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African Renaissance

Relationship

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Elijah, you are a beautiful book. Just an imprint burned on my brain like a ghost. I miss you more than most on some days, just thinking of the very thought of you. I think of the anatomy of my health.

I think of Elijah who had literally moved abroad. Well, he had always wanted to travel. He had prospects. I was a non-event in his life. He had always wanted to go to Prague. Milan Kundera was his hero. When he asked me who my heroine was, and I told him, Virginia Woolf, he had looked at me sadly, then looked away again. But she killed herself, Imogen, she literally drowned herself. Just think about that. Her work triumphedin the end, I told him, but he didn’t want to hear it from that perspective. He had looked at me one last time tired-happy before he walked out my front door for the last time. He said he couldn’t love someone who was so insecure, so unlovable, who didn’t like herself. He was a beautiful stranger, soon to be estranged from me, and I, well, was just strange. Caught up in a set of circumstances beyond my control. The mornings flooded my brain.

There was so much to do. It was the weekend. Even my Saturday mornings were spent in the library, away from Elijah after another physical altercation, that had ended with me in tears, him drinking. I’d love to look at children in those days, their focus, and concentration, their giftedness, confidence, wisdom, and maturity beyond their years. The mothers would be selfless, and giving. The fathers were tall men in blue jeans, dictating to their wives, on the whole distracted, sometimes sneaking a smoke. Saturday afternoon, it poured spitting rain. I thought of birdsong, the most beautiful sound that a bird could make. And my clothes were like another planet, and 8felt like the sea. I was soaked through. The rain didn’t last long. By the time I reached the flat the downpour was over, and felt myself falling into Elijah’s arms. He didn’t see the tears in my eyes. I was a woman on a mission. All I wanted to do was sit.

The previous night he had disappeared, returning in the early hours of the morning with a girl called Susan on his arm. I slept on the couch. The morning faded away. Winter wasn’t far off, the center of winter, and it snowed, and I dressed n layers, drinking tea to warm me up from the soles of my feet, to the top of my head. Elijah kissed my forehead, and then my nose playfully. It was rare that he was like this in the mornings. Usually he slept off his binge-drinking from the night before. We walked arm-in-arm to a café for doughnuts. He called it, ‘the nest doughnuts on campus’. It was a pizza place too, but usually in the evenings. They served it with red wine in champagne flutes. Elijah would drink anything. I would sip mineral water. Once upon a time on the way home, he put his tongue in my ear.

I felt like a specimen, an experimental science project. He waited for my reaction.

I pushed him away from me, walked ahead of him, stuffed my hands in my pockets. That night his kisses felt like pebbles on my tongue, but his lips was warm, and he whispered sweet nothings in my ear. I forgot about feeling like a specimen, like a genome, and his breath was sour, his body was like a dry riverbed, and what was lost in translation was like driftwood, was like a clown handing you a birthday balloon, and the moonlight was pearled on his skin, but I let him take me anyway into his arms. And I remembered how detached I felt as he lit a joint, but I didn’t want a hit of marijuana, I didn’t feel like it, and he caressed the softness of my inner thigh, and he sighed when I said that I wasn’t in the mood anymore. It was dark out. So dark, but the clouds were like cream, and the wind was like a gunshot going off. I brushed my bed hair in the bathroom in the moonlight, drank some water.

“I’ll come and see you,” he said, “wherever you live, I’ll come.” Elijah had promised in the beginning of our relationship. But for the first time in my life I ran away that day, but every day I look back I was afraid. I told myself I didn’t have anybody to love me, to want me. I told myself I didn’t need anyone. I didn’t have anyone who cared, to hold me, didn’t have anyone to declare that they loved me. Running away came easy. I moved to a different city, or a different part of town. Inside I would feel so empty, remember Charlie’s breath against my cheek, or his finger would stroke my bottom lip, emptying out my heart with negativity. I thought of the city as my country. I thought of me as always being sad, never smiling. I thought of my own despair, and hardship, my own suffering, and pain. The waves, the waves, the waves, eating sushi with forks with Elijah.

