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Poetry and Rancor: Donald Trump, America and the “Hollow Men”

Prof. Louis René Beres

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“We are the hollow men, We are the stuffed men”-T S Eliot, The Hollow Men  (1925)

Donald Trump did not emerge ex nihilo, from nothing. He was the predictable outgrowth of a society that generally loathes any serious thought. When Mr. Trump noted proudly during his 2016 campaign that “I love the poorly educated,” it was by no means an off-the-cuff or seat-of-the pants observation.

It was offered as a politically convenient affirmation of alleged kinship, a deliberate strategy nurturing his bond with a specific portion of the American electorate.

This targeted portion could have been called “hollow men” by poet T S Eliot. Currently, to be sure, this meaning must be taken to include both genders. In this regard, the president’s revealed sentiments were entirely “evenhanded.”

However regrettable and worrisome for other reasons, they were not intended as sexist.

What were these “other reasons?” To answer, we must first inquire: Where does Donald Trump’s conspicuous loathing of intellect and learning have its contemporary historical roots?  Significantly, this is not really a difficult question.

“Intellect rots the mind,” warned Third Reich Propaganda Minister Joseph Goebbels at the Nuremberg rallies in 1935. This plausible historical resemblance or commonality need not suggest that the Trump administration is in any way genocidal, only that both regimes drew their “primal” nurturance from the poisonous font of a know-nothing populism.

Even in anti-intellectual America, the poet occupies a proper place. Sometimes,  he or she is all-seeing, even as a prophetic antecedent of what still lies ahead.  “This is the dead land…” laments T.S. Eliot, speaking of no one geographic place in particular.  Rather, he observes, in a presumptively generic “cactus land,” false images of wood and stone are raised by “hollow men” as suitable objects for veneration.

Just as in present-day Trump-era United States, compliant inhabitants will insistently welcome “the supplication of a dead man’s hand.”

By definition, of course, it is a profoundly self-destructive welcoming.

Today, still more precisely, such lethal surrenders are witnessed most often at Trump “rallies,” literally incoherent gatherings of the president’s faithful, replete with screams and ritualistic phrases chanted in loud and atavistic chorus.

For the United States, at least in principle, there still exist more promising supplications. But any such foreseeable entreaties would first require a society that can take itself seriously, not one that has wittingly exchanged banal observations and empty chatter for intellect and learning. Under no circumstances – absolutely none – could these sensible pleas be spawned by a society of “hollow men” or “hollow women.”

Never.

Now, actually meeting the requirements of a tangibly thoughtful and reasoning society is little more than a vague hope.Nonetheless, a simple though dignified model for improvement does remain available. To wit, before the poet Eliot’s revealing metaphors, Transcendentalist philosopher Ralph Waldo Emerson called upon his fellow Americans to embrace “plain living and high thinking.” Today, especially, it is evident that his sensible nineteenth-century plaint for enhanced equilibrium  (personal and social) went unheeded.

Widely unheeded.

No truth-based observation could ever be more obvious.

Now, in the glaringly rancorous “Trump Era,” there is no longer any plausible pretense concerning  mind or integrity. Today, both intellect and dignity are out of political fashion, strikingly out of fashion. At least in the most cantankerous public realms, truth is no longer regarded as meaningfully worthwhile or advantageous. For this president, who seemingly learned a great deal from de facto mentor Joseph Goebbels, it is plainly a liability.

A grievous liability.

Though not generally understood, looking behind the news is everyone’s first obligation of citizenship. Only here, in what is not immediately obvious, may we yet discover certain immutably core truths of American life. After all, even the tiniest hint of science or “high thinking” is treated by US President Donald Trump as an affront, as an epithet, as an unseemly sign of independent thinking.

Could anything else be more fittingly subject to mass-based spasms of public loathing, of duly “patriotic” American hatreds?

This corrosive subordination of intellect was by no means an original “contribution” of  Donald Trump  (American society has never been an example of obeisance to learning or enlightened considerations of “mind”),  but it remains a defiling signature of this rapidly dissembling American presidency.

 For sensible and still-thinking Americans, there should be little residual ambiguity about what is unraveling. Beyond any reasonable doubt, this country now backs further and further away from any merit-based  standards of policy assessment. Locked fixedly into a regressive trajectory of political and cultural decline, America’s cumulative ambitions are continuously being reduced to narrowly shallow credos and correspondingly empty witticisms.

“I love the poorly educated” said candidate Trump back in 2016.

Pertinent policy examples abound. It hardly comes as a surprise that virtually all Americans are already victims of this president’s  vaunted “trade wars.” Ironically, the principal long-term beneficiaries of  this Trump-induced incoherence will be Russia and China. The only derivative question should be this: Why is such plainly injurious presidential irrationality still acceptable to millions of rhythmically chanting citizens?

What can they possibly be thinking?

Always, science must begin with tangible questions.  These core questions cannot be overlooked or ignored.  Americans, it follows, must much more sincerely inquire: “How can a US president so willfully ignore and accept his Russian counterpart as his puppet master?” Even in the wholesale absence of “high thinking” within the Trump White House, it should be unambiguous that one superpower president has become the all-too-witting marionette of the other.

At what point do Americans candidly acknowledge that in any measured comparisons with geopolitical reality, the current US presidency is effectively The Manchurian Candidate on steroids?

There are still more serious questions. As a nation, when shall we finally agree to bear truthful witness on Constitutional governance?[1] Can there be any doubt that there is much more to these founding principles than the Second Amendment?  Surely this country must ultimately be about much more than just the right to bear arms.

Is it not already obvious, patently, that what we now witness from moment to moment represents a more perilous American declension than even the most sensationalized fictional catastrophes?

Cultural context remains vital, even determinative. Donald Trump’s ascent to the presidency did not arise ex nihilo, in a vacuum. What exactly has gone wrong with American  “high thinking?” How, more precisely, have we managed to allow a once-still-promising and steadily-rising nation to slide uncontrollably toward collective national misfortune?  

In the inherently unsteady nuclear age, such misfortune could sometime include irreversibly catastrophic human wars.  With such dreaded inclusion, we the people might even need to witness a wholly unprecedented fusion. This would be an explosive alloy of banality and apocalypse.

It’s not a pleasing fusion.

Before answering such queries – and properly serious replies must take special account of expanding nuclear proliferation – the genre we select must be exquisitely precise.  In this connection, whenever we speak of Donald Trump we dare not speak of authentic “tragedy.” “True” tragedy, unlike common buffoonery or self-induced misfortune, is ennobling.  Always.

From Aristotle to Shakespeare, true tragedy has demanded a victim, whether individual or societal, one who suffers undeservedly.

This demand has not been met today.

