Connect with us

Russia

The Intellectual Vector: Where Russian Interventionism Is Imperative

Published

on

In an interesting contribution to a valuable volume, Prof T.V. Bordachev of the HSE Centre for Comprehensive European and International Studies makes a superbly insightful point: “Russia in Asia should play the role that France played in Europe at the dawn of European integration— the main intellectual engine of the new format of relations between the states [1] .”

In a period characterized by hysteria over alleged Russian intervention in everything from conflicts to elections, I would like to point out a deficit or indeed absence of such intervention in a vector it should, could and indeed must intervene: the intellectual vector. Just as the USA and France, Russia has been a seedbed of ideas and concepts during the period of Modernity, and still is, but with a difference. Unlike France and the USA, it has seemingly abandoned the vocation of the globalization of its ideas and concepts; of its very perspective.

In this brief note, I wish to spotlight a few thematic areas in which a Russian intellectual intervention is imperative and feasible. These are the Cold war and the clash of contending world orders in the 21st century, the phenomenon and problems of globalization and the Greater Eurasia concept/project.

The Battle of (Big) Ideas

While a vast number of books on the end and the history of the Cold War have been published in the West, with widely diverse perspectives; of the Cold War seen teleologically, from the standpoint of how it ended, there isn’t a single major, recognized Russian work, even an anthology, in English—which for better or worse, is a quasi-universal language—on the same theme and topic. Thus, teleological western perspectives of contemporary history dominate if not monopolize, by default.

The same is true of perspectives of the post-Cold war world. The ‘big ideas’ framing the future of the post-Cold war world came from the West, from Fukuyama and Huntington (and others with less impact, like Robert Kaplan). There is a dearth of ‘big ideas’ from Russia for and of the world, in the English language. Were there counters in Russia to Fukuyama and Huntington? Were there the counter-perspectives from Russia to neoliberalism and neoconservatism as paradigms or even as conceptual frameworks? Was there an ideology or doctrine from Russia that is a counter to both neoliberalism and neoconservatism? Did the Third Rome venture a Third Ideology, a Third Doctrine, not just for itself, but for and of the world—not only Russian versions/variants of neoliberalism and neoconservatism, of either Fukuyama or Huntington? There cannot be a third space in ideas globally without such a Russian intervention in ideology and political thought.

 (If I may strike a personal note, I have ventured an alternative narrative and explanatory framework from the global South. The Fall of Global Socialism—A Counter-Narrative from the South | D. Jayatilleka | Palgrave Macmillan).

Eurasia, Greater Eurasia

In the aftermath of the important recent conference “5 years of the ‘Greater Eurasia’ concept : issues and accomplishments” held at the Higher School of Economics, Moscow, and the question that was posed at the conference “What is to be done?”, I suggest that one of the intellectual tasks is to create a Eurasian/Greater Eurasian intelligentsia and a Greater Eurasian Idea, which I might add is not coterminous with the ‘The idea of Greater Eurasia’.

In developing a Greater Eurasian Idea, the future work requires both institutional and intellectual thrusts. The institutional work simply means that in a situation in which there seem to be no academic institutions, be they universities, think tanks, or centers of Advanced Studies, dedicated explicitly and specifically to Greater Eurasia or at least Eurasia itself, these should be created. A network of such institutions will be the material basis or substructure of the creation of a greater Eurasian intelligentsia.

But still more important is the Greater Eurasia Idea, which goes beyond the idea of Greater Eurasia, and develops an idea of a greater Eurasian perspective and world outlook. One of the most important means of a Greater Eurasian idea is that of excavation. By this I mean an exploration and auditing of the ideas of thinkers (including political leaders) past and present, of and from Greater Eurasia, about the existing world order and a more desirable world order. I refer not only to the ancient wisdom from this area, but much more importantly, the thinking from the period of Modernity, encompassing personalities such as Sun Yat-sen (China), Rabindranath Tagore, MN Roy (India), Renato Constantino (Philippines) and Soedjatmoko (Indonesia).

