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African Renaissance

Stanley Kubrick visionary-filmmaker and the journals of Vladimir Nabokov’s Lolita

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Losing pieces of your identity already in childhood.

At the end of every pilgrimage in my childhood, there was a line that was always a painful experience for me in my consciousness growing up and with time its intensity and disillusionment increases. It has taught me that only knowingness and completeness can begin with the path of self-awareness. And now that partnership, reconciliation and compassion in this still divided society on this continent that we live in forces us to grow together and see each other in a more real and accurate light. It is a way of seeing people in communities who live in poverty, the clarity of struggle, the monotony of routine and who are starved of art, poetry, and literature. It is a way of finding themselves poised in an exhilaratingly tender world, but they only hear the lonely sounds of weeping and it has become like a machine.

Its mystique strengthens our soul.

All children are pretty.

We can choose to see the landscape we live in as a desert or a paradise but what do the most vulnerable citizens of this planet see it as? We cannot solve the escalating problems of today without imagining and visualising the end results of solutions. Even writing comes with its own mythological totem pole and so we must create new images of our life and background through our stories, the wealth of our collective life experiences. There are still feelings of fear and vulnerability that continually tests us, the philosophy of man, the anatomy of melancholia, our multiple identities, contemporary man and it is a powerful dynamic for any writer and poet to live in today.

Life mirrors art and art imitates life in comic, dramatic and alluring ways. What is humanity? It is the frail human bones of the human condition, it is you and I and it is all our stories. The page is only a dead landscape until you fill it up with words and language creating a center of interest. At heart are we still war children?

I lift the immaculate transfer of the mental ropes and the chains (it’s an improvement). It is a only a song of despair from my childhood experience that took me to dark places and saw me cross the lines of society, the borders of rivers of light that traversed the palimpsest of the red columns of my heart. This transfer felt like a magical thing. I went from standing at the edge, to freedom (with all the parts of the machine, a mantle, and all the futile parts of fairytales, making imprints of circles in the sky above a storm, raging insomnia). Something changes when we grow older. People feel alone in different ways as they lay down in darkness, slide into a pose repeatedly; listen to me, pay attention.

Will I leave you guessing at the intensity behind my words? Will you embrace me when I fall, my art, this potent vessel and a poet in her gilded cage, journeying onwards into oblivion? I gesture to the moon and stars and back again, like a memory pinned down in a stream. A mother’s poised flesh, a neck, words that are flying like bats remind me of how quickly love turns to hate. Pale in alluring portraits of smoke and mirrors and the heart grows bitter and cold like a lake, which is when depression and madness collapses in on itself and all hell tends to break loose. The house is falling, falling down around me, like the melody that comes from fingers on a guitar or a flame that has a negative quality to it, more disconnected and fragile.

Dazzling is the shock of trauma when you’re in the middle of it.

Don’t put it together for my sake. I melted where my skin touched the skin of water. Under I was more human, bolder yet still lost and cheated. My heart felt like snow, I could sense arteries turning white. What was once a red catalyst bleeding in hushed tones is now Braille, wet and bittersweet, reminding me that there were still guns at every rising of the sun. Don’t put it together for my sake. Whether I wanted them to be there or not, whether I wanted to wake up or not.

It is only my reflection that is dead in the water.

Don’t put it together for my sake.

Writers are mostly voyagers with clean perceptions, clarity of vision when faced with the parallel world, elements of the darkest parts of humanity. Good morning, midnight. We hold each other up with the rites of public scrutiny; tell ourselves criticism will be the death of us (what does that mean to the most inexperienced). I want to drown. I want that experience. The experience of being compelled to sacrifice that loveliness of the haunting game of connecting truths to the politician who is at the core of you. No half-life lived for me. Give me a manual for being fragile, so I can disable and correct all the information effortlessly on these cold lines. Let me journal them.

Read everything Africa and you will triumph because since childhood you have been an apt pupil pouring your knowledge into a distillate, standing at the edge. If it was bleak, left you with the gift of elation at and memory of the ghost of potatoes and meat on your plate.