In this dreary and profane play directed by President Donald Trump, we Americans are not properly tragic figures. Surely we are not just the passive victims of a disjointed and contrived presidency effectively forced upon us in 2016. As long as we refuse to speak out at less  delicate levels of truth-telling – and this refusal means much more than just showing up to vote in 2020 – we will  deserve our consequent losses.

Richly deserve them.

In the nuclear age, it now bears repeating, such losses could be irremediable.

Even immediately, they would likely be unendurable.

At that late point we would surely not represent the tragic victims of some unstoppable national decline. Instead, we would appear the pathetic “spillover” of a palpable and once-preventable melodrama.

At that point our defining genre will have become parody and pathos.

In all likelihood, that finally expressed American genre would represent a dreadful and prospectively hideous farce.

Amid all these consequential “theatrical” matters, we may have less to learn from Aristotle or Shakespeare  than from the 20th century psychologists Sigmund Freud and Carl Jung. Even a cursory glance at the two seminal thinkers from Vienna and Zurich should remind us of the ever-present dangers posed by “horde” or “mass.” Both Freud and Jung were strongly influenced by the Danish Existentialist thinker Soren Kierkegaard (who personally preferred the term “crowd” to “horde” or “mass”) and by German-Swiss philosopher Friedrich Nietzsche.

 Without guile, Nietzsche spoke woefully of the “herd.”

Whatever term we might decide to favor, one key point remains unassailable: When an entire nation and society abandon the most basic obligations of critical thinking and “reason” (this observation about “reason” should bring us also to the German post-War philosopher, Karl Jaspers[2]), we can expect incremental deformity and eventual tyranny.  Nietzsche, in his masterpiece Zarathustra, was more specific. “Do not seek the higher-man in the marketplace,” the prophet had warned presciently.

Translated into more prosaic terms of our current American presidential dilemma, this ought to remind us that mundane skill sets acquired in the worlds of real-estate bargaining and casino gambling do not “carry over” to high-politics and diplomacy.

Or as one might say here in Indiana, “Not hardly!”

Now, in essence, American national leadership desperately requires some serious figures of historical literacy and tangible erudition, not the crudely half-educated marketers of  “deals.”

In America, snake oil can still be sold under various different markings.

But it’s still just snake oil.

In the end, every society represents the sum total of its individual souls seeking some sort or other of “redemption.” This search is never properly scientific – after all, there can be no discernible or tangible referent for a human “soul” – but important answers may still occasionally lie outside mainstream scientific investigations.[3]

These sorts of “eccentric” answers ought not necessarily be disregarded.

At times, at least, they should be consciously sought and carefully studied.

Not only the blustering American “emperor,” but also those still awed  by his mind-stifling “parade,” are shamelessly “naked.” In President Donald Trump’s deeply fractionated American republic, we the people cheerlessly inhabit a stultifying “hollow land” of unending submission, crass consumption, dreary profanity and immutably shallow pleasures. Bored by the suffocating banalities of daily life and beaten down by the grinding struggle to stay hopeful amid ever-widening polarities of wealth and poverty, our weary US citizens – people who have every right to vote,  but not to keep their teeth[4] – now grasp anxiously for any available lifelines of distraction.

In 2016, this presumed lifeline was a false prophet of American “greatness.”

In 2016, legions of Americans unaccustomed to reading anything of consequence were easily taken in by a mountain of cheap red hats and starkly inane slogans.

For Donald Trump, cynical simplifications represented his planned path to electoral victory.

“Intellect rots the mind” said Third Reich Propaganda Minister Joseph Goebbels in 1935.

“I love the poorly educated” said US Presidential candidate Donald Trump in 2016.

Such things considered, it is small wonder that the cavernous Opiate Crisis is already deep enough to drown entire libraries of a once-sacred poetry.

Small wonder, too, that in a nation of so much institutionalized pain and private desperation there exists a pervasively growing cry for “anesthesia.”

In part, because of the indifferent and ineffectual stewardship of America’s current president, both this singular nation and the wider planetary system of which it is a part are at significant risk. Where, then, shall we meaningfully seek any still-lingering public demands for human improvement and collective survival? Where might we still discover any usefully reinforcing visions of social cooperation and personal growth?  

In principle, at least, thoughtful concepts are de rigeur. Misdirected by the incessantly hollow claims of “American Exceptionalism” and “America First,” we have somehow managed to forget that world politics is a system.  It follows, among other things, that US prosperity is perpetually linked to the calculable well-being of other states and other societies.

It’s not terribly complicated. In brief, this is an historical moment where one simplifying gastronomic metaphor can actually make sense:  In essence, we are all in the “soup” together.

There is more. Until now, we have unceremoniously ignored the Jesuit philosopher Pierre Teilhard de Chardin’s clear warning from The Phenomenon of Man: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature. No element can move and grow except with and by all the others with itself.”

We have also ignored almost everything else of commendably real intellectual importance. Should there remain any sincere doubts about this indictment, one need only look at the current state of American higher education –  in many ways, now just another obvious expression of Nietzsche’s (Zarathustra’s) “marketplace.”

In Donald Trump’s America, we the people are no longer shaped by any suitably generalized feelings of reverence or compassion, or, as has already been amply demonstrated, by even the tiniest hints of plausibly complex thought. Now, our preferred preoccupation, shamelessly unhidden, lies with a closely- orchestrated hysteria of indulgence in other people’s private lives and (with even greater and more visceral enthusiasm) their corollary sufferings. In German, there is a specially-designated word for this lethal pathology of the human spirit.

The Germans call this schadenfreude, or taking exquisite pleasure in the misfortunes of others.

For the most part,  this voyeuristic frenzy is juxtaposed against the always-comforting myth of American superiority. In the end, this particular myth, more than any other, is apt to produce further declension and despair. This is the case even when an American president chooses to physically wrap himself around the flag, a recent Trump embrace of rare and visually defiling repugnance.

I belong, therefore I am.”  This is not what philosopher René Descartes had in mind when, back in the 17th century, he had urged greater thought and expanding doubt. It is also a very sad credo. Unhesitatingly, it loudly shrieks that social acceptance is equivalent to physical survival, and that even the most sorely pretended pleasures of inclusion are inevitably worth pursuing.

There is much more. A push-button metaphysics of “apps” now reigns supreme in America. This immense attraction of smart phones and corresponding social networks stems in large part from our barren society’s machine-like existence. Within this increasingly robotic universe, every hint of human passion must be shunted away from any caring human emotions, and then re-directed along certain uniform and vicariously satisfying pathways.

