents in Albania since 2014. The intelligence chief was later expelled by Albanian authorities along with the regime’s ambassador.
Khani was paid 500 euros per month to write and publish anti-MEK articles and also send copious amounts of similar propaganda to members of the European parliament. Dozens of websites are operated by Tehran’s intelligence, some of which are, astonishingly, undeclared sources for unsuspecting Western journalists, think tanks and government agencies when it comes to the MEK.
In many cases, reporters have met directly with the regime’s intelligence agents for their stories. In September 2018, for example, according to Khani, a reporter from German newspaper Der Spiegel traveled to Albania. Khani recalls: “We met the Der Spiegel reporter in a Café in Ramsa district in Zagozi square. Each of us then told her lies about the MEK which we had been given in preparation of the meeting. … [Later on,] she occasionally asked me questions about the MEK which I then raised with the embassy and provided her the response I received.”
Der Spiegel published the story on February 16, 2019, parts of which were copied from websites affiliated with Iran’s intelligence service. Following a lawsuit, a court in Hamburg ordered Der Spiegel to remove the defamatory segments of its article.
These same agents also met with a New York Times correspondent at the same Café, who subsequently wrote a piece against the MEK, regurgitating the very same allegations.
The mullahs’ influence operations are a serious obstacle to formulating an effective US policy toward Tehran. As long as the regime’s agents are allowed to exploit America’s public sphere, cultivate important relationships, infiltrate the media and think tanks, and influence serious policy deliberations in Washington through a flood of falsehoods, America will be at a substantial disadvantage.
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