Shahbaz Sharif says: `Despite having 100 per cent support of the institutions, the inept government of Imran Khan failed to deliver’. We were not even given 10 per cent support of the institutions” (Dawn dated October 24, 2019). When out of power, inept politicians scold the `Establishment’. In similar vein, Imran Khan gave vent to his frustration in his autobiography, Pakistan: A Personal History, October 17, 2011 edition) upon winning only one seat in first electtoral contest. Furious at `Establishment/ISI’, He wrote, “No politician in this country’s history up till then had ever beaten the establishment” (p.225). He adds, “[ISI’s Major-General Ehtisham] Zamir gave me the ISI’s assessment of how many seats each party could get in the autumn elections… Sadly this has been a legacy of intelligence agencies in Pakistan, who without a proper broad based analysis, have made decisions which have proved disastrous for our country”. He recalls, “This was my first experience of dealing with the ISI”, pages 222-223, ibid. “Consequently a lot of potentially good candidates abandoned us. The ones that were left were turned on by the ISI; its agents either threatened the Tehrik-e-Insaf candidates or cajoled or lured them into Musharraf’s PML (Q)…Some candidates gave up altogether, telling me they could not fight the ISI. They said they would be wasting their money”.
“Authority” under Pakistan’s Constitution: According to Pakistan’s Constitution (1973), “sovereignty” belongs to Allah Almighty, and “authority” is reposed in elected representatives? The Constitution, a written one, categorically spells out separation of powers between legislature, executive and the judiciary. Yet, Pakistan’s constitutional history reflects that various organs had been encroaching upon each other’s domain. Doubtless, `nothing is as simple as its looks at first sight’ (Murphy’s Law).
Civilians themselves invite military for intervention: In mid-1950’s Isikander Mirza appointed serving general, Mohammad Ayub Khan, defence minister in his cabinet. Unable to subdue agitation, Zulfiqar Ali Bhutto banked on General Ziaul Haq to quell popular Pakistan National Alliance movement. During sit-ins against MNS’s government, Imran Khan, now prime minister, and Tahirul Qadri 9minhajul Quran) held meetings with army chief. Now, ahead of 31st October Long March, Maulana Fazlur Rehman met army chief.
Establishment’s Composition: What is composition of the invisible, yet ubiquitous and decisive Establishment? Ayesha Sideeqa Agha tried to map its contours in her essay `Mapping the “Establishment” (Ishtiaq Ahmad and Adnan Rafiq, Pakistan’s Democratic Transition: Change and Persistence, pp.53-71). Besides, following books try to peek into the “Establishment”: (a) Maleeha Lodhi’s Pakistan: Beyond ‘The Crisis State’ (2011), (b) Anatol Lieven’s Pakistan: A Hard Country (2011), (c) Javed Jabbar’s Pakistan: Unique Origins; Unique Destiny? (2011), and (d) Aqil Shah’s The Army and Democracy.
Civil-military discord: Lack of Establishment’s support for the PML-N government was due to divergent perceptions about foreign policy concerning India. MNS’s government launched aman ki asha, desire for peace, media campaign, spearheaded by Jang Media Group. AB Bajpayee, then India’s prime minister was given rousing welcome. En route, live size cow models were installed to show veneration for cow. The visit resulted in Lahore Accord. Re-elected PML-N government kept up its policy of rapprochement with India. The jingoist Narendra Modi developed affinity for Mian Nawaz Shareef. He even called on MNS at the latter’s Jaati-Umara private residential estate (near Raiwind, Lahore)
Military’s offish attitude towards MNS was portrayed in media as an issue of civil-military relations. But, Saamuel P. Huntington, in his 1957 book Soldier and the State views this `issue’ as `an issue of civilian control of the military. He postulated ` a good balance of civil military relations was where the armed forces are subservient to political leadership’. Feaver also thought `a good balance depended on the `civilian leadership’s capacity to punish military for disobedience’. The erudite scholars’ vision of civilian control is relevant to cultures they discussed in their works. Their ideas do not appear to sync with Pakistan’s socio-economic milieu. Pakistan’s society and polity is nowhere near even Turkey where military dominated popular ethos.
Army is unwilling to cede its space in defence and foreign affairs to civilians, who, it regards as corrupt and incompetent. A social-media rumour was that MNS wanted to divest army chief’s powers through legislative amendment. The `Establishment’ acted fast to ensure that MNS did not enjoy majority in Senate also. An Inter-Services Public Relations release is self-explanatory `if you try to clip the army’s wings, it will react. It did react to forestall MNS (Yaroslav Trafimov, `Pakistan leader’s predicament shows power of the Deep State. Prime Minister Sharif Tried to Emulate Turkey’s Erdogan, Now Risks Sharing Fate of Egypt’s Morsi’, Wall Street Journal September 9, 2014). The Journal reported `After winning elections by a landslide last year, Pakistani Prime Minister Nawaz Sharif quickly moved to emulate another budding Muslim democracy, Turkey, in neutering the army’s political might’.
Ayesha Siddiqa Agha is of view that Pakistan’s military exercises its hegemony through not only politico-economic power but also intellectual power. The intellectual power, according to her, is exercised through `ISPR/ISI, Strategic Pans Division, military-created think tanks, military-sponsored journalists, military in universities, and partnership with ideological groups’.
Who wields `authority’: the venal politicians have any grass-root support. As such, when they are booted out, there are no tears in anyone’s eyes. The military `usurpers’ soon emerge as heroes, soldiers of fortune. History is witness to egoistic clash between bureaucracies, judiciary and the Parliament in Pakistan. It is not military, alone, but also other stakeholders vied for wresting `authority’ from contestants’ hands.
