Shahbaz Sharif says: `Despite having 100 per cent support of the institutions, the inept government of Imran Khan failed to deliver’. We were not even given 10 per cent support of the institutions” (Dawn dated October 24, 2019). When out of power, inept politicians scold the `Establishment’. In similar vein, Imran Khan gave vent to his frustration in his autobiography, Pakistan: A Personal History, October 17, 2011 edition) upon winning only one seat in first electtoral contest. Furious at `Establishment/ISI’, He wrote, “No politician in this country’s history up till then had ever beaten the establishment” (p.225). He adds, “[ISI’s Major-General Ehtisham] Zamir gave me the ISI’s assessment of how many seats each party could get in the autumn elections… Sadly this has been a legacy of intelligence agencies in Pakistan, who without a proper broad based analysis, have made decisions which have proved disastrous for our country”. He recalls, “This was my first experience of dealing with the ISI”, pages 222-223, ibid. “Consequently a lot of potentially good candidates abandoned us. The ones that were left were turned on by the ISI; its agents either threatened the Tehrik-e-Insaf candidates or cajoled or lured them into Musharraf’s PML (Q)…Some candidates gave up altogether, telling me they could not fight the ISI. They said they would be wasting their money”.
“Authority” under Pakistan’s Constitution: According to Pakistan’s Constitution (1973), “sovereignty” belongs to Allah Almighty, and “authority” is reposed in elected representatives? The Constitution, a written one, categorically spells out separation of powers between legislature, executive and the judiciary. Yet, Pakistan’s constitutional history reflects that various organs had been encroaching upon each other’s domain. Doubtless, `nothing is as simple as its looks at first sight’ (Murphy’s Law).
Civilians themselves invite military for intervention: In mid-1950’s Isikander Mirza appointed serving general, Mohammad Ayub Khan, defence minister in his cabinet. Unable to subdue agitation, Zulfiqar Ali Bhutto banked on General Ziaul Haq to quell popular Pakistan National Alliance movement. During sit-ins against MNS’s government, Imran Khan, now prime minister, and Tahirul Qadri 9minhajul Quran) held meetings with army chief. Now, ahead of 31st October Long March, Maulana Fazlur Rehman met army chief.
Establishment’s Composition: What is composition of the invisible, yet ubiquitous and decisive Establishment? Ayesha Sideeqa Agha tried to map its contours in her essay `Mapping the “Establishment” (Ishtiaq Ahmad and Adnan Rafiq, Pakistan’s Democratic Transition: Change and Persistence, pp.53-71). Besides, following books try to peek into the “Establishment”: (a) Maleeha Lodhi’s Pakistan: Beyond ‘The Crisis State’ (2011), (b) Anatol Lieven’s Pakistan: A Hard Country (2011), (c) Javed Jabbar’s Pakistan: Unique Origins; Unique Destiny? (2011), and (d) Aqil Shah’s The Army and Democracy.
Civil-military discord: Lack of Establishment’s support for the PML-N government was due to divergent perceptions about foreign policy concerning India. MNS’s government launched aman ki asha, desire for peace, media campaign, spearheaded by Jang Media Group. AB Bajpayee, then India’s prime minister was given rousing welcome. En route, live size cow models were installed to show veneration for cow. The visit resulted in Lahore Accord. Re-elected PML-N government kept up its policy of rapprochement with India. The jingoist Narendra Modi developed affinity for Mian Nawaz Shareef. He even called on MNS at the latter’s Jaati-Umara private residential estate (near Raiwind, Lahore)
Military’s offish attitude towards MNS was portrayed in media as an issue of civil-military relations. But, Saamuel P. Huntington, in his 1957 book Soldier and the State views this `issue’ as `an issue of civilian control of the military. He postulated ` a good balance of civil military relations was where the armed forces are subservient to political leadership’. Feaver also thought `a good balance depended on the `civilian leadership’s capacity to punish military for disobedience’. The erudite scholars’ vision of civilian control is relevant to cultures they discussed in their works. Their ideas do not appear to sync with Pakistan’s socio-economic milieu. Pakistan’s society and polity is nowhere near even Turkey where military dominated popular ethos.
Army is unwilling to cede its space in defence and foreign affairs to civilians, who, it regards as corrupt and incompetent. A social-media rumour was that MNS wanted to divest army chief’s powers through legislative amendment. The `Establishment’ acted fast to ensure that MNS did not enjoy majority in Senate also. An Inter-Services Public Relations release is self-explanatory `if you try to clip the army’s wings, it will react. It did react to forestall MNS (Yaroslav Trafimov, `Pakistan leader’s predicament shows power of the Deep State. Prime Minister Sharif Tried to Emulate Turkey’s Erdogan, Now Risks Sharing Fate of Egypt’s Morsi’, Wall Street Journal September 9, 2014). The Journal reported `After winning elections by a landslide last year, Pakistani Prime Minister Nawaz Sharif quickly moved to emulate another budding Muslim democracy, Turkey, in neutering the army’s political might’.