Jurisprudentially, although international law obliges the United States to oppose all crimes of genocide and related crimes against humanity – and despite the fact that this binding international law is an established part of the municipal law of the United States[5] – America’s president remains irremediably silent on war crimes committed by both America’s allies and its adversaries. These terms of relationship must be bound together because  it has become substantially unclear in Trump’s inverted universe exactly who is friend and who is foe. When Trump says of North Korean dictator Kim Jung Un “We’re in love,” the rest of us are in real trouble.

We may still argue, and quite correctly, that human beings are the creators of their machines, not their servants. Yet, there exists today an implicit and hideous reciprocity between creator and creation, an elaborate and potentially murderous pantomime between the users and the used. Openly, our adrenalized American society is rapidly making a machine out of Man and Woman.

 In an unforgivable inversion of Genesis, it now seems plausible that we have been created in the image not of God, but of the machine.

Mustn’t we now ask, at least those residually few Americans who would courageously remain determined thinkers and doubters, “What sort of redemption is this?”

For the moment, we Americans remain grinning but hapless captives in a deliriously noisy and stultifying mass. By relentlessly disclaiming any dint of interior life, we are able to proceed with our lives, very tentatively, of course, and – in absolutely every existential sphere – at the lowest possible common denominator.

Expressed in more palpable terms, our air, rail and land travel is too often insufferable, especially when compared to other western democracies. Our universities, institutions in which I have lived exclusively for more than the past half century, are generally bereft of anything that might ever hint at serious learning. For the most part, they have obligingly become submissive adjuncts to the larger corporate and entrepreneurial worlds.

Now, they are dedicated more than anything else to private wealth accumulation and institutional self-promotion. In America, let us be candid: “You are what you buy.” Or in a grotesque inversion of Descartes, “I don’t think, therefore I am.”

In the blatantly anti-intellectual Trump Era, this already intolerable trend merely continues to worsen.

There is still more pertinent detail to consider. Across the beleaguered land, our once traditionally revered Western Canon of literature and art has largely been replaced by unhidden and more “practical” emphases on job preparation, loyalty-building sports, and “branding”(quantitative rankings.) Apart from their unhappy drunkenness and broadly tasteless entertainments, the once-sacred spaces of “higher education” have managed to become something wholly unrelated to learning. Most visibly, though rarely acknowledged, our universities have morphed into a vocational pipeline to nonsensical and unsatisfying jobs.

Sometimes, as in the case of onetime “Trump University,” they are incapable of meeting even these embarrassingly minimal expectations.

Again, it is time for candor.  For most of America’s young people, learning has become an inconvenient and burdensome commodity, nothing more. At the same time, as virtually everyone already understands, commodities exist for only one overriding purpose. They exist, like the newly minted college graduates themselves, to be bought and sold.

Beware, warns Zarathustra, of ever seeking virtue or quality at the marketplace. This is a place only for buying and selling, a venue for “deals.”

 Though faced with genuine threats of war, illness, impoverishment and terror, millions of Americans still choose to amuse themselves to death with assorted forms of morbid excitement, public scandal (remember Schadenfreude), inedible foods, and the stunningly inane repetitions of an illiterate political discourse. Not a day goes by that we don’t notice some premonitory sign of impending catastrophe. Still, our bewildered and  drug-numbed country continues to impose upon its exhausted and manipulated people a devaluation of challenging thought and a breakneck pace of unrelieved and unrewarding work.

Small wonder that “No Vacancy” signs now hang securely outside our psychiatric hospitals, childcare centers and ready-to-burst prisons.

In an 1897 essay titled “On Being Human,” Woodrow Wilson inquired coyly about the authenticity of America. “Is it even open to us to choose to be genuine?” he asked. This president (a president who actually read and wrote serious books) answered “yes,” but only if we would first refuse to join the misleading “herds” of mass society. Otherwise, President Wilson already understood, our entire society would be left bloodless, a skeleton, dead with that rusty corrosion of broken machinery, more disabling than even the sordid decompositions of an individual person.

 In all societies, Emerson had already understood, the care of individual “souls” is our most urgent responsibility. Conceivably, there could emerge  a betterAmerican Soul,”but not until we first agree to shun the variously inter-penetrating seductions of mass culture  –  that is, (1) rank imitation; (2) shallow thinking;  (3) organized mediocrity; and (4) a manifestly predatory politics of  ethnicity, race and class. Of course, any such far-reaching rejection will not be easy. It will take time.

 And time is something we no longer have.

The alternative would be for us to embrace an intolerably “hollow” future, one offering not a national life of any excellence or promise, but a “cactus land” –  a decaying country ever more willing “to receive the supplication of a dead man’s hand.” This would represent an unalterably lethal embrace, one earlier described (in generic terms, of course) by 19th century Danish philosopher Soren Kierkegaard as “a sickness unto death.”  In this cactus land, hope would inevitably give way to abject surrender and expanding despair.

Eventually, resembling the probable survivors of a future nuclear war (perhaps even  literally), the living could envy the dead.


[1] https://www.jurist.org/commentary/2017/07/Beres-president-trump-impeachment1/

[2] See especially Reason and Anti-Reason in our Time (1952).

[3] Both Sigmund Freud and Carl Jung thought of “soul” (in German, Seele) as the very essence of a human being. Neither Freud nor Jung ever provides a precise definition of the term, but clearly it was not intended by either in any ordinary religious sense. For both, it was a still-recognizable and critical seat of both mind and passions in this life. Interesting, too, in the present context, is that Freud explained his already-predicted decline of America by various express references to “soul.” Freud was plainly disgusted by any civilization so apparently unmoved by considerations of true “consciousness” (e.g., awareness of intellect and literature), and even thought that the crude American commitment to perpetually shallow optimism and material accomplishment at any cost would occasion sweeping psychological misery. Per the following brief discussion of America’s rampant Opiate Crisis, he was most assuredly prophetic.

[4] One has to wonder just how many Americans can even afford to have essential dental care. As a practical matter, for a great many Americans (both poor and aged) teeth are simply no longer affordable.

[5] In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”

LOUIS RENÉ BERES (Ph.D., Princeton, 1971) is Emeritus Professor of International Law at Purdue. His twelfth and most recent book is Surviving Amid Chaos: Israel's Nuclear Strategy (2016) (2nd ed., 2018) https://paw.princeton.edu/new-books/surviving-amid-chaos-israel%E2%80%99s-nuclear-strategy Some of his principal strategic writings have appeared in Harvard National Security Journal (Harvard Law School); International Security (Harvard University); Yale Global Online (Yale University); Oxford University Press (Oxford University); Oxford Yearbook of International Law (Oxford University Press); Parameters: Journal of the US Army War College (Pentagon); Special Warfare (Pentagon); Modern War Institute (Pentagon); The War Room (Pentagon); World Politics (Princeton); INSS (The Institute for National Security Studies)(Tel Aviv); Israel Defense (Tel Aviv); BESA Perspectives (Israel); International Journal of Intelligence and Counterintelligence; The Atlantic; The New York Times and the Bulletin of the Atomic Scientists.