Shortly before pronouncing his verdict on Dosso case, Justice Muneer declared that ‘when politics enters the portals of Justice, democracy, its cherished inmate, walks out by the backdoor’.
The king-pins in various institutions, remained at daggers drawn, oblivious of jurist Jean Bodin’s dictum, majesta est summa in civas ac subditoes legibus que salute potestas, that is ‘highest power over citizens and subjects is unrestrained by law’. Bodin explained power resides with whosoever has ‘power to coerce’. It does not reside with electorate, parliament, judiciary or even constitution. The force of circumstance may enable bureaucrats, judge, politico, and even a praetorian ruler to usurp `authority’ excluding others, or sharing it with others’
Julius Caesar and Napoleon also harboured extra-constitutional thoughts. During his self-crowning in 1804, Napoleon said, “What is the throne, a bit of wood gilded and covered with velvet. I am the state. I alone am here, the representative of the people”. Napoleon told Moreau de Lyonne, “The constitution, what is it but a heap of ruins. Has it not been successively the sport of every party?” “Has not every kind of tyranny been committed in its name since the day of its establishment?” Take gen Zia of Pakistan. While addressing a press conference in Teheran, he said, “What is the Constitution?” “It is a booklet with ten or twelve pages. I can tear them up and say that from tomorrow we shall live under a different system. Is there anybody to stop me? Today the people will follow wherever I lead them. All the politicians including the once mighty Mr. Bhutto will follow me with their tail wagging (ibid. pp. 87-88). Dicey said, “No Constitution can be absolutely safe from a Revolution or a coup detat”.
Alas! All the soldiers of fortune, in uniform or civvies, were mortal. Pakistan’s PM-weres and PMs-to be should take the cues. Remember Nehru said, “Pakistan, I would not have that carbuncle on India’s back”. Patel called Jinnah ‘poison’.
Sand-dune leaders: Pakistan has no charismatic leader to confront military eyeball-to-eyeball on various issues (power sharing, defence allocations, etc.). Bolman and Deal say `Great leadership begins when a leader’s world view [Weltanschanschauung] and personal story, honed over years of experience, meet a situation that both presents challenges and opportunities’. They add, `Great leaders test and evolve their story over time, experimenting, polishing abandoning plot lines that don’t work, and re-inventing those that do. Bad stories often lead to disaster, but good ones conjure magic’ (Lee G. Bolman and Terrence E Deal, How Great Leaders Think: The Art of Reframing, 2014, Jossey-Bass, page 193). Weltanschauung is a German word which literally means `world view’. The word combines “Welt” (“world”) with “Anschauung” (“view”), which ultimately derives from the Middle High German verb schouwen (“to look at” or “to see”). It is a particular philosophy or view of life; the world views of an individual or group. It is a concept fundamental to German philosophy and epistemology and refers to a wide world perception. Additionally, it refers to the framework of ideas and beliefs forming a global description through which an individual, group or culture watches and interprets the world and interacts with it.
Study of leadership styles across swathes of literature indicates that the two traits, a `world view’ and a `story line’ are common in all business leaders (Steve Job, Penny, Eisner, Ford, and Rockefeller). Or, in political leaders like Hitler, Lenin, Stalin, Mao, and Lincoln, whether you abhor or adore them. Some management texts sum up leadership styles (Robert Blake and Jane Mouton) through grids of `concern for people’ (country club, human orientation) and `concern for results’ (task orientation). The leaders share their `world view’ with people who fall in line to leave behind a legacy, a story. China’s XI, again and again, reminds his companions to tell China story, and tell it well, to the world. Pakistani pseudo-leaders have no story to tell.
Hitler, otherwise viewed as a psychopath, explains his `world view in Chapter 1 of his autobiography (Weltenschauung and party, page 298) Mein Kampf (My Struggle). He says `Thus we brought to knowledge of public those first principles and lines of action along which the new struggle was to be conducted for the abolition of a confused mass of obsolete ideas which had obscure and often pernicious tendencies’. In his autobiography (written in prison), Hitler reviews all aspects of German life, the World War I defeat, collapse of the Second Reich, `the mask of Federalism’, `propaganda and organisation’, `German post-War policy of alliances’, and Germany’s policy in Eastern Europe’. His efforts to forge alliances with adversaries reflect that he was a rational flexible man. Napoleon’s `world view’ (like Julius Caesar’s) is less pronounced than his lust for `power’ and contempt for `constitution’ (a la ZA Bhutto, Zia, et al). Pakistan’s prime ministers and prime-ministers-to-be forgot French jurist Jean Bodin’s dictum `majesta est summa in civas ac subditoes legibusque salute potestas, that is ‘highest power over citizens and subjects is unrestrained by law’ (Roedad Khan, Pakistan: A Dream Gone Sour, p. 179.). Napoleon told Moreau de Lyonne, “The constitution, what is it but a heap of ruins. Has it not been successively the sport of every party?” “Has not every kind of tyranny been committed in its name since the day of its establishment?”