Such an audit can take the form of a multivolume anthology of writings and speeches, but would need to be extended to tracing the alternative models of a world order that was suggested by thinkers from Greater Eurasia, resulting in a conceptual reconstitution or ‘holographic projection’ of such an alternative world order.

The crucial questions concerning Eurasia and Greater Eurasia are those of architecture and organization. At the heart of such questions is that of the all-important ‘Primakovian’ triangle the RIC, i.e. Russia, India, China, which Lenin in his last published writing of March 1923, said would determine the direction of the world’s destiny. What are the structural relations that are possible in the ensemble R-I-C? Should or should not other powers be included in it? Should the architecture of Eurasia and Greater Eurasia be one of concentric circles and what criteria would determine which circle which power is in—or would that change situationally?

The history of the Russian Revolution of 1917 demonstrated the crucial strategic importance of organization exemplified by the two models or types: Menshevik and Bolshevik. The organizational or architectural question—though the two terms may not be identical—can also be used in the international arena. Decades after the Bolshevik-Menshevik split, the pith and substance of the Bolshevik organizational philosophy was summed up by Lenin in his later writings, with the phrase “Better Fewer, but Better”—meaning quality over quantity.

In today’s global context it will mean grappling with the problem that the Chinese Communists raised in the early 1960s, namely “friendly and fraternal”, which they posed as a choice “do you support the friendly or the fraternal states?” Thankfully in today’s context, such a zero-sum game is not necessary, but the question remains of priority and hierarchy. Should the relations ship between those states which face a military strategic, and in some cases, existential, threat from a common source, have a relationship of a qualitatively higher level than those who do not, however powerful and friendly the latter may be? Should a new global architecture or a new global policy privilege such relationships, especially in a context of real or attempted global encirclement of Eurasia?

The complex problem is made slightly easier when one recalls that the tighter and looser, qualitative and quantitative, Bolshevik and Menshevik organizational models were in fact merged in the 1930s formula of the Anti-Fascist Popular Front, which had a national and broader international version. Does the thinking of Stalin, Dimitrov, Gramsci and Togliatti have an international relevance and applicability today in the face of a project of global encirclement, grand strategic offensive to preserve unipolarity and wage globalized hybrid war? What would a global united front or bloc against unipolarity, war and intervention look like in the current context?

State, the Nationalities Question and Terrorism

The theoretical, strategic and policy questions that await a perspective by Russian and Eurasian thinkers are at least three:

How to reconcile the contradiction between state sovereignty, unity and territorial integrity on the one hand and the right of self-determination of nations and nationalities on the other. What are the limits of state sovereignty and of the right of nations to self-determination, respectively? Where does one stop and the other start?

How to reconcile the contradiction between the need for strong sovereign states, and forms of autonomy or regions and peoples? What are the non-federal forms of autonomy that can be designed for states in which federalization is strongly felt, for historical reasons, to be fissiparous?

What are the universal criteria by which legitimate struggles of resistance and for liberation can be distinguished from terrorism? Is it not possible for a global consensus reflected in a universal charter to be signed which unconditionally rejects the intentional targeting of unarmed civilians as a legitimate tactic of struggle, and registers this as the defining criteria of terrorism , irrespective of the causes involved, however legitimate, and while remaining agnostic of the issue of armed resistance/armed liberation struggles as such?

Globalization

As Marx made clear in the Communist Manifesto, capitalism was a globalized and globalizing system (which Immanuel Wallerstein was to call a ‘world system’). What then is new about ‘globalization’? “Globalization” refers to the collapse of an alternative and parallel socialist system, and the incorporation of Russia and China in the world economy, which is essentially capitalist in character; a capitalist world economy. The problem, indeed the root of the crisis today is not globalization per se, it is the specific form of globalization which can be summed up as neoliberal globalization at the economic level and unipolar globalization at the geopolitical and geostrategic level. That is what I call asymmetric globalization.

