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When Democracy Becomes the Problem: Why So Many Millions Still Support Donald Trump

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“Who is to decide which is the grimmer sight: withered hearts, or empty skulls?” -Honoré de Balzac

For understanding the context of social life, Honoré de Balzac was a master. Minutely analytic in his scrutiny of society, he delicately lay bare every stratum of culture with the precision of an archeologist. Brushing the “dirt” from every “artifact,” his books combined (as Victor Hugo remarked at his funeral) “observation and imagination.”

It was an ideal but too-rare combination. Still, desperately, America needs another Balzac today. Despite so much apt criticism of an incoherent US presidency, millions of Americans continue to regard Donald Trump as an acceptable or even exemplary leader.

How can this be happening in a presumptively informed and democratic American society? In response, we could very easily throw up our hands and exclaim (together with ancient philosopher Tertullian), Credo quia absurdum,  “I believe because it is absurd.” For a more serious response, however, we should first examine the wider American society from which this relentlessly conning president was drawn.

To fruitfully extend the illuminating Balzac metaphor, it is high time to “brush the dirt” from all still-revealing “artifacts.”

What might we expect to discover? At a minimum, the results of any such examination should be decipherable and straightforward. If  properly executed  (that is, if carried out with proper attention to the long-settled criteria of scientific investigation), we could quickly discover that Americans all-too-frequently abhor any genuine learning. Although this nation surely does place a very high value on every manner of “practical” achievement  (e.g., smart phones, Facebook, Snapchat, Twitter, self-driving cars, automatic guns, etc., etc.), it is only because these diverse products are expected to enhance the banal circumstances of American “mass.”  

In essence, before learning and intellect can ever be valued for themselves in the United States – a condition which is so clearly required for proper governance –  Americans will first need to think far beyond glittering and distracting technologies.

What else might be learned from a “Balzac-like” assessment of dissembling US presidential moments? In some respects, the “Trump Phenomenon” is not utterly unique. Although less rancorous, cantankerous and blatantly foolish, more than a few incapable and dishonest US presidents have been endured during America’s endlessly acrimonious past. At the same time, especially because his own conspicuous debilities are  coupled with a “nuclear button,” Donald Trump is more tangibly dangerous than any one of his injurious predecessors.

Vastly more dangerous.[1]

Soon, however, we must  return to deeper explanations. In all likelihood, almost by definition, a contemporary Balzac would look more closely at the broader society from which this American  president was drawn and from which he was catapulted to nuclear command authority. Here, soberly, all must finally confront a cheerlessly trivialized social order, a generally dumbed-down amalgam of individual citizen souls yearning to “follow the crowd.”

Ever yearning.

Even in this pervasively anti-thought society, the core problem is not that the “average American” knows too little about matters of consequence.

Rather, it’s that he or she wants to know very little.

Incontestably, these same limiting traits are characteristic of Donald J. Trump. Expressed in more axiomatic mathematical terms, one is the inevitable reciprocal of the other.

Not by happenstance did Trump rise to power in a country so flagrantly proud of its historical and cultural illiteracy. The fact that this US president never reads anything – literally, never, ever – is not widely taken by Americans as a significant liability. On the contrary, the obliging American mass reserves notably few intellectual expectations for its leaders. Indeed, for many voters, ostentatiously, any obvious intellectual disinterestedness  is taken as an enviable presidential asset.

Credo quia absurdum, said the ancient philosopher.  Once upon a time, when some calculable number of Americans still sought to read challenging books and consider variously complex ideas, Ralph Waldo Emerson urged his fellow citizens to embrace “plain living and high thinking.” Today, this earlier American  plea for improved personal and social equilibrium has been casually cast aside. If it were more widely recognized, Americans would then be “assured” that any well-reasoned pleas for consequential reform should only be ridiculed.

Under the aegis of President Trump’s continuously “rotating” senior appointees, matters will only get worse. Nonetheless, growing legions of US citizens acknowledge no real problem with their overtly anti-education president, even one whose proposed “solution” to gun violence in the schools is to randomly arm teachers (because they are “more loving” than police) and to “fight back” with still more guns. In part, at least, such an ominous indifference to intellect and science can be traced to America’s unrelieved barrage of crude and voyeuristic entertainments, many of which center on sadism, torture, murder and (these days especially) a cheerlessly corrosive public discourse.

Always, in the Trump Era, this discourse is laced with utterly baseless rancor and with conspicuously  dreary profanity.

Always, in this American White House, science and reason represent merely an annoying impediment to free-floating human hostilities.

 It’s time for candor. Earlier, Donald Trump had promised, at one of  his more hideous Goebbels-style “rallies,” to protect a nonexistent Article of the US Constitution. Even then, however, his  unhidden historical ignorance was glossed over by supporters as unimportant.  Still, it represented another humiliating Trumpian symptom of America’s much wider and more deeply insidious national “pathology.” While his followers were generally correct that this president was entirely willing to “speak his mind,” they seem untroubled by the too-obvious corollary.

