“What does not benefit the entire hive is no benefit to the bee.”-Marcus Aurelius, Meditations
Sometimes, truth can be both counter-intuitive and bitterly ironic. Although Americans have long been instructed that patriotism is a proper sentiment of national superiority, of always “being the best,” such reasoning quickly dissolves in the face of cold logic. In the end, what we might ordinarily consider as decent patriotism can still undermine the nation’s core national interests.
Inevitably, if simply left in place, the cumulative global effect of any such considerations will prove injurious to all nations.
Perhaps even starkly injurious.
In the worst case, these injuries may extend to one form or another of catastrophic war.
These two questions arise:
(1) What correct policy inferences should be drawn by America’s leaders in Washington DC?
(2) What conspicuously valid conclusions should we expect will be reached?
To respond, it must first become increasingly obvious that so many apparent benefits of traditionally-defined patriotism are actually harmful and sorely unpatriotic. Because the combined result of individual nation-state judgments that conflate belligerent nationalism with patriotism weakens all nation-states, it is high time for the Trump White House to think more analytically about “America First.” The particular policy objectives coalescing around this falsifying mantra must become more serious than just eliciting mindless cheers at political “rallies.”
As a start, US President Trump and his senior national security counselors could be reminded purposefully that history is actually worth studying. Accordingly, they could learn, classical Greek and Macedonian war postures were self-consciously based upon sound intellectual and theoretical foundations.
More succinctly, such ancient postures were founded upon determinedly calculable struggles of “mind over mind.” To be sure, whatever else their varying deficiencies, they were not crafted from the corrosively visceral chants of an unthinking “amen chorus,” what the Greeks themselves would have called the hoi polloi.
Over the years, though not always followed, such enviable “mind-over-mind” orientations have provided an overlooked but perpetually-prudent model of national security planning. Nonetheless, across almost the entire globe, national military planning remains narrowly focused upon limited correlations of individual force structure and on elements of a wrongly-presumed national interest. This dissembling focus is especially obvious today in Washington DC, in both Congress and the White House, where insufficiently serious thought is being directed toward systematizing long-term American security obligations.
Significantly, before improved thought could reasonably be expected, America’s national security policy planners would first need to become more attentive to variously complex policy intersections and interdependencies, including what are formally called “synergies.” In any true synergistic interaction, the policy behaviors of rival states could produce outcomes that are tangibly “more” than the simple sum of their parts. A timely example here might be prospective US-North Korean policies of crisis escalation, policies in which one side or the other (or both) would mistake the other’s moves and where the result could be much worse than any simple arithmetic summation could have predicted.
Looking ahead to still-plausible crises between Washington and Pyongyang, each side (assuming basic and bilateral rationality) will be seeking to achieve “escalation dominance” and, simultaneously, to maintain national survival.
If follows from all this, whatever one’s prior political inclinations or affiliations, that US President Trump’s “America First” foreign policies are inherently unpatriotic and destined to fail.
And it is all unambiguous.
Years earlier, Sigmund Freud, while not directly concerned with the dynamics of world politics or international relations, examined similar issues at the microcosmic or “molecular” level, that is, at the critical level of individual human beings. Looking over such psychologically focused examinations, Freud’s rudimentary conceptual understanding – that unfettered “liberty” among individual human beings must invariably lead to uselessly antagonistic or “zero-sum” social conflicts – applies equally to nation-states. If left alone to pursue their collective lives “patriotically”- that is, within the anarchic global state-of-nature that seventeenth century political philosopher Thomas Hobbes had famously and accurately called a “war of all against all” – the separate state actors would be forced to endure the conditions of permanent war.
Under no conceivable circumstances could such conditions prove tolerable.
Moreover, amid any such continuously ferocious global anarchy – a structure of disorder originally bequeathed at the Peace of Westphalia in 1648 – there could never arise any meaningful forms of civilization.