The contradictions arising from these two specific forms of globalization has resulted in a hydra-headed reaction which threatens globalization itself. Therefore, globalization has to change if it is to survive and resume its pace. The dangerously false choice of “globalization or no globalization”, “globalization or de-globalization”, should be reframed. Thus, the question should be, what kind of globalization and who benefits from it? The search must be to define a model that is not an alternative TO globalization but an alternative model OF globalization. My own view is that the real choice must be framed as ‘neoliberal and unipolar globalization or Alt-globalization?’ as I call it, or ‘Asymmetric Globalization, Anti-Globalization or Alt-Globalization?’

Multipolarity

There are two conceptual problems which have to be cleared up regarding multipolarity. The first is the increasing tendency to either conflate multipolarity and multilateralism and or to surrender the project of multipolarity and settle for multilateralism. The second problem is the question of how to arrive in a multipolar world. As for the first problem, it should be clear that a multipolar and multilateral world order is the desirable goal, but that these two aspects are separable and the multipolar aspect is more important than the multilateral one. In the post-Cold War period, the western liberals used multilateralism in service of the unipolar project, while the neoconservatives did so only exceptionally or hardly at all, but the essence was the same: a unipolar hegemonistic policy. Multilateralism is an institutional pathway which is preferable to unilateralism, but the central issue is not the institutional aspect of the world order, but the politico-military aspect of the world order; the aspect of power. The (Leninist) question is “which will prevail?” The unipolar project or the multipolar project will prevail?

The second problem area concerning multipolarity is that of the transition. How will we get from here to there? From the unipolar project to a multipolar world order? As in the old question of the transition from capitalism to socialism, there are the mechanistic and evolutionary interpretations; the ones that say that the transition will take place inevitably and inexorably, as a result of the working out of the process of historical change; indeed, as an evolution. A Realist interpretation would hold however, that the transition will involve a protracted struggle along all vectors, taking place over an entire historical period, and which will involve a tipping of the scales in favour of Greater Eurasia with Eurasia as its core.

The West

The conventional attitude to the West in the world as a whole is either that it remains the fount of all enlightened norms and values or that it is in irretrievable decline and decay, incapable of yielding anything of value. There is, however, a third possibility, namely that the West is in deep crisis and from within that crisis a surprising new development may arise which Eurasia and Greater Eurasia may do well to regard with objectivity and open-mindedness. The great surprise arising from the West is that in the USA, recent polls show that 50% of millennials regard ‘socialism’ as positive, and that the mainstream US Democratic party has shifted to the Left. Similarly, in the UK, the mainstream opposition Labour Party is led by a leftwing anti-interventionist personality. Is this potential or latent transformation in and of the West, an essential component in the transition to a truly multipolar world?

Russia’s intellectual intervention in these and other areas of contemporary concern is imperative and needs to be globalized, in order for Russia to fulfil the role of the ‘intellectual engine of the new format of relations between the states’ (Bordachev, 2019).

These are the purely personal views of the author.

From our partner RIAC

[1] ‘What Russia can give to Asia?’, Russia in the Forming Greater Eurasia, Problems of Geography, Volume 148, eds. VM Kotlyakov, VA Shuper, Moscow Kodeks Publishing House 2019, p. 71

Continue Reading
Comments

Russia

The Role of Ideology in Foreign Policy: Why Contemporary Russia Cannot Be Compared to the Soviet Union

Published

on

Ideology is a crucial component in understanding the motivation behind any individual or group of people. Realism falsely presupposes that the motivation of actors can be understood purely through the lens of survival in a limited resources zero-sum domain. At face level, this sounds rational and economic, but it should be understood that in microeconomics, even though people are assumed to always act self-interestedly, it is also understood that what their self-interest is actually composed of is ultimately subjective. Therefore, a more realistic and analytical view of realpolitik allows us to understand that the self-interest of nations is also subjective, which means that the role of ideology cannot be discounted as it pertains to foreign policy.

Throughout human history, nearly every nation has been founded for the sake of itself, even expansionist empires. A glaring exemption to this rule was observed during the Cold War, a clash of two markedly ideological countries.