There was no underlying mind for him to speak.[2]

“What the mob once learned to believe without reasons,” queries Friedrich Nietzsche in the Fourth Part of his Zarathustra, “who could overthrow that with reasons?”

Nietzsche, as usual, had understood splendidly, deeply. He reflected (also in Zarathustra) that “When the throne sits upon mud, mud sits upon the throne.”  Disregarding the millions who (“with reasons”) still refuse to renounce a glaringly unhinged presidency, Donald Trump never ever attempts to understand that American history deserves its proper pride of place.

This is because the American president is himself  utterly ignorant of America’s history and founding principles.

How many Americans who energetically champion “gun rights” have paused to consider that the Founding Fathers were not expecting automatic weapons? How many can sincerely believe that the Founders would have wanted 350 million privately-held weapons, including huge private arsenals that can kill hundreds in minutes and are sometimes in the hands of citizens living with variously advanced stages of dementia?

Could any argument for “Second Amendment Rights” be more starkly disingenuous than those that put literally unimaginable sentiments into the mouths of 18th century revolutionaries?

Can anyone reserve a legitimate intellectual right to believe that the Second Amendment embraces originally-inconceivable sorts of firearm? How many “educated” Americans bother to learn that their early eighteenth-century Republic was the direct religious heir of John Calvin and the lineal philosophical descendant of John Locke and Thomas Hobbes? How many can appreciate that the fearful Hobbesian “state of nature” described in Leviathan – a “state of war” or “war of all against all” (bellum omnium contra omnes) – was deemed insufferable by the seventeenth-century English philosopher because there “…the weakest has strength enough to kill the strongest.”

Hobbes strongly cautioned against any social order that might wittingly or unwittingly create this “dreadful equality.” After all, following such creation,  “…the life of man (would necessarily be) solitary, poor, nasty, brutish, and short.” Evidently lost on this president, too, is the ongoing relevance of Hobbesian thinking to the proliferation of nuclear weapons. Why else would Trump be actively undermining the already-fragile nuclear arms control regime, even to the extent of abrogating critical US treaties with Russia?

One still-whispered explanation is that this US president is a real-life “Manchurian Candidate,” but a more plausible answer is that he has no intellectual grasp of how best to support American survival in the steadily nuclearizing state-of-nature.

None at all.

For Trump, going back to “nature,” both nationally and internationally, could represent a positive or welcome development. More exactly, in this president’s alarmingly disjointed views of the world, (ones wherein “might makes right”)  regression could sometime become an agreeable part of  “making America great again.”

Credo quia absurdum.  “I believe because it is absurd.”

There is more. This is hardly the first time in modern history that a “crowd” has loved to chant gibberish in belligerent chorus. For a particularly worrisome example, we need only recall the ritual cries of Joseph Goebbels at the Nuremberg Rallies before the War. What Goebbels did expertly instruct, with a shrill and perverse genius – an instruction now capably learned by Donald Trump – is that the bigger the lie, the more believable it can become. At first, the lie doesn’t seem to make any sense. But if one leads chants often enough against some “crooked” opponent or another, fewer will expect to find any “crookedness” on the chanting side.

Such devious  “logic” makes no discernible sense. Still, it continues to work well for US President Donald Trump. Absurdly well.

“Intellect rots the brain,” warned Goebbels.

“I love the poorly educated,” echoed candidate Donald Trump in 2016.

Not much calculable difference here. Both Goebbels and Trump were effectively on the same page.

In the past, Mr. Trump, with nary a hint of painstaking analysis, blithely encouraged more countries to acquire their own nuclear weapons (e.g., Japan and South Korea).  Immediately, this incomprehensible urging should have signaled a too-willing incapacity to figure out certain complex strategic problems. At a minimum, the president’s earlier encouragements were spawned by his apparent unawareness that possession of nuclear weapons does not ipso facto create credible nuclear deterrence postures.

Not at all.

In the pertinent language of nuclear strategic theory – a language with which I have personally been intimate for over fifty years – in Princeton, Washington and Jerusalem – the Trump fallacy has a specific name.

It is referenced by specialists as the “porcupine theory.”[3]

This prickly metaphor obtains because these violators of strategic logic falsely equate nuclear weapons states with porcupines, presuming that just as the quill-endowed critters will leave each other alone in the forest, so too would nuclear weapon states steer clear of each other in the unsteady interstices of anarchic world politics.[4]

In the end, US presidential selections are too often shaped by primal disfigurements. Many of America’s cumulative political ambitions remain integrally bound up with distressingly embarrassing simplifications and with resoundingly stupefying clichés. The elaborately welcomed appearance of Duck Dynasty as a principal “speaker” before Mr. Trump’s Republican National Convention should already have represented the reductio ad absurdum of a declining civilization.

Yet, it was not generally criticized. Not at all.

But it was consistent – and without causing any electoral disadvantage – with Donald Trump’s terminally proud aversion to refinement, syntax, intellect and meaningful learning. At even much deeper levels,  it was expressive of America’s general celebration of low-level and degrading public distractions. For this US president, whose crude sentiments were unhidden, there was more palpable instructional value in television’s Roseanne than in Homer or Shakespeare.