Notwithstanding the bitterly anti-intellectual stance of the current American president, history and learning do have an indispensable place in the United States. Recalling Thomas Hobbes Leviathan (1651, chapter XIII), the life of any states attempting to chase after narrowly nationalistic/populist goals (what Donald Trump would today call “America First”) must be “solitary, poor, nasty, brutish and short.” Going forward, it is even plausible that the traditional anarchy in world politics dating back to the end of the Thirty Years War in 1648 has begun to morph into a more far-reaching and irremediable chaos.
In this connection, it is now even worth repeating, there would exist principal and palpable connections between traditional zero-sum notions of patriotism and what is now called “populism.”
But how do we actually fix a global system founded upon and sustained by such thoroughly erroneous notions of patriotism? How should well-intentioned states (including especially the United States) plan their successful escape from the global state of nature, an escape for which there can be absolutely no viable alternative? There exist really just two potentially coherent responses, and these responses need not be mutually exclusive.
The first and most frequently recommended reaction focuses on somehow changing a perpetually conflict-based mechanism of world politics. Even before the appearance of what was formally called “World Order Studies” back at Yale and Princeton in the 1960s, philosophers from Dante and Immanuel Kant to H.G. Wells, Pierre Teilhard de Chardin, and Sri Aurobindo had elaborated imaginatively on various configurations of world government. Today, even if we can convincingly oppose any or all such configurations, the underlying imperative to think in more disciplined fashion about “reordering the planet” is still fully urgent.
The second reasonable response must take analytic investigators back to the true origins of the problem, that is, to the universally conspicuous and undiminished imperfections of individual human beings. With this suitably intellectual posture, one that would correctly regard all world politics as epiphenomenal, or as mere manifestation of deeper causes, the scholar’s (and later policymaker’s) overriding emphasis must be upon “fixing people.” To be sure, if the first reaction could be critiqued as “unrealistic” or “utopian,” the second would qualify even more plainly for such pejorative characterizations.
But how, precisely, to proceed?
Here, the most promising answers will require a consciously transformational focus upon the individual human being, on the pertinent microcosm and on his or her primary place in “global rescue” preparations. So long as it remains predicated upon fully erroneous definitions of patriotism, our nation-state system of world politics will be incapable of serving humankind’s most basic security and justice obligations. Earlier, German-Swiss philosopher Friedrich Nietzsche had exclaimed prophetically in Zarathustra that the “state is the coldest of all cold monsters,” a darkly accurate view later reinforced by Spanish thinker Jose Ortega y’ Gasset. Observed Ortega” “The state is the greatest danger.”
But even the most refined prescriptions for improved global coordination or governance will require certain antecedent changes in individual human behavior. This is the case, moreover, in spite of the apparent improbability of any such “molecular” changes. In other words, much as we might still think such changes unlikely or even impossible, we have literally no alternative.
Quite literally, the present-day time-dishonored world system is destined to fail.
In essence, it is most urgent that we learn to supplant the relentlessly belligerent aspects of patriotism with more gainful visions of cooperation, interdependence and “oneness.” Apropos of such an imperative learning, both scholars and policy makers would be well-advised to recall the special wisdom of Jesuit French philosopher Pierre Teilhard de Chardin: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of `everyone for himself’ is false and against nature.”
Now, this incontestable warning in The Phenomenon of Man assumes especially powerful relevance regarding US President Donald Trump’s deeply injurious emphases on “America First.” By definition, these retrograde emphases are incompatible with any reasonably sought-after outcomes of world peace and justice. Instead, they point directly toward enlarging the prospects for both human insecurity and human degradation.
Though understood only by those still willing to undertake suitably disciplined thought, there exist many intimate connections between intra-national and inter-national power processes. Among other things, these links suggest that “fixing states” could represent the vital intermediary step between fixing individual human beings and fixing the wider world. Accordingly, in American universities, which are increasingly given over to implementing narrowly vocational forms of education, we need to bring-back and amplify “world order studies” as a designated field of respectable academic inquiry.
For those prospective students determined to study business, computers or technology, it will be worth keeping in mind that there can be no meaningful achievements of individual wealth or success when the world as a whole tilts only toward more war, terror and genocide.