The United States is a country that was founded on the ideology of humanist enlightenment liberalism and is a country whose founding was assumed to be not for the sake of themselves, but for the sake of all mankind. This was seen as early as the settling of the American continent, with John Winthrop’s famous imagery in A Model of Christian Charity which portrayed the country as a moral paragon, a city on a hill for all the world to see. Likewise, this idea of liberal universalism was evident in the very founding documents of America. In the United States Declaration of Independence, the founding fathers wrote that their country was being incepted to secure the idea “that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness”.

This founding ethos directly affected America’s foreign policy, as America has historically occupied a position as the world’s “policeman,” believing that they uniquely have an obligation to defend democratic values everywhere. This rhetoric can be found exhaustively in colloquial American media, but one noticeable concrete example of it is found in George Bush’s 2006 U.S. National Security Strategy, where the document states that “It is the policy of the United States to seek and support democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world”.

In a similar vein, the Soviet Union was also founded upon an ideology that extended beyond its national borders. The USSR was the product of Marxist theory and was therefore not founded for the sake of national interest or nationalism, but for the sake of facilitating the international communist revolution, a sentiment captured in the final remarks of Marx’s Communist Manifesto: “the proletarians have nothing to lose but their chains…WORKING MEN OF ALL COUNTRIES, UNITE!”

This created an interesting vision for communist statehood, because in the USSR, the state was not the merely the final end, as it is in many governance structures, but both an end in itself and a means to a further end. This Proletarian internationalism manifested itself into an interventionist foreign policy, one that sought to propagate communist ideology across the world and facilitate revolution. In fact, it could even be said that this was the primary function of the USSR. Even Lenin once admitted that “from the beginning of the October Revolution, foreign policy and international relations have been the main questions facing us” (Jacobson, 1994) [1].

The clash between these two ideological superpowers became physically manifest during the Cold War through various “cold conflicts” such as the Vietnam War, conflict in Angola, and Cuban missile crisis, instances when the US and USSR sought to project their values onto other nations. As can be imagined, the war made tensions very high between the two countries, and in the West, a staunch fear-based perception of Russia developed. The Cold War was portrayed in America as a fight between good and evil, and Russia was portrayed as a relentless enemy that will never back down, a sentiment which had a lasting effect on the way that Russia is viewed in the contemporary West. This impact has been so salient, that even Russia today is still often characterized as if it was some great evil, waiting for “red dawn” to arrive.

When the Soviet Union collapsed in 1991, the communist ideology that had influenced the behavior of the USSR fell with it. Without this ideological superstructure, Russia reverted back into a country that falls into a normal range of ideological behavior, determined primarily by a defined set of national interests. While the USSR and US fought for the ability to hegemonize a bipolar system into a unipolar one, contemporary Russia rejects the idea of unipolarity and seeks to coexist with other nations in a multipolar world. Russia certainly has defined geographical areas in which it has foreign interests, specifically the Eurasian sphere, but these interests are predicated on a shared history and mutual economic benefit, and not desires to imperialize.

Nevertheless, in the modern age, there are still fears about Russian imperialism and a “new cold war”. Such fears come from a misunderstanding about the role of ideology in foreign policy. These sentiments demonstrate both a failure to understand the determining factor behind Soviet foreign policy—the union’s ideology, and a failure to analyze a modern country independently of its ideological history. These feelings come from an assumption that Russia today has the same motivational foundation as the Soviet Union, and that is simply not true.

The ideology supporting modern Russia’s foreign policy had formed largely in response to the conclusion of the Cold War, when a bipolar system was turned into a unipolar one, dominated by the United States. In this condition, the world was severely influenced by American foreign policy, military interests, politics, culture, and media, and could be defined as what many scholars would call a global hegemon. Russia considers such a distribution of power to be undemocratic and an affront to the individual autonomy of nation-states.

In his 2007 Munich address on security policy, Vladimir Putin criticized the idea of an America controlled hegemonic order when he stated that in our world, “there is one master, one sovereign. And at the end of the day this is pernicious not only for all those within this system, but also for the sovereign itself because it destroys itself from within”. Another comment by Putin from around the same time period attacks this model of governance was when he stated that “(the) people are always teaching us democracy but the people who teach us democracy don’t want to learn it themselves”.