Stuffing ourselves gloriously to the hilt with trifle with sherry for pudding, with lamb curry, fish cutlets, and the glow of yellow rice with sultanas on a Sunday afternoon jaunt to his aunt’s house for lunch in Gelvandale. Afterwards, we’d go to the beach. If the weather was warm, we’d go swimming, wade into rock pools, and explore in my white tennis shoes, his boots. Elijah did hit me, but if it that was domestic violence, I certainly didn’t know it, felt I deserved it, even thought he did it out of love. Men did hit women out of love, didn’t they? He held my hand. I didn’t want to hold his hand, feel his fingers tangled up in mine. We bought ice cream. I looked at the mansions, he looked at the girls. I remembered Susan. How he said that the three of us were going to play a game, and I could smell the earth on her, she was cold, she complained, but I didn’t care. Her mouth tasted like cigarettes.

Out of the sea comes driftwood like champagne, like a supernova. You gave me a fright. I think sometimes to myself that I must be a bit of a joke to them, and I have to let go, surrender this feeling. I take a long walk, pass the children’s park, my estranged aunt’s house who called me ‘a mental patient’, and for the first time I realized I was at peace with being the black sheep of the family. I loved her, truly I did, and she was a survivor like me, having worked thankless hours in a factory for most of her life, without earning a pension, putting her two brothers through the Bush University. The University of the Western Cape. The last time Charlie was in my bed he didn’t want to make love. He wanted to read.All I wanted hm to do was touch me, stroke my hair while lying in his arms. He was lost in Andre Brink. Forget this place of weeping, this succession of death, think of the gathering rain instead.

All I felt was sadness when he looked at me, mouthed that he loved me, I felt a wretched sadness that only Radiohead could solve. So, the karma police came marching in, the memory police gave their marching orders. Fragile. I was fragile. Elijah was fragile, just like all my other university boyfriends. I thought of his mental state, my own mental state. Salvage, and reap, reap, and salvage, that is the key to survival, to the art of my own survival.I did feel scared that I would always be on my own, not amounting to anything much. Sometimes I wished I was dead. In Elijah’s arms I felt numb to the world, jaded, unaccomplished, and the surface tension d not want to seem to lift. Sometimes I thought he found life with me impossible. I didn’t understand how we had made it thus far as a couple. I want to scream, I want to shout, but I know that deep down he won’t respond to any of that.

God, he doesn’t want me, not like I want him. It’s over. It’s over. It’s over. My life moved towards my postgraduate studies once again, my research, my thesis. I was writing a travel column for a national magazine, about the European countries I visited in my gap year after matric. The kettle is boiling. I eat the noodles straight from the pot, not really caring about my unbrushed hair. They don’t taste like beef, which is what the packaging promises. Everything tastes like chicken. And when Elijah is gone, the bedwetting starts again. It’s the sleeping pills, and the tranquilizers I take at night. I need to sleep. The sheets are wet, my pajama pants are wet, sometimes I cry. I cry at the unfairness of it all, of Elijah leaving me. I cry. And then I get up, take a shower, change my clothes, change the bedding, do the laundry, chores around the flat that Elijah, and I used to share. I become promiscuous again.

There’s another strange man in my bed night after night. The lovemaking is all machine-like, I’m like a robot going through all the motions, the sex is hurried movements, and under the covers. I stop taking the sleeping pills, and the tranquilizers. I’m transformed into an educated, selfless wifey, making breakfast, making coffee, making half-burnt toast in the mornings for these men. I’m empowered, I tell myself. I’m in control. This revolution is done, or rather I’m evolving.I think of the branches after midnight moving outside my window. And not for the first time I think of being raped, and murdered in my own bed. I think of the poet Susan Lewis, the writer Pat Spencer. I think of hibernating in my bed, lying in the fetal position, and sobbing, mostly because Elijah left me, and not the other way around. The river seems to mask everything. It is observer of my anxiety, and fear.

I buy a color television. It is my first solo electronic purchase since Elijah has left. Men look at me now. They give me the once-over. They stare. They glance my way. This makes me feel attractive, but not for long. I can end up with anyone in my bed, I tell myself. I still wet the bed when I’m on my own. The men don’t eat the breakfast I make them. Some smile at all of this, others take a quick shower, a few make up the bed, eat cereal, watch cartoons on my television, or they want me. Sometimes I feel as f they are predators, what am I doing here, giving in repeatedly to sate their desires. The branches after midnight sing their song. Elijah could be tender sometimes, he meditated, and fasted, and baked croissants of all things, that I would eat obediently at the coffee table in the family room of the flatlet. And when Elijah was filled with tenderness, I became survivor, not victim.