Shouldn’t this illiterate judgment have been a sufficiently worrisome “early warning”?

 Accordingly, Ralph Waldo Emerson and his learned generation of American Transcendentalists would have done more than winced. America’s earliest presidents, after all, were individuals of recognizable accomplishment and original thought.

In July 1776, over one short Philadelphia weekend of dreadful heat and no modern conveniences,  a then-future American president composed more infinitely valuable prose than America’s current president (with all modern conveniences at his ready disposal) could produce in several contiguous lifetimes. Thomas Jefferson did not arrive at his presidency with a well-honed expertise in “branding,” but instead with the much more appropriate understanding that an American
“brand” should be based upon certain authentic qualities of accomplishment.    These traits are inherently true, honorable and correspondingly valuable.

“One must never seek the higher man,” warned philosopher Friedrich Nietzsche in Zarathustra, “at the marketplace.” Years ago, America  still stood for something more than buying, selling and grievously raw commerce. Years ago, the country’s national debates did not yet center on mass killing and the right to arm oneself with military-style  assault weapons.

It may well be that America has never been quite ready for Plato’s “Philosopher King,” but there were at least some recallable times in its national past that philosophical debates would sound more like a mind-expanding university seminar than a self-defense course on tactical weapons.

 Assuredly, American s remember their earlier presidents not for their transient commercial successes in the frenetic marketplace of goods for sale and purchase, but for their auspicious presence in an enlightening marketplace of  ideas. For these still-enviable presidents, it was much more important to build a leadership legacy upon wisdom and learning than on the incessantly demeaning symbols of conspicuous consumption.

It’s not complicated. The full horror of the Trump presidency – a horror still energetically accepted by millions – begins with the intellectually unambitious American citizen; with the insistently flawed individual “microcosm.” The American electorate, the macrocosm, can never rise any higher than the amalgamated capacities of its separate members. As Nietzsche could easily have predicted, the whole of the American polity is more starkly despoiled than the aggregate sum of its component “parts.”

 Ultimately, for better or for worse, every democracy comes to represent the sum total of its constituent “souls,” that is, those still-hopeful citizens who would seek some sort or other of personal “redemption.” In the deeply fractionated American republic, however, We the people – more and more desperate for a seemingly last chance to “fit in” and to “get ahead” –   inhabit a vast wasteland of lost human and intellectual opportunity. Within this desiccated amalgam of cheap pleasures and abysmal entertainments, of political leaders without even a scintilla of courage or integrity, millions of “hollow men” and women remain chained to exhausting cycles of meaningless and repetitive work.

There are manifold ironies here. While generally unrecognized, this de facto servitude is sometimes felt in the United States by the very very rich as well as by the very very poor. This paradoxical “artifact” of American privilege is based upon entire lifetimes spent on grimly sterile forms of pointless personal accumulation.

 Now, our most spirited national debates continue to be about guns and killing  not about history, literature, music, art, philosophy, or beauty.[5] Within this vast and predatory nether world, huge segments of our unhappy population  drown themselves ritually in vast oceans of alcohol and drugs. Whether incremental or sudden, this intractable submersion is now becoming deep enough to swallow up whole centuries of national achievement and entire millennia of a once-sacred poetry.

At its core, the American “opiate addiction problem” is not fundamentally about drugs. It is, rather, the symptom of rampant individual unhappiness and an intractable social despair. The most tangible residue of this unrelieved problem can be found scattered as toxic litter over thousands of America’s beaches and playgrounds. In the end, this litter can be taken as the materially squalid overflow of a nation’s much larger social disintegration.

This coming-apart is destroying a US society that has become complicit in its own manifestly unheroic demise.

 Small wonder that so many millions of Americans cling desperately to their smart phones and related electronic devices. Filled with a deepening and ultimate horror of ever having to be left alone with themselves, these virtually connected millions are visibly frantic to claim some recognizable membership in the public mass. Earlier, in the 19th century, philosopher Soren Kierkegaard had already foreseen this omnivorous mass, even before the rise of social media.

“The crowd,” opined the prophetic Danish thinker, “is untruth.”

Later, in the twentieth century, in a portentously similar insight, Spanish existentialist Jose Ortega y’ Gassett  foresaw the uniquely perilous consequences of “mass,” a term also resembling Sigmund Freud’s “horde” and quite nearly identical to Swiss psychologist Carl G. Jung’s “mass.”

Whether one speaks of  a “crowd,” “horde,” or mass,” the selected noun can speak volumes about how a non-reading and non- writing President Donald Trump remains able to claim the enthusiastic support of millions. In brief, while seeking such support, there is never any compelling reason for Mr. Trump to bother reconciling his policies with verifiable facts. In proudly announcing his “Made in America Week” some time back, this president took no pains to justify that his own family businesses were continuing to rely heavily on foreign-made goods and workers.

Always, in this gravely pernicious presidency, hypocrisy is undisguised.

