The Amazon is still on fire. The “lungs of the Earth” are hardly breathing while the flames are threatening people and nature reserves. As long as we do not see with our own eyes the burnt trees, the endangered species and the indigenous tribes fighting to save their dying forest, we seem incapable to understand the actual consequences.
Thousands of miles away from this environmental catastrophe, a different kind of tragedy is waiting to happen. Rojava-Northern Syria Federation — the self-declared autonomous region that Kurdish people managed to carve out in northeastern Syria during the Civil war — is burning again.
On September 24, Turkish president Recep Tayyip Erdoğan made a controversial speech to the United Nations General Assembly and proposed to create a “safe zone” in the north of Syria, in order to resettle up to 2 million Syrian refugees. He is hoping to establish a peace corridor with a depth of 32 kilometers and a length of 480 kilometers, which would easily turn the area into the world’s largest refugee camp. Despite the seemingly humanitarian purposes, this might represent the umpteenth attempt to destroy the Kurdish dream of an independent democratic enclave.
It is undeniably clear, in fact, how Turkey could take advantage of the situation: Erdoğan’s spokesman Ibrahim Kalin has already claimed that Ankara’s aim is also to clear the borders from “terrorist elements.”
The People’s Protection Units and the Women’s Protection Units (YPG/YPJ), which — along with the Syrian Democratic Forces (SDF) — played a key role in the fought against the Islamic State of Iraq and the Levant (ISIL), are the official army of Rojava but currently designated as terrorist organizations. These armed groups, in fact, are considered as an extension of the Kurdistan Workers’ Party (PKK), the far-left militant and political organization founded in 1978 by Abdullah Öcalan and often involved in armed clashes with Turkish security forces.
Kurdish people are about to be left alone once again and the recent decisions of the White House trigger alarm in the whole Middle East.
On October 7, president Donald Trump announced that the United States — so far the main financer, trainer and supporter of Kurds — would start pulling troops out of those territories, although it would not constitute a full withdrawal.
Pentagon spokesman Jonathan Hoffman said that “The Department of Defense made clear to Turkey — as did the president — that we do not endorse a Turkish operation in Northern Syria,” and that “The US Armed Forces will not support, or be involved in any such operation.”
Mazlum Kobanê, the commander in chief of the SDF, announced that they will protect Syrian’s borders and fight back against Ankara’s army. Since the majority of Kurdish cities are located in this area, it is not difficult to understand how potentially devasting this ongoing operation could be.
Turkish assault is going to begin from the city of Gire Spi/Tell Abyad, once controlled by the so-called Caliphate and captured in 2015 by the YPG during the Tell Abyad offensive. The cities of Qamishli, Derek/Al Malikiya, Tell Tamer and Kobanê/Ayn al Arab are next to become target of air strikes and artillery fire as well.
It is no coincidence that shortly after the siege of Kobanê, Kurdish forces directed their efforts towards Tell Abyad, being such a strategic site for ISIL militias. The city, in fact, was better known in the West as the “Jihadi Highway”, a de-facto corridor for foreign fighters. In the chaos caused by the fighting, jihadists would surely try to regain strength and Turkish move is serving the cause.
At the Al-Hol camp — a huge detention female camp near Al-Hasakah — numerous riots have occurred in the past few weeks, and the managers of the structure believe that the women held in the prison — former jihadi brides — might be the vehicle for renewed forms of radicalization.
In view of the fact that US officials confirmed that they will not intervene nor will they seize control of those prisons, Kurdish forces called Washington’s move “a stab in the back”. Meanwhile in Raqqa, ISIL militants are still carrying out suicide bombing attacks against SDF positions.
Shervan Derwish, official spokesman of the Mambij Military Council, has expressed his concern with a very touching message on Twitter.
The YPG and YPJhave fought in many historical battles and their solitary resistance during the last Turkish Afrin offensive in January 2018 became a symbol of their resilience.
On the other hand, Turkey’s army will be backed by their well-known rebel allies: “The Turkish military, together with the Free Syrian Army (FSA), will cross the Turkish-Syrian border shortly, “wrote Fahrettin Altun — Turkey’s communications director — in a Washington Post column. Numerous military groups are active in the region and, although their nature is still debated, there are evidence of many connections with jihadi-inspired organizations.
Working in cooperation with the SDF, Rojava’s cantons are ready to resist and defend their independence, but Trump’s decision sounds like a betrayal.
If forests are burning, so will be democracy in Syria. The Rojava project is in imminent danger, and this time there will be no mountains for the Kurds to seek refuge in. Here in the West we are blessed not to directly witness the destruction of both tragedies, but it is still up to us whether to look those flames in the eye or remember them as the unique environments they actually were.
In loving memory of Mehmet Aksoy, who dedicated his life to the Kurdish cause.