I, a disciple of Louise Hay, and Marianne Williamson, was filled up, up with love for him, and a quiet kind of bone season desperation. And I remembered that last night, Elijah was sleeping, and it felt as if there was a continent between us, a narrow space between our bodies, and the bed was like the sea. All men inspire the skill, and expertise of lovemaking, and controversy, and shame, in their women. And I thought of the missionary position, Elijah inside of me for the last time, and I felt as if I was Homer. I knew I would miss him, his eyes would be tender for another soon, soon, and saw, I swear this. I saw my future self, lying in an empty bed, the university days, the ex-boyfriends, the Susan, the lovers like a vanished community. Their gestures all innocent, and I craved them like I had craved them once before, like rain, and starlight, like insight, like meat drained of taste.

And I knew that life would be a gathering for me, always a gathering.The men would be the hunters, the women, the females their victims. That night I dreamed again of Patagonia, and this island there. I felt safe there. I was older, in my forties, with no man on my arm. I was still a goddess. All women, whatever their age is a goddess. Flight, and adrenaline had erased my insatiable hunger.

Whether they are abandoned, or not. Whether they become creatures of habit, set in their ways, or not. I felt empty inside. In my dream I felt empty, because I could no longer remember Elijah’s sensitive hands, his artistic hands, and his interesting face. The island was masculine. Elijah was still a book, instead with time he had become a novel. I thought of Bessie Head then, a lit cigarette in her mouth.

Pushcart Prize and Best of the Net nominated shortlisted and longlisted poet Abigail George is a recipient of four writing grants from the National Arts Council, the Centre for Book and ECPACC. She briefly studied film, writes for The Poet, is an editor at MMAP and Contributing Writer at African Writer. She is a blogger, essayist, writer of several short stories, novellas and has ventured out to write for film with two projects in development . She was recently interviewed for Sentinel, and the BBC.

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African Renaissance

The Language of Africa’s Girl Child In Water and Tears

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My youth is finished and along with it my bright star, and tears. I stopped thinking of the future.

You know I don’t know when exactly that happened all I know is one morning I woke up and I decided you are not loved, you are not loved. You will never be loved and the universe was laughing at me. There was no navigational system set on course for a husband, there was no solid path to follow to a career, no beautiful journey with challenges and an obstacle course to raise children only images of things, imaginary things like hallucinations, psychotropic medication that soon became not so imaginary and the usual Disney-fare, unicorns, talking mice and fairies and the Cheshire cat of which I speak so often in my short stories and a damned waterfall, David Livingstone’s waterfall, no trajectory, only adrenaline pumping through my veins. Whenever taste and sickness becomes fascinating your physical body begins to smile. Your fake mirror reflection smiles back at you, obsessed with the ethereal being you’ve become. Madness is my addiction. Missing it is my crush, my babysitter, my thin if I had an eating disorder or two. I think it’s sexy. Every day I’m seduced by it. Madness is my truth, my statement, the commentary I am making about the society that I live in today, my mother who is thin, who scolds me because I am not even though I tell her it is because of the psychotropic medication I am taking that makes me stay sane, put together, keeps me grounded but it seems to me she wants me to be high even though I am now healthy. I am fixed and the chemicals in my brain have formed their own social cohesion in their closet.  Dopamine has her own shoes. Serotonin has a drawer full of pharmaceutical pamphlets. They’ve learned to be roommates, get along, and give each other motherly or hell sisterly advice. All I know is that they’ve got it into their brains sometimes to talk about me and my weight.

I don’t go anywhere about the weight theory. I don’t entertain it. There’s too many conspiracies about that out there. For a long time I thought thin was good, easy, effortless but now I just think it is just a sick mentality. Women come in all shapes and sizes. They’re good mothers, lovers, career women, filmmakers, photographers and take pleasure in everything that they do but they do not experience highs and lows. They do not crumble under pressure. My sister is a photographer. I just thought I’d put that in there. Skinny-sister, kohl-rimmed, peacock-eyes who spends her weekends in galleries or at dinner parties. A life, a life, a life. One must amuse one self.