Is this a sign of virtue?

Hardly.

Although virtually all respectable academic economists are convinced that Trump-generated tariffs will have deleterious effects on each American’s individual family pocketbook, this president continues to plan for some sort of “victory” in his indecipherable trade wars.

 Conceptually, for this president, it’s not a difficult reconciliation to make. In any such calculations, full speed ahead, facts and logic be damned.

 For the moment, at least, we Americans remain grinning but hapless captives in a deliriously noisy and airless “crowd” or “herd” or “mass.”  Disclaiming any residual interior life, we proceed tentatively, and in almost every palpable sphere, at the lowest common denominator. Expressed in more annoyingly recognizable terms, even our vaunted American “freedom” is becoming a contrivance.

Once again, it’s time for candor. Our simplifying American context offers a regrettable but ubiquitous “solvent.” This caustic solution dissolves almost everything substantial of  intellectual or analytic consequence. In education, the once revered Western Canon of literature and art has already   been replaced by more generalized emphases on “branding.” Already,  apart from their pervasive drunkenness and enthusiastically tasteless entertainments, our once-sacred spaces of higher education have been transformed into a steadily rusting pipeline to ritualistic jobs and sterile vocations.

Soon, even if we should manage to avoid nuclear war and nuclear terrorism – an avoidance not to be taken for granted in the rapidly unraveling Trump Era – the swaying of the American ship will become so violent that even the hardiest lamps will be overturned. Then, the phantoms of great ships of state, once laden with silver and gold, may no longer lie forgotten. Then, perhaps, we will finally understand that the circumstances that could send the compositions of Homer, Maimonides, Goethe, Milton, Shakespeare, Freud and Kafka to join the disintegrating works of forgotten poets were neither unique nor transient.

In an 1897 essay titled “On Being Human,” Woodrow Wilson inquired thoughtfully about the authenticity of America. “Is it even open to us to choose to be genuine?” he asked. This earlier American president had answered “yes,” but only if we first refused to stoop to join the threatening and synthetic “herds” of mass society. Otherwise, as Wilson had already understood, our entire society would be left bloodless, a skeleton, dead with that rusty demise of broken machinery, more hideous even than the unstoppable decompositions of each person.

 In all societies, as Emerson and the other American Transcendentalists had also recognized, the scrupulous care of each individual”soul” is most important. There can be a “better”American soul,[6] and also an improved American politics,but not until we are first able to acknowledge a more prior obligation. This is a far-reaching national responsibility to overcome the staggering barriers of a Kierkegaardian “crowd” culture, and to embrace once again the liberating imperatives of Emersonian “high thinking.”

In the end, the Donald Trump presidency is “merely” the most debilitating symptom of a much deeper American pathology. In this country, the underlying disease is rather a far-reaching national unwillingness to think seriously. Left unchallenged at this rudimentary level, such reluctance could eventually transform us into the finely-lacquered corpse of a once-promising American Civilization.

Naturally, if this president should ever authorize the use of American nuclear weapons, such transformation could become instantaneous.

 More than likely, the Trump presidency will notend with the bang of a catastrophic nuclear war, but even that “happy ending” could represent little more than a temporary reprieve. Accordingly, unless Americans begin to work much harder at halting their society’s steep indifference to both intellect and reason, we will recurrently have to face the ominous kinds of metamorphoses that Danish philosopher Soren Kierkegaard once famously termed a “sickness unto death.” As Americans who can still understand more than the embarrassingly empty witticisms stitched into red baseball caps, the truest work should begin not with politics directly (all politics are ultimately just reflection), but with very deliberate and purposeful fixing of their private “selves.”

The American democracy, as we may yet learn from Thomas Jefferson, a US president of true intellectual accomplishment, was never expected to flourish without an informed citizenry. Once this is finally understood and accepted, an imperiled nation could more properly guard itself against another patently unfit American president. It follows that there could not possibly be any more important “brand” of national awareness.

Recalling classic French author Honoré Balzac, “withered hearts” and “empty skulls” need not be mutually exclusive. Rather, most notably in the scarcely hidden case of a now- deteriorating American polity, the first can flow lethally and directly from the second. Moreover, the impacted ambit of corollary suffering could quickly extend far beyond US borders to other and distant countries, and include major wars or genocide.

Such would be a plausible legacy of a declining American democracy increasingly detached from reason and learning.


[1] There are many compelling components to any such allegation, but the most serious of these concerns an American president’s authority and capacity to initiate nuclear war. In this connection, several recent articles by the author expressly deal with this overriding concern. See, for example, Louis René Beres,  http://www.jurist.org/forum/2017/08/louis-rene-beres-trump-nuclear.php  See also:  https://www.usnews.com/opinion/articles/2016-05-11/possible-trump-presidency-showcases-fatal-flaw-in-nuclear-command-safeguard. Professor Beres is the author of twelve published books dealing with nuclear command decisions, including Apocalypse: Nuclear Catastrophe in World Politics (The University of Chicago Press, 1980), and, in The Bulletin of the Atomic Scientists: https://thebulletin.org/2016/08/what-if-you-dont-trust-the-judgment-of-the-president-whose-finger-is-over-the-nuclear-button/

[2] At the July 4 2019 celebration in Washington, this president promised “brand new Sherman tanks” and instructed that in the 18th century the Revolutionary War army had “taken control of all national airports.” (No Sherman tanks have been built in  the last seventy years).