Iranian Election Portends Increased Human Rights Abuses, Demands Western Response
When the Iranian regime holds its presidential election this Friday, it is likely to experience the lowest level of voter turnout in its 42-year history. This has been acknowledged by certain Iranian officials and state media outlets. There are a number of reasons for this, which include the lingering effects of three anti-regime uprisings, public resentment over authorities’ crackdowns on those uprisings, a lack of serious competition among the candidates, and the brutal legacy of the clear frontrunner.
All but the last of these factors were already apparent in February of last year, when Iranian regime held elections for various governors and members of parliament. Those elections are the ones to beat if the country is to set a new record for low turnout this week. Moreover, if persistently anti-democratic conditions aren’t enough to yield that outcome on their own, public antipathy toward Ebrahim Raisi might just be the thing that pushes the electoral boycott over the top.
For months now, Raisi has been recognized as a person favored by the regime’s Supreme Leader Ali Khamenei as the next President. But that preference specifically stems from Raisi’s unwavering loyalty to the supreme leader and his willingness to flout the security and wellbeing of ordinary Iranians in order to safeguard the future of the theocratic dictatorship. In 2019, Raisi was appointed to head the nation’s judiciary, and his penchant for political violence was put to the test by the outbreak of a nationwide uprising in November 2019 – a follow-up to similar protests in January 2018.
The regime’s response to the latter uprising constituted one of the worst singular crackdowns on dissent since the early years of the Iranian regime. As head of the judiciary, Raisi played a leading role in that crackdown, particularly the systematic torture of political prisoners that was detailed in a September 2020 report by Amnesty International. That report was closely accompanied by the emergence of new evidence supporting the tally of protest-related killings provided by the People’s Mojahedin Organisation of Iran (PMOI/MEK).
The MEK, which has long been recognized as the leading voice for Iranian democracy, quickly determined that security forces and the Islamic Revolutionary Guard Corps had killed 1,500 people in mass shooting incidents over just several days coinciding with the November 2019 uprising. Over time, the MEK has also released the names of more than half of the victims, naturally starting with those who were members of the organisation or were otherwise closely connected to it.
Details of the crackdown serve to underscore the notion that it was largely an attack on the MEK, which Khamenei had acknowledged as a driving force behind the initial uprising in early 2018. The supreme leader referenced months of planning by dissidents in order to explain the popular embrace of slogans calling for “death to the dictator” and condemning both the “hardline” and “reformist” factions of mainstream politics inside the regime. This messaging was tantamount to a call for regime change – the expressed platform of the MEK and its parent coalition, the National Council of Resistance of Iran.
In recent weeks, MEK-affiliated activist collectives known as “Resistance Units” have been using precisely this platform to promote the concept of an all-encompassing electoral boycott. In April alone, those activists erected posters, painted graffiti, and held demonstrations in more than 250 localities across the Islamic Republic, urging citizens to “vote for regime change” by avoiding the polls and denying any semblance of legitimacy to the ruling system. Since then, the call to action has been echoed by various other groups, including pensioners and blue-collar workers whose frustration with the regime has greatly intensified in the midst of an economic crisis exacerbated by self-serving government policies and blatant corruption.
Protests by these and other demographics have lately come to feature slogans like, “We have seen no justice; we will not vote anymore.” The implication is that Iranians from all walks of life are not only rejecting the current election but also the entire underlying system, in favour of a platform akin to that which is being promoted by the MEK and the NCRI. The details of that platform are clarified for an international audience each year at a rally of Iranian expatriates and political supporters which invariably features eager endorsement of the “10-point plan” for a democratic Iranian republic that was authored roughly 15 years ago by NCRI President-elect Mrs. Maryam Rajavi.
The plan calls for free and fair elections as well as secular pluralism, and it expresses a commitment to international laws and principles of human rights. By contrast, the existing regime has repeatedly rejected those laws and principles through such recurring actions as its execution of juvenile offenders, its routine usage of torture and forced confessions, and its explicit insistence upon exception from human rights standards that are deemed to conflict with the regime’s fundamentalist interpretation of Shiite Islam.
Despite all of these, Tehran’s contempt for human rights has arguably never been more blatant than is now, in the run-up to Raisi’s appointment as the regime’s next president. His role in the crackdowns following the November 2019 are certainly one reason for this, but the main source of Raisi’s infamy remains his participation in the 1988 massacre of political prisoners. Those killings arguably constitute the late 20th century’s single worst crime against humanity, and as one of four figures in Tehran’s “death commission” at the time, Raisi bears as much responsibility as anybody for the roughly 30,000 hangings that were carried out over just several months.