Today, we have no leader, like Quaid-e-Azam, with a `world view’, no `story line’ of sustained committed struggle. MJ Akber rightly observes `The [Pakistani] political leaders act like sand dunes. They move in the direction the wind blows’ (Akber, In Pakistan Today, Mittal Publications, New Delhi, p. 216). John R. Schmidt agrees, ` The mainstream political parties in Pakistan can best be viewed as patronage networks, whose primary goal is seeking political offices to gain access to state resources, which can then be used to distribute patronage among their members’ (The Unravelling, Pakistan in the Age of jihad, pages 36-37). Why it is so? Stanley A. Kochanek unpuzzles the conundrum by pointing out `Parties in Pakistan are built from the top-down and are identified with their founders. The office holders are appointed by the leader. Membership rolls are largely bogus and organizational structure exists only on paper’ (Interest groups and Development, Oxford University Press, New Delhi, 1983, p.64). `Most political parties are non-democratic in their structure, character and outlook. The process for leadership selection is not by election, but by nomination. Political parties have no links with policy process as personalities rather than issues matter’ (Saeed Shafqat, Contemporary Issues in Pakistan Studies, pp. 247-256).
Street power: Our chequered political history tells that street power is more important than parliamentary supremacy. A political leader without such power is a wasp without a sting, or maybe, to his denigrators, a snake without fangs. Here I quote from Roedad Khan’s Pakistan: A Dream gone Sour. The author is witness to palace intrigues from Ayub Khan to General Zia. While musing over Bhutto’s execution, he says, “The fatal mistake made by the PPP leadership was to fight the battle for saving Bhutto’s neck in the court room only (p. 69). Zia told the author, “It is his neck or mine… Instead of mobilizing street power, the PPP concentrating on collecting appeals for mercy from foreign heads of government..Agartala Conspiracy Case was withdrawn not because prosecution case against Mujeeb was weak, but because over a million people were out on the streets of Dhakka (p. 70).’Bhutto had betrayed the common people who regarded him as their champion and who shared his ideals and dreams. With the loss of that base, he was totally isolated and at the mercy of the khaki [army] (p. 78).
Right to revolt: Do the people in a land of sand-dunes have the right to revolt? Liberalist philosophers suggests there is a limit beyond which obedience to rule of law is no longer sacrosanct. Locke suggests when government no longer fulfils its duty to provide for the common good, individuals have the right to rebel against it; the [social] contract has been broken’. Abraham Lincoln said, “You can fool some of the people all of the time, and all of the people some of the time, but you cannot fool all of the people all of the time.” Were he a Pakistani, he would have swirled and swooned in his grave to see life-like caricature of his dictum here.
Lip service in manifestos and Constitution: Manifestos are fanciful mementos, eclectic product of religious dictates and fancy provisions in our constitution. They have short life of one-political term unless truncated by praetorians.Article 37 of our constitution relates to `Promotion of social justice and eradication of social evils’. Clause 37 (e): provides `reduce disparity in the income and earnings of individuals…’ (differentials of wealth of an ordinary citizen and a politician?). Article 38 is about `Promotion of social and economic well-being of the people’.
Clause (d) directs `provide basic necessities of life, such as food, clothing, housing, education and medical relief, for all such citizens, irrespective of sex, caste, creed or race, as are permanently or temporarily unable to earn their livelihood on account of infirmity, sickness or unemployment’ (what about others who work without enough money to make ends meet or get medical treatment?). What about across-the-board accountability?
Plight of Pakistan’s Federal Government `Services’ Hospital: FGSH is the only hospital to treat civil servants and their families in Rawalpindi Islamabad area. For political expediency, the government has `entitled’ general public to this hospital. As PIMS charges fees for lab tests, so the whole population from Rawalpindi to Murree Hills and even Azad Kashmir with ICT/Rawalpindi CNICs falls swarms upon this hospital.
After outbreak of dengue, this hospital became `unserviceable’ for civil servants, including over 70 years’ old retirees like me. There is no window to serve elderly civil servants in labs, clinics, Emergency or at medical store. They too have to queue up for long hours like `general’ crowd. The officers’ ward is occupied by unauthorized `sifarshees’ with little room for officers.
In an emergency like Dengue outbreak, all hospitals, civil or military, private or public, should share patient load equitably. Alternatively, the handful of civil servants and their families should be entitled to general treatment at military hospital through some insurance-based or revolving-fund mechanism.
Plight of Defence Paid Servants: Upon retirement, such servants are disentitled from the medicare they had been receiving during service life. They are not entitled to allotment of plots or flats by Defence Housing Authority. As such, after retirement they find themselves poorer than Church’s mice.
Compassion demands that `civilian officers paid out of defence service estimates’, and their families should, at least, be entitled to same treatment as admissible to their serving brethren. I, for one, was shocked to find that after 39 years’ service, I had been disentitled from medical treatment I enjoyed during serving years. My daughter fell sick, and was practically denied any treatment at civil-government medical facilities. I fell back on Ali Medical who charged me non-reimbursable, hefty 80,000 rupees.
Do revolutions come from Heavens? Human beings created a social contract wherein they bartered some of their naturally derived freedom to get security from a sovereign ruler. They did so as in a state of nature they were `solitary, poor, nasty, brutish …’ (Hobbes). Locke suggests when government no longer fulfils its duty to provide for the common good, individuals have the right to rebel against it; the
contract has been broken’. The US Declaration of Independence a’ la Locke provides that it is citizens’ duty to throw off a despotic government and provide new Guards for their Security.
An average Pakistani believes that revolutions are not made, they come about from Heavens. He is unmindful that a revolution, revolt or rebellion is `as natural a growth as an oak’ (Wendell Phillips). Yet, the bitter truth is that `a government which is united’ [by mafias in every sphere of life] `cannot be toppled’ (Plato). Apathy had been a feature of pre-partition society also. Till 1857, Moghal `emperors’ lived on British dole, less than one lac (Jaswant Singh’s Jinnah: Partition, India Pakistan). History of intruders is no history (Marx).Only a handful of rajputs committed johar (suicide en mass like Jews at Masada) when besieged or defeated.