Ayesha Siddiqa Agha is of view that Pakistan’s military exercises its hegemony through not only politico-economic power but also intellectual power. The intellectual power, according to her, is exercised through `ISPR/ISI, Strategic Pans Division, military-created think tanks, military-sponsored journalists, military in universities, and partnership with ideological groups’.
Who wields `authority’: the venal politicians have any grass-root support. As such, when they are booted out, there are no tears in anyone’s eyes. The military `usurpers’ soon emerge as heroes, soldiers of fortune. History is witness to egoistic clash between bureaucracies, judiciary and the Parliament in Pakistan. It is not military, alone, but also other stakeholders vied for wresting `authority’ from contestants’ hands.
Shortly before pronouncing his verdict on Dosso case, Justice Muneer declared that ‘when politics enters the portals of Justice, democracy, its cherished inmate, walks out by the backdoor’.
The king-pins in various institutions, remained at daggers drawn, oblivious of jurist Jean Bodin’s dictum, majesta est summa in civas ac subditoes legibus que salute potestas, that is ‘highest power over citizens and subjects is unrestrained by law’. Bodin explained power resides with whosoever has ‘power to coerce’. It does not reside with electorate, parliament, judiciary or even constitution. The force of circumstance may enable bureaucrats, judge, politico, and even a praetorian ruler to usurp `authority’ excluding others, or sharing it with others’
Julius Caesar and Napoleon also harboured extra-constitutional thoughts. During his self-crowning in 1804, Napoleon said, “What is the throne, a bit of wood gilded and covered with velvet. I am the state. I alone am here, the representative of the people”. Napoleon told Moreau de Lyonne, “The constitution, what is it but a heap of ruins. Has it not been successively the sport of every party?” “Has not every kind of tyranny been committed in its name since the day of its establishment?” Take gen Zia of Pakistan. While addressing a press conference in Teheran, he said, “What is the Constitution?” “It is a booklet with ten or twelve pages. I can tear them up and say that from tomorrow we shall live under a different system. Is there anybody to stop me? Today the people will follow wherever I lead them. All the politicians including the once mighty Mr. Bhutto will follow me with their tail wagging (ibid. pp. 87-88). Dicey said, “No Constitution can be absolutely safe from a Revolution or a coup detat”.
Alas! All the soldiers of fortune, in uniform or civvies, were mortal. Pakistan’s PM-weres and PMs-to be should take the cues. Remember Nehru said, “Pakistan, I would not have that carbuncle on India’s back”. Patel called Jinnah ‘poison’.
Sand-dune leaders: Pakistan has no charismatic leader to confront military eyeball-to-eyeball on various issues (power sharing, defence allocations, etc.). Bolman and Deal say `Great leadership begins when a leader’s world view [Weltanschanschauung] and personal story, honed over years of experience, meet a situation that both presents challenges and opportunities’. They add, `Great leaders test and evolve their story over time, experimenting, polishing abandoning plot lines that don’t work, and re-inventing those that do. Bad stories often lead to disaster, but good ones conjure magic’ (Lee G. Bolman and Terrence E Deal, How Great Leaders Think: The Art of Reframing, 2014, Jossey-Bass, page 193). Weltanschauung is a German word which literally means `world view’. The word combines “Welt” (“world”) with “Anschauung” (“view”), which ultimately derives from the Middle High German verb schouwen (“to look at” or “to see”). It is a particular philosophy or view of life; the world views of an individual or group. It is a concept fundamental to German philosophy and epistemology and refers to a wide world perception. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it.
Study of leadership styles across swathes of literature indicates that the two traits, a `world view’ and a `story line’ are common in all business leaders (Steve Job, Penny, Eisner, Ford, and Rockefeller). Or, in political leaders like Hitler, Lenin, Stalin, Mao, and Lincoln, whether you abhor or adore them. Some management texts sum up leadership styles (Robert Blake and Jane Mouton) through grids of `concern for people’ (country club, human orientation) and `concern for results’ (task orientation). The leaders share their `world view’ with people who fall in line to leave behind a legacy, a story. China’s XI, again and again, reminds his companions to tell China story, and tell it well, to the world. Pakistani pseudo-leaders have no story to tell.