In commenting on the election, the NCRI has made it clear that Raisi was chosen to run a more-or-less uncontested campaign precisely because of this legacy. Specifically, the NCRI argues that Khamenei witnessed the Resistance movement gaining momentum and resolved to consolidate power in the hands of those most comfortable with political violence. But in so doing, the supreme leader gave Iranians even more incentive to protest the political process than they had had in February 2020. Thus, when Raisi takes office, he will immediately be faced with the challenge of compensating for an electoral boycott that effectively deprive the regime of any claim to political legitimacy.
The consequences of that challenge will surely depend, in part, on the role that the international community chooses to take on in the midst of forthcoming conflicts between the Iranian regime and a population that is showing ever-greater support for an organised resistance. If major world powers elect to stand on the sidelines, it could give the Raisi administration license to assume office and then immediately initiate human rights abuses rivaling those of November 2019, or possibly approaching those of summer 1988. However, if those powers recognize this danger and instead elect to intervene on the Iranian people’s behalf, then they may find they have ample opportunities to do so.
Relevant strategies will be presented by NCRI officials and the political supporters, including European and American lawmakers and academics with diverse party affiliations, when they take part in the coalition’s World Summit on a Free Iran between July 10 and 12.
Israel-Palestine Conflict: A Way Forward
The first Prime Minister of Israel, David Ben Gurion, confessed (as mentioned in the book The Israel Lobby and US Foreign Policy), “If I were an Arab leader, I would never make terms with Israel. That is natural: we have taken their country. Sure, God promised it to us, but what does that matter to them? Our God is not theirs. We come from Israel, it’s true, but two thousand years ago, and what is that to them? There has been Anti-Semitism, the Nazis, Hitler, Auschwitz, but was that their fault? They see but one thing: we have come here and stolen their country. Why should they accept that?”
Why did Ben Gurion say this? He knew that, initially the land did belong to the Jews, but when it was taken over by the Babylonians long ago, it remained no longer theirs. The Muslims had no role, whatsoever, in that occupation since the Babylonian captivity occurred around a thousand years before the emergence of Islam, implying that Muslims did not besiege this land from the Jews. In other words, when Jews were living there, it was their national homeland and when Muslims became the dominant force there, it turned out to be their national homeland.
This piece of land has remained sacred to both Jews (as Ben Gurion said, above) and Muslims. It is the place containing the first Qibla of Muslims and associated with the Prophet Muhammad’s (PBUH) journey to the heavens. For Jews, it contains the Temple of Solomon. Thus, both historically and religiously, Muslims have the equal right on this land as Jews. On these bases, neither Muslims nor Jews are ready to give up this land, hence a conflict continues between them.
Following the realization of the unjust Balfour declaration, two prominent solutions have been proposed: one state of two nations (Muslims and Jews) or two states of two nations.
One-state two-nation solution refers to a unitary state which includes the whole territory of Israel, West Bank and Gaza Strip. The federating units can be autonomous for the better functioning of the one state of two nations. The state would be shared and owned as equals by Jews and Muslims alike. Culturally, it would remain a salad bowl – the two peoples would retain their distinct cultural identities yet live together. If better sense prevails, the coexistence of Muslims and Jews would enable them to utilize each other’s potential and pursue their common interests, i.e., peace and stability.
In this regard, the Prophet Muhammad (PBUH) set a guiding principle for the mutual co-existence of two nations (i.e., Muslims and non-Muslims) in the charter of Medina. This charter was democratically agreed by the leaders of all local tribes in such a way that all the parties to the agreement committed to defend the Medina state from any external aggressor. One example to illustrate the level of commitment is noteworthy. A prominent Jewish scholar, Makhreeq, took part in the battle of Uhud and fought alongside Muslims against the Mushriqin of Mecca. He was killed in the battle performing the commitment made under the Medina charter. He even made sure that if he was killed, his family must donate all his wealth to the state treasury for the protection of the homeland. The Medina charter valued religious differences by not making one religion superior to others. One of its clauses was that Muslims would abide by their religious laws and Jews by theirs. They were not to lose their religious identities but live together as politically equals while maintaining the religious differences.
The one-state solution can end the hostilities between the two peoples. A multicultural nation can be inclusive for all, and be a state to be recognized by other states. The Balfour Declaration of 1917 outlined the notions of a national home for the Jewish people without infringing the religious as well as civil rights of the non-Jewish people. However, it contained a fundamental flaw. It provided Jews national rights but did not give the Palestinians the same status.
On similar lines, Yousef Munnayer, a Palestinian-American writer and the former Executive Director of the US Campaign for Palestinian Rights, proposed a one state formula, which provides equal rights to all the citizens in every essence of the word. He wrote in the Foreign Affairs magazine, “The question, then, is not whether there will be a single state but what kind of state it should be. Will it be one that cements de facto apartheid in which Palestinians are denied basic rights? Or will it be a state that recognizes Israelis and Palestinians as equals under the law?” If we analyze the latter state in the light of Medina charter, it would be feasible and acceptable for two nations to exist as political equals. While protecting and preserving the religious identities of both nations, a one-state solution must provide equality to them in the political realm.