The masses remained silent spectators to War of Independence (Sepoy Mutiny 1857) and isolated uprisings in Bengal _ Faraizi movement 1830-57, Santal Pargana 1855, Indigo districts 1859-61, Tushkhali 1855, Indigo districts 1872-75, Pabna 1873, Chhagalnaiya 1874, Mymensingh 1874-1882 and Munshigang 1980-81. David Hume, not any Indian, created Congress followed by four English presidents.
Aware of selfishness of the Indian people, the British created a class of chiefs (chieftains) to suit their need for loyalists, war fund raisers and recruiters in post -`mutiny’ period and during the Second World War. Peek into the pre-partition gazetteers and you would know the patri-lineage of today’s’ tiwanas, nawabs, pirs, syed faqirs, qizilbash, kharrals, gakhars, and their ilk. A gubernatorial gazetteer states, `I have for many years felt convinced that the time had arrived for the Government to try to introduce some distinction for those who can show hereditary services before the Hon’ble Company’s rule in India ceased. I have often said that I should be proud to wear a Copper Order, bearing merely the words `Teesri pusht Sirkar Company ka Naukar’ (servant to ruling East India Company for the third generation).
Some pirs and mashaikh even quoted verses from Holy Quran to justify allegiance to Englishman (amir), after loyalty to Allah and the Messenger (PBUH). They pointed out that Quran ordained that ihsan (favour) be returned with favour. The ihsan were British favours like titles (khan bahadur etc.), honorary medals, khilat with attached money rewards, life pensions, office of honorary magistrate, assistant commissioner, courtier, etc. A tiwana military officer even testified in favour of O’Dwyer (Jallianwala Bagh massacre) when the latter was under trial.
Health-care for all: Pakistan could learn a lot from Ayusman Bharat and Thailand’s success in achieving universal healthcare in 2002. Thai lesson is importance of tight control within very limited resources at their disposal. They initially excluded high cost treatments such as renal dialysis and organ transplantation. They then went on to build a careful architecture which allowed them, through their Health Intervention and Technology Assessment Program, to clearly specify medically validated protocols and associated prices for all the available services, including diagnostics and medicines.
Born slaves: Population in the Sub-Continent has a slavish mentality. They are change-averse. Gandhi astutely perceived psyche of the Indians (Pakistanis included) (a la Tolstoy’s A Letter to a Hindu) that Indians themselves allowed themselves to be colonized for their own material interests. Otherwise there was no way 30,000 `rather weak and ill-looking Britons could enslave 200 million `vigorous, clever, strong, and freedom loving people (Stegler, 2000). He lamented that Indians had become `sly sycophants and willing servants of the Empire thereby proving to the world that they were morally unfit to serve the country. Gandhi’s ethos sound reverberated in revolutionary ideologies of several revolutionary movements. If government and people are nationalistic, there would be no need to overthrow them (Lincoln’s dictum `Government of the people for …’). SunYat-sen (China) translated Lincoln’s principles into nationalism, democracy and socialism. Marx theory of society postulated that economics determines the socio-political realities. Marx visualized god as creation of human hands, rather than His hand guiding the humans. Lenin envisioned a professional core to lead the revolution.
Mao like Gandhi was rueful at passivity and docility of people. He wanted people to struggle (douzheng) to smash prevailing social inhibitions in such a dramatic and traumatic way that participants could never again re-establish their pre-struggle relationship. Mao says `If you want to know the taste of a pear, you must change the pear by eating it yourself. If you want to know the theory and methods of revolution you must take part in revolution. All genuine knowledge originates in direct experience’. `A person learns to swim in the water not in a library’ [of how-to-swim books] (Paulo Freire). Sanerro Luminoso (the Shining Path) also advocated Mao’s ideas of prolonged guerilla warfare as the only way to overthrow the government. Paulo Freire points out “To affirm that men and women are persons and persons should be free and yet do nothing tangible to make this affirmation a reality is a farce’.
Ayub Khan added the chapter of 22 families to the English-raj aristocracy. About 460 scions of the pre-partition chiefs along with industrial barons created in Ayub era are returned again and again to assemblies. Pakistan’s successive ruling coteries are a miracle that defies common sense and principles of political science.
Politicians in Pakistan should do soul searching. Why people do not come on streets when the jackboots kick them out. It is because they have no grass-root support. They should at least provide for health-care, now in shambles. The politicians go abroad for medical treatment. As such, they do not care a fig for shabby medi-care in Pakistan.
Jubilant PTI should take a cue from Bhutto’s fate. It should shun clientele politics and do some pro-poor legislation. At least come up with a national healthcare and education policy. Waterston in Development Planning suggest `nucleus’ approach. Let government attend first to neglected handful of defence-paid civilians. Thereafter, a universal health-care, probably insurance based, be evolved. If Thailand could do it why can’t Pakistan? Let’s pray our sand-dune rulers come up with, at least a uniform education, healthcare and housing policy.
None of the scholarly works, being second-hand accounts, circumscribe the `Establishment’ fully. They remain esoteric mumbo jumbo. I, for one suggest, that Shahbaz/MNS, together with Imran Khan, with invaluable inputs from fall-guy Chaudhry Nisar, should, for the benefit of posterity, write a first-hand expose of `obnoxious actions of Pakistan’s Establishment’ (RK Kaushik, Pakistan’s Establishment a migraine we must live with , The Statesman February 21, 2019).