[3] A somewhat analogous fallacy in domestic politics is revealed in the recommending of easy private access to guns, and, correspondingly, of arming teachers to deter school shootings. To be sure, it makes little sense to argue (as does Donald Trump) that a determined and deeply disturbed individual with access to multiple firearms would be best deterred by a “loving teacher” with a handgun concealed in her/his desk drawer or pocketbook. It is also worth noting that in several thousand years of western philosophy, a key hallmark of a civilized society has been the “centralized force monopoly of the community,” not the “every man for himself” vigilante system now seemingly favored by a sitting American president.

[4] One of this writer’s first scholarly assessments of the “porcupine” fallacy was published in Parameters: The Journal of the US Army War College (Department of Defense) in September 1979. See; Louis René Beres, “The Porcupine Theory of Nuclear Proliferation: Shortening the Quills,” Parameters,  Vol. IX, No. 3, September 1979, pp. 31-37. More recently, see also Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy (New York and London: Rowman & Littlefield, 2016), 2nd edition 2018.

[5] On US President Donald Trump’s ideas of art and beauty, see: Louis René Beres at Oxford University Press:  https://blog.oup.com/2017/09/aesthetics-politics-donald-trump-beauty/https://blog.oup.com/2017/09/aesthetics-politics-donald-trump-beauty/

[6] However ironic, Sigmund Freud had maintained a general antipathy to all things American. In essence, he most objected, according to Bruno Bettelheim, to this country’s “shallow optimism,” and its seemingly corollary commitment to a disturbingly crude form of materialism. America, thought Freud, was very evidently “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.

LOUIS RENÉ BERES (Ph.D., Princeton, 1971) is Emeritus Professor of International Law at Purdue. His twelfth and most recent book is Surviving Amid Chaos: Israel's Nuclear Strategy (2016) (2nd ed., 2018) https://paw.princeton.edu/new-books/surviving-amid-chaos-israel%E2%80%99s-nuclear-strategy Some of his principal strategic writings have appeared in Harvard National Security Journal (Harvard Law School); International Security (Harvard University); Yale Global Online (Yale University); Oxford University Press (Oxford University); Oxford Yearbook of International Law (Oxford University Press); Parameters: Journal of the US Army War College (Pentagon); Special Warfare (Pentagon); Modern War Institute (Pentagon); The War Room (Pentagon); World Politics (Princeton); INSS (The Institute for National Security Studies)(Tel Aviv); Israel Defense (Tel Aviv); BESA Perspectives (Israel); International Journal of Intelligence and Counterintelligence; The Atlantic; The New York Times and the Bulletin of the Atomic Scientists.

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As Refugees Flee Central America, the Mexican Public Sours On Accepting Them

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Authors: Isabel Eliassen, Alianna Casas, Timothy S. Rich*

In recent years, individuals from Central America’s Northern Triangle (El Salvador, Guatemala, and Honduras) have been forced out of their home countries by extreme poverty and gang violence. While initial expectations were that the Lopez Obrador administration would be more welcoming to migrants, policies have slowly mirrored those of his predecessor, and do not seem to have deterred refugees. COVID-19 led to a decrease in refugees arriving in Mexico, and many shelters in Mexico closed or have limited capacity due to social distancing restrictions. Now that the COVID-19 situation has changed, arrivals could increase again to the levels seen in late 2018 or 2019, with overcrowded refugee centers lacking in medical care as potential grounds for serious COVID-19 outbreaks.

Mexico increasingly shares a similar view as the US on this migration issue, seeking ways to detain or deport migrants rather than supporting or protecting them. For instance, Mexico’s National Immigration Institute has been conducting raids on freight trains to find and detain migrants. Public opinion likely shapes these policies. In the US, support for allowing migrants into the country appeared to increase slightly from 2018 to 2019, but no significant majority emerges. Meanwhile, Mexican public opinion increasingly exhibits anti-immigrant sentiments, declining considerably since 2018, with a 2019 Washington Post poll showing that 55% supported deporting Central Americans rather than providing temporary residence and a 2019 El Financiero poll finding 63% supportive of closing to border to curb migration.

New Data Shows the Mexican Public Unwelcoming

To gauge Mexican public opinion on refugees, we conducted an original web survey June 24-26 via Qualtrics, using quota sampling. We asked 625 respondents to evaluate the statement “Mexico should accept refugees fleeing from Central America” on a five-point Likert scale from strongly disagree to strongly agree. For visual clarity, we combined disagree and agree categories in the figure below.