It was in response to this new structural backdrop, as well as increasing levels of globalization, that an ideology of multilateralism and polycentrism became the underlying motivator behind contemporary Russia’s foreign policy. Russia’s ideology rejects a vision of an American led hegemonic order, but also does not seek to hegemonize the order for itself either, it merely beckons for the mutual coexistence and recognition of autonomy between the world’s global powers and regional subsystems.

This sentiment is captured in the words of Sergey Lavrov, the current Minister of Foreign Affairs for Russia in 2013. Lavrov stated that the world was undoubtedly moving towards a polycentric system of international relations, and that in order to ensure an equitable outcome during this transition, “fairer and more democratic systems where economic growth centers and new financial power centres should play a greater role in managing the world economy and political processes”. While the moves and actions of modern Russia are often framed in a realist lens by Western critics, the underlying ideology of the Russian Federation is actually quite liberal, as Russia accepts that a multipolar world should be brokered by polycentric or multilateral means, such as the United Nations.

It would be foolish to judge any country by its ideological history. It would be intellectually dishonest to evaluate a previously religious state in the context of religious ideology after secularization. Likewise, Russia today has largely, if not completely separated from its interventionist communist past and has embraced a new vision of both the world order and its foreign policy. When evaluating contempo

1. Jacobson, J. (1994). “The Ideological and Political Foundations of Soviet Foreign Policy.” In When the Soviet Union Entered World Politics. University of California Press. pp. 12.

From our partner RIAC

Continue Reading

Russia

What Russia Wants In The Balkans

Published

on

Popular narratives on Russia’s geopolitical interests in the Balkans point to two rather divergent directions. One of them, inherited from the 19th-century strategic thought, says that Russia, as a landlocked empire, must expand into the Balkans, so as to gain access to the Mediterranean Sea. According to this narrative, the Balkans is treated as an empty space, regardless of the ethno-religious identity of the inhabitant population. The other one, which can be traced back to 19th-century romanticist pan-Slavism, but which has been popularized in its present form after the publication of Samuel Huntington’s theory of „the clash of civilizations“, says that Russia conceives of its influence in the Balkans through the cultivation of fraternal relations with the region’s Orthodox Christians, using common religious identity to project its geopolitical ambitions.

Facts on the ground, however, do not support either. Russia’s influence in the region, from the early 19th century to the present day, could never compete with the influence of the Anglo-French axis, exercised through the channels of Serbian and Greek nationalisms, constructed on the anti-Ottoman/anti-Islamic and anti-Habsburg/anti-Catholic foundations, in accordance with strategic interests of the two West European powers to dismantle the declining empires and transform them into a number of weak nation-states. Although these nationalist movements used Orthodox Christianity and a popular folklore motif of fraternity with Orthodox Russia as effective tools for mobilizing the targeted populations on the anti-Islamic and anti-Catholic grounds, their elites always remained clearly detached from Russia, being continuously oriented towards their true patrons in London and Paris.