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Can Anyone Beat Trump?

Dr. Arshad M. Khan

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Donald Trump may make fun of Elizabeth Warren and dub her Pocahontas but he better watch it.  She may be gunning for him in November.

Mayor Michael Bloomberg, or as he prefers to be called, ‘Mike’, spent $400 million of his $60 billion fortune on ads, raising himself to third place among candidates as a can-do ‘Mighty Mike’.  It bought him a place at the Democratic debate last Wednesday.  But that $400 million, a colossal fortune for any of us, and in lottery terms what would count as one of the biggest wins ever, was blown away in a few minutes by Warren as she went after him on his racially-charged stop-and-frisk policy to fight crime in New York City.  That his efforts worked was made irrelevant by his clearly limited ability to debate.  Yet with $59.6 billion still in his kitty, probably growing at several billion a year, who can write him off in this age of TV ads?

Then there were his non-disclosure agreements with numerous women — though asked repeatedly he never gave a number.  His lame defense that these were voluntary, seemed to assume the audience were dupes.  Everyone knows the persons charging him with unwarranted advances received money as settlements and in exchange signed the agreements.

The Bloomberg charge thwarted, Bernie Sanders could be counted the real winner for leaving the debate unscathed.  He leads nationally by double digits with Biden second.

A botoxed Biden with whitewashed teeth tried to put a spring in his step with purchased ‘youth’.  He talked of present and past presidents of Mexico, and of other countries, he was acquainted with and how personal connections get things done — a mindset reminiscent of the Burisma job in Ukraine son Hunter was given when his father was Vice President with a major policy role in the Ukraine.  As board member of Burisma, Hunter Biden was paid up to $50,000 per month.  His function was to advise on corporate governance and legal issues yet never found it necessary to attend a board meeting or visit the company in Ukraine.  The company’s owner has been recently charged with corruption in obtaining licenses and tax fraud over the period of Hunter Biden’s tenure at his firm.

It’s all in a day’s work.  Personal connections, that’s how things get done.  Imagine the labels Trump will attach to him should he win the nomination. 

A normally chirpy Pete Buttigieg was skewered by Amy Klobuchar and appeared chastened.  Not too well prepared, he ascribed an astronomical $25 trillion cost to Bernie Sanders’ health plan.  Sanders responded the plan would save $400 billion and had the figures to prove it.  Not a successful outing for Pete.

But then Senator Klobuchar appeared to lose her cool when pressed on a case during her job as prosecutor, before she became a senator.  Visibly angry, she continued to press her claim as being highly electable but Sanders and Warren are elected senators too, and Sanders for much longer.  Senator Klobuchar also has the highest turnover of staff (36 percent) of any senator, and a rumored reputation of being abusive towards them.  Not the kind of quickly angered temperament one would choose to have in the White House, or for a person with a finger on the dreaded nuclear button.

Seems the best option we have is Sanders and Warren but political demographics preclude two liberals from the northeast on a ticket.  Born in 1941, Sanders  will be almost 80 when he takes office, an age when Warren would have left the White House were she to win and serve two terms.  Bernie is eminently likeable and a staunch fighter but it seems like Hillary Clinton stole his best shot at the presidency.

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The Overriding Strategic Threat: Donald Trump, American “Mass” And Nuclear War

Prof. Louis René Beres

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Carl G. Jung

“The mass crushes out the insight and reflection that are still possible with the individual, and this necessarily leads to doctrinaire and authoritarian tyranny if ever the constitutional State should succumb to a fit of weakness.”-Carl G. Jung, The Undiscovered Self (1957)

More than anywhere else, Donald Trump take his decisional cues from the American “mass.”  In present circumstances, this term  references a succession of  viscerally compliant private citizens and a seemingly endless chorus of similarly deferential public officials. If there should  still arise any further doubts about such a worrisome assessment, one need only consider Trump’s rancor-filled “rallies” or the undiminished  Republican Senate support for his always-accumulating leadership derogations.

What is to be done? Most concerning among these ample derogations are those actions that would impact a US presidential authorization of military force. In  an evidently worst case scenario, these impacts could include an actual use of nuclear weapons, either by the American side or by a pertinent adversarial state (e.g., North Korea).

Such  risks and dangers did not arise ex nihilo, out of nothing. Rather, Donald Trump’s very conspicuous derelictions – both in the past, and still-impending – are rooted in a population that disavows two complementary obligations. These obligations are the reinforcing imperatives of serious analysis and true learning.   “I  love the poorly educated,” exclaimed the successful US presidential candidate in 2016. “Intellect rots the brain,” shrieked Third Reich Chief of Propaganda Joseph Goebbels at his own Nazi rallies, back in 1935 and 1936.

Truth, however inconvenient or embarrassing, is always exculpatory. Any differences between the purposely dissembling statements of  President Trump and those of Minister Goebbels are minor at best. Reciprocally, the evident commonalities are distressingly plain and compelling. Both Donald Trump and his de facto German philosophical mentor represent champions of public disinformation or anti-thought.

Both seek or sought results without even a scintilla of human empathy or hint of compassionate intention.

At first, these comparisons may seem scandalous, even outrageous, but upon further reflection, they are not at all un reasonable or  unfair. Indeed, what would be more manifestly unfair or dishonest is for such tangible and information-based comparisons to be blithely dismissed or casually overlooked. This is because any such whimsical disregard could lead, ineluctably, to catastrophic war.

It’s not  a mysterious connection.  No sensible US war avoidance policies can be expected to emerge from a society that is being steadily weakened by a compliant and obsequious mass culture.[1] In any such anti-science context,  there exists a widespread American indifference to intellect or “mind.” .

More precisely, within the demeaning interstices of United States mass culture, any such  brazen indifference could result in irremediable misfortunes. These hard-to-imagine outcomes could arrive more-or-less immediately, or eventually, that is, in various foreseeable and unforeseeable increments.

Among these especially portentous prospects,  the most worrisome would be nuclear attack and/or nuclear war.

There is more. Though not readily apparent in America’s current national politics, nuclear violence in variously assorted forms represents the greatest possible risk posed. No such dire prediction could be expressed as a true mathematical probability (because any nuclear war would necessarily represent a unique event), but the broader connections between generalized American anti-intellectualism and American national security are recognizably evident.