Overall, a plurality (43.84%) opposed accepting refugees, with less than a third (30.08%) supportive. Broken down by party affiliation, we see similar results, with the largest opposition from the main conservative party PAN (52.90%) and lowest in the ruling party MORENA (41.58%). Broken down by gender, we find women slightly more supportive compared to men (32.60% vs. 27.04%), consistent with findings elsewhere and perhaps acknowledgment that women and children historically comprise a disproportionate amount of refugees. Regression analysis again finds PAN supporters to be less supportive than other respondents, although this distinction declines once controlling for gender, age, education and income, of which only age corresponded with a statistically significant decline in support. It is common for older individuals to oppose immigration due to generational changes in attitude, so this finding is not unexpected.

We also asked the question “On a 1-10 scale, with 1 being very negative and 10 very positive, how do you feel about the following countries?” Among countries listed were the sources of the Central American refugees, the three Northern Triangle countries. All three received similar average scores (Guatemala: 4.33, Honduras: 4.05, El Salvador: 4.01), higher than Venezuela (3.25), but lower than the two other countries rated (US: 7.71, China: 7.26) Yet, even after controlling for general views of the Central American countries, we find the public generally unsupportive of accepting refugees.

How Should Mexico Address the Refugee Crisis?

Towards the end of the Obama administration, aid and other efforts directed at resolving the push factors for migration in Central America, including decreasing violence and limiting corruption, appeared to have some success at reducing migration north. President Trump’s policies largely did not improve the situation, and President Biden has begun to reverse those policies and re-implement measures successful under Obama.

As discussed in a meeting between the Lopez Obrador administration and US Vice President Kamala Harris, Mexico could adopt similar aid policies, and decreasing the flow of migrants may make the Mexican public respond more positively to accepting migrants. Lopez Obrador committed to increased economic cooperation with Central America days into his term, with pledges of aid as well, but these efforts remain underdeveloped. Threats to cut aid expedite deportations only risks worsening the refugee crisis, while doing little to improve public opinion.

Increasingly, the number of family units from Guatemala and Honduras seeking asylum in Mexico, or the United States, represents a mass exodus from Central America’s Northern Triangle to flee insecurity. Combating issues such as extreme poverty and violence in Central American countries producing the mass exodus of refugees could alleviate the impact of the refugee crisis on Mexico. By alleviating the impact of the refugee crisis, refugees seeking asylum will be able to navigate immigration processes easier thus decreasing tension surrounding the influx of refugees.

Likewise, identifying the public’s security and economic concerns surrounding refugees and crafting a response should reduce opposition. A spokesperson for Vice President Harris stated that border enforcement was on the agenda during meetings with the Lopez Obrador administration, but the Mexican foreign minister reportedly stated that border security was not to be addressed at the meeting. Other than deporting migrants at a higher rate than the US, Mexico also signed an agreement with the US in June pledging money to improve opportunities for work in the Northern Triangle. Nonetheless, questions about whether this agreement will bring meaningful change remain pertinent in the light of a worsening crisis.

Our survey research shows little public interest in accepting refugees. Public sentiment is unlikely to change unless the Lopez Obrador administration finds ways to both build sympathy for the plights of refugees and address public concerns about a refugee crisis with no perceived end in sight. For example, research in the US finds public support for refugees is often higher when the emphasis is on women and children, and the Lopez Obrador administration could attempt to frame the crisis as helping specifically these groups who historically comprise most refugees. Likewise, coordinating efforts with the US and other countries may help portray to the public that the burden of refugee resettlement is being equitably shared rather than disproportionately placed on Mexico.

Facing a complex situation affecting multiple governments requires coordinated efforts and considerable resources to reach a long-term solution. Until then, the Central American refugee crisis will continue and public backlash in Mexico likely increase.

Isabel Eliassen is a 2021 Honors graduate of Western Kentucky University. She triple majored in International Affairs, Chinese, and Linguistics.

Alianna Casas is an Honors Undergraduate Researcher at Western Kentucky University, majoring in Business Economics, Political Science, and a participant in the Joint Undergraduate/Master’s Program in Applied Economics.

Timothy S. Rich is an Associate Professor of Political Science at Western Kentucky University and Director of the International Public Opinion Lab (IPOL). His research focuses on public opinion and electoral politics.

Funding for this survey was provided by the Mahurin Honors College at Western Kentucky University.

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Indictment of Trump associate threatens UAE lobbying success

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This month’s indictment of a billionaire, one-time advisor and close associate of former US President Donald J. Trump, on charges of operating as an unregistered foreign agent in the United States for the United Arab Emirates highlights the successes and pitfalls of a high-stakes Emirati effort to influence US policy.

The indictment of businessman Thomas  J. Barrack, who maintained close ties to UAE Crown Prince Mohammed bin Zayed while serving as an influential advisor in 2016 to then-presidential candidate Trump and chair of Mr. Trump’s inauguration committee once he won the 2016 election, puts at risk the UAE’s relationship with the Biden administration.

It also threatens to reduce the UAE’s return on a massive investment in lobbying and public relations that made it a darling in Washington during the last four years.