Hitler, otherwise viewed as a psychopath, explains his `world view in Chapter 1 of his autobiography (Weltenschauung and party, page 298) Mein Kampf (My Struggle). He says `Thus we brought to knowledge of public those first principles and lines of action along which the new struggle was to be conducted for the abolition of a confused mass of obsolete ideas which had obscure and often pernicious tendencies’. In his autobiography (written in prison), Hitler reviews all aspects of German life, the World War I defeat, collapse of the Second Reich, `the mask of Federalism’, `propaganda and organisation’, `German post-War policy of alliances’, and Germany’s policy in Eastern Europe’. His efforts to forge alliances with adversaries reflect that he was a rational flexible man. Napoleon’s `world view’ (like Julius Caesar’s) is less pronounced than his lust for `power’ and contempt for `constitution’ (a la ZA Bhutto, Zia, et al). Pakistan’s prime ministers and prime-ministers-to-be forgot French jurist Jean Bodin’s dictum `majesta est summa in civas ac subditoes legibusque salute potestas, that is ‘highest power over citizens and subjects is unrestrained by law’ (Roedad Khan, Pakistan: A Dream Gone Sour, p. 179.). Napoleon told Moreau de Lyonne, “The constitution, what is it but a heap of ruins. Has it not been successively the sport of every party?” “Has not every kind of tyranny been committed in its name since the day of its establishment?”
Today, we have no leader, like Quaid-e-Azam, with a `world view’, no `story line’ of sustained committed struggle. MJ Akber rightly observes `The [Pakistani] political leaders act like sand dunes. They move in the direction the wind blows’ (Akber, In Pakistan Today, Mittal Publications, New Delhi, p. 216). John R. Schmidt agrees, ` The mainstream political parties in Pakistan can best be viewed as patronage networks, whose primary goal is seeking political offices to gain access to state resources, which can then be used to distribute patronage among their members’ (The Unravelling, Pakistan in the Age of jihad, pages 36-37). Why it is so? Stanley A. Kochanek unpuzzles the conundrum by pointing out `Parties in Pakistan are built from the top-down and are identified with their founders. The office holders are appointed by the leader. Membership rolls are largely bogus and organizational structure exists only on paper’ (Interest groups and Development, Oxford University Press, New Delhi, 1983, p.64). `Most political parties are non-democratic in their structure, character and outlook. The process for leadership selection is not by election, but by nomination. Political parties have no links with policy process as personalities rather than issues matter’ (Saeed Shafqat, Contemporary Issues in Pakistan Studies, pp. 247-256).
Street power: Our chequered political history tells that street power is more important than parliamentary supremacy. A political leader without such power is a wasp without a sting, or maybe, to his denigrators, a snake without fangs. Here I quote from Roedad Khan’s Pakistan: A Dream gone Sour. The author is witness to palace intrigues from Ayub Khan to General Zia. While musing over Bhutto’s execution, he says, “The fatal mistake made by the PPP leadership was to fight the battle for saving Bhutto’s neck in the court room only (p. 69). Zia told the author, “It is his neck or mine… Instead of mobilizing street power, the PPP concentrating on collecting appeals for mercy from foreign heads of government..Agartala Conspiracy Case was withdrawn not because prosecution case against Mujeeb was weak, but because over a million people were out on the streets of Dhakka (p. 70).’Bhutto had betrayed the common people who regarded him as their champion and who shared his ideals and dreams. With the loss of that base, he was totally isolated and at the mercy of the khaki [army] (p. 78).
Right to revolt: Do the people in a land of sand-dunes have the right to revolt? Liberalist philosophers suggests there is a limit beyond which obedience to rule of law is no longer sacrosanct. Locke suggests when government no longer fulfils its duty to provide for the common good, individuals have the right to rebel against it; the [social] contract has been broken’. Abraham Lincoln said, “You can fool some of the people all of the time, and all of the people some of the time, but you cannot fool all of the people all of the time.” Were he a Pakistani, he would have swirled and swooned in his grave to see life-like caricature of his dictum here.
Lip service in manifestos and Constitution: Manifestos are fanciful mementos, eclectic product of religious dictates and fancy provisions in our constitution. They have short life of one-political term unless truncated by praetorians.Article 37 of our constitution relates to `Promotion of social justice and eradication of social evils’. Clause 37 (e): provides `reduce disparity in the income and earnings of individuals…’ (differentials of wealth of an ordinary citizen and a politician?). Article 38 is about `Promotion of social and economic well-being of the people’.
Clause (d) directs `provide basic necessities of life, such as food, clothing, housing, education and medical relief, for all such citizens, irrespective of sex, caste, creed or race, as are permanently or temporarily unable to earn their livelihood on account of infirmity, sickness or unemployment’ (what about others who work without enough money to make ends meet or get medical treatment?). What about across-the-board accountability?
Plight of Pakistan’s Federal Government `Services’ Hospital: FGSH is the only hospital to treat civil servants and their families in Rawalpindi Islamabad area. For political expediency, the government has `entitled’ general public to this hospital. As PIMS charges fees for lab tests, so the whole population from Rawalpindi to Murree Hills and even Azad Kashmir with ICT/Rawalpindi CNICs falls swarms upon this hospital.
