So, mother, like Johannesburg, you cut me in deep, imaginative and raw ways. A cut from you was a project. Thinking of you, staring at you, looking at you, your progress illuminated the world around me.
Everything was brighter and so, I was always regaining strength.
The love I had for you was lost on the pages of my journal. Lost (always lost). You laugh and say nothing and it hurts. The bright heights of it. Lying on my back I’ve been draped with a blackening world’s information. When evening comes it is even more poetic than the previous day’s evening. And when I spy the afternoon sun, that great yellow balloon, I am a woman found who dares not speak of the insanity found in her family and whose shell of pain is wet and bitter.
I have lived in chosen exile. On the surface prayer is like a vision, cold is a delight, the silver lining that passes by, salt and air meeting on the wind. In poverty there is always decay, the song of a choirgirl, crystals of light, a graffiti of them. I trace them on my arm, the windows and my palms. What he, the lover does not know won’t kill him like it kills me?
I am slowly destroying myself. I have nowhere to go but down, down, down and there is no one to rescue me, to pull me out from under the dark towards the light. His roses looked like cabbages. Red cabbages, a red song for the mad girl, a flower for my bleeding heart.
The boy I used to play chess with in the park, sit on the grass barefoot, walk to the library with. He doesn’t have a name. His face doesn’t exist in my memory anymore. He has become a dark line, a dark fantasy although I can still hear his voice but it is from far away.
All these affairs of the heart have made me feel strangely creative.
They slide through me, teach me, whisper to me in the dark. I hate the dark. I need the light to burn bright even in the middle of the night.
I pull sheets over mirrors. And I imagine the lover whose dark hair smelled of rain. The rain of a child’s world. This is my sky, my grass, my rage (I view the world as an Outsider).
Girls are drinking beers in fancy restaurants trying to make conversation. Crystals of light evaporate in winter rain outside my window. Sexuality is really not of the flesh although most people think it is. It is of the mind. It is of the ego. It is intellectual.
When is childhood ever at an end? This planet is unstable. I am unstable. I was tangled in an obsession for being a ghostly not of the flesh sexual object. I thought that that would open doors for me to humanity for humanity’s sake. I thought I would be able to hear the chords of the earth’s harmony. It kills me to say this. Madness can be as magnificent as euphoria.
If only my childhood was different. Anne Sexton. Sylvia Plath. Robert Lowell. Confessional poetry down a brick lane. Confessional poetry for a coquettish girl. How beautiful and extraordinary those words seem to me now and forever more. When is childhood ever at an end for a writer, years of history and the educating of a young girl’s mind? I saw pictures of a formidable brick wall seeming to close in on me in those affairs of the heart and the mind.
Disjointed, evaporated fragments of the spirit. And every one becoming more and more apparent to me as the long days and the longer nights went by of my late adolescence and early twenties. Everything is disjointed, in fragments, there’s no clarity in what I have written down to me the reader. Everything is a journey. I’ve had enough of feeling this wretched way. Enough of the dead of a hot summer season, a season of fruits challenging me to think and to escape into a voyage in the dark, a sheltered experience, the blue-eyed wonder of the sky, stars falling down, stars in my lover’s eyes pleading with me with a clean perception during the midnight hour, scrutinising me openly with likeminded possibilities like clouds gathering across the sky.
Everything in life is a journey. One must walk the path of inexperience to get to modernity, influence, perception and wisdom. I think a writer, writers like Virginia Woolf, Hemingway, Keats, Orson Welles, F. Scott Fitzgerald and a poet like Emily Dickinson knew this.
Two Muslim girls are standing outside my office window smoking as if their lives depended on it. I hated the taste and smell of cigarettes when I lived in my hometown before I left for Johannesburg.
I don’t know where the children get the impulse to smoke from these days. At this moment I am concentrating on improving myself. Having a set routine, sleep hygiene, working on not having sleep deprivation, writing in my journal. And I wonder do they think of me, the men, as often as I think of them or do not think of them? The sexual impulse is sacred but I never saw this between a man and a woman, never grew up with it only with the realisation that sin matters.
I couldn’t stand to be happy. When darkness fell upon the city of Johannesburg, I came undone under his fingertips. I didn’t know why I hated myself so. Why certain books changed my life? Why I could only surrender when a man touched me? Love comes with paradise, tears, the explanations, the words, the observations that comes with gravity, the love songs, and it will leave you wanting lying in the dark.