A 2019 study concluded that Emirati clients hired 20 US lobbying firms to do their bidding at a cost of US$20 million, including US$600,000 in election campaign contributions — one of the largest, if not the largest expenditure by a single state on Washington lobbying and influence peddling.

The indictment further raises the question of why the Biden administration was willing to allow legal proceedings to put at risk its relationship with one of America’s closest allies in the Middle East, one that last year opened the door to recognition of Israel by Arab and Muslim-majority states.

The UAE lobbying effort sought to position the Emirates, and at its behest, Saudi Arabia under the leadership of Crown Prince Mohammed’s counterpart, Mohammed bin Salman, at the heart of US policy, ensure that Emirati and Saudi interests were protected, and shield the two autocrats from criticism of various of their policies and abuse of human rights.

Interestingly, UAE lobbying in the United States, in contrast to France and Austria, failed to persuade the Trump administration to embrace one of the Emirates’ core policy objectives: a US crackdown on political Islam with a focus on the Muslim Brotherhood. UAE Crown Prince Mohammed views political Islam and the Brotherhood that embraces the principle of elections as an existential threat to the survival of his regime.

In one instance cited in the indictment, Mr. Barrack’s two co-defendants, a UAE national resident in the United States, Rashid Al-Malik, and Matthew Grimes, a Barrack employee, discussed days after Mr. Trump’s inauguration the possibility of persuading the new administration to designate the Muslim Brotherhood as a designated foreign terrorist organization. “This will be a huge win. If we can list them. And they deserved to be,” Mr. Al-Malik texted Mr. Grimes on 23 January 2017.

The unsuccessful push for designating the Brotherhood came three months after Mr. Barrack identified the two Prince Mohammeds in an op-ed in Fortune magazine as members of a new generation of “brilliant young leaders.” The billionaire argued that “American foreign policy must persuade these bold visionaries to lean West rather than East… By supporting their anti-terrorism platforms abroad, America enhances its anti-terrorism policies at home.”

Mr. Barrack further sought to persuade America’s new policymakers, in line with Emirati thinking, that the threat posed by political Islam emanated not only from Iran’s clerical regime and its asymmetric defence and security policies but also from the Brotherhood and Tukey’s Islamist government. He echoed Emirati promotion of Saudi Arabia after the rise of Mohammed bin Salman as the most effective bulwark against political Islam.

“It is impossible for the US to move against any hostile Islamic group anywhere in the world without Saudi support…. The confused notion that Saudi Arabia is synonymous with radical Islam is falsely based on the Western notion that ‘one size fits all,’ Mr. Barrack asserted.

The Trump administration’s refusal to exempt the Brotherhood from its embrace of Emirati policy was the likely result of differences within both the US government and the Muslim world. Analysts suggest that some in the administration feared that designating the Brotherhood would empower the more rabidly Islamophobic elements in Mr. Trump’s support base.

Administration officials also recognized that the UAE, Saudi Arabia, and Egypt constituted a minority, albeit a powerful minority, in the Muslim world that was on the warpath against the Brotherhood.

Elsewhere, Brotherhood affiliates were part of the political structure by either participating in government or constituting part of the legal opposition in countries like Kuwait, Iraq, Yemen, Bahrain, Morocco, Jordan, and Indonesia.

The affiliates have at times supported US policies or worked closely with US allies like in the case of Yemen’s Al Islah that is aligned with Saudi-backed forces.

In contrast to UAE efforts to ensure that the Brotherhood is crushed at the risk of fueling Islamophobia, Nahdlatul Ulama, one of, if not the world’s largest Muslim organization which shares the Emirates’ rejection of political Islam and the Brotherhood, has opted to fight the Brotherhood’s local Indonesian affiliate politically within a democratic framework rather than by resorting to coercive tactics.

Nahdlatul Ulama prides itself on having significantly diminished the prospects of Indonesia’s Brotherhood affiliate, the Prosperous Justice Party (PKS), since the 2009 presidential election. The group at the time successfully drove a wedge between then-President Susilo Yudhoyono, and the PKS, his coalition partner since the 2004 election that brought him to power. In doing so, it persuaded Mr. Yudhoyono to reject a PKS candidate as vice president in the second term of his presidency.

Nahdlatul Ulama’s manoeuvring included the publication of a book asserting that the PKS had not shed its links to militancy. The party has since failed to win even half of its peak 38 seats in parliament garnered in the 2004 election.

“Publication of ‘The Illusion of an Islamic State: The Expansion of Transnational Islamist Movements to Indonesia’ had a considerable impact on domestic policy. It primarily contributed to neutralizing one candidate’s bid for vice president in the 2009 national election campaign, who had ties to the Muslim Brotherhood,” said militancy expert Magnus Ranstorp.

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Americas

Biden Revises US Sanctions Policy

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Official White House Photo by Adam Schultz

In the United States, a revision of the sanctions policy is in full swing. Joe Biden’s administration strives to make sanctions instruments more effective in achieving his political goals and, at the same time, reducing political and economic costs. The coordination of restrictive measures with allies is also seen as an important task. Biden is cautiously but consistently abandoning the sanctions paradigm that emerged during Donald Trump’s presidency.