There has never been any specific or general American outcry about an American president who proudly reads nothing, literally nothing at all. At his first Republican presidential convention, an early Trump-selected “speaker” was Duck Dynasty.  

Need anything more be said?

Still, there are always core lessons to be learned. Americans should look much more carefully  behind the news. Everything that we/they most genuinely need to know is not on  television or on  the internet. More generally, “The crowd,” noted the 19th-century Danish philosopher, Sören Kierkegaard, “is untruth.”  

In present-day United States, no single characterization could be more obvious or less contestable.

In this mass or crowd-based society, a continuing Trump presidency – the most  patently injurious result of America’s demeaning orientation to mass- could (sooner or later) become intolerable. “The  best lack all conviction,” warned the Irish poet W. B. Yeats in The Second Coming, “while the worst are full of passionate intensity.” For now at least for bewildered or beleaguered Americans, this existential warning remains confined to cerebral poetry.

But the stanza deserves a far wider audience,

Let all relevant assessments be forthright and candid. For the United States and certain of its allies,  a nuclear war is never really out of the question. At the moment, the most plausible site for any such unprecedented conflagration would be northeast Asia (US versus North Korea). Still, in light of a resurrecting “Cold War” with Russia (“Cold War II”), preliminary and contagious “sparks” could ignite virtually anywhere on earth. Most problematic, in this regard, would be southwest Asia (India/Pakistan)  

There is more. I have lectured and published widely on these issues since chairing Project Daniel for Israeli Prime Minister Arik Sharon back in 2003.

 Substantial nuclear conflict dangers will obtain in the Middle East even if Iran should somehow remain non-nuclear. This is the case, inter alia, because Israel could sometime need to rely upon nuclear deterrence or actual nuclear weapons use in response to certain non-nuclear forms of unconventional aggression (i.e., biological attack) and/or “only” massive conventional aggressions.

More than likely, this second category of risk would involve assorted “hybrid” aggressions launched (plausibly, in some definitive concert with Iran) by Hezbollah.

Already, the size and military capacity of this formidable Shiite militia exceeds that of many area armies.

 Let us look more closely at these strategic issues. What discernible linkages exist between mass society and nuclear war? Though mass thinking[2] or “crowd” thinking (Kierkegaard) is always “untruth,” Donald Trump is not the most genuinely root cause of America’s expanding atomic war perils. He is rather, an “outcome,”  a mere result, though a prospectively devastating result, of larger and far more deeply insidious national pathologies. More formally, knowledgeable scientists and philosophers (not this president’s mass “base”) would identify Trump’s incessantly demeaning incumbency as “epiphenomenal.”

But this does not make them any less dangerous.

There is more.Some complementary or corollary concerns aremore expressly legal than military or strategic.In these similarly urgent matters of US foreign policy making, President Donald Trump, leading a major world power that remains party to both the Geneva Convention (1949) and the Genocide Convention (1948), has no defensible legal right to call openly for international aggression.  But this is exactly what Trump demanded when he first threatened “total destruction” of North Korea in the earliest days of his presidency.

While the American president  intermittently claims (with evident pride)   that he and Kim Jung Un are “in love,” this allegedly deep affection remains an unreliable basis for nuclear war avoidance. Moreover, looking ahead dispassionately, the more visible and credible source of verbal belligerence between Washington and Pyongyang is the White House.

In law, there is no legitimate American right of tu quoque (Latin for “you too”). Among other historical instances, this legal defense was rejected at the original Nuremberg Trials of 1945-1946, and also at the later Tokyo Trials. A significant portion of Donald Trump’s seemingly endless legal derogations lies in his sweeping unfamiliarity with all normally recognizable instances of history and jurisprudence.

Even now, Donald Trump appears unaware of the basics.  International law remains an integral part of U.S. domestic (municipal) law. To date, at least, this president has been unable to nullify Article 6 of the U.S. Constitution (the “Supremacy Clause”) or any of the several major Supreme Court decisions detailing binding sources for “incorporation.” Among  seminally core case judgments linking valid international rules to United States obligations, the most plainly important are the Paquete Habana (1900) and Tel-Oren vs. Libyan Arab Republic (1984).

Does anyone reasonably expect that US President Trump or his personal lawyers would have even a tiny substantive notion about these landmark American decisions?

It’s a silly question.

This sort of essential information is discussed only by the Constitutional lawyers. Now, unassailably, our vaunted American democracy rests unsteadily on the retrograde sovereignty of wholly unqualified persons. Even now, in the Senate leadership of his own party, only a pitiful few are prepared to say emphatically and unambiguously: “This emperor is naked, irremediably naked. He has no clothes.”[3]

 In metaphoric candor, Donald Trump’s refractory authority has “slipped back,” to use the illuminating images of twentieth-century Spanish philosopher Jose Ortega y’ Gasset, “through the wings, and on to the age-old stage of civilization.” This ancient “stage” remains shabby, shaky and profoundly anti-democratic. Cumulatively, it does not bode well for a secure American life at any level.

At the conceptual heart of our America’s “crowd” or “mass” problem, the current US president remains a malignant and determinative “symptom.” Any further American “slippage” into the presidentially-augmented mass will have discernible and distinctly palpable consequences. There are certain obvious and unstoppable reasons for this. Reasonably, no country so openly fearful of independent thought – no country so fervidly torn between its loud public proclamations of  “exceptionalism” and the silent estrangements of its grievously unhappy people –  can hope to overcome  its screaming declensions.      

We may continue this nuclear war background analysis.  No blustering affirmations of “America First” can supplant authentic thought.

Such painfully shallow affirmations, now repeated daily,  as if they were some sort of religious incantation, can only deflect America’s attention from what remains vitally important. Most urgently, Trump must better ensure that his seat-of-the-pants strategic posture toward North Korea (a posture drawn directly from the commercial worlds of real estate branding and casino gambling) does not sometime explode uncontrollably. Significantly, such an obviously unacceptable outcome may at first seem less likely or worrisome than is actually the case.

“Do not seek the higher man in the marketplace” warned  Friedrich Nietzsche in Zarathustra.As usual, the philosopher’s underscored wisdom was timeless.

Should North Korea and the United States enter into any outright hostilities or even an unintentional  nuclear war, the horrors of the earlier Vietnam conflict will be magnified many-fold. Before anything decent could ever be born from the rubble of such a conflict, an army of gravediggers would need to wield the “forceps.”

 Once upon a time in America, virtually every barely-attentive adult could recite some intuitively Spenglerian theory of decline. Today, at a very different historical moment – at an especially acquiescent national juncture where the riddle of human destiny has been reduced by American public life to vulgar and degrading entertainments –  almost no one can recognize The Decline of the West. “Logically,” this far-reaching lack of recognition should be expected whether we are speaking of a classic historical text written by a once-obscure German professor or some actual and precipitous historical declension.

