Power is always a sophisticated and ambiguous exercise in its own disappearance.-Les Strategies Fatales, Jean Baudrillard
For a number of years already in the West, and in Europe in particular, they talk of Weimar or Weimar syndrome alluding to the rise of the protest “populism”, collapse of political centre and the outcomes of direct democracy (meaning not only the referendum in Britain on Brexit, but the Trump phenomenon as well, i.e. his doing away with all intermediaries, be it party machine, traditional media or donors, in communicating with his electorate). That refers us to the collapse of the Weimar Republic and the Nazis coming to power in Germany. In our case it is already about the fruits, by which they judge the tree. This Weimar tree is neoliberal economics, represented by reaganomics/thatcherism and the Lisbon Agenda of the EU, which has been destroying Western societies for the past 30 years. So, one ought to have started talking of Weimar at least in 2008 when struck the Global Financial Crisis being doused since then with printing money (so-called “quantitative easying”). They realized that there was a problem only when the crisis made itself felt in politics which became averaged, alternative-free and, thus, lost any sense or relevance for the electorate. People lost their trust in traditional media, and social nets restored to the “silent majority” their say in public affairs and provided them with a means of self-organization beyond the elites’ control.
Liberal capitalism which reproduces and aggravates inequality brought about the Great Depression and led to WWII. But prior to that the contradictions within a society eradicating illiteracy fast, and the globalization, at the time imperialist, resulted in WWI. In our time all things tend to accelerate and, thus, we witness two parallel and intertwined processes, i.e. those of neoliberal economics and globalization both driven by the interests of the investment classes. While marching back to the future, should we be surprised by the outcomes? Now that war has run its course as a form of collective consumption, it has been replaced with the social state, which, however, has largely come under suspicion at the suggestion of the Anglo-Saxon nations. That turned the crisis into a protracted and irresolvable (French sans issu is closer to the Russian original) affair, all the more so that the elites espousing neoliberalism wouldn’t admit to its contemporary Weimar origins.
The US and Britain bet on further tightening neo-liberal screws, which includes cutting taxes and taxes on business among others. This is how Brexit makes sense as a mobilization project of the elites. After all, liberal capitalism is their creature, as well as, by the way, globalization which is being closed down for being obsolete and for its “mixed results”, particularly the rise of China and the rest. Given the size of their government budgets in relation to the GDP, the EU cannot afford those cuts: if it ever engages in competition on those terms, the social state would crumble and peace in Europe gone with it. Thus, the past bipolarity resurfaces in the Western community, with the poles exchanging the values they stood for if compared to the two world wars. The EU/Germany are now on the side of democracy and social justice, and the Anglo-Americans willing to throw themselves and all the rest into the dark Hobbesian world of the period between two wars with respective consequences not only for society but also for international relations.
Unlike in the past century, there is no need to invent a bicycle and pay with blood for the experience. We’ve got, simply, to find ways to preserve the social state under the new circumstances, while reaching the same goal of making market economy compatible with representative democracy of universal suffrage. The talk of fascist threat is not groundless though not all the “populists” come under the definition. Their further evolution is difficult to predict, but the lessons of history remain valid – neither culture nor civilization couldn’t prevent our continent’s descent into barbarism in the past. All the more so that after the Cold War end the universal meaning of George Orwell’s dystopias dawned upon us.
No doubt, the US and Britain, historically attached to hard socio-economic policies, will continue along that path. Brexit is inevitable due both to the democratic mandate of the referendum and the special nature of the British constitutional system with the executive power fully vested in the government, while traditions are also on the side of Prime Minister Boris Johnson. But the departure of the British might serve a powerful mobilizing push for European elites, stuck in their obsession with the status quo. It would wake them up to the reality and the need to take measures to save the integration project, its future depending to a great extent on the Germans. The Germans will have to pay for preservation of the Euro-zone for its collapse and return of the Mark would bring about economic disaster of Germany making her defenseless in the face of the Anglo-Saxon onslaught. The fact that they succeeded in “stopping” M.Salvini, having avoided holding general elections in Italy, is a poor consolation and cannot be a sound substitute for further systemic strengthening of the European integration which plainly cannot remain stuck in the present limbo for long.
How should Russia position herself in this context? We need Europe in peace with itself. We are in a position to shape such a Europe, which we have been doing over the past three centuries, including at critical moments of its history. There were errors as well, for example, when the Comintern underestimated the danger of Nazism and drew lessons from that at its VII Congress, which was late for all. We cannot afford to make that error again, even if we will have to wait for the European political mainstream to understand that one has to change for things to stay as they are. Conventional wars are out of date in the West, being replaced by trade and currency wars. And here Russia must be on the side of the united Europe providing the EU with a strategic depth by way of intensified trade, economic and investment cooperation, as well as a Eurasian entry to East Asia and South-East Asia. It is in our national interest to have an alternative to the dollar in the global monetary and financial system: here, like in other matters, complexity/diversity amounts to freedom (according to Dmitry Bykov).
Together with us, it will be easier for Europe to stand her ground in the face of Washington’s demands that it supports American Military-Industrial Complex with her taxpayers’ money. Thus, the ghost of war would finally be driven out of European politics. The cause of peace is hugely helped by the fact that, judging by recent events, the American weapons developed in the absence of competitive environment in the area of hard force politics, say F-35s and Patriots, in reality turn out to be badly wanting, sort of Baudrillard’s signs of weapons, not real ones fit for real war.
Fortunately, we have been spared the fate of living under direct oligarchic rule (Berezovsky, Khodorkovsky, etc), which makes it so easy to administer Ukraine from outside. Like early in the XXth Century, the Russian authorities preserve their freedom of Bonapartist maneuver, i.e. the ability to stay above the propertied interests. Russia did march towards fascism on the eve of the 1917 Revolution, which made of our country the chief tool of victory over those countries where fascism prevailed in the final count. Ways of History are unfathomable! The Russian proto-fascist figures who emigrated abroad took part in the Nazi project of the West. We have got to remember that and treat with caution the ideological legacy of our emigration (the People’s Labour Union, used by both the Germans and the Americans has not disappeared), as well as the efforts of those trying to pass fascism for a “Russian idea.” History has shown that fascism is not “our cup of tea.” All the progressive ideas of our time, be it existentialism, communicative action or postmodernism in its various shades, are rooted in Dostoevsky’s philosophy and fiction. What other ideas do we want?
After 1989 and 1991, we dived into the wrong type of capitalism, not socialism/capitalism with a human face (Swedish, German, etc) that we had dreamed of. Some liked it, but far from everybody. That is why we have many problems in common with Europe, those that generate states of inequality and despair, other forms of alienation. They are easier to solve together. We can draw lessons from each other’s mistakes. If we take the pensions reform in France, something could be prompted by the experience of the similar reform in Russia. It has led to a substantial rise in the over-all uncertainty in the country, which might continue well into the 2024 elections, unless a broad maneuver is undertaken at the level of socio-economic policies to improve standards of living and, accordingly, increase the stagnating consumer demand.
These are the reasons why the normalization of the political relationship with the EU is, unreservedly, an imperative for both sides, especially so against the background of the normalization underway between Washington and Minsk. The road lies through settlement of the Ukrainian crisis, which the Presidents of Russia and France are closely working for. Liberalism is no obstacle if it is an idea amongst others, not a dogma. Quite obviously, the words “liberal” and “order” are utterly at odds. No government in Europe is interested in a situation where it equals itself, contrary to Baudrillard’s warning. We had it between two wars in Europe, what other Weimar do we need to get us understand that?
From our partner RIAC