After outbreak of dengue, this hospital became `unserviceable’ for civil servants, including over 70 years’ old retirees like me. There is no window to serve elderly civil servants in labs, clinics, Emergency or at medical store. They too have to queue up for long hours like `general’ crowd. The officers’ ward is occupied by unauthorized `sifarshees’ with little room for officers.
In an emergency like Dengue outbreak, all hospitals, civil or military, private or public, should share patient load equitably. Alternatively, the handful of civil servants and their families should be entitled to general treatment at military hospital through some insurance-based or revolving-fund mechanism.
Plight of Defence Paid Servants: Upon retirement, such servants are disentitled from the medicare they had been receiving during service life. They are not entitled to allotment of plots or flats by Defence Housing Authority. As such, after retirement they find themselves poorer than Church’s mice.
Compassion demands that `civilian officers paid out of defence service estimates’, and their families should, at least, be entitled to same treatment as admissible to their serving brethren. I, for one, was shocked to find that after 39 years’ service, I had been disentitled from medical treatment I enjoyed during serving years. My daughter fell sick, and was practically denied any treatment at civil-government medical facilities. I fell back on Ali Medical who charged me non-reimbursable, hefty 80,000 rupees.
Do revolutions come from Heavens? Human beings created a social contract wherein they bartered some of their naturally derived freedom to get security from a sovereign ruler. They did so as in a state of nature they were `solitary, poor, nasty, brutish …’ (Hobbes). Locke suggests when government no longer fulfils its duty to provide for the common good, individuals have the right to rebel against it; the
contract has been broken’. The US Declaration of Independence a’ la Locke provides that it is citizens’ duty to throw off a despotic government and provide new Guards for their Security.
An average Pakistani believes that revolutions are not made, they come about from Heavens. He is unmindful that a revolution, revolt or rebellion is `as natural a growth as an oak’ (Wendell Phillips). Yet, the bitter truth is that `a government which is united’ [by mafias in every sphere of life] `cannot be toppled’ (Plato). Apathy had been a feature of pre-partition society also. Till 1857, Moghal `emperors’ lived on British dole, less than one lac (Jaswant Singh’s Jinnah: Partition, India Pakistan). History of intruders is no history (Marx).Only a handful of rajputs committed johar (suicide en mass like Jews at Masada) when besieged or defeated.
The masses remained silent spectators to War of Independence (Sepoy Mutiny 1857) and isolated uprisings in Bengal _ Faraizi movement 1830-57, Santal Pargana 1855, Indigo districts 1859-61, Tushkhali 1855, Indigo districts 1872-75, Pabna 1873, Chhagalnaiya 1874, Mymensingh 1874-1882 and Munshigang 1980-81. David Hume, not any Indian, created Congress followed by four English presidents.
Aware of selfishness of the Indian people, the British created a class of chiefs (chieftains) to suit their need for loyalists, war fund raisers and recruiters in post -`mutiny’ period and during the Second World War. Peek into the pre-partition gazetteers and you would know the patri-lineage of today’s’ tiwanas, nawabs, pirs, syed faqirs, qizilbash, kharrals, gakhars, and their ilk. A gubernatorial gazetteer states, `I have for many years felt convinced that the time had arrived for the Government to try to introduce some distinction for those who can show hereditary services before the Hon’ble Company’s rule in India ceased. I have often said that I should be proud to wear a Copper Order, bearing merely the words `Teesri pusht Sirkar Company ka Naukar’ (servant to ruling East India Company for the third generation).
Some pirs and mashaikh even quoted verses from Holy Quran to justify allegiance to Englishman (amir), after loyalty to Allah and the Messenger (PBUH). They pointed out that Quran ordained that ihsan (favour) be returned with favour. The ihsan were British favours like titles (khan bahadur etc.), honorary medals, khilat with attached money rewards, life pensions, office of honorary magistrate, assistant commissioner, courtier, etc. A tiwana military officer even testified in favour of O’Dwyer (Jallianwala Bagh massacre) when the latter was under trial.
Health-care for all: Pakistan could learn a lot from Ayusman Bharat and Thailand’s success in achieving universal healthcare in 2002. Thai lesson is importance of tight control within very limited resources at their disposal. They initially excluded high cost treatments such as renal dialysis and organ transplantation. They then went on to build a careful architecture which allowed them, through their Health Intervention and Technology Assessment Program, to clearly specify medically validated protocols and associated prices for all the available services, including diagnostics and medicines.