Let India loosen pressure on Imran Khan to enable him to fulfil his lofty promises. After all, he is not really “an ISI stooge”, or “a cobra in India’s backyard” (News. Statetimes dated July 29, 2018).
Unleashing India’s True Potential
As India strives to unleash its true potential to rise as a global powerhouse, it is tasked with a series of challenges that stunt its aspirations. To put this ambition into perspective, Dr. Aparna Pande discusses the various internal issues that have hampered its global aspirations and plagued the socio-cultural, economic, political and military dimensions, in her recent book Making India Great: The promise of a reluctant Global Power.
The book is structured in five chapters besides the introduction and the conclusion. The fundamental argument of the book sets out to delineate India’s ambition of becoming a world power in the 21st century. The author discusses the contradiction that exists within Indian society that is ‘although India aspires to become a global power, it lacks the ability to draw long term strategic plans that are necessary to achieve and realise its ambitions’. To attain this vision, India must overhaul its attitude and mindset to prescribe a course of action that is deemed fit to bridge the gap between India’s potential and its policy outcomes. Dr. Pande rationally deconstructs the reasons behind India’s economic slowdown and sheds light on the country’s pursuit towards realising its true potential.
In the introductory chapter, the author revisits India’s ancient heritage and modern history and spells out various historical accounts to depict the immature, parochial and tactless decisions and judgments made by the Indian political elite that have repeatedly toyed with India’s ambitions. These vested interests have hindered the country’s progress and fractured its strategic disposition in spite of possessing a robust ethical foundation, a secular religious society, a rich linguistic and cultural diversity. Furthermore, the author elaborates on India’s achievements since its independence while knitting history with contemporary international politics.
By 2024, India will be the most populous country globally (p.X) and will be the world’s third largest economy by 2050 (p.53). The author raises key arguments that address India’s trajectory to become a major global power. She advocates for the need to focus on its important national subjects such as enhancing the country’s defence capabilities, upgrading its military industry and expanding its diplomatic outreach globally, instead of focusing on the traditional problems related to religious vigilantism, caste and ethnic prejudice, and cultural divisions.
In the first chapter, “Ancient Culture, Modern Times”, the author illustrates India’s ancient culture and the faith in Indian exceptionalism. She beautifully explains the ancient history starting with the idea of renaissance and enlightenment and journeys through the social changes brought over time by various reformist movements namely the Arya Samaj and the Brahmo Samaj. The idea of Indianness as conceived by Jawaharlal Nehru, Mahatma Gandhi and Rabindranath Tagore indicates that modern India was built on its rich and ancient heritage. The two different traditions are highlighted within the Indian social order: one discussing India as a vibrant, inclusive and open society, while the other views India as an obscurantist society due to the existence of social practices of patriarchy, feudalism and chauvinist behaviour by Indian society. The country’s progress is impeded by society’s myopic vision and bigoted fabric.
The author opines that legislative decisions and political events in India are scrutinised by the public from the religious and cultural lens that hampers the growth and progress of the country. Rather than investing in strategic planning for defence and education, the Union Government has been spending more resources to protect cows with the intent to safe guard the religious sentiments of its people. Subsequently, these provisions adversely affect beef production countrywide and weakens the leather industry, affecting the Indian economy at large. As alluded by the author, such a comparison of the religious practices with the economic benefits could hurt the sentiments of the public, leading to undermine the majoritarian faith. In the larger context, among the many prevailing social and national issues there are far greater problems that need immediate redress to which the author has failed to shed adequate light on, such as gender inequality, patriarchy, the promotion of women empowerment, improvements to the national literacy rate and addressing the issue of poverty.
The second chapter discusses human capital, which acts as a pre-requisite driver for the modern Indian economy. In the ancient times, the country’s potential for human resource can be viewed through an archaeological lens and has also laid the foundation of the world’s oldest civilisation, the Indus Valley. In addition to the Indus valley, the subcontinent has witnessed the establishment of the well-engineered twin cities of Harappa and Mohenjo-Daro. Dr. Pande supports her argument on the country’s human capital by supplementing the reader with a similar view from Gurcharan Das’ book, where the author conveys that India’s biggest failure has been in building human capabilities. Further, he states that to build human potential and capabilities, there is a need for an investment of human capital particularly in education and the health sector.[i] In concurrence with Mr. Das, Dr. Pande explicates that the failure of building human capabilities is due to misgovernance. Hence, she suggests that the Government should take pragmatic steps for policy formulation and skill development.
The third chapter elucidates about ‘Economic Potential’ of the Indian state. She discusses the success and failures of the Indian economy. Jawaharlal Nehru and Mahatma Gandhi accentuated on economic independence and self-sufficiency. The Indian economy has been growing since independence but is insufficient to cater to the needs of its growing population. Despite being a developing economy, there are millions of people in India living below the poverty line. The 1991 reforms were a shot in the arm for the Indian economy through the process of liberalisation and privatisation. As India is on its way to becoming one of the three largest economies by 2050, New Delhi is required to bring more reforms to its land, labour and financial policies. It needs to give up its paternalistic approach which hinders its economic growth. Dr. Pande also highlights India’s obsession with producing everything within the country which leads to hyper-nationalism and proves to be one of the major drawbacks for the Indian economy only weakening its rise as a global power.