What else should one now expect of a nation where the 2016 keynote presidential convention speaker of the victorious political party was Duck Dynasty.

In some respects, it is a very old story. Both frightened and repelled by any plausible expectations of genuine learning, expanding masses of Americans proceed blindly and in reassuring lockstep with crowds of similarly-fearful marchers. Consciously, this Trumpian “mass,” these obliging “crowds,” keep a desperate pace with all those other homogenized men and women who similarly loathe serious thought. Always, identifiably sizable segments of this submissive crowd coalesce energetically around a delusionary “pied-piper.”

In the present American case,  Trump reflects a president who promises multiple accessible scapegoats in compensation for citizens’ most stubborn  fears and personal failures. For the all-too-many listeners, these seductive promises are convenient, but untrue.

In the real American past, which has been “great” only selectively,  certain  circumstances have never been quite as degrading or ominous as today. In the words of Nixon-era White House advisor John Dean, speaking on CNN in March 2018, “Donald Trump is Richard Nixon on steroids and stilts.” That’s quite a telling (and accurate) metaphor.

Worldwide, this is hardly the first time in the past hundred years that a dissembling political wizard has promised self-blinding followers some sort of lascivious “redemption” in exchange for their total political obedience. In an easily best remembered example, the ultimate costs inflicted by Third Reich wizardry included the destruction of an entire continent and over100 million souls. The lesson for those Americans still willing to read and think?  It is that there is always a great and unforgivable price to be paid by societies that wittingly abjure intellect, history and capable thought.

Credo quia absurdum. “I believe because it is absurd.” At the very moment when an American president should be focusing systematically and analytically on prospective nuclear war dangers from  North Korea, China, Russia, and elsewhere,  Donald Trump prefers to lead his chanting crowds in strange and futile directions. Now, more than ever, these incoherent refrains are not “only” inane and irrelevant.  More portentously, they will drown out the still-surviving vestiges of any residually sensible American thought.

 In every presidential election, the American mass more-or-less indefatigably patronizes itself.  The difference in 2016 was that these results were effectively sui generis; that is, they were darkly unique in the most regrettable and forseeably sinister ways. Over time, as we have seen, the palpable consequences could include nuclear/existential harms.

The remedy? Above all, it must be founded upon a  meaningfully prior understanding: No society, including allegedly “exceptional” ones, can coexist together with mindlessly chanting crowds that masquerade as democracy.Unless we can finally display some sincere willingness to oppose the shrill and yelling American mass –  a crowd that increasingly becomes a corrosive solvent of social conformance and intellectual mediocrity – Americans will continue to find too little air to breathe. Inevitably, at some point in the declining Trump years, there will be no air to breathe at all.[4]

Asphyxiation, Americans would only then discover, is a bad way to die.

Every mass society, not just the United States, loves to chant deliriously and in some form of stupefied chorus. “We the people” continue to seek comforting resonances of “exceptionalism” in pitifully shallow slogans, raw commerce and blatantly vacuous political promises. Oddly enough, this elusive search for happiness, amid its convulsive shrieking and imitation, would be less perilous if it did not issue from a  depressingly terminal ailment.

What, more precisely, is the underlying malady? If Donald Trump is “merely” a symptom, what is the country’s true national pathology? The correct answer has much to do with understanding current war threats from North Korea or even Russia. This answer is logically antecedent to discovering hopeful solutions to still-growing existential threats.

At the most sorely critical “illness” levels of national despair, politics and government have become pretty much beside the point. In America’s battered landscape of clichéd wisdom, mass shootings, copycat violence and dreary profanity, there remains, at bottom, a recalcitrant and metastasizing sickness of the soul. Ironically, America’s national debility of personal surrender to crowds lurks mainly undisguised.  Conspicuously, it is most easily detectable in Donald Trump’s proudly flaunted hatreds of intellect, individualism and real learning.

Alas,” observed T.S. Eliot,in a still-unheeded warning, “Our dried voices, when we whisper together, Are quiet and meaningless.”

 At their very deepest levels, American politics and government remain determinably extraneous to whatever is genuinely important. The bewildered nation’s expanding ocean of personal addictions, now too vast for remediation by any normal reformist strategies, is already deep enough to drown entire  libraries of a once-sacred poetry.

In an earlier and foundational American national history, both liberals and conservatives read Lucretius, Cicero, Grotius, Vattel, Locke, Hobbes, Montesquieu, Rousseau, and (later) Blackstone. Excluding the eighteenth-century English jurist, whose refined thoughts were to become the starting point of all American jurisprudence, Thomas Jefferson read them all.

What does US President Donald Trump read or write?

Prima facie, this is a silly question.

Until just a few years ago, I had been a university professor for almost 50 years. For the most part, my students were less interested in exhibiting any high-thinking than in acquiring high net worth. Given a presumptive opportunity to earn impressive incomes without continuing their formal education, an overwhelming majority would have unhesitatingly grabbed at the “offer.” How do I know this?

Because, as an “experiment,” I occasionally asked them.

From year to year, the grimly anti-intellectual results never changed.

In our once still-ascendant American intellectual history, some time shortly after the literary ascendancies of Ralph Waldo Emerson and Henry David Thoreau, a spirit of accomplishment earned commendably high marks . Then, more often than now, young people strove to rise originally, not by incessantly craving expensive and unnecessary goods, but as the still-confident proprietors of an exemplary American Self. Though Emerson and his fellow New England Transcendentalists had taught the flip side of “high thinking” must be “plain living,” current US citizenry generally seeks private wealth above any other barely competing objectives.

Nothing could possibly be more obvious.

This is true, at least in principle, for the poor and disregarded as well as for the very rich.

In America,  the truly telling question is implicit. Why bother to read or study literature? It has no cash value. Furthermore, as the current president can readily attest, it has no believable place in the acquisition of personal political power. Indeed, Americans now live in a land where visible intellectual deficits have become an unimpeachable political asset.

In the end, US President Donald Trump – however destructive his presidency eventually becomes  – must remain a symptom. On its face, with precious few exceptions, wealth is always taken as America’s final and quintessential form of personal validation. Many years back, economist Adam Smith concluded that wealth is most eagerly sought not because of any intrinsic purchasing power, but on account of its incomparable capacity to elicit envy. Later, Emerson expressed a very similar idea when he incautiously advised that any “foolish reliance upon property” is the inevitable result of “a want of self-reliance.”