In general, before humanity can maximize rule-based and value-based forms of global cooperation, there will first have to take place certain distinctly primary human changes. Although it may be premature to identify a systematic and sequential inventory of such required changes, the needed process is by no means ambiguous. Wittingly, this process would reject the distracting delusions of a society given over to demeaning amusements and would accept instead a genuinely challenging set of intellectual imperatives. Ultimately, any suitably alternative forms of global cooperation will demand dialogue not only among fractious nation-states, but also among individual human beings.
Such forward-looking and dynamic thinking can bring us back gainfully to French Jesuit philosopher Teilhard, and to the primary importance of system: “The existence of `system’ in the world is at once obvious to every observer of nature….Each element of the cosmos is positively woven from all the others.” Complementary “lessons” can be found in Aristophanes’ Lysistrata; these lessons conveniently recollect what used to be called “cosmopolitanism” or a determined ideology of global integration : “Then you should card it and comb it, and mingle it all/in one basket of love and unity,/Citizens, visitors, strangers, and sojourners – all the/entire, undivided community.”
In the end, any state’s true patriotic interests can be met solely by cultivating a greater and more unqualified loyalty to humankind in general. In the United States, this rationally redirected loyalty, which would be labeled as “unpatriotic” by most Americans, will require a prior and far more robust development of intellect or “mind.” Such a development, moreover, would be at definitional odds with any exaggerated expectations of current Trump-era “populism.”
Nothing useful could be solved by adding more and more adrenalized encouragements of technology or entrepreneurship.
The overriding problem of “creating a future” in world politics will be solved by any new multiplication of “personal devices.”
Also, it won’t help individuals to “win” in any “shark tank” if the tank itself has already been drained.
Ultimately, we will all need to replace the recognizably false communion of nation-states – one now, like the High Lama’s prediction, that is close to collapsing – with a reassuringly new and authentic harmony. When such an ambitious replacement is at last successful, or at least discernibly underway, we could finally take seriously an earlier critical promise of Sigmund Freud. While Freud was not focused on world politics per se, he would surely still agree with the following proposition: A greatly expanded or fully supplanting power of global community can make sense only if there can first be rejected an inwardly-rotten “balance-of-power” dynamic, one that is mistakenly based on fear, trembling and a near-perpetual dread.
One last summary observation will be be offered here, one that points toward a key potential barrier to creating a more just and viable future, toward overcoming an impediment to all conceivably plausible forms of human transformation. The worrisome “fly in the ointment” here concerns the continuously problematic assumption of human rationality. Even before Freud, and most markedly in Dostoyevsky, Nietzsche and Kierkegaard, we may read with long-term benefit about human irrationality.
Much as we might try to deny it, irrationality – not rationality – has been the actual foundation of nation-state decision-making in world politics.
Though daunting and seemingly out of place, the literary/philosophic recognition of the “absurd” – Credo quia absurdum; “I believe because it is absurd” – must somehow be incorporated into all proposed nation-state programs for global reform. Without such an indispensable incorporation, every otherwise carefully worked-out prescription for global “civilization” could fail promptly and calamitously.
Current assertions of “America First” notwithstanding, traditionally combative expressions of nationalism can never be authentically patriotic. Even among the most evident antinomies of the world, any truly promising spirit of patriotism must first acknowledge (1) the core singularity or “oneness” of our species; and (2) the corollary interdependence of all nation-states. In the end, inter alia, any serious and decent forms of patriotism must affirm that all human beings are enduringly and indissolubly interconnected.
Bottom line for the United States: There can be no suitable “America First” posture that is detached from the calculable well-being of nation-states in general.
None at all.
To the American president
and other world leaders, please take note: What cannot benefit the world system
as a whole (the “hive”) can never benefit the individual nation-state
 “Theories are nets,” reminds Karl Popper, citing to the German poet Novalis, “only he who casts, will catch.” See Popper’s epigraph to his classic, The Logic of Scientific Discovery (1959). Ironically, Novalis’ fellow German poet, Goethe, declared, in his early Faust fragment (Urfaust): “All theory, dear friend, is grey. But the golden tree of life is green