There is no such thing as organic time or a clock. White meringue weddings are for girls, for orchids, for arum lilies, for tea light candles, delicate material like lace (not meant for a wonder guts like me, a tough cookie). I will not appear the same in the photograph as I do in memory. What do children communicate when they laugh, when they smile? Is their world not filled with joy? Why not mine? The faded leaves of grass under school shoes, bubble-gum stuck under a school desk, reading Athol Fugard’s A Road to Mecca, remembering all of these childhood things brings something temporary to the surface. Not tension, not indifference, but a feeling of love for being young and not being in an adult world yet. A feeling of being fearless, so motivated that I got the lead role of an archaeologist (or anthropologist, I forget) in a house play. I don’t know what courage means anymore.
Can you see the fragments now? How disjointed the narrative is? But is it enough? Is it enough to want desire? Sometimes I think that is enough. The sexual transaction can be far removed from being ‘a moveable feast’. Dampness seeps into the lining of my coat as I enter the hotel in Johannesburg (fifteen years ago) with someone else this time. He does not put his hand in the small of my back. He does not offer to buy me a drink. He falls asleep almost immediately as his head hits the pillow. The relationship is over before I know it for sure. They don’t come back to me.
Am I so forlorn? Is youth and wisdom wasted upon me? Maybe they’re seeking much more high maintenance girls. I just wanted someone to understand me. It wasn’t so much the educating part of it that I wanted. Dead writers have taught me that the pinnacle of creative expression is to challenge conventional wisdom always. I’ve surrounded myself, invoking their spirit, reading and rereading lines of their work, succumbing to their world of madness.
The world is not the same for women as it is for men. The role that women plays is still a diminished one in the equilibrium of space and time although there have been women who have been visionaries just as much as men have been. Women have taught by example, led by example just as much as men have but what these women have known is that wisdom comes later rather than sooner. It comes with maturity.
Darkness falls and I feel an emptiness inside. I am alone and I’ve finally surrendered to it. I am more in love with love than being in love with someone. I am Eve taken from Adam’s rib. A daughter doing what her mother did and did not do.
Secrets, keeping secrets is a demanding world. And then there is the rural countryside filled with patches of grass, the history of how to grow pomegranates, catch fish, the heritage of ruins, rain pouring down like a ritual taking its place in the hierarchy of the food chain, seasons that come upon us and pass, steps, leaps, stars, human stains, animal stains, blood, shark teeth, a school of fish, whales.
This world is meant for sessions of personal injury, hurt, deep pain, smiling laughter, you calling your daughter darling, the grim existence, and the caged existence of the young poet. I am capable (every young poet is) even though the cigarette smoke’s vapour’s injury starts with a mocking signal. I am not lost. Bold Heaven is pulling at vital me. I am a Romantic as I become more and more curious and the objects around me transfix me. The death of a relationship is in the air like horses in a race to the finish line, an aloe’s sap and tears, mirrors, your reflections, encounters with angels above and angels below on the earth’s alchemic plane as consciousness travels the globe, alongside the dimensions of spirit, the elements of soul.
The poems of Ted Hughes is the music that has shaped my nutritious isolation, my night swimming, my eternal waiting, and my frantic, hysterical weeping.
My night swimming comes with its own frequency and rhythm. My limbs take on a life of its own (so poetic, I am guarded against humanity, my imagination, inspiration, the Milky Way, the knowledge of other galaxies, the light of the shy laughter of a couple not far off from me swimming in the dark), suspended between the pull of gravity on earth’s plane and other parallel dimensions. The parallel dimension of my pure flesh and intricate bloodwork, my dreams and goals, the gift of my personal space (that most private area), an arena that so few have viewed.
Daughters do not always become mothers and mothers are not always perfect. They have their flaws. Ordinary mothers. Extraordinary mothers. Put them in a box. Every goddess-mother. I see my mother’s brilliance pick a valuable and beautiful object up and suddenly I’m transported to the room in a mansion. And there I shut Pandora’s Box.