In the end, the transient warmth of  an American mass or crowd promises each US citizen a concocted but still-comforting defense against loneliness. This reassuringly seductive mass quickly and expansively defiles whatever is pleasingly  wondrous, gracious and generous in American society. Already anticipating this lamentable development, Charles Dickens had observed, back in 1842:  “I do fear that the heaviest blow ever dealt at liberty will be dealt by this country (USA), in the failure of its example to the earth.”

Dickens was “spot on.” Americans have protected their political freedom from the most visible and invidious kinds of oppression, though even this key protection is now subject to reasonable doubt.  At the same time, they have wittingly sacrificed the coequal obligation to become authentically fulfilled persons. More openly deploring a life of some greater meaning and purpose than this one of calculated imitation and sterile accumulation, Americans now routinely substitute reality shows for real literature and a reality show “wizard” for capable national leadership.

What should they expect?

Is it any wonder that America already stands on the precarious  brink of irremediable nuclear confrontations?

In America’s sorely blemished democracy, a declining system of governance driven by what political “elite” theorists had long called the “iron law of oligarchy,”[5] those individual Americans who would still choose disciplined thought over fitting-into the crowd must accept related kinds of “punishment.” Usually, these sanctions are delivered as some form or other of social or professional ostracism, but sometimes they are meted out in corollary examples of “aloneness.” “The most radical division,” observed Spanish existentialist Jose  Ortega y Gasset in 1930, “is that which splits humanity…. those who make great demands on themselves…and those who demand nothing special of themselves…”

 In reality, American democracy and its closely corresponding presidential elections represent an inelegant and simultaneously lethal masquerade. Again and again, they seek to  cover-up and legitimize what has been constituted and consecrated by a backward-looking mass. Now, at long last, it is high time for such perilous camouflage in the inert American mass to yield tosomething better.     

Now, in America, even after such a patently catastrophic presidential selection in 2016, the people may have been granted one graspable last chance for being-challenged-in-the-world.

In the end, creating proper American governance is not all that complicated: Only those few individuals who would dare to reject an insistently demeaning amusement society can offer this imperiled nation any enduring hope.What next?

To proceed, there are pertinent corollaries. The strength and courage of America’s desperately-needed “inner-directedness” can never lie only in holding an advanced degree, in engaging with others during periodic  electoral contests or in advancing various intentional contrivances of language. In America, the indispensable qualities of individual authenticity must be sought, instead, in the potentially complementary powers of intellectual independence, social justice and spontaneous empathy.

This last power cannot be taught. Nonetheless, it can be encouraged by stepping back from a declining American culture that values endlessly crude consumption over intelligent erudition and independent thought.

Adam Smith, in his Inquiry into the Nature and Causes of the Wealth of Nations (1776), saw in capitalism not just an admirably rising productivity, but also a required foundation for political liberty. He also understood that a system of “perfect liberty” –  one that we might presently call an ideal democracy – could never be based upon smug and facile encouragements of needless consumption. The inexorable laws of the marketplace, he had reasoned, demanded a suitable disdain for all vanity-driven buying.

 For Adam Smith, the main problem of any dangerously orchestrated hyper-consumption was neither economic nor political, but psychological.

It was, in other words, a problem of unresisted absorption into the mass or  crowd.

For Adam Smith, contrary to very widespread misunderstandings of his complex thought, “conspicuous consumption,” a phrase that would later be used more explicitly and engagingly by sociologist Thorsten Veblen, must never be taken as evidence of economic or political progress. It follows that while the crowd call of American democracy may remain loud, crass or even alluringly persuasive, We the people must still  keep up the struggle against the suffocating mass, purposefully, and, above all else, asgenuine individuals. 

 Then Americans could finally lay bare the essential ingredients of a democracy that would offer more than the sum total of individual souls fleeing desperately from themselves.

Then, perhaps, Americans could avoid re-electing a president who stands in chaotic opposition to sensible foreign policies of nuclear war avoidance, and who substitutes ad hominem attacks for any minimally intelligent diplomacy. Then, determinedly,  the American nation could choose its presidents from among candidates who can understand that the United States is part of a much wider world. This means from those aspirants who could acknowledge that “America First” represents a potentially irreversible triumph of mass.

In the end, if ever the American constitutional State should succumb to what Swiss psychologist Carl G. Jung euphemistically called a “fit of weakness,”  such triumph could hasten the nation’s most utterly lethal declensions. A nuclear war would resemble any other terminal illness in at least one overarching respect. This is that the only “cure” would lie in prevention.


[1] “The mass-man,” we learn from Spanish philosopher Jose Ortega y’ Gasset (The Revolt of the Masses, 1930), “has no attention to spare for reasoning; he learns only in his own flesh.”

[2] On the terrible possible outcomes of “mass,” see especially: C.G. Jung, The Undiscovered Self (1957); Jose Ortega y’ Gasset, The Revolt of the Masses (1932); and Karl Jaspers, Reason and Anti-Reason in our Time (1952). Of course, all three share as core intellectual mentor Friedrich Nietzsche, especially the 19th-centiry German philosopher’s still-incomparable classic, Zarathustra (1883).

[3] “Laziness and cowardice are the reasons why such a large part of mankind gladly remains minors all their lives….” says Immanuel Kant in his classic essay: What is Enlightenment (1784).

[4] We learn, again, from Immanuel Kant’s 1784 essay, What is Enlightenment, that submission to deleterious mass is “self-imposed.” The core problem we read from the German philosopher, lies ultimately in a “lack of courage to use one’s own mind without another’s guidance.”

[5] See especially: Vilfredo Pareto, The Mind and Society (1935); Gaetano Mosca, The Ruling Class (1939); and Robert Michels, The Iron Law of Oligarchy (1949).

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Trump Plans to Keep U.S. Troops Permanently in Iraq

Eric Zuesse

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A reliable and exceptionally knowledgeable source, who doesn’t wish to be publicly identified, has confidentially informed me that an agreement has been reached in which U.S. troops will remain permanently in Iraq but under exclusively NATO command, no longer under the command of CentCom (US Central Command in the Middle East).

On February 12th, NATO’s defense ministers agreed to increase operations in Iraq. NATO Secretary General Jens Stoltenberg has been working ever since Fall of 2019 to prepare this plan (Trump had been pushing for it even before that), and Stoltenberg has consulted in Jordan with King Abdullah, and also in Brussels with Sabri Bachtabji, Tunisia’s Minister of Foreign Affairs, because Tunisia is a key part of Trump’s plan, to use other NATO nations as America’s proxies controlling the Middle East.