In the following chapter, the author analyses the country’s foreign policy and geopolitics. While debating the geopolitical nature of the country, Dr. Pande enlightens the reader about some of the inevitable features of the Indian state. As one of the oldest standing civilisations, its geographic position is strategic and its vast population is an asset for the country’s growth. The ancient sages have ascribed India as Vishwa Guru (world teacher) and have adopted the philosophy of Vasudhaiva Kutumbakkam (the world is one family). Prime Minister, Narendra Modi in his historic speech at the United Nations General Assembly in 2014 underscored the driving force of India’s philosophy, reminding the world community about India’s ancient history since the Vedic era, with the intent to bring reforms to the United Nations (UN), making it more democratic and participatory.
The author presents a case to underline the existence of India’s strategic disposition through an adaptation of the Non-Alignment Movement. To establish and maintain its clout in the world order, India is associated with various organisations like the UN, the International Financial Institutions (IFIs) and several other multilateral institutions. The author presents a strong case for the need to introduce new reforms into the UN Security Council (UNSC) but also into the international economic order, including various multilateral economic institutions such as the International Monetary Fund and World Bank. More importantly, she advocates the need to promote India as a permanent member in the UNSC with the backdrop of India’s rise in contemporary international relations given the country’s growing economic, political and military prowess.
Talking about its foreign policy, India is considered a geographical, socio-cultural and economic centre for South Asia and plays the role of a ‘Big Brother’ within the South Asian region. India has always followed the ‘Neighbourhood First’ policy to maintain strategic relations with its immediate neighbours. Apart from South Asia, the chapter presents a stark contrast regarding India’s relations with China and its economic and military rise which pose a threat to India and South Asia.
The last chapter examines India’s “Military and Grand Strategy” and what India actually requires in order to become a global power. She illustrates the features of great powers as described by Hedley Bull. According to Bull, great powers are identified by ‘comparability of status’, ‘rank in military strength’, and the ability and recognition to ‘play a part in determining issues that affect the peace and security of the international system as whole’.[ii] To incorporate these factors in its foreign policy, India needs a grand strategy in place which could be formulated through four major strands: Imperial Legacy, Messianic Idealism, Realism and Isolationism, as discussed by the author in her previous work.[iii] To achieve these goals, India can exercise the Kautilyan principles of Saam, Daam, Dand and Bhed (persuasion, temptation, punishment and exploitation respectively) as a means to achieve an end.
To this end, Making India Great is a well-researched handbook with various mesmerising facts but with a contested title which questions the greatness of the country. It allows readers to comprehend various reasons for India’s reluctance and flawed progress on the global stage. The author suggests that the Government of India should introduce new reforms that would enable it, to take pragmatic measures in the economic, military, political and social spheres, which would provide greater impetus to its growing aspirations as a global power. Lastly, Dr. Pande fails to identify and analyse the loopholes existing in both, the decision-making apparatus and implementation process of various policies at the economic, political and military levels. Nevertheless, this work is of immense relevance to understand India’s position as an emerging global power, in the context of the contemporary state of global affairs.
[i] Gurcharan Das, India Unbounded: The Social and Economic revolution from Independence to the Global Information Age, New York: Anchor Books, 2002, p. xviii.
[ii] Hedley Bull, The Anarchial Society: A Study of Order in World Politics, New York: Columbia University Press, 1977, pp. 200-03.
[iii]Aparna Pandey, From Chanakya to Modi: Evolution of India’s Foreign Policy, Noida: HarperCollins India, 2017.
Application of Galtung’s ABC Model on the Naxalite Insurgency of India
The conflict analysis model proposed by Johan Galtung in 1969 includes both symmetric and asymmetric conflicts. In the author’s opinion, a conflict can be viewed as a triangle whose sides are represented by A (attitude), B (behaviors) and C (contradictions.
The Naxalite Insurgency
The Naxalite revolt which developed in the 1960’s is the most seasoned of all. The Naxalite revolt gets its underlying foundations from a remote town called Naxalbari in West Bengal. They are the progressive communists bunches resulting from Sino-soviet split in Indian Communist Movement. The Naxalite uprising is a low-level war of Maoists against the Indian government. The insurrection began as a labor resistance in the eastern Indian town of Naxalbari in 1967 and has now spread to an extensive swath in the southern and eastern parts of the nation. In 2004 the Maoist dissident association People’s War Group and the Maoist Communist Center of India converged to shape the Communist Party of India (Maoist). The Movement was driven by Charu Mazumdar, Kanu Sanyal and Jangal Santhal.
The main conflict includes real or perceived “incompatibility of goals” between the conflicting parties. In symmetrical conflicts, the contradiction is defined by the parties, their interests and conflicts of interests. In asymmetric conflicts, the contradiction is defined by the parties, the relationship between them and the conflict within this relationship.
Before continuing with Galtung’s model analysis, it is necessary to highlight the differences between symmetric and asymmetric conflicts. When A and B have a relatively similar or equal position and they enter into a conflict due to diverging interests; we are talking about a symmetrical conflict. When in the relationship between A and B one of the parties has a clearly superior standing compared to the other (i.e. a clear situation of inequality between the two sides); we are referring to asymmetric conflict. This type of conflict occurs between the majority and a minority, between a government and a rebel group, between an employer and his employees, or between a master and his servants (“Transforming Civil Conflicts”, The Network University. The University of Amsterdam, June 2000).