Plant a flag there. If only God could hand out a medal for every birth-pang. Every mother has pulled funny faces when she was a child, held a cloud of a helium-filled balloon in her fist by its string before it became a shred, dreamed of a childhood continued when she became a youth in her sleep, as she paged through fashion magazines reading her horoscope not knowing yet that her future was predestined, that she was predestined to be a sexual object on her wedding night, a friend and confidante when she was wooed by her future husband, that her eldest daughter would be a failure, her second a major success and her third child would be a Scout, a quiet, bookish, loner as a boy who suffered from asthma and a beautiful intellectual, funny and sweet, a deeply imaginative-thinker, oh-so-serious who would be charming and artistic, sensitive and understanding as he grew older, and that this introverted leader would be both spiritual and show humility when it was called for in political meetings, a man after Winston Churchill’s and Abraham Lincoln’s own heart.
Betrayal is lethal. Plath a gone girl in young womanhood reaching dazzling heights like me. Live or die. Those were Anne Sexton’s words.
Pure. Introspective. Demanding a haunting interpretation. Yet their craft and bittersweet verse still defies terrifying and manipulative electricity, attachment, movement. Clever girls. Mother had daughters who were clever girls. You were no woman in black, mother. I put my suicidal illness inside a jar like a butterfly and leave it there for the moment. I escape into the pages of my journal, those hard lines, the physical, emotional, and mental appetite beckoning.
The landscape changes every day in leaps from green. Once I was in pursuit of Hughes, advancing upon him, closer to the flame in his psychological framework’s psyche, harvesting his cool gaze, that tower, that secret winter. His throne burns me, my guilt flares lap after lap in the Olympic-sized local swimming pool like diamonds in the sky marking the distance to the stairway to Heaven, the ladder to the Milky Way. Hughes sits at my table (I want to say that he should explain himself).
Mice in the kitchen, tails between their legs in the universal-solitary-shape of death after being wounded by the mousetrap, no survival guide for them, escape-route, seductive exit and their whiskers no longer move baffled by the world around them, there’s just an ode to the mute and I begin reading my letter from home that serves to improve the fragile, loved half-lie I’ve been living. Where, when did Pablo Neruda find the time to write twenty love poems and a song of despair?
Hughes is in my life again. His Winter Pollen. I’m staring at his photograph. He comes to me as if in a dream sequence. He is even more handsome than I remembered. I remember going back to the city’s elements. The city of Johannesburg. The watery-prophetic eyes of women and children, decay, dirt, spiritual poverty and that there’s nothing pretty or picturesque about the pain of the mind. It can be more acute than the pain of the body. Johannesburg to me is a kind of Hemingway Paris. A psychological construct made up of childhood dialogue, the female writer who speaks in code, the young women who would slip away in the early hours of the morning arm-in-arm with their dream man of the night after a nightclub closed.
Johannesburg was a Freedom Land’s anchor, a feast where the abnormal became normal, running with scissors, poetry in my twenties, knives, guns in the air. Sacrifice is not effortless. Midnight is but a voyage into the goal of a dream. Laughter keeps me alive. I seem to have been born with this intuition. Even now Johannesburg makes me think of the stale smoke of a cigarette and men who have moustaches. Boats have become arks. Girls have become quiet women. Here there are no ducks in the park in their own world of silence marking time with their song.
My sister adores her reflection, her face is a lake, the face of a scholarship girl. I watch her swallow shiny things, flicker, go up in flames, rise towards truth in the flesh and the spirit, her celestial madness and I ask myself does she never feel fear or vulnerable, does she never meditate on the sun only on our silence. She was a pianist when she was younger, tap-tap-tapping the clouds of the keys.
I can only survive with the memory of my Johannesburg. I can no longer kill the sirens with their elegant-shapes. The sirens who slit their wrists, jump off bridges, leave the car running, and hang themselves.
They’re becoming as rare as the rainforest, pilgrims. Perhaps they were too pure for this world, the heat of their sensitivity could not withstand any thing, withstand a pilgrimage, listening to the noise in a glitter-ball-world, arrows of ballads flying through the air landing at their feet like dew, sounding like a symphony or Beethoven.
Every dress, every heel, silk stockings, perfume is a gift but who will receive them? Daughters? Orphans? The Salvation Army? A fete’s jumble sale? Is it for a wedding, a baby’s christening? Beautiful women become ghosts of themselves like leaves. Now, weaving delicious spice sinking inside a curry-pot, (wet masala, mother-in-law, ginger and garlic, turmeric, fragrant curry leaves), I concentrate on the bowl, open my mouth wide to taste.