If the one-state solution is not possible, then the alternative could be the two-state solution, which means that the Gaza Strip and West Bank would unitedly become Palestinian territory and the remaining part would remain Israel. This is something on whose basis Pakistan also supports the Palestinian cause and backs a pre-1967 border solution. In such a scenario, Palestine would resemble Pakistan before the fall of Dhaka – Gaza and West Bank separated by Israel in between, just like East and West Pakistan separated by India before 1971.
The aggression by Israel every now and then must end. Human security should become the focus. A binational secular state accepting the religious differences and considering all the people as equals can work in the benefit of all. A peaceful settlement to the dispute is the only thing that is beneficial for both of them, especially the Palestinians.
Will Oman Succeed In What The UN And US Envoys Failed In Yemen?
Since taking office on January 20, US President Joe Biden has made a priority for Yemen and appointed Tim Linderking as the US special envoy to Yemen to seek an end of the war that has been going on for more than six years, which made Yemen live “the worst humanitarian crisis in the world”, as described by the United Nations.
Nearly four months after his appointment as a special envoy to Yemen, and after several visits to the region, and several meetings through Omani coordination with representatives of the Houthi movement in Muscat, Linderking returned to the United States empty-handed, announcing that the Houthis are responsible for the failure of the ceasefire to take hold in Yemen. The US State Department said “While there are numerous problematic actors inside of Yemen, the Houthis bear major responsibility for refusing to engage meaningfully on a ceasefire and to take steps to resolve a nearly seven-year conflict that has brought unimaginable suffering to the Yemeni people”.
Two days only after the US State Department statement, which blamed the Houthis for the failure of the peace process in Yemen, an Omani delegation from the Royal Office arrives in Sana’a. What are the goals behind their visit to Sana’a, and will the Omani efforts be crowned with success?
Houthi spokesman Muhammad Abdul Salam said that “the visit of a delegation from the Omani Royal Office to Sanaa is to discuss the situation in Yemen, arrange the humanitarian situation, and advancing the peace process”. However, observers considered that the delegation carried an American message to the Houthi leader as a last attempt to pressure the Houthis to accept a ceasefire, and to continue the peace efforts being made to end the war and achieve peace, especially after the failure of all intensive efforts in the past days by the United Nations and the United States of America to reach a ceasefire as a minimum requirement for peace.
Oman was the only country in the Gulf Cooperation Council that decided not to participate in what was called “Operation Decisive Storm”, led by Saudi Arabia following its consistent policy of non-interference. Due to its positive role since the beginning of the crisis and its standing at the same distance from all the conflicting local and regional parties in Yemen, it has become the only qualified and trusted party by all the conflicting parties, who view it as a neutral side that has no interest in further fighting and fragmentation.
On the local level, Oman enjoys the respect and trust of the Houthis, who have embraced them and their negotiators for years and provided them with a political platform and a point of contact with the international parties concerned with solving the Yemeni problem, as well as embracing other political parties loyal to the legitimate government, especially those who had a different position to the Saudi-Emirati agenda during the last period.
At the regional level, Oman maintains strong historical relations with the Iran, and it is a member of the Gulf Cooperation Council, and this feature enables it to bring the views between the two sides closer to reach a ceasefire and ending the Yemeni crisis that has raved the region for several years as a proxy war between the regional rivalries Saudi Arabia and Iran.
Oman now possesses the trust and respect of all local, regional and international parties, who resorted to it recently and they are all pushing to reach a ceasefire and ending the crisis, after they have reached a conviction that it is useless. So the Omani delegation’s public visit to Sana’a has great connotations and an important indication of the determination of all parties to reach breakthrough in the Yemeni crisis.
The international community, led by the United States, is now looking forward to stop the war in Yemen. Saudi Arabia also is looking for an end to the war that cost the kingdom a lot and it is already presented an initiative to end the Yemeni crisis, as well as Iran’s preoccupation with its nuclear program and lifting of sanctions.
Likewise, the conflicting local parties reached a firm conviction that military resolution is futile, especially after the Houthis’ failed attempt for several months to control Marib Governorate the rich of oil and gas and the last strongholds of the government in the north, which would have changed the balance of power in the region as a whole.
Despite the ambiguity that is still surrounding the results of the Omani delegation’s visit to Sana’a so far, there is great optimism to reach a cease-fire and alleviate the humanitarian crisis and other measures that pave the way for entering into the political track to solve the Yemeni crisis.
The situation in Yemen is very complicated and the final solution is still far away, but reaching a ceasefire and the start of negotiations may be a sign of hope and a point of light in the dark tunnel of Yemenis who have suffered for years from the curse of this war and its devastating effects.
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