A conflict in Galtung’s view = attitude + behavior + contradiction, where contradiction (C) is the root of the conflict, and attitude (A) and behavior (B) are meta-conflicts after (C). CAB is a possible example of a conflict sequence starting objectively with an attitude of inner life that is expressed externally through violent or not verbal and / or physical behavior. This definition helps us to talk about the CAB as a guiding conflict theory, as a dynamic phase of the conflict, or as an approach to solutions (Galtung, 2007, 22).
The contradiction here in this conflict is inequality and dispute over political rights and resources. The Naxalites get most help from Dalits and Adivasis. Together they sum for one fourth of India’s population; a large portion of them live in rural India. Their bases for supporting the insurgency includes unemployment, new timberland provisions with confinement for their jobs, cultural degradation, feeble access to social education, confined and constrained access to regular assets, social abominations, relocation, political underestimation and suppression of rebellions. The affected areas have rich mineral resources but the inapproachability and negligence of the government is another which has kept the insurgency alive.
The demands of the insurgents are not of succession rather they demand their democratic rights. They want the government to implement improvements in the farming sector, give accommodations and full authority to the farmers, and abandon all private finances taken by the agricultural community to stop suicides by farmers, prepare a lasting and unified plan for tackling the scarcity situation and to be given equal opportunities, jobs, education, acceptance from the upper caste people.
Includes the perception of the parties; It can be positive or negative, strongly negative especially in violent conflicts when the parties develop humiliating stereotypes about each other. Attitude consists of emotive and affective components (I like or I do not like X), cognitive components (favorable or unfavorable information about X) and cognitive/ behavioral components (desire, will).
Attitudes or we say perception of conflicting parties, i.e., Government of India and Naxal rebel’s groups are entirely negative. Indian government thinks of it as a national security threat and wants to counter it one way or the other. In 2006, the Ex-Prime Minister of India Manmohan Singh called the Naxalites “The single greatest inward security challenge.” As the insurgency is not in just one part of the country but it is expanding in many regions which is a serious threat to the state’s internal security. While the rebel groups being untouchables, think of the government as racist and discriminatory and want equal rights and opportunities as any other Indian.
Involves cooperation or coercion / conciliation or hostility regarding the behavior, in case of violent conflict we talk about threats, coercion or destructive attacks.
The Indian National Congress is India’s oldest party. Hence has seen a number of conflicts and insurgencies. The INC government sought after a double pronged approach depended on military and cruel police activities.
SalwaJudum was launched as part of counterinsurgency strategy by the Indian government. The Naxals and SalwaJudum used to assault each other with much greater savagery; numerous individuals were killed by Naxals and SalwaJudum. The SalwaJudum was at long last prohibited by the Supreme Court in 2011 for damaging human rights and the Constitution itself. The government then presented “Operation Green Hunt”, an organized activity over a few states (Orissa, Madhya Pradesh, Chhattisgarh, Andhra Pradesh and West Bengal among others), to handle Naxalism. But the operation was also a failure.
The government then realized that using the military on their own people is not the solution to the problem hence, they made some developments in the affected regions but it did not give long lasting results; it resulted in the failure of the policies of Indian National Congress.
Andhra Pradesh has the best strategies to counter the Naxalite insurgents among all affected states. It perceived the Naxalite insurrection as a genuine risk. It has put resources into the Greyhounds; a unit arranged for a counterinsurgency reaction and has given extensive recovery bundles to repatriate the previous Naxalites.
They likewise made a few projects to help police faculty and their families if executed in the line of duty. Andhra Pradesh’s counterinsurgency approach is unmatched in the whole country.
The Naxalite rebellion entered in these states later. They are the most badly influenced states because of their topography and demography. Because of a crackdown by police and military against the naxalites, the movement spread into many states. Since these states have a huge population and forested territory, they were the ideal areas for the guerillas to develop. None of these states has a solid counterinsurgency approach. Chhattisgarh has connected comparable guerrilla strategies and many operations like Operation Shikhar, Operation X, Operation Thunder and Operation Hill Top but neither of these operations have been able to purge the insurgency in the state. Jharkhand has led a few hostile activities, Odhisa uptil now have no strategies that can manage the uprisings. Every one of the three states is rich with mineral resources but none of them have powerful counterinsurgency technique. West Bengal is relatively successful in countering insurgency. The state government additionally got assistance from the central government.
The BJP government counterinsurgency strategy against the Naxalites combines a twofold unit approach; one approach is to utilize safety powers to create security whereas the other is winning hearts and minds of the overall public. Past governments utilized the relative systems, yet in light of a nonappearance of coordination and uneven execution between influenced states, it didn’t give incredible results.
Social and economic inequity is seen as the main drivers of the Naxalite insurrection. Accordingly, the BJP government has reported sweeping policy, which incorporates improvement measures to manage social and economic degradation. The government has invested in the expansion of infrastructure which includes the creation of communication linkage and rail and road accessibility also in educating and providing basic services to the people. The number of violence decreased during BJP’s time period, the credit is not alone to BJP government but also to previous governments.
Is Peace possible in Afghanistan without a clear vision?
Peace is the absence of war, while war is the absence of peace! A negotiated peace in Afghanistan presents a number of challenges. The duration of the war over several decades has created a number of situations, that requires an in-depth examination in light of the peace negotiations that took place between the United States and the Taliban leading to the signing of an agreement without inputs from the Afghan government in spite of their being a strategic partner of the United States.
The war has been a very costly undertaking both in financial and human terms.
On the human side, there has been a large number of civilian casualties and a flow of both internal refugees and those that have fled to neighbouring countries, Iran, and Pakistan in particular. Will the conditions of peace allow their return and what employment possibilities will they find? In particular will the professionals and corporate managers of the diaspora return?