Born slaves: Population in the Sub-Continent has a slavish mentality. They are change-averse. Gandhi astutely perceived psyche of the Indians (Pakistanis included) (a la Tolstoy’s A Letter to a Hindu) that Indians themselves allowed themselves to be colonized for their own material interests. Otherwise there was no way 30,000 `rather weak and ill-looking Britons could enslave 200 million `vigorous, clever, strong, and freedom loving people (Stegler, 2000). He lamented that Indians had become `sly sycophants and willing servants of the Empire thereby proving to the world that they were morally unfit to serve the country. Gandhi’s ethos sound reverberated in revolutionary ideologies of several revolutionary movements. If government and people are nationalistic, there would be no need to overthrow them (Lincoln’s dictum `Government of the people for …’). SunYat-sen (China) translated Lincoln’s principles into nationalism, democracy and socialism. Marx theory of society postulated that economics determines the socio-political realities. Marx visualized god as creation of human hands, rather than His hand guiding the humans. Lenin envisioned a professional core to lead the revolution.
Mao like Gandhi was rueful at passivity and docility of people. He wanted people to struggle (douzheng) to smash prevailing social inhibitions in such a dramatic and traumatic way that participants could never again re-establish their pre-struggle relationship. Mao says `If you want to know the taste of a pear, you must change the pear by eating it yourself. If you want to know the theory and methods of revolution you must take part in revolution. All genuine knowledge originates in direct experience’. `A person learns to swim in the water not in a library’ [of how-to-swim books] (Paulo Freire). Sanerro Luminoso (the Shining Path) also advocated Mao’s ideas of prolonged guerilla warfare as the only way to overthrow the government. Paulo Freire points out “To affirm that men and women are persons and persons should be free and yet do nothing tangible to make this affirmation a reality is a farce’.
Ayub Khan added the chapter of 22 families to the English-raj aristocracy. About 460 scions of the pre-partition chiefs along with industrial barons created in Ayub era are returned again and again to assemblies. Pakistan’s successive ruling coteries are a miracle that defies common sense and principles of political science.
Politicians in Pakistan should do soul searching. Why people do not come on streets when the jackboots kick them out. It is because they have no grass-root support. They should at least provide for health-care, now in shambles. The politicians go abroad for medical treatment. As such, they do not care a fig for shabby medi-care in Pakistan.
Jubilant PTI should take a cue from Bhutto’s fate. It should shun clientele politics and do some pro-poor legislation. At least come up with a national healthcare and education policy. Waterston in Development Planning suggest `nucleus’ approach. Let government attend first to neglected handful of defence-paid civilians. Thereafter, a universal health-care, probably insurance based, be evolved. If Thailand could do it why can’t Pakistan? Let’s pray our sand-dune rulers come up with, at least a uniform education, healthcare and housing policy.
None of the scholarly works, being second-hand accounts, circumscribe the `Establishment’ fully. They remain esoteric mumbo jumbo. I, for one suggest, that Shahbaz/MNS, together with Imran Khan, with invaluable inputs from fall-guy Chaudhry Nisar, should, for the benefit of posterity, write a first-hand expose of `obnoxious actions of Pakistan’s Establishment’ (RK Kaushik, Pakistan’s Establishment a migraine we must live with , The Statesman February 21, 2019).
Let India loosen pressure on Imran Khan to enable him to fulfil his lofty promises. After all, he is not really “an ISI stooge”, or “a cobra in India’s backyard” (News. Statetimes dated July 29, 2018).
Pakistan- Afghanistan- Turkey Trilateral Summits and its implication for the region
This essay aims to critically explain the Pakistan-Afghanistan-Turkey Trilateral Summits and its implications for the region. These summits were initiated by Turkey to normalize the bilateral relations between Pakistan and Afghanistan. We found that these summits have somehow normalized the relations, but still, there is a need for a formal treaty such as strategic partnership and consensus. The author holds that if both states sign these two treaties, then it will lead them to build a common security community and focus on the positive-sum game, instead of zero. Moreover, it will provide them the opportunity for confidence-building and security reassurance. If they succeed to do so will vital implications for the region. For instance, it will confidently overcome the issue of terrorism which is problematic to the security of the whole region.
Turkey was the first Muslim country that tried to ameliorate Pakistan and Afghanistan’s relations during the post 9/11 decades. Ankara began to hold a presidential summit known as the Pakistan-Afghanistan-Turkey Tripartite Summit in April 2007. Since 1947, the bilateral relations between Islamabad and Kabul have been weakened mainly due to security reasons. The security reason is very diaphanous as the Afghanistan government did not agree to recognize the Durand Line border due to their claim that some part of Pakistan’s Khyber Pakhtoon Khowa province belongs to Afghanistan. In fact, it is an international 2,430-kilometre border that separates both states from each other. The Duran Line represents the name of Henry Mortimer Durand, a foreign secretary of the colonial government of India. He was an official who demarcated the border between Afghanistan and British India after diplomatic negotiations in 1893. However, in 1947, after the independence of Pakistan, this became a security tension between Islamabad and Kabul. Besides, bilateral security issues it is widely believed that the terrorists such as Al-Qaida and Taliban are taking benefit of this border and are easily moving from Afghanistan to Tribal area of Pakistan.