There might be a leap of faith, but you can never forget about the madness but how can I forget about drowning, falling half-asleep in warm bathwater after I have taken my sleeping pills. I want someone to tell me that they have done those kinds of things too.

I am falling, falling, falling and oh it is so intoxicating and who is to blame for that. Even in therapy I do not talk about my promiscuity. My other-life in another life. There’s a shift that I cannot fix. The men protected me, said I had integrity but the women had eyes like slits, bits in the workplace and they all reminded me of my mother. They stripped me of everything. How daunting it was to be nineteen. To be twenty and sinking into madness, into despair, only finding hope in books and not to have found love yet, yet always the absence of it. Of course my expectations of finding love never grew. I had known what to expect from an early age. I grew up with it. My father worshiped me and I worshiped him (it was pure, it didn’t come with drama even though perhaps in the end it was only an illusion) and I would find that out all through my life you’d get dropped fast if you did not give in to the physical love. I had convinced myself as a young child that my parents were not made for each other. Instead they were all wrong for each other and they were not soul mates fated to be together in sickness and in health till death do us part. Young, old, young-at-heart, divorced with children, single flying solo so how could I ever forget not being the daughter who was adored, who was adorable, who brought home impressive merits one after the other, success after success, the scholarship girl, the Maths genius who went to space camp and worked in New York to pay her university tuition. I have forgot how to shine unfortunately (at thirty-four can a girl still shine, no, she should be having babies, her wedding dress wrapped away delicately in tissue paper). I have forgotten how to illuminate, to blur reality, to blur the normal until it feels like snow, winter settling, filling, being driven, channelled, wedged into the sides of a lake, feeling your way into this world as the interloper, always the Outsider, the loner and not feeling that that is the weirdest part of all. I don’t dream anymore and people who have died, crossed over they visit me in my dreams and ask me after staring at me (poor brilliant girl are you still sick, what happened to all your fierce intelligence and potential when you were fourteen years old in high school) for the longest time, ‘Do you remember me?’ and I say in return. ‘Yes, yes, of course I do. You were my English teacher who died of pancreatic cancer before your time or you were diabetic, alcoholic, pill popping aunt who died before your time. You were my favourite teacher. You were my favourite aunt, my second mother and now you’ve gone dead on me.’ I wish you both were still here. Unfortunately I am still sick but nobody really seems to understand what is wrong with me when my sister seems to have the perfect life. Hatred, I will never let her go. I will never surrender her, clever girl.

What does it matter if I am a stupid girl or a clever girl? Mourning is destructive. Morning is sabotage set loose. Dreamlike, slow, metaphysical braiding the soul with the spirit, a broken self-portrait.

And what do you remember about our childhood I ask my soul and it replies nonchalantly. I want to, need to, desire to remember nothing.

The abnormal, what does that mean? Why, why do we use our heart as a weapon? My mother’s tears come to me in angelic dreams. Is this all that she had hoped for me? Misery and failure. The wolves at the door.

I am bleeding. Space. Exile. History. Nerves. Fatigue. I give it room to breathe. It is the only thing that makes me feel as if I am a woman now. Mothers and daughters must talk about these kind of things, bond over them but we never did. Insanity isn’t it?

What my mother taught me about female poets is that their words were like bows, arrows, apples wasting, falling in heaps and that a child’s eyes can see everything. Vanessa Woolf, my veil, and my apprentice. I will caution you as Achilles was cautioned. As I’m sure Virginia an incest survivor and victim of sexual violence will tell you.

I am growing old. I am growing older. Who will be my mummy then, make me tea, and see that I get out of bed, open my curtains. I believe that she thinks I have always been a threat to her. She is killing me. Her knives are sharp.

The great thing about childhood and two sisters (hating you hating me) sharing a mother, a father and a brother are that there are outgoing scars, there are wounds, that the material that they are made up of is luminous but that there is also a haunting sensation of death and there you will find an honesty open and truthful, perhaps dazed and adventures that will always lay scattered before me, before us as a family. Salvage it as a stamp, an axed scrap or splinter, an album that you page through with trembling fingers looking at dark wonder after dark wonder and one day you know it will be destroyed. Observe the comic. There is both comedy and tragedy in it. Observe the bird, its agony and often its own attempted-suicide as it falls from the nest. Sacrifice is totally unsexy.