The US sanctions policy under Trump was characterised by several elements. First, Washington applied them quite harshly. In all key areas (China, Iran, Russia, Venezuela, etc.), the United States used economic and financial restrictions without hesitation, and sometimes in unprecedented volumes. Of course, the Trump administration acted rationally and rigidity was not an end in itself. In a number of episodes, the American authorities acted prudently (for example, regarding sanctions on Russian sovereign debt in 2019). The Trump-led executives stifled excess Congressional enthusiasm for “draconian sanctions” against Russia and even some initiatives against China. However, the harshness of other measures sometimes shocked allies and opponents alike. These include the 6 April 2014 sanctions against a group of Russian businessmen and their assets, or bans on some Chinese telecommunications services in the United States, or sanctions blocking the International Criminal Court.

Second, Trump clearly ignored the views of US allies. The unilateral withdrawal from the nuclear deal with Iran in 2018 forced European businesses to leave Iran, resulting in losses. Even some of the nation’s closest allies were annoyed. Another irritant was the tenacity with which Trump (with Congressional backing) threw a wrench in the wheels of the Nord Stream 2 pipeline project. Despite the complicated relations between Moscow and the European Union, the latter defended the right to independently determine what was in its interests and what was not.

Third, concerns about sanctions have emerged among American business as well. Fears have grown in financial circles that the excessive use of sanctions will provoke the unnecessary politicisation of the global financial system. In the short term, a radical decline in the global role of the dollar is hardly possible. But political risks are forcing many governments to seriously consider it. Both rivals (Moscow and Beijing) and allies (Brussels) have begun to implement corresponding plans. Trade sanctions against China have affected a number of US companies in the telecommunications and high-tech sectors.

Finally, on some issues, the Trump administration has been inconsistent or simply made mistakes. For example, Trump enthusiastically criticised China for human rights violations, supporting relevant legislative initiatives. But at the same time, it almost closed its eyes to the events in Belarus in 2020. Congress was also extremely unhappy with the delay in the reaction on the “Navalny case” in Russia. As for mistakes, the past administration missed the moment for humanitarian exemptions for sanctions regimes in connection with the COVID-19 epidemic. Even cosmetic indulgences could have won points for US “soft power”. Instead, the US Treasury has published a list of pre-existing exceptions.

The preconditions for a revision of the sanctions policy arose even before Joe Biden came to power. First of all, a lot of analytical work was done by American think tanks—nongovernmental research centers. They provided a completely sober and unbiased analysis of bothха! achievements and mistakes. In addition, the US Government Accountability Office has done serious work; in 2019 it prepared two reports for Congress on the institutions of the American sanctions policy. However, Joe Biden’s victory in the presidential election significantly accelerated the revision of the sanctions instruments. Both the ideological preferences of the Democrats (for example, the emphasis on human rights) and the political experience of Biden himself played a role.

The new guidelines for the US sanctions policy can be summarised as follows. First, the development of targeted sanctions and a more serious analysis of their economic costs for American business, as well as business from allied and partner countries. Second, closer coordination with allies. Here, Biden has already sent a number of encouraging signals by introducing temporary sanctions exemptions on Nord Stream 2. Although a number of Russian organisations and ships were included in the US sanctions lists, Nord Stream 2 itself and its leadership were not affected. Third, we are talking about closer attention to the subject of human rights. Biden has already reacted with sanctions both to the “Navalny case” and to the situation in Belarus. Human rights will be an irritant in relations with China. Fourth, the administration is working towards overturning Trump’s most controversial decisions. The 2020 decrees on Chinese telecoms were cancelled, the decree on sanctions against the International Criminal Court was cancelled, the decree on Chinese military-industrial companies was modified; negotiations are also underway with Iran.

The US Treasury, one of the key US sanctions agencies, will also undergo personnel updates. Elisabeth Rosenberg, a prominent sanctions expert who previously worked at the Center for a New American Security, may take the post of Assistant Treasury Secretary. She will oversee the subject of sanctions. Thus, the principle of “revolving doors”, which is familiar to Americans, is being implemented, when the civil service is replenished with personnel from the expert community and business, and then “returns” them back.

At the same time, the revision of the sanctions policy by the new administration cannot be called a revolution. The institutional arrangement will remain unchanged. It is a combination of the functions of various departments—the Treasury, the Department of Trade, the Department of Justice, the State Department, etc. The experience of their interagency coordination has accumulated over the years. The system worked flawlessly both under Trump and under his predecessors. Rather, it will be about changing the political directives.

For Russia, the revision is unlikely to bring radical changes. A withdrawal from the carpet bombing of Russian business, such as the incident on 6 April 2018 hint that good news can be considered a possibility. However, the legal mechanisms of sanctions against Russia will continue to operate. The emphasis on human rights will lead to an increase in sanctions against government structures. Against this background, regular political crises are possible in relations between the two countries.

From our partner RIAC

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