Slavery and the real life bending sinister
What is slavery? It is nothing more than poverty of the mind. It is not a school of thought or a philosophy. It is scarcity. It is lack. It is cumbersome. It is heavy. It is a burden.
What does it have to do with politics? Ask what it has to do with genocide.
What does it have to do with the power of having a slave mentality? Just as easily as we rise, we fall. A leaf. Ask yourself this. Does the leaf or gravity have the slave mentality or is it just a path to its consciousness, and if it is a meandering path to its consciousness what does that make of gravity? Gravity is easily the culprit or saboteur. A cup carries water but how does the water break through the physical wellness of the body to sate thirst, how does water flow through the universal meridians and find sanctuary in all the wild places that the ocean cannot contain, in code, in which case what observations come out of these natural and bohemian studies.
A slave is a slave is a slave. My grandfather was a slave. My great-grandfather was a slave. On both the paternal and maternal side they are non-existent for me. I live for my father. My father is not a slave. You see his mind is not enslaved. His psyche, his mental, emotional, physical wellness, intellectual prowess and integrity is intact inasmuch as he is not a slave to the peculiarities and eccentricities of the people he finds himself amongst.
In the stages of my own life I can see that I have been enslaved (my mindset and attitude was) by my body image, my identity of cosmic Africa, the cosmos, my self as an African, what I was entitled to, my basic self esteem. I was a slave to my sister, her dalliances, her whiteness, her renouncing Africa for America then Europe and I understood what loneliness, family, friendship and family finally meant and this frightened me a great deal because I realised I had never really loved myself before. I was a slave to every moment up until I heard James Baldwin speak up. I had truly been a slave to waiting for someone to release me and offer me relief somehow from this kind of suffering and cognitive thinking. I wanted happiness but the price for my freedom was this. Somebody else had to love me before I could.
Ask what slavery has cost us as humanity. Look back at history. When I look back at history, all my life I never felt safe. Whether it was the bogeyman, or a horror film, or apartheid, or reading about apartheid, acknowledging it was the difficult part. How would you even begin that dialogue? What could you partner with those hectic images that left you with an urgency and a sense of betrayal from God? So, I grew up with an unpleasant disdain for middle class families in South Africa. It was easy for me to picture them as racist which they were and still are to a certain degree and yet how could I not be? The thought of slavery and decolonization never left me even as a child as I sought to fight for the betterment of society and to right all the evil wrongs.
Slavery is everything. It is primitive. It is visible if you look hard enough. We haven’t even begun to talk about or discuss in rational terms without venting or becoming agitated or irrational about race relations in South Africa or slavery as a concept or narrative in Africa.
On watching David Mamet in an African context
His boots made a squelching sound. In the whorl of her ear a squelching noise on the welcome home mat. The man was quick. The girl was slow. The woman was slow to speak. She was slow to communicate what she was thinking and feeling. The secret part of the actor was valid. Her fear, anxiety and chemistry becoming like the flapping wings of a Bach woman. After the interview came the hurricane. Late morning the man realizes his mistake. The woman remembers her parents’ relationship from childhood. The man remembers how the young woman looked the day he married her. He remembers their courtship and the day they got married. How he squinted at her through the sunlight that fell upon her hair that day at the beach. He had gone fishing. Caught nothing.
He had left her alone to read a magazine on the beach. The town was near decay. It was a tourist destination for the mega rich. She will think one day (the girl inside of her) that she married the wrong one. The apparitions come at night. The snow in winter. David Mamet is a mega rich American writer and Republican intellectual. He has made it. Millions won’t. Millions idolize him. Thousands want to be him. They want to live his life for him. They admire him for living so well. There is driftwood on the beach. The chips of wood are like a magnet almost as if they are chipping away something of life at the root heart of humanity. There is always a story to be told from life, from everything. Everyone has a story to tell. The girl sighs with a thousand other girls. Her soul is bitter. She has lost something. She feels she has lost everything because the guy has up and left her stranded with the baby. What is she thinking, what is she feeling? David Mamet is a well-known playwright. In a shining circle the bleak ones live in this world feeling nothing. Existing on the fringes of this life world. They wait in unison for the hereafter. I realize my mistake now. The young girl fell for the wrong guy. The twig sucks me in. The man walks in beauty. Wild geese are calling with a purpose. Music in Africa has its own language.