The Russian motive in mobilizing Serbian nationalism in the 1990s was, of course, quite convenient for London and Paris, having concealed their continuous support to the Serbian military invasion of Bosnia and Croatia, which produced a gigantic campaign of ethnic cleansing of the non-Serb population in the occupied areas, with more than 100.000 dead and over one million expelled. That was one of the reasons why the British propaganda, both diplomatic and public, insisted on the alleged Russian support to Serbia and its military expansion as a reason why the Western powers could not intervene in the war in Bosnia and prevent further bloodshed. Another reason, much more important from a strategic point of view – indeed, the reason why the Serbian campaign of genocide and ethnic cleansing was supported by London and Paris in the first place – was the global promotion of Hungtington’s theory of „the clash of civilizations“ as „the next pattern of conflict“. According to that pattern, future geopolitical blocs would be formed on the basis of religious identities, acting as „civilizations“ in ineradicable conflicts. As a model of such conflicts at a micro-level was the one launched in Bosnia, in which Catholics, Muslims and Orthodox Christians were pushed to the point of mutual extermination, in an attempt to form „ethnically cleansed“ areas. This scheme was imposed on these communities’ self-appointed leaders (Izetbegović, Karadžić, Boban) by the European Community’s negotiator Lord Carrington at the conference held in Lisbon in 1992, several months before the war. The widely promoted narrative of the alleged Russian support of the Serbian aggression on Bosnia, and the alleged pan-Islamic support to Bosnia’s defenders (with the deliberate media characterisation of all Bosnians, whatever their religion, as „Muslims“) served the purpose of transforming the world into one of clashing „civilizations“. The ultimate goal was to generate an analogous conflict between Orthodox Christians and Muslims on the macro-level, which would eventually push Russia into a lasting armed conflict with the former Soviet republics populated by Muslims, and then into a global conflict with the rest of the Islamic world. Needless to say, such a development would have created a significant strategic advantage for the Anglo-American powers and a great strategic loss for both Russia and the Islamic countries. 

Yeltsin’s foreign policy at the time did not show too much understanding of that geopolitical game, allowing for a public image of Russia as a promoter of pan-Orthodox ideology and a sponsor of the Serbian aggression in the Balkans. However, it must be noted that Russia was not drawn into any major conflict that would fit the pattern of Hungtington’s „clash of civilizations“, although the local conflicts in Chechnya and Nagorno-Karabakh, in which it was directly or indirectly involved, did possess some elements of that model. In contrast, Putin’s foreign policy was based on a much deeper understanding of global relations and geopolitical games at play, so that eventually the Anglo-American strategy of drawing Russia into inter-religious conflicts in Central Asia, in line with Huntington’s theory, did not bear much fruit. And so did the constructed image of Russia’s involvement on the Serbian side gradually wither away.

Yet, paradoxically, in the last couple of years Russia has played the role, previously insinuated by the Anglo-American propaganda, of a protector of Serbia’s efforts to create a Greater Serbia out of the territories of the neighbouring countries with a Serb ethnic minority population (Bosnia, Montenegro, Kosovo).It is difficult to imagine anything more destructive for a country, which is a home to more than 190 ethnic groups, than to adopt the principle of ethnic and religious homogeneity. However, contrary to the principles of ethnic diversity applied in its own territory and in the broader area of the former Soviet Union, Russia’s attitude in the Balkans has shown open support to the Greater Serbian programme of uniting all Serbs into a single, ethnically homogenous state. Russian foreign policy of open support for the Serbian efforts to cede the Serb-populated renegade province of Bosnia to Serbia is self-contradictory, to say the least. It is also self-defeating, if taken seriously and applied to Russia itself and the neighbouring countries with a Russian ethnic minority. Can anyone imagine today’s Russia in permanent efforts to cede parts of all post-Soviet republics populated with Russians, so as to unite them in some mythical Greater Russia? Or, can anyone imagine Russia attempting to ethnically cleanse its own territory, so as to expel or exterminate all those 190 ethnic communities, in the name of an ethnically homogenous Russian nation-state? Of course not. Yet, that is precisely the policy of Serbia towards its neighbours and towards its own population that Russia now openly supports on the international scene. Therefore, one has to rightfully ask, what is it that Russia wants in the Balkans?

In the first place, it is highly questionable how influential Russia really is in Serbia, despite its public support for it. For, the very existence of Serbia, from a semi-autonomous principality within the Ottoman territory in the 1830s to the creation of the Kingdom of Serbia in 1882 , to its expansion into other South Slavic territories in the form of the Kingdom of Serbs, Croats and Slovenes (later, the Kingdom of Yugoslavia) at the Versailles Conference in 1919, always had explicit support by London and Paris. The dissolution of the communist Yugoslavia, which Serbia used as a convenient opportunity to implement the Greater Serbia programme, was also clearly backed by London and Paris, with no relevant participation by Moscow. Under these conditions, it is difficult to imagine a strategic shift from the centuries long Anglo-French influence to that of Russia. It is also difficult to identify Russian strategic interests in the Balkans, given that Russia’s foreign policy was not designed to exert control in the zones outside the territory of the former Soviet Union. 