In Sep 2005, due to the threat of terrorism, Islamabad decided to commence the fencing of the border where work was begun in Apr 2007. Nevertheless, this was unacceptable to Afghanistan because they hold the claim that it will weaken the free movement of the Pashtun tribe. The Afghan government further argued that fencing is nothing more than the division of our Pashtoon tribes because the fencing cannot stop terrorism. Both state blame on each other for terrorism as it is noted that “the Afghan government has been blaming Pakistan for harboring key Taliban leaders on its soil and providing them with sanctuaries to stage war against Afghan forces and their foreign counterparts. However, Pakistan has often rejected the allegations and has claimed that it is extending support to the Afghan peace process”. On the other side Pakistan claims that India is using Afghan soil for terrorists’ activities against Pakistan.
However, Turkey tried to eschew any possible conflict between Pakistan and Afghanistan but it bore no fruits. As in May 2007, the Afghan forces tore the fencing, which consequently led both side troops to serious conflicts. Same On 5 May 2017, an armed skirmish occurred after Afghan forces attacked a Pakistani census team in Chaman, in Pakistan near the border with Afghanistan. At least 15 people died on both sides in the immediate border clash. It is one of a series of similar border-related incidents between the two countries. This plight confirmed that there are misunderstandings and a deficit of trust between both states. Even both states were informally agreed in 2007 in Turkey during Trilateral summits that both will respect the territorial integrity and will not interfere in the domestic affair of each other. Given this, Turkish President Abdullah Gul again invited the two countries in the same year to resolve the issue and promised to hold a summit every year until relations between the two countries were normalized. Further, in the second summit, the three states decided to work on shared military exercises and to share intelligence information on terrorism. Turkey also assured that both states need to build contact between their parliaments which are essential for trust-building. With the passage of time these summits somehow brought the both states at conclusion to avoid any possible conflicts and interference in each other domestic affairs but it still need formal proper agreements for positive results which are important for the whole region.
Implication for the region
Now, for instance, these trilateral summits succeed, then what will be the implication for the region? The first and foremost implication will be the resolution of Afghan’s issue itself. For instance, if both Pakistan and Afghanistan get agree for strategic partnership and flexible consensus, then both can build common security where they will think for win-win security cooperation instead of zero-sum. The common security will build trust between them as the international system is anarchic and no one knows the intention of other states, especially the presence of India in Afghanistan is hideous for Pakistan. The flexible consensus will bring both states at one page to mutually formulate the policies that serve best their specific interests.
The second most significant advantage will be if both states build common security then will surely overcome terrorism which is not only problematical to the security of both states but as well as to the whole region. For instance, terrorism has no boundary and no religion which means it can continue its activities anywhere they want. One of the Vulnerable region is the Central Asian Republican States which are strategically vital regions for the all great and major powers due to natural resources if the terrorism in Afghanistan rooted out then there will be no future threat to this region.
There is no doubt that Turkey is working to normalize relations between Pakistan and Afghanistan, but it needs to change its current policy based on informal processes because formal agreements are needed. In short, only spoken agreements are not enough Turkey should convince both states for strategic partnership and flexible consensus which is very important for the security of the whole region. The strategic partnership which is rival to relic power politics as the strategic partnership provides the opportunity of the win-win situation instead of zero sums. Where the flexible consensus is important due to its ability to bring both states policymaker at the same page to formulate mutual beneficial policies and agree to support a decision in the best interest of the whole group or common goal.
The Foreign Policy of Pakistan under Imran Khan
This essay aims to analytically explain the foreign policy of Pakistan (PFOP) under Imran Khan Government. Here the question is that does PFOP in Change position? If it is, then at what extent minor or major? To answer the question, we argue that POFP is in a change position at a minor level. We found that the diplomacy which we dubbed “Speech diplomacy” is not enough to achieve the desired foreign policy objective. There is a need for a clear policy that should focus on strategic partnerships and flexible consensus.
No State foreign policy is immune to change where Pakistan’s foreign policy under Imran Khan has no exception. Since Imran Khan became the Prime Minister of Pakistan in 2018, the foreign policy of Pakistan seems to have been in a position of change. The policy change will be explained by using Hermann’s three methods, which are: program change, second, adjustment change, and last problem or goad change. Program change means that the method of achieving foreign policy objectives has been changed. For instance, Imran khan is focusing on the diplomatic initiative, instead of to use the military to resolve the issues with India over the Kashmir issue. Second, the adjustment change means that change in efforts and/or scope of foreign policy. In the case of Pakistan, Imran is working to normalize Iran-Saudi, Tehran-Washington and Taliban-US relations. Third, Problem/Goal Changes: the initial problem or goal that the policy addresses is replaced or simply forfeited. In this foreign policy change, the purposes of themselves are replaced. In this case, we will explain the “Kartarpur Corridor” which is using as soft power. Compare to previous governments especially during the post-9/11 decades there are no such changes have occurred in the foreign policy of Pakistan (PFOP) as it occurring under Imran Khan Government.