I began to fly, see things in a different light once I reached out to books. Marvellous, wonderful things that made up for my childhood and my mother forgetting me, for her to see that I was simply non-existent in her eyes. Sylvia Plath and Ted Hughes in my eyes became the beet king and queen to me perched on their earth-thrones. She was both a mother and an older sister to me. Don’t talk to me about dysfunctional families. Every family is dysfunctional in their own way. Don’t talk to me about cruelty to animals. All human beings are animals. They‘re barbaric. Tears are simply water. Believe me they can be wiped away. They shouldn’t define who you are, or your pain.

By this time it is winter. I hate love. Always have. Ever since I was a child. Don’t touch me. I would think. Don’t kiss me to say hello. Abuse can do that to you. Estrange you from people, your immediate family, and the common people. The only thing I love is madness. It’s Hollywood to me it really is. A bright light city. You have to be so careful letting people in to see the real you, trusting people and even as you are reading this I am hating you too. Look it just comes with the territory, the district. I cannot trust anyone. Mummy you really hurt me. Remember that. I need to know what humanity up close and personal really means. I was never taught what it was. Human rights were always hip during apartheid, post-apartheid, the African Renaissance, for our Rainbow children (I’d rather grieve than say Rainbow Nation). But what on earth were they? I knew as a child mine were always denied or was I simply living in a state of denial.

I could not have wished for better rejection letters. ‘You write with such energy, variety but we cannot publish this.’ Oh that one I remember with wit, it had tasted like spit before it had tasted like honey, milk, butter cookies but also bitterness and hurt. I took it quite personally. Reject. I felt that that word was illegal. Simply put. My mother constantly reminded me it was just a label. It was just as storm in a teacup. My sister smiled as if it had made her happy, joyful but already I had suffered an early death. I knew what the words suffering and sorrow meant. I also thought the rejection of my poetry and haiku was political. My guess the proverb of a skeleton.

‘I enjoyed reading this but unfortunately it will not be placed first.’ They liked it. They liked it. I was overcome, overwhelmed, felt jubilant. But still nothing was good enough. I learned to hate women by hating my emotional, my elegant, and my beautiful mother and I became another version of her but of course I was not vigilant of this in youth. Adolescence, how I miss it. Living in borrowed ignorance. I really am an orphan.

This soft, erotic woman with the strength of a man in her arms, and in her tennis legs, her beautiful white teeth biting into the soft yellow sunny-side up of a fried egg while I watched her and shrieked at her where was my own breakfast while she would just smile, her Mona Lisa smile. She was my Trojan horse, my little shop of horrors, my cancer years, my addiction for all of my life and so her pain became my illustrious pain, her struggles became my own, her burning winter became my project and soon I was the anonymous ghost-child who was a flower in the attic turned into a thief. My sensual-flawed-mother, exotic-smother over her only son.

My sister was happy. She thought she made the right life choices. Perfect doll-child. Perfect adult wearing the perfect shoes, undergarments made of lace, the daughter who is not part of me, the winter guest (I say this in all of my short stories to remain anonymous but there I am a rag doll like M. Night Shyamalan in all of his films) There I am in my little cute box, wooden, not flesh, not blood, not made of skin only violently curious (thinking I am a branch. I am a tree. I am a leaf. I am a stem. I obey. I am Whitman’s grass. I am the weather girl. We’re anticipating clouds today.) She wants no part of me, no portion because perhaps there is meat-to-my-bones.

I seldom worship God. I seldom wonder why that is.