We are conditioned to think that nothing lasts forever in politics. The only thing that really lasts is a story. It has prophecy and legacy combined. Which one lasts longer? What of our playwrights and our songwriters? It is a summer evening. People are dancing in the street. The smell of barbecue is smoky. She looks at her face as she passes a shop window that is brightly lit up and doesn’t recognize her own face. The wretched and forlorn look upon her face. The young girl smells of bloom ad smoke. She thought she would give it up for Lent. David Mamet is a world-famous director and writer who understands the nature of art and truth when it comes to telling and writing original stories. He started his own theatre company. He married an actress. Conquerors know of miracles. The house has a room that has been standing empty for years. The naming of parts comes with having a range of intelligence, scrutiny, wearing a sorrowful mask, understanding suffering. The woman has a slender body. The actress has a stunning face. The woman has a confession. There is a sharp intake of breath as the man’s fist comes crashing down on the table. You cut your finger with a kitchen knife. Remember, the day you cut your finger with the kitchen knife. Or was it really your fingernail?
The director goes back and forth, back and forth cutting between the tension and the dialogue of the actors. He walks them through their paces. The actors take a well-deserved break. They talk and interact with each other. They smoke and laugh. The girl throughs her head back and sounds silly when she tries to put everyone else at ease when she is not with her own performance. There is some insecurity there. Some self-doubt. They run lines. The gravity of the thing comes into view. We all struggle. Don’t we all, someone in the group says. There are confessions. Then there are more confessions with a trimmed and a manicured nail. I am getting old. I can feel it in my bones. The flesh of my flesh was very tender that day I cut my finger with the kitchen knife. I sliced it like a pear. Prizes make you happy and sad. Here is the ballad of a growing intimacy, a camaraderie amongst the actors in this theatre company. They mill around. No one wants to end the flow of the conversation. They want to work. They don’t want to go home yet. It means sitting at home alone for some. It means a lonely night. The beauty of the dahlias is complicated. Will there be real flowers or plastic fruit on opening night on the table? My sister doesn’t phone to talk to me.
When she does telephone, she speaks to my mother. I wish I was more real than having this kind of a fake personality. The actress is deciding whether to paint her toenails a fire engine red to stay in character. Pain helps you to grow. If you forsake pain, you also forsake growth. All of us should conquer something in life. Let us go into the wild that is calling. My life has always been on this path.
On the edge of uncertainty. My soul is gone to tell you the truth. It has lost a bit of its own mystery.
When I speak of David Mamet, I think that in the context of Africa that there is the worker Mamet in all of us. Whether it comes to the tradition of oral storytelling or not, the linear arrangement of the goal of the storyline or in the sheltered pose of the actor reading their lines from a script. The past slips out of its calling. Its shell of water. It passes away into nothingness. That means absolutely nothing and everything to me.
I feel it coming. I feel it coming on. Turning me around. This lonely night. Beyond the trees I feel the thaw.
Covid-19 and recovering from the first wave of the pandemic
I always wanted to be an African writer living and working in Paris. Eating onion soup and fresh bread rolls at a café for lunch but mostly I am a woman reading, translating work through editing, writing and working in the macrocosm of the narrative that is modern day Africa. I am a woman who feels compelled to tell stories. It is a fundamental part of my day and one of the basics of my life. I want to be honest, but it hasn’t brought me happiness all the way. I go outside and loneliness meets me there. It is too authentic for its own good. It smells like spirit and behaves like wild horses. I admit that I am like water. I am tired of braving hospital life after braving hospital life again. Swimming against the tide of the kindness of strangers. Those nurses and caregivers. Covid-19 there, there, there everywhere and then manifesting inside of me.
What to do with illness? The aberrations of mental illness and physical illness. What to speak of it and to whom? I drink coffee. Too much coffee. Underneath all that coffee is a field. A field of illness. Health is wealth. But I have realized this much too late. The pills glow at night and during the day I take them with gulps of water. My mind palace is awaiting harvest. Too divine. Every day is a day of hope and recovery and renewal. There was a man in the picture, but he is gone now. I thought a man was going to save me. But he didn’t. Now he sits in a house, occupied with thought and calling. All I have ownership of is purpose. It is capable of many beauties. Many things. Once I was in love. Now I find territories to conquer and one of them happens to be life itself. I am a warrior with intent. I am happy, content and satisfied to be a puppet again engineered by the ways of a materialistic society. A puppet named outsider. I don’t pay attention to my mother as often as I should have. I chide myself. I should have been more on her side, placated her more, laughed more with her then I wouldn’t have been rejected by her I tell myself. Now that I am older, I don’t know what truth is anymore. Most of the time life perplexes me. In all my life Rilke has been in my hands like summer. I dance towards battle.