Imran Khan is trying to resolve the Kashmir issue by diplomatic negotiation rather than use of military force, this function as a program change. The idea of Imran khan is very clear regarding the use of the military as he remarked that “Prime Minister Imran said the Kashmir issue could be resolved through dialogue as the war could not be a solution to any problem and those looking for that option were fools.” Imran said that “We will never start the war. Both Pakistan and India are nuclear powers and if tension escalates the world will face danger. I want to tell India that war is not a solution to any problem. The winner in war is also a loser. War gives birth to host of other issues”. Imran khan is pacifist and anti-war because his thinking is that wars can never solve the problems. We have never seen such kind of changes in Pakistan’s foreign policy in the contemporary political history if we compare it with previous governments where no much focus has given to diplomatic negotiation as Imran giving; for instance, he became the ambassador of Kashmir. We do not mean that previous governments have not attached importance to diplomatic negotiation but we mean that at such level there are no efforts where they entirely denied the use of the military. Currently, the approach of Imran Khan to highlight the issue of Kashmir at the multilateral and bilateral forum is what dubbed “Speech Diplomacy”. By speech diplomacy, we mean that Imran Khan is doing speech in multiple forums such as the United Nations and others. Imran Khan is trying to pressurize the Indian government for the purpose to achieve the foreign policy objective without using military forces.
Adjustment change: it means that changes in efforts and/or scope of foreign policy. In the case of Pakistan, Imran Khan is doing effort to normalize the relations of Iran-Saudi, Tehran-Washington, and Taliban-US. Currently, during the US-Iran tension he did the effort to normalize both state relations as he mentioned that the implication of the tensions will be disasters for the whole Gulf region, and tried to deliver his message to President Trump that “war is not the solution.” He asked the “FM Qureshi to visit Iran, KSA & USA to meet with respective foreign ministers, Secretary of State; & COAS Gen Bajwa to contact relevant military leaders to convey a clear message: Pakistan is ready to play its role for peace but it can never again be part of any war”. Further, if we look to Afghanistan’s issue Imran khan is trying to normalize US-Taliban relations as Trump mentioned that “Pakistan has the power to do so”. These efforts show the minor changes in Pakistan’s foreign policy under the Imran khan government.
Problem/Goal Changes: the initial problem or goal that the policy addresses is replaced or simply forfeited. In this foreign policy change, the purposes of themselves are replaced. In case the policy over “Kartarpur Corridor” has been changed that is a tool of soft power for Pakistan. In November 2019, Imran Khan inaugurated the Kartarpur corridor to facilitate visa-free entry of Indian Sikh pilgrims. To achieve foreign policy objectives Imran khan tried to socialize and educate the Indian Sikh citizen as he remind to them that “I am always so happy to see the Sikh community who have come here. God lives in the hearts of all of us. All the messengers who have come and gone only ever brought two messages, that of peace and justice.” In Pakistan’s political history there is no such kind of changes has occurred as it is occurring under Imran Khan Government.
Suggestions for Pakistan
We here suggest that over Kashmir issue only “speech diplomacy” is not enough Islamabad should focus on two things, first, strategic partnership and second flexible consensus. These factors are very important to achieve the foreign policy objective and make long-term relations with other states. To do so Pakistan will not go into foreign policy dilemma especially on core national interest that is Kashmir issue.
Our argument here yielded a powerful result that’s Pakistan foreign policy under Imran khan has been changed at the minor level. We explained that at three levels Pakistan FP has been changed which are: program change, second, adjustment change, and last problem or goad change. If we critically analyze the political history of Pakistan we do not see such kind of Changes that have been occurred under the Imran khan government.
Guterres lauds Pakistan’s commitment to climate change
The residents and expats rejoiced as news channels bombarded with joy. Happy days in Pakistan. The four-day jaunt was a welcomed one as it exemplified the country’s continued march to improve its image in the world. Indeed, remarkably news for everyone attached to the heartland of over 200 million.
UN Chief Antonio Guterres’ scheduled trip to Pakistan was from Sunday, 15th February 2020 to Wednesday,18th February 2020.He arrived to the country of hospitality and warmth to pay gratitude for its efforts to maintain peace and establishing goals to sustain climatic change.
His four days started with his addressed to International Conference on 40 Years of Hosting Afghan Refugees in Pakistan: A New Partnership for Solidarity. He delivered a speech that won every Pakistani’s heart as he orated a story of success. The UN Chief excellently put into words the efforts by Islamabad for its dwindling environment.
Pakistan’s once good deed, when the nation whole heartedly accepted the refugees of Afghanistan and provided them with all necessary aid to establish their new lives in the new country, while they themselves struggled with their own demons. Afghani people were abandoned by their own country due to lack of resources and proper structure to provide the standard of living after soviets left the country in destitution.