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African Renaissance

The Simplicity Of Reading Matters

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My father would read my journals with the savage intent of a beast. What on earth was he searching for? He read it over and over again furiously. Passion is a kind of love medicine. You never completely grow out of it. Searching for longing (I think here I was playing the same mind game my father was as he was looking through my thick black scrawl, my scribbling) you never completely grow out of that either like playing bingo or scrabble. I knew that my mother and her sisters (my mother was the youngest out of all of them) treated me differently. A child can feel the onset of the lack of mother-love like the early death of men in the faces of their fathers, their older or younger brothers. The world is always different for beautiful women. Nobody asks of them. And what of the illumination of pain? It is not as if they sit and think about the psychological analysis in the cerebral cortex of Ingrid Jonker’s black butterflies or Ingrid (still a beautiful woman) as she would have been in the autumn of her years surrounded by family, her family, her daughter, her grandchildren, manuscript after manuscript published and unpublished. Once she was a daughter who lived for a short while in exile in Europe. But what is Europe? What is the London, the Austrian, the German, the Parisian, the Scandinavian experience? Lonely cities every one although lovely but lonely especially if you have no one to share it with. The sights, the sounds, everything illuminated, images, accents, even the aroma of coffee and freshly baked bread wafting in-the-air different. Even the night glare is different in each city as different as it was for Carson McCullers as she set out to write her autobiography. Why is it that women, that it is female poets who are touched with an almost self-imposed exile in the hours leading up to before they end their life? I mean all the greats were like that. The great female poets.

They’re the source of inspiration for male writers, for their female contemporaries, for the youth, the generation that wants to live forever, for posterity, recorded in the annals of time for researchers who can be found behind the spires of university gates. Who want their poetry to be published in slim volumes and sold to their families and friends? To be criticised would be the death of them. For their poetry to be held up to the world, to a critic in jest would be the death of them. It would mean the end of that ode, or that sonnet, or that simple haiku, their handwritten beautiful cursive notes forever about the joys and the feast of autumn (here I think of Keats, the oh-so-talented and beautiful Rupert Brooke, the Romantic poets, the stunning verses of the war poets, old men, young men, the talented and the not so gifted but who find it within themselves to see the world and to write about it every day). Rolling hills through their beautiful eyes will be as soft, gentle, and voluptuous as a beautiful woman, her skin will be as rich and creamy and thick as thick slices of bread and butter, and the sea will eventually become breadcrumbs dusted off the kitchen table (useless, used over and over, described in hundreds of ways already and would have died a hundred deaths as well. I mean isn’t there only so many ways that you can describe the sea, its dream reality, its fishy airs-and-graces, fish with blinking-eyes that can only conjure up plankton, fish with bleeding gills like slits, the waves, all of their brilliant power, magnificent symmetry, imaginary and not imaginary sea-green brutality). The woman, the angelic goddess-muse well her skin is ripe, her flesh, blood and the throne of bones that her cells rest upon will become as rich as tea to him. Watch out for them, these poets for although their hearts long for solitary life they will need the laughter and screams of children around them, a woman’s conversation too.

They think (a grave error on their part) that their personal space must be filled with a great amount of sacrifice and loneliness, that to be a poet they must only think pure thoughts. Thoughts of wuthering heights, and that they must have little writing rituals even though they think they are mocked by their peers. They think they must suffer to be a poet. They must live somewhere out in the countryside and always write and think with a brilliant clarity of vision. And the best of them unfortunately think a lot about living in poverty, not having a stable income and not being able to provide for a wife and a family, finding a house. Most especially they think that they are about to fail miserably even before they attempt to write a masterpiece. A man’s poetry well their stems will be rewarded. They will grow, they will find their own journey, their own routes to follow and be nurtured and be peeled from the sky. But it is much easier for a man to find solitude, to find peace and rest, find a little piece of heaven for the roots of his poetry to take. A man will read voraciously, eat voraciously, have a quick temper if his friends do not find his ‘anticipatory nostalgia’ up to scratch and of course they, the male of the species must be free to travel to obscure places, to leave if he pleases. He must drink a little too in the spirit of things because it is in every poet’s nature, that and to fall in love too. And the best of them well they will sink into despair. They will think that everything they write is a failure. They will hide from the world, seek the company of other men because this is what all men do with notebook in hand and hands stained with ink they will want a stamp of approval. They will want someone to say there is depth there. And the best of them, the brightest star amongst them, and the cleverest will take their critics to heart and just sometimes it will crush him and his epic consciousness.