On the financial side, the income of the Government of Afghanistan is too meagre to finance the rebuilding of the country. Will the United States and other major donors such as the World Bank contribute in a significant way to assist in this momentous effort?
Afghanistan’s geographic position has attracted major powers in the past. How will the country still be viewed as a masterpiece in the Great Game and will it continue to be subject to constant instability? Corruption may well prove to be one of the most important barriers to development. What policies can be put in place to reduce, or eliminate, corruption? What process will be put in place to disarm both the Taliban and the other armed groups to prevent a civil war?
Why do powerful countries always easily achieve their goals in Afghanistan? The answer is simple, because some leaders are ready to do anything to gain power by asking for the support of these countries. In order to be able to bring political stability to Afghanistan, it is essential and indispensable that the Afghan leaders come to an understanding among themselves in order to have internal stability. As soon as they manage to put this in place, they will have moral authority over powerful countries with a specific, clear, and lasting purpose for Afghanistan. Presently its political leaders are ready to negotiate in an aggressive, competitive, egocentric, and defensive manner to have the power in order to remain in their current positions without worrying about the interests of the country or the people.
Often, we hear that Afghanistan is a strategically positioned country. Of course, Afghanistan is well placed, but our analysis is different: we believe that something else is more important than that situation. Afghanistan is a weaker country in the region with leaders who are only interested in political power, with a lack of global vision for the development of the nation: this is the reason why every powerful country achieves its goals very easily across Afghanistan, according to its wishes. At any time, they may abandon Afghanistan. At the same time, Afghanistan faces major economic and development challenges. Although the country is rich in natural resources, gas, minerals, and oil (estimated at over a trillion dollars), insecurity, war, lack of infrastructure, weak leaders, have limited the possibilities of finding and extracting these resources and Afghanistan is still among the poorest countries in the world.
Each country has its advantages and disadvantages, but Afghanistan has two major drawbacks that need to be addressed:
1) Very weak leaders or leaders by accident, who think only of their personal interests and who settle in power for life.
2) As mentioned above, Afghanistan is the weakest country in the region.
Every leader, when he comes to power, forgets his real job, which is to create enduring systems and values for today, tomorrow and the day after, and at least reduce existing problems and use their power to serve the people and the country, instead of monopolizing this power for personal interests.
On the contrary, unfortunately, when a leader comes to power, he increases the problem because he thinks traditionally, and above all he puts his relatives in the most important positions, without looking at their qualifications, because competence is less important than relational confidence.
Although there are very qualified people, but since they do not belong to the ethnicity of the political leaders, and share their point of view, thinking more for the country than their private interests, such kind of people have very little place in the mind of these leaders.
Today, politics in Afghanistan is becoming like a business, and everyone is doing politics … However, the real job is still abandoned, because the vast majority of the People no longer trust the Politicians, and even the real ones, those Politicians who want to change something for their country.
Before having to manage peace, they must understand why we are at war. The war in Afghanistan has five dimensions:
1. A leadership crisis, meaning that the Afghan leaders do not agree with each other and look at power sharing.
2. Certain countries of the region, and more particularly Pakistan, are very involved in Afghanistan, which they destabilise.
3. Major powers, too, have their own agendas on the region.
4. Certain countries support terrorism and extremist groups.
5. The negotiation process must be led not by politicians, but by neutral Afghan experts.
Therefore, we make the following recommendations:
1.Encourage the leaders to have a government in which no single ethnic group monopolizes power. There should be one president and four vice-presidents. Each two years a rotation of the president would be put in place. The entire mandate would be limited to ten years. This would allow power sharing that would prevent having one ethnic group monopolising power through a rotation system of two years as President.
This proposal would definitely solve the power problem while also allowing for government savings of time and money.
2.The United States should intervene in Pakistan to force a peace process between Pakistan and Afghanistan. Pakistan has been a major destabiliser in the region by harbouring terrorists and using them as their second army as indicated by several international sources. Should this problem not be solved, it would become, sooner or later, a global threat for democracy and humanity. It would not be a good inheritance for the future world leaders.
President Joe Biden, mentioned that the United States would again lead the world, we strongly believe that the above issue should be a priority, failing what, it may be too late to bring peace to the region and worldwide. The United States should avoid countries that back terrorism and, particularly, those actions that kill children and humanitarian workers.
3.As a major power, the presence of the United States in Afghanistan could develop a strong relationship, instead of a partnership, just as the United States has done in other countries, providing its presence in the area is of interest. This would be a break from the present situation in which the Afghan population lacks a clear understanding of its position. Should the United States develop a mutually beneficial relationship, the Afghan population would strongly support it. A complete departure before peace puts in danger democracy, women, and children not only in Afghanistan but also worldwide.
4.The United States, as a powerful country, should sanction all countries, or groups and persons, that support terrorism, wherever the terrorists may wish to strike. As an example, economic sanctions banning the purchase of military material should be implemented. Doing so in Pakistan would be a good starting point.
5.The negotiation process cannot be done by people that are thirsty for power and have no vested interest in peace as they hold power. We would suggest that the negotiation process be led by neutral experts with politicians and the civil society backing-up them.
We are certain, if the United States takes into consideration the five points mentioned above, the peace process will be successful and lead to stability in the area. If there is no peace in Afghanistan, there will be a major threat in the area in the region and in the world. Afghanistan is the first line of defence against terrorism not only for themselves, but also for the entire world.
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