Words backed up by the actions are seldom found true but this country plagued by domestic and international issues is managing it despite dwindling economic fortunes. The deeds done with compassion and empathy were praised by the hearts full of fondness.
After approximately 40 years the endeavor was acknowledged by Antonio Guterres’ historic words. They were aimed at boosting the morale of Pakistani people and it hit the nerve it was supposed to.
“For forty years, the people of Afghanistan have faced successive crises. For forty years, the people of Pakistan have responded with solidarity. That generosity now spans across decades and generations. This is the world’s largest protracted refugee situation in recorded history. And this is also a story close to my heart. Pakistan is still the second largest country refugees hosting country.”
Guterres expressed admiration for Pakistan’s efforts towards Sustainable development goals (SDG) and climatic changes awareness. And these actions have not taken place in isolation. Successive governments have considered SGD’s integral in their roadmap for future although they have adopted differing point of views for the march ahead on other objectives.
The current government has made resolution of issues like unemployment through, and poverty as a priority. Kamyab Jawan Program and Ehsaas Program, respectively, were launched to tackle them on an urgent basis.
With dwindling water resources and increasing impact of smog during the winters, climate change has also found itself as a priority subject for Prime Minister Imran Khan. The use of biodegradable bags, and the ten billion trees tsunami campaign are active to achieve climatic sustainability in region.
These steps taken by federal government have been lauded in the international arena and Guterres was no different. This portrayal of Pakistan as he put in his experience was an added star on the chest of the country.
The UN Chief shared that health, poverty, employment especially job creation, skills development and education and environment degradation issues are faced by almost every country on the globe. And believes Islamabad is going in the right direction with such initiatives that will help address the situation and aid in improving them.
During his visit, the UN Chief met with President ArifAlvi, Prime Minister Imran Khan, Foreign Minister Shah Mahmood Qureshi and Chief of Army Staff (COAS) General Qamar Javed Bajwa amongst others. He discussed Pakistan’s efforts in keeping peace and their role in war against terrorism. The tensions rising on the line of control were touched upon and the way forward deliberated. Guterres echoed Islamabad’s sentiments as he remarked that the matter should be solved according to UN resolutions.
HIV and Polio remain endemics in Pakistan and the UN chief addressed the health issues faced by the country. He was brought to speed on the steps taken to wholly eradicate these from the face of country, and also took part in administering polio vaccination drops at a local kindergarten school.
The students of a private university had the honor of hosting the Secretary General in the final leg of his tour, which also included tripsto historical landmarks, exhibiting the rich culture.
His visits took him to Gurdwara Kartarpur Sahibm, a holy site for Sikhs. He acknowledged it as the monument of compassion and respect that Pakistan holds for other religions. Guterres was informed on the Kartarpur initiative, which he declared a “symbol of interfaith harmony, a unique experiment in cross-border ties”, and “Pakistan’s commitment to peace”.
UN Chief tweeted, “I concluded my visit to Pakistan after enjoying the rich history and vibrant culture of Lahore — from the Lahore Fort, a UNESCO World Heritage Site, to the majestic Badshahi mosque,” A tour that ended on such cheerful note.
For a country devoid of acclaim despite its staunch fight against terrorism, the Portuguese’s visit and words were much needed. Euphoric response from the people outpoured after the refreshing encounter. In the times of continued struggle, it felt like a bliss. And it highlighted their efforts aimed at safeguarding a better world for future generations.
Australia burned for over three months while the damage to Earth’s ecosystem from Amazon fires have yet to be calculated. Increase in temperature and melting of ice caps are not mere theories but matter of facts. Nether are the drying water reserves in regions where these natural resources were plentiful. Californian droughts come to mind.
It is the need of the time to work on the global climatic crisis. It not only effects the quality of the atmosphere we breath and live in as everything is at risk. Like Pakistan, the sustainable development goals should be part of forthcoming plans across the world. As we need to inflict the need of caring for the environment.
Climatic change has grown into one of the major problems for every country regardless of their economic conditions. Improvised and immediate measures need to be taken to control this problem, or else we might find a new map of earth. Countries in developing regions are at likelihood to be affected by the climatic change. In these regions the local government is either not present or fails to understand the amount of risk their country faces if not taken care of. Pakistan has shown the roadmap. If a country battling on all front can prioritize and focus on it, so can the rest of the world.
Pakistan have lost ten thousand citizens due to it and the loss has not been swept out of public perception. The government has taken steps towards climatic stability but more drastic measures need to be taken if the state of affairs is not stemmed. The Secretary General’s trip should not be remembered for the praise and gratitude he showered but for the reasons he came.
With its decreasing water resources and an ever-increasing population, stagnant agricultural output and a developing economy, the country will be hard pressed but should soldier on. Islamabad has taken steps in the right direction but it is not the end of the road but the start of a journey.
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