If you feel darkness in moments of being, if you feel the loss of your ego, it diminishing and that the only possession you will leave this world with is your physical body, then this is a journey you must remain loyal to its cumulative progress. When I don’t eat, when I don’t sleep there’s an intelligence that is frozen solid, given substance in the madness. There’s a reason for everything under the sun.

Emancipation always leads to conversation even if it is on the other side of the world.

The question I ask myself most often these days is, what are other writers thinking, examining here, what do their soul’s look like, what is the most poetic/emotive thing to come from their background and what is the most sacred thing to them and about the information they are giving me through their literary world? We’re sitting on millions of years of creation here; art, earth, sky, diamonds, rage, literature, vision, feminism, summer, writers, writers, writers writing. There’s a writer born every second. Most of all we need each other. Good morning, midnight, hour of blue. I find in that still life quiet the writer’s soul longs for, the silence that is like a terrible scar before it marks itself as refuge, it manages itself as an intense feeling of joy, a hunting ritual, a spiritual rite, an extraordinary state of calm in that identity of all identities that is created without borders, joints where there is always a motivating space for beautiful learning.

I often wonder at the family and background, the self-assessment of African writers and think to myself that the voices, male and female will fuse in a sacred contract and their storytelling that will emerge, will emerge (with a word that has become second-nature to me) as a collective. We will prosper, cross that universal threshold together, changing, seizing the spinning web of history, becoming penning confessors of the intimate, commune with the virgin birth of interpretation with the anonymous, the creative myth, gift and the creative impulse falling into whole infinity. Should we be calling ourselves just plain and simple writers? Which is the most authentic?

Why should we label ourselves? A home of writers is a profound community, like mind will often meet like mind. A community of writers is a home wherever you find yourself in the world.

Our self-possessed generation writing for the most part out of defiance is making the cause the statement, the platform ‘the waves’.

If our muse is wrapped in stone, then so has been deception, identity theory, social and political commentary for, if our soul is the ghost of our spirit then what we have learnt must either be shielded or go underground. That’s the undisclosed beauty of and the brutal violence in mortal thinking that we are always in supply of. This journey is an ancient one, savage and lonely. The pattern of the pensive mechanism attached to the clarity of light is bold in the vision of literary creation and pen-and-watercolour imagination as it is to the dark side. The underpinning alchemy the experimental constructs in the absence of margins and destruction is giving us the clue to the exit, an entreaty to immortality.

Youth has taught me the key to sacrifice. Of where writers of colour will build empires of gold where no one can touch us. I write because I am instructed to and because it is the sum parts of my pilgrimage.

It is a song of despair from childhood experience, a hiding place, where I feel alone in different ways, where I speak with my hands, a distillate in a wasteland of rumours of darkness and hard laughter. If I am not writing, then I am not living, my mind is not free, a clown not realising his goal beautifully. It is merely a view of life through a lens where I sometimes feel at the mercy of the inhabitants, a stranger in their strange world, ill from living the image of urban burnout. The road of recovery is hard, toughs you out from inside-out.

Beneath us, the surface is us writers’ always making examinations, hunting the unicorn, the flight, the thread, the accident of the kaleidoscope drowning in us and the life of kismet, dream of velocity, sweetness in the belly. So we become the sun, the stars that shine perfectly and limitless, the footprint, the intact channel, the feathered plumes of love. We become more humane with the aid of the sight of our two eyes, the nervous, sometimes lunatic vision in our mind’s eye. What is the situation? We are the situation. What is the conflict? We are the conflict and both are internal, both have terrifying explanations, both burn and as we follow that light as it bounces off phenomena, we store it or abandon it. We’re Masai-dreaming-philosophical-mode, signs of vertigo showing through, turning people into objects but this is what writers do – we anticipate, we prepare for it, the missing link, the alibi, and the last of the human freedoms, to choose your attitude between history and reliving it.

The life of a female writer is not liberating until she forgoes contact with identity and ego, until it comes down to battle lines drawn between boundary and voice. Until she gives the whole of herself to further study, education, research and her life, her being and soul is governed by that. Until that is a picture of what home means to her. I do not speak for this generation, the scholar, the wife and the mother who is also a writer. People have their own truth and language is still a strange tongue for me. Truth is as if we plant ourselves in a river and so we become enmeshed by it to the point where we cannot tell where we meet it and where we, our live, warm human body ends.