A drawing in the sand was never enough for me as a child.  I was a child who wanted to be like Keats, an angel from another realm. I was an Alice-in-wonderland chasing after her white rabbit. I was a collector. Scattered-heaps-and-brushes-with-dandelions, earthen-potpourri, picked up (investigate-them-first-then-clean-them) shells on the beach, gulls feathers, pieces of driftwood, I tampered with stamps, ephemera, postcards, letters from overseas, from pen pals, school certificates (I shone with success, merits and excellence), notable stage roles (leads and supporting), photographs of family dead and alive, healing and in recovery, ribbons and barrettes for my hair just like Sylvia Plath when she was at Smith and I saw the miraculous healing power, instrument and hand of God in everything that I touched, that I stole, hid away from painted sight, that I looked at in my treasure box (an old shoebox that used to be filled with Sunday school shoes with buckles. I used to wear them with white school socks). I needed a network of dead poets around me, female poets, mother-figures (please don’t try and psychoanalyse me on that one because I think it is quite obvious). There was life. A life to live for and to die for. My mother entertained me or rather I entertained her like a circus-freak I think. Is it horrible, is it awful to think something like that, that your mother was a monster but because of the way she treated me she also educated me and I grew up very quickly in that house with no visible address marking it on the outside. It was also not listed in the telephone book. Pinkish-light-streaming-through-my-curtains-on- a-Saturday-night-the-telephone-that-never-rang-for-me-on-a-Saturday-night. I needed to talk to the dead. I must write I felt somehow what I was being taught to feel, think, and wonder about the world around me. What was I seeing?

Poverty, poverty of the mind, the cemetery of the mind, Dambudzo Marechera’s, spiritual poverty, children, smiling, laughing, screaming children living in poverty. There had to be an explanation for putting on a fur and then getting into a car, turning, twisting the key in the ignition and then inhaling the fumes of carbon monoxide. Anne Sexton. Winner of the Pulitzer Prize. Live or die she said, she growled, she moaned, she hissed under her breath.  There had to be an explanation for a woman who lives to save the lives of her children and then sticks her head in the oven. Sylvia Plath. And then there was Ingrid Jonker who drowned herself. Beautiful women. Sad women. Women who suffered. Women like me who felt terminally like Alice-in-wonderland. How do I explain that? I was a child. And I was a strange child. I was reading D.H Lawrence in primary school. Not age-appropriate. Not that I could understand very much of it. My parents were very over-protective. My siblings and I lived a very sheltered existence. In school I was infatuated with Holden Caulfield and then when I became older even more so with the elusive Jerome David Salinger. I needed emotions. I needed to feel. I yearned for it. A lack of mother-love can do that to you. Perhaps that is why I write today. I sell my slim volumes of poetry to my father’s family and friends. I don’t think that this world knows what to make of me. Poetry to me is a wilderness. I love it there. It’s so organic. I am the creator making chain stitches, and there’s not a dead thing about them, they’re so elegant and leave me feeling satisfactory, pure and wholesome. When I write it is as if I am operating under the direction of another. The connection is permanent. Fingers weave active, endless imaginings like clouds, and nothing is wasted, even the wild has a certain sweetness rough though it is.

Thoughts are like skin, faintly in the beginning they are haunting and secretive, damning, larger than life, winter in my hands revisited again, and again ravishing me. They never touch my physical body though. Those fingers. There is no voice. Believe me it is easy for a child to think if she writes down the words on paper that roses are red that she is communicating with the dead.

Leave me alone. I’m a scorpion. I have vamp-fangs. Poison-and-oil, its twin dripping from them. But in the end I loved too much anyway. I fall hard. I fly high. People fall in love all the time so why the hell can’t I. Purity-being-dolls-forget-the-pain-is-that-what-the-terms-are?

Oh-shattered-pitiful-coming-from-pain-each-and-every-individual this can be family-life.

The adult in me wants a room. A quiet room in the sun and that receives a fair amount of light. An artist’s room. Artists need light like they need their workspace and their muse, their models, their inspiration, their entourage and of course a wife who would also function as a wonderfully efficient housekeeper. The room must only have the essentials. Of course like in Vincent van Gogh’s room there must be a bed and a desk. I have no use for an easel.

From my room I will watch the world go by and think of girls dancing in the pale moonlight arm-in-arm with their boyfriends or their husbands-to-be like my mother once was. She forced, dragged my father to go to dancing lessons. He was so terrible, always stepping on her toes. 