Yet, if Russia has no real influence on Serbia, then the current Russian support of Serbia’s continuing hostile policy towards its neighbours may well be a simulation of influence. Even if such a simulation cannot deceive the foreign policy circles in London, which are quite familiar with the extent of their long-term control over Serbia, it may well deceive such circles in Washington, which are commonly persuaded that Moscow’s influence can be detected everywhere. For what purpose? If the Balkan region is of strategic importance for the US, not only as a link between the West and the Middle East, but also in terms of its natural resources (e.g. Kosovo), then the simulated Russian influence in the Balkans might serve as a leverage against the American influence in the zones of true strategic importance for Russia. What first comes to mind, of course, is Ukraine and its aspirations to join NATO: if a tactical simulation of Russian influence in the Balkans, as a zone of traditional strategic influence of the West, turns out to be successful, then it might be possible to push Washington to reduce its ambitions in Ukraine and leave it outside NATO structures.

There is also another purpose for which such a simulation might serve. Not so many analysts, diplomats or politicians are aware of the tacit strategic alliance between Russia and Turkey, which has elevated Turkey to the status of a great power. This alliance has already been tested in Libya, Syria, and Nagorno-Karabakh. In Libya, Russia and Turkey simulated a possibility of mutual military confrontation, each supporting one of the warring parties, while in reality they agreed to divide the spheres of influence, using the Libyan warring parties as their respective proxies. In Syria, under the pretended confrontation, the new allies also divided the spheres of influence. Still, the most interesting game was played out in Nagorno-Karabakh, where Turkey openly supported Azerbaijan in its efforts to restore sovereignty over this region. On the other side, Armenia was persuaded by Western powers, namely France, to go into the war over Azerbaijan’s region under the pretext that Russian military support to Armenia was a geopolitical inevitability. However, Azerbaijan, with Turkish military support, took the region over, with no resistance on Russia’s part. Russia thus returned to the principle of inviolability of post-Soviet borders and finally abandoned the principle of ethnically homogenous greater states, advocated by Armenia and its patrons in Paris and London. Is there a possibility for Russia and Turkey to play a similar game in the Balkans? Is there a possibility that Russia and Turkey want to generate an illusion among the Serbian nationalist elites that Russia would unquestionably support their attempts to cede parts of Bosnia and Kosovo, at the same time leaving Turkey with a free hand to extend its military support to Bosnia’s and Kosovo’s efforts to prevent Serbia from questioning their sovereignty? Is there a will in Russia to return to the principle of inviolability of borders in the Balkans, too, thereby abandoning the principle of ethnic homogeneity advocated by Serbia and its sponsors in London and Paris, the most harmful principle for Russia’s own interests? Is there a will in Russia to follow its own geopolitical interests, in cooperation with Turkey, along the same lines and with the same implications as in Nagorno-Karabakh? Really, what is Russia doing in the Balkans? 

Continue Reading

Russia

Brewing Instability Following Navalny’s Imprisonment

Published

on

Image source: themoscowtimes.com/Pavel Golovkin / AP / TASS

The fuming tensions in Russia post the arrest of the championed Kremlin critic, Alexei Navalny, have entered a catatonic phase as the Moscow court, on Tuesday, sentenced Navalny to a 2.5-year prison in reference to a suspended verdict in 2014. Despite of the suspected nature of the outcome of the court proceedings, a new tremor of protests in support of Navalny is expected to surge the already alarming situation in core Russia. Since the entire trial has been realised as a systematic scheme to bring down the biggest Kremlin critic of the decade, the decision is hardly expected to be well received amidst the blooming supporters turning aggressive day by day.