To me, I fear voyeurs, walking around with my life history inside their heads and then there’s me, ever so willing to give it up at a moment’s notice without any hesitation at all. What is wrong with me?

What finally defeated me, all of that anger bottled up, fizzing inside of me? Was it the holocaust in childhood that exploded in my face like the freezing cold in winter, while I played in the dirt, played at ‘being mother’ or was it the war veteran inside of me’s damage, rage and brutality, the poet’s inside-out abnormal sensitivity, the black dog of depression, that coveted prize of recovery, pushing by like a pulse, that followed spells of mental illness that came in youth.

On the wings of a poet writing about a prayer for hope: Nothing about youth diminishes, about dying and culture. It is still a shock to the system when it arrives on the scenario, the scene of the volume of sky meeting a child caught in the drift of time. A storm is raging inside my head, deep inside I am a still life, a figure’s reflection glittering. The dead does not speak of trivia. They no longer can bask in the orange disc of the sun with their infinitely perfect bodies, perfect smiles. They have left us to invest in a shroud. Couriered shrouds are as foreign to the inhabitant as the splitting of the atom, population dynamics and the restoration of a refugee’s spirit on childhood dirt.

The female writer speaks in code. Women speak in colour, in structured wavelengths of them, crossing over from thought to speech with poetry written on their walls of their silence, of their honeyed wonderings, their glimpses into the expanding illuminations of flame. If only we did not realise too late that we’re stained from childhood.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

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African Renaissance

Truth and the third wave of the pandemic: To be vaccinated or not to be vaccinated

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Photo: Atharva Tulsi/Unsplash

I have endured the worst possible case scenario. Being locked up in a mental institution for six months while in my late teens, early twenties. Even though I was of sound body, mind and soul. I am 42 years old now and I haven’t come all the way back from that experience. Everyone wrote me off when I returned home to Port Elizabeth as Gqeberha was known in those days but worse was to follow. Inhumane treatment from those closest to me, rejection from society. I was taught that I had a mental disability and would never be able to work again, hold down a steady job or earn a monthly income. I was told in no uncertain terms that I had to now live on the fringes of society since I would be unable to make a positive contribution to society. For twenty years this continued. I had to all intents and purposes not only given up on myself, my personal success, development of my potential and fulfillment and engagement in a relationship that would lead ultimately to my future happiness. The goal of marriage and having a child, bringing children into the world and raising a family was not only put into the distant past, I thought that it would always be non-existent for me.

I would spend my time listening to sad music, love songs on the radio and wonder why it was not me caught up in the scenario of having a relationship with the opposite sex. I sank even further into the pit of the hell in f despair and hardship. I virtually had lost control over my life, received a disability grant which I did not spend on anything which I personally needed. Family considered me to be the proverbial black sheep of the family. When I got angry at the way I was treated I was certified. My rights were taken away from me. I was verbally, mentally and emotionally abused. I did everything in my power to be loved and accepted by both my maternal and paternal family which is why I believe so strongly today in dismantling the stigma that surrounds issues concerning mental illness and depression mania, euphoria and elation (however mild or all-consuming it might be). At this late stage of my life I have become an advocate for mental wellness. To stop the fight and curb the alienation and isolation of sufferers of mental illness. I want people from all walks of life to realise that people with mental illnesses can enrich our lives and can make a positive contribution to society.

I myself have always sought solace in writing. I have found it to be an instrument for change and therapeutic as well.

I have firsthand knowledge and experience of being called anything from schizophrenic to being diagnosed with bipolar mood disorder and because of the heavy psychotropic medication I have taken over the years I have had a host of illnesses presenting themselves. Chronic fatigue syndrome, insomnia, an underactive thyroid, chronic kidney disease, gout and heart disease. These diseases manifested themselves early on in my life before the onset of middle age when they would be more prevalent in someone who would be prone to these sorts of illnesses because of not living a healthy lifestyle.