There is certain kind of darkness visible in my nerves. I have known and lived alongside suffering emphasized by psychological insight. It has been majestic in the way that only inconsolable sorrow can be. I am too primitive for this world. I have known love but not enough of it to marry and be happy. My brother says there are married people who feel deeply unloved and who are unhappy. There began to be patterns in my life that marked me, and the world seemed to reject the sunlight inside of me, inside the ancestral worship, Christian psychiatrist of my head. On returning home I began to step out in faith. I watched Joyce Meyer. I wanted to be worthy. Even comets have the air of having a complex about them. Time has a refrain. It is leaving me and with its return come all the stars of the universe. I wanted to know more, do more, I wanted to know what my inheritance was. I remembered myself as a bone thin girl in my twenties wanting to be ambitious but already jaded of the people around me, in their spiritually diminishing crowds. Their mystery attracted me. Their personalities seemed to reject the introvert that I was. I always viewed it as a rejection of me. Rejection of self I suppose.
My mother’s destructive self-sabotaging behavior milking my father’s manic-depressive personality. My own dark struggle with mental illness defined who I was for much of my adult life. My middle sister made her escape to Europe, my paternal family into the church, establishing the bonds of close-knit nuclear family, religion and my maternal family into wealth and privilege. The quiet honey of money. Rich and thick. I found a spiritual habitat in writing poetry, cognitive behavioral therapy and stream of consciousness writing was unleashed. I found there that life shimmers in both joy and solace. I found the edge of the impossible in reasoning, balancing and prayer. We tend to find the human being in the minority, the lesser being in the outsider and locate glory in the majority. In the pages of my diary I find the destruction of the earth there, moral being. For as long as the man was in my life, he was wondrous, and I felt tethered and I discovered that the empirical nature of childhood functions as the creative’s unweaving. When I wrote I felt bird flight in my veins, bird flight in Provincial Hospital, bird flight in my brainwaves, in the cavernous vibrations of my body and something was manifested.
It felt as if I was manifesting the exposed. The spiritual embodiment of the plains of the journeys we mature in confidence in, the districts of human nature, the rooftops of the birds and while society paints the iris, we contemplate the beauty in the world. On the wings of the unpeeled, the astonishing, the extraordinary the capable scientists flutter in the medical fraternity, on the cusp of innovation in pharma. I am left to glitter. Like an octopus I wade into the supreme self-correcting depths. There was an otherworldly renewal to my limbs when I recovered from the first wave of Covid-19 and life felt supernatural to me. Everything was faster, faster, faster and I began to live in a magical reality. Millions live life like this. On this precarious edge of the device of breathing with this kind of survival mechanism built into them. When you descend into illness you also descend into a kind of sustained despair that never leaves. That seems to float like the leaves, that has the hardy vertebrae of branches, the activity found in furious churning of the gulping mouth of a shaking fish. I never contemplated my own death in the hospital.
I never contemplated that life would go on, that I would recover, that I would write again. The day was filled with silence and longing in the ward filled with young women. Psychotic. Aggressive were words that were used. I had my period when I was admitted to the hospital. The depression I had when I got out of the hospital had the body length of an elephant. It curled up inside of me like a snake connected to my bones in the fetal position. My mother had a kind of tender fragility leaning towards sainthood when I came home. My father was sad. My brother did not pick up the phone when the hospital telephoned him to come and fetch me. I had been discharged. My mother told me he had feared the worst. I had to stay an extra day in the hospital. My mother explained they were not ready for me to come home yet. What did that mean, I wondered? I still don’t know how I made it through that passage of time, fought my way through. All I know is I still need to heal. I still need to heal and that takes practice and getting used to, engaging, involving yourself in the pursuit of daily activities, not words.
Things are returning to normal. My brother wants to get away to Canada now. Even the holy is visible here in my childhood home. Incarnated here if it is possible to use a word like that. It feels as if some days there is an anointing on everything that I touch. The day is golden and bright with promise. You don’t come all the way back from the experience of near death. I want you to remember that.
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