Alexie Navalny is a widely acclaimed blogger and a political activist running campaigns against the Putin-regime. Navalny has been the prime political rival to Vladimir Putin for a long span of time: a decade long period of leading processions over alleged rigging claims to exposing corruption and embezzlement in government records. His most famous campaign came out to be in 2019 when massive waves of protests sparked over the elections being shaped in support of Putin. Navalny has also brought use to his colossal following online; his exposé video depicting the luxurious Palace as the property of Putin resulting from high-end corruption scandals has gained more than a 100 million views. The sheer drive of Navalny to dethrone Putin has accumulated support over the last few years primarily due to the relentless yet failed attempts of the Russian regime to detain him despite his acquittal in 2014.

Navalny inspired the contemporary opposition against Putin, his words putting direction to his supporters: “He [Putin] can pretend to be a great politician but he will go down in history as a prisoner”. In line with this vision, Putin has been popularly been known as ‘fearing’ the advancing opposition. Navalny was allegedly poisoned last year, whilst he returned from an investigation in Siberia. Navalny accused the Russian regime; Putin to be specific, for deploying state intelligence agencies to exterminate him by ‘Poisoning his underwear’. However, whilst his accusations were repeatedly met with denial and subsequent warnings from the Kremlin, his imminent visit was being awaited. After spending 5 months recovering in Berlin, Navalny finally returned to Moscow late last month to ‘Lead the opposition from the roads of Russia’. However, Navalny was detained from the Moscow airport leaving his supporters under frustration and outrage.

Over the past few weeks, protests have poured all over Russia; mounds of supporters arching the motto ‘No fear’. Even Navalny pressed on in his trail during his court proceeding; claiming this exercise as a political ruse to underwhelm him and his supporters. In spite of multiple warnings from the Russian authorities, protestors in copious groups have gripped hold of the streets of Moscow with more than 5600 arrested including top journalists and members of Navalny’s group. The situation is distending beyond Russia with the recent expulsion of the diplomats of Germany, Poland and Sweden followed by a coordinated retaliation from the respective countries ousting out the Russian diplomats. With worsening relations with Europe and the European Parliament to convene on slapping sanctions on Russia coupled with a stoppage on the Nord Stream project, the Kremlin regime is constricted to make fluent decisions instead of feigning justification.

Now with the prison sentence of Navalny in action followed by an aggressive response of the Russian government, not only an implosive response of the protesters is on-cards, but even the Newly-elect US government may cause foreign policy problems as could be gauged from the recent statement of the US Secretary of State, Antony Blinken: “The U.S. condemns the persistent use of harsh tactics against peaceful protesters and journalists by Russian authorities for a second week straight. We renew our call for Russia to release those detained for exercising their human rights, including Aleksey Navalny”.

Continue Reading

Publications

Latest

Economy50 mins ago

Kickstarting the U.S. Economy: A Rebound or Further Inequity?

The global economy has seen its fair share of peculiarity in recent years; much attributed to the developing economies rather...

Health & Wellness3 hours ago

Over 500,000 people have been inoculated against COVID-19 in Moscow

The number of people who wish to receive a COVID-19 vaccination in Moscow has reached half a million, and over...

Middle East7 hours ago

Gender in the GCC — The Reform Agenda Continues

In my previous Op-Ed about the road map for reforms in the Gulf Cooperation Council (GCC), I talked about the...

Human Rights11 hours ago

Belarus human rights situation deteriorating further

A “systematic crackdown” against dissent in Belarus is continuing, months since the country’s disputed presidential election last year, UN rights...

Health & Wellness13 hours ago

Natalia Vodianova joins UNFPA to tackle stigma and advance women’s health

The UN’s sexual and reproductive health agency, UNFPA, on Wednesday appointed supermodel, philanthropist, and impact investor Natalia Vodianova as its...

Defense15 hours ago

SCO: Potential and Challenges to Regional Integration

The modern system of the world is facing the state of imbalance as it passes through the phase of change...

Environment17 hours ago

Georgia’s Blue Economy Can Be a Vehicle for Accelerating Climate Change Adaptation

Greening the Coast and Blueing the Sea for a Resilient Georgia – a virtual event on climate change and marine...

Trending