I take each day as it comes now and live in the moment. I have my good days. I have my bad days. I have a mean temper and constantly have to watch what I eat, watch what I say and how I react to people who treat me as him I am a second class citizen because of everything I have been through in my life. Truth be told I always knew I was different. The depression started in childhood for me. I was always an overachiever. I would come home in the afternoons after school but no one ever helped me with my homework, told me either that they were proud of me or believed in me or loved me for that matter.

Everyday I am a work in progress. It is tough dealing with moodswing but that is the currency I deal in and the territory that borders my sense of self-control.

I have been called many names. None of them pretty or lovely. I have had zero support from my immediate family and my estranged family has complete written me off and washed their hands off of me thinking there is nothing they can do for me. This has been very hurtful and even has made made me feel quite suicidal over the years and in my hour if need, my hours of silence, pain and collective trauma I turned to God, prayer and meditation in my hour of need. At the time of the outbreak of the pandemic I got corona and was admitted to the psych ward at Provincial Hospital here in Gqeberha. I had no medical aid and was once again at the mercy of the system but I survived hell and that harrowing experience again to live to tell the tale of how to overcome the impossible, to live and to learn, to remain humble and kind even in the face of adversity and cruelty.

Loneliness, abject poverty, homelessness can either kill you or make you realise that you are powerful beyond measure and I have realised that I am powerful beyond measure.

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African Renaissance

Thoughts From the Frontline

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Photo: Keenan Constance/Unsplash

“Hip/Hop, Trap. I would describe my music as different, unique, compared to what I hear in the music industry in South Africa. It is a different sound of genre based on hip hop. In my downtime I listen to artists like Mexikodro, Playboi Carti, Diego Money, Pyrex Whippa, Lil Gotit and Sahbabii. In my life my family has been and still is a major influence, I just want to see them happy and stress free. I want to be successful so that they can spend the rest of lives living comfortably. I chose music because I believe that it is something I’m good at. I wouldn’t call myself a musical genius, or say that I’m talented musically because I’m not but, I have taken the time to learn everything that I know today, I started as a rapper, but now I am a producer as well, a very good one if I should say, I mix and master vocals, well I try to. It is still something I am learning on a daily basis and I believe that one day if not soon, I will understand that aspect of music. The guys who I record with are so gifted at what they do, we really inspire each other to take it to the next level. I would be lying if I said that I inspire myself, well maybe I do, I don’t know, however what I do know is that we can go to the next level together because nowadays you rarely see a duo or a group of rappers in the South African music industry, there are 4 of us in our group including others who aren’t full time as yet, I think that makes the odds better for us to take it to the next level as opposed to being a solo” SUPREME ZEE, CEO OF Holidae Don’t Stop!

“What inspires me to take it to the next level is basically my daughter, Family and my everyday experiences growing up and living in Westbury losing friends and family to gang violence had a huge effect on me since a young age I’ve been through hell and back if I may describe in short and I’ve realized, to make it out you really need to dig deep. This is also one of the main reasons why I started writing music. I love Music, it is my passion that is mainly why I chose to make music, ever since a young age I’ve just been through the worst writing music and articulating every word I write is therapeutic. Manifesting and having faith in God has carried me through. Major influences in my life remains God, my baby girl, my family and obviously my Team Holidae Dont Stop! We always encourage one another to do our best we definitely do bring out the best in each other and I’d say the beats that supreme Zee creates brings out the best in me personally and it’s also one of the major influences in my music career it’s only elevated since the moment we started. In my down time I listen to All types of music mostly Gospel & HDS. I would describe my music as being one in a million very versatile, real and unusually different from the usual and it has an unorthodox flow and style to it so you can literally expect only the best” TheGR8ACE, CEO and co-founder of Holidae Dont Stop!