In the end it’s the ghost of my paternal grandmother’s sea that saved me really if I have to be honest. She was a maid, a domestic worker who also did washing and ironing and raised five children and my grandfather worked as a barman. He would go down on his hands and knees, a grown man and scrub the floors of that country club. At night he would eat his leftover plate of grease of meat and potatoes. A plate of grease. Gosh he had beautiful hair. Of course he had also gone off ‘fought in the war’ in Kenya and when he returned to Port Elizabeth, to the suburb of South End (before the forced removals, the Group Areas Act, Europeans only understand, and apartheid seized the hearts and the minds of the white minority) he was given a bicycle (a bicycle you understand) and a coat. And when he died they gave his medals to my father. The black sheep of the family. You see, that I don’t understand at all. Guess what?

It is inevitable that reading matters, that life has hips and poetry too.

I gave myself up to the tenderness in the dark. I could feel them. I was always at their mercy, that they (other poets, my companions for life) needed me a little too much.

I guess the grief that they had carried throughout their own lives had not been enough for them to silence them. Even in death they thought out of the box.

The voices. I promised them everything will come out in the end for the good, for the good. I will permit it.

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African Renaissance

Within South Africa’s Borders and What They Can Teach Us

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The integrity of the personality and poet is one that faces the philosophical gaze yet relevant opinion that winners in the political arena who are outspoken and authoritative women are generally feministic in their outlook and intellectual in their leanings towards the disposition of whatever firebrand, dazzling and political means. Digital empires and social media networking is neither a novel game or inasmuch gainful territory for the masses but for a sporadic few it means meaningful employment. When it comes to what is trending, forecasting or popular whether it be titular, misgivng, prophetic or revealing somewhat it seems that literature is either puritan or the writer thereof hero-worshiped in some way by not only the establishment but the masses have cause to as well. 

Given that the pendulum can often swing in the opposite direction corruption marks an exit from a tribal group of broader-based affinity, rather a kind of predestined and ordered influence of sound presentiment where then each sector sought to dominate thinking and class structure, personal co-dependency, to now an individualistic format of thinking, a gap of seismic proportions that is steadily increasing. This secular arrangement is tantamount to a Roman world where glory means the innocents who live in steadfast poverty cease to exist amongst wealth and prosperity, culture, heritage, livelihoods and traditions and the brutality of the collapsing society due to the pandemic’s onset where we cannot build bridges to secure both financial and emotional security and psychological appeasement for the exhaustion that threatens our livelihood, which is Mother Earth and climate change. 

Media, psychology, culture, poetry have all had their roles to play in the endowment of a cashstrapped and marginalised society. Largely the majority of a nation was overtaken by a minority which led to unsuccessful ways of dealing with the lack of training, skills and expertise to take the rest of Africa from a kind of purification plan from the minority to majority leadership. 

Segregation is more than a story about the acquisition of justice, emancipation and liberation. It is about culturalism, socialism, the enslaved African mindset and attitude, standards of protocol, patriotism and process. This landscape is constantly changing. As poetry evolves, so do our poetic voices and challenges. Being that as it may we must look not to power, we must look not to our social interactions within the context of race and faith and images of force (authority and leadership, education and psychology, philosophical undertakings), we must look not to equate them with partisan truth and compartmentalised beauty but to art and artistic endeavours. 

It has led to standing on platforms and talking shop on the mental strain, the underdevelopment of dealing with stressful and depressive episodes which has led to alcoholism, addiction and mental illness in families across the colour line in South Africa. The need for adequate medical information, change and impact to take place at all levels of civil society, political consent is a grave and urgent matter whereby the parties in question organise themselves into a coalition for the working classes. I think in that way both socialism in the sphere of a democracy will be recognised on the terms of policy and law makers and all stakeholders. 

There are important thoughts, words, deeds and actions that generations of writers and South African poets have embraced definitively that has improved our social standing, that has necessitated equality and debate of the infinite time and space that exists in action. Whether it be political action, poetic action, economic action, mental and emotional action on the wellness of the physical body. But does the sensibility of what we are writing make sense, is it understood in a linear arrangement, can it be investigated further, the dynamism of information technology in this age of digital media, and how does poetry reach the masses if our laws cannot, what do principles and values stand for in lawless communities if you alone are a law abiding citizen. 

Radicals have a passion for skating on thin ice. I think to improve the democracy we live in we have to look at what we yearn for. Not to fail, not to discriminate and to create art. 

In the end, our psychological framework has become our internal adversary and the environment the external.

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