On February 1st, pro-Muslim-Brotherhood Turkey agreed to the plan, and will be transferring jihadists (al-Qaeda-affiliated groups, plus some ISIS) from Syria’s jihadist-filled Idlib Province, into Libya, via Tunisia, so as to boost the forces of Fayez al-Sarraj (former monarchist now backed by U.S., EU, and Turkey) to defeat the forces of Khalifa Haftar (former Gaddafi-supporter, now in the Libyan civil war claiming as his objective the defeat of all jihadists there). Whereas U.S., EU, and Turkey, back al-Sarraj, Russia isn’t involved in the war, except trying to negotiate peace there, but al-Sarraj rejects any involvement by Russia. Turkey’s interest in Libya is to win Libya’s backing so as to be in a stronger position to win turf in the emerging competition for rights to oil and gas under nearby parts of the Mediterranean Sea. To have Libya beholden to Turkey would be to increase the likelihood of Turkey’s getting that offshore oil.

America’s position regarding the jihadists that Turkey has been protecting in Syria’s Idlib province is that they can be useful as proxy boots-on-the-ground to defeat Haftar, whom America too opposes, favoring al-Sarraj, whom Turkey likewise backs; so, Turkey and U.S. are cooperating on this effort in Libya.

America’s interest is in overthrowing Syria’s secular Government and replacing it with one that would be acceptable to the fundamentalist-Sunni Saud family who own Saudi Arabia. In order to do this, America will therefore need to keep its forces in Iraq. Otherwise, Russia and Iran, both of which America and the Sauds hope ultimately to conquer, would have stronger influence in the Middle East, which neither America nor the Sauds want. America invaded Iraq not only directly for its international corporations to profit, but also in order to have its hundreds of bases there from which to control the entire Middle East — bases that are supplied out of the world’s largest Embassy building (from which even other U.S. embassies are supplied), which building was constructed in Baghdad after the 2003 invasion. Trump’s plan now is to bring in NATO allies, so that they will help out in the Middle East, more than in the past. Trump wants America’s vassal-nations to absorb some of the financial burdens of imposing empire, so that America’s taxpayers won’t need to fund the full cost of it, for the benefit of the billionaire owners of international corporations that are based in the United States and in its allied (or vassal) (including other NATO) countries. This is why Stoltenberg has been working, for months, to effectuate Trump’s plan.

On February 1st, the veteran Middle Eastern reporter David Hearst headlined at his Middle East Eye site, “EXCLUSIVE: US military offers Iraq a partial pullback”, and he reported that,

A representative of the US military told the Iraqis present that the United States was prepared to leave positions in or near Shia-majority areas, such as Balad Air Base, which is located 80km north of Baghdad and houses US trainers and contractors.

Washington, the Iraqis were told, could even consider reducing its presence in Baghdad.

“We are prepared to leave some of the Shia-majority areas, like the base in Balad. Maybe we could reduce our presence in Baghdad,” the military representative told his Iraqi counterparts, who understood from this that the US presence in the Iraqi capital would be reduced to guarding its embassy and the airport.

However, the US side categorically ruled out withdrawing from their biggest air base in Iraq, and indeed the whole Middle East, Ain al-Assad. …

For the US side, Ain al-Assad was its “red line”.

The representative said: “We cannot even start talking about withdrawing [from that base]. Withdrawal is out of the question.”

Such was the sensitivity of these discussions that they were held well away from Iraq. The meeting took place in the private residence of the Canadian ambassador to Jordan in Amman, Middle East Eye was told.

Present at the meeting was a representative of the US military, a Nato official and a senior Iraqi security adviser.

America needs the vast Ain al-Assad base in order ultimately to overthrow Bashar al-Assad (no relation), Syria’s secular President, who is allied with Russia and with Iran. NATO will increasingly be taking over this function of assisting the war for regime-change in Syria.

On February 15th, Middle East Monitor bannered “Iraq: Washington to strengthen presence of NATO to disengage militarily from Baghdad” and reported that America’s allies will take over there but “This will only work if the NATO mission includes a strong US component.” So: America’s withdrawal will be only nominal. This will help NATO by assuring that Trump won’t abandon NATO if he wins a second term, and it will also help Trump to win a second term by Trump’s claiming to be withdrawing from the Middle East even without actually doing any such thing.

The aim of this is to fool the public everywhere. In international affairs, this is the way to win: first, fool your own public; then, get your allies to fool theirs. That builds a “coalition.” Donald Trump is doing precisely this.

Trump is continuing Barack Obama’s wars, just like Barack Obama continued George W. Bush’s wars. The plan for America to control the Middle East remains on course, now, ever since 2001. As Obama often said, “America is the one indispensable nation.” (All others are therefore “dispensable.”) It is certainly the leading nation. And America’s aristocracy possess patience. They know that Rome wasn’t built in a day. In order to be the leading nation and the biggest international aggressor (so that “America is the one indispensable nation”), what is essential is to treat every other nation as being “dispensable” (make them fear you), so that either they will do as the leading nation wants, or else they will be dispensed with — they will become added to the list of target-nations to be conquered. They are dispensable; they are disposable. A disposable nation is aware of its subordinate position. On February 15th, the International Institute for Strategic Studies reported that 

the US dedicated a significantly higher proportion of its defence budget to procurement and R&D than its NATO allies. European countries are increasing their defence investments as a share of their total spending – for those countries with available data, funds rose from 19.8% in 2018 to 23.1% in 2019 – but the equivalent category reached 29% in the US. The United States’ defence investments were thus worth around four times as much as European states’ combined.

A nation which spends 29% of its GDP on “defence” might be weak in other ways, but everyone in the world will fear it, and all other nations will know that they are “dispensable,” because the country which spends that high a percentage (and there is only one which does) also happens to have the world’s largest economy. Any other country, which isn’t one of its vassals, will be viewed by it (or by its aristocracy) as being an “enemy” — a nation that is targeted for “regime-change,” instead of for being a market. And being a targeted nation is very different than being a target market. It is to be only a target — a target of sanctions, a target of coups, and, if those fail, then a target of invasion and military occupation, like Iraq is.

(However, actually, the U.S. spends only around 7% — $1.5 trillion divided by $22 trillion — of its economy toward the Pentagon and the rest of America’s military. Still, it might be the highest percentage on Earth. Because around $1 trillion yearly in U.S. military spending is off-the-books, that ‘defence’ figure could actually be closer to 10%. But it’s not 29%. Right now, around 20% of U.S. GDP goes to buy healthcare, which is the very largest percentage for healthcare of any country on the planet. America’s quality of healthcare is at or near the lowest of all industrialized nations; so, the wastage in its healthcare is even larger than in its military.)  

Iraq and Iran and Syria — and every other nation that is friendly toward Russia — all of them, are targets of the U.S. regime. That’s why Trump plans to keep U.S. forces in Iraq: Iraq was conquered in 2003, and he wants it to stay that way.

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