My inspiration comes from knowing that I have a God given talent and my friends (HDS) and family that motivates me day to day to do better. I chose music because as a hobby it is something I love doing which started out in high school where I had friends that used to rap over beats and I’d just stand within the circle and listen to their rhymes and it became to amuse me when I found out that there are people in my community creating their own music, whereas in 2019, I linked with the crew Holidae Dont Stop! and it has been a wonderful journey ever since! Learning and growing at the same time. My mother has played a role as one of my biggest inspirations including friends (HDS) have been a major Influence in my life, for they always pushed me to be a better me. Not giving up on me and providing not bad advice but love and positivity. I’ve been in difficult situation in the past and I am just trying to make a better standard of living for my family, my friends as well as my community (Westbury). In my down time I listen to various genres like Rock, Rnb, Hip/Hop, Rap, Emo Rap. I would describe our music as Western Plug for it derives from Hip-hop with an offbeat including 808s and guitar and piano samples that Supreme Zee (Producer) recreates and when hearing the beat, I can automatically put my heart on it.” Bando -recording Artist at Holidae Dont Stop!

 To conclude this, we are all from Johannesburg South Africa as one of our members spread across as far as Cape Town, temporarily. Our member who are not full time are – Leiph Camp (Splaash66) Stock broker, Razaak Benjamin (Glock) Salesman and Marion Reyners (Marion The Great) Facilitator. “Our music is Bold, Iconic and timeless” TheGr8ce. Our crew is based in Jozi (Johannesburg) although we do not have a manager as yet. Our follow up record will sound similar to the “Western Plug tape” that we have recently released, followed by 3 singles. Plug is a genre that derives itself from Hip-Hop and our next single will drop in 2 weeks. The link to our music is on all platforms and the Love and support would be much appreciated. We literally wont stop! –

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African Renaissance

Slavery and the real life bending sinister

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What is slavery? It is nothing more than poverty of the mind. It is not a school of thought or a philosophy. It is scarcity. It is lack. It is cumbersome. It is heavy. It is a burden.

What does it have to do with politics? Ask what it has to do with genocide.

What does it have to do with the power of having a slave mentality? Just as easily as we rise, we fall. A leaf. Ask yourself this. Does the leaf or gravity have the slave mentality or is it just a path to its consciousness, and if it is a meandering path to its consciousness what does that make of gravity? Gravity is easily the culprit or saboteur. A cup carries water but how does the water break through the physical wellness of the body to sate thirst, how does water flow through the universal meridians and find sanctuary in all the wild places that the ocean cannot contain, in code, in which case what observations come out of these natural and bohemian studies.

A slave is a slave is a slave. My grandfather was a slave. My great-grandfather was a slave. On both the paternal and maternal side they are non-existent for me. I live for my father. My father is not a slave. You see his mind is not enslaved. His psyche, his mental, emotional, physical wellness, intellectual prowess and integrity is intact inasmuch as he is not a slave to the peculiarities and eccentricities of the people he finds himself amongst.

In the stages of my own life I can see that I have been enslaved (my mindset and attitude was) by my body image, my identity of cosmic Africa, the cosmos, my self as an African, what I was entitled to, my basic self esteem. I was a slave to my sister, her dalliances, her whiteness, her renouncing Africa for America then Europe and I understood what loneliness, family, friendship and family finally meant and this frightened me a great deal because I realised I had never really loved myself before. I was a slave to every moment up until I heard James Baldwin speak up. I had truly been a slave to waiting for someone to release me and offer me relief somehow from this kind of suffering and cognitive thinking. I wanted happiness but the price for my freedom was this. Somebody else had to love me before I could.

Ask what slavery has cost us as humanity. Look back at history. When I look back at history, all my life I never felt safe. Whether it was the bogeyman, or a horror film, or apartheid, or reading about apartheid, acknowledging it was the difficult part. How would you even begin that dialogue? What could you partner with those hectic images that left you with an urgency and a sense of betrayal from God? So, I grew up with an unpleasant disdain for middle class families in South Africa. It was easy for me to picture them as racist which they were and still are to a certain degree and yet how could I not be? The thought of slavery and decolonization never left me even as a child as I sought to fight for the betterment of society and to right all the evil wrongs.

Slavery is everything. It is primitive. It is visible if you look hard enough. We haven’t even begun to talk about or discuss in rational terms without venting or becoming agitated or irrational about race relations in South Africa or slavery as a concept or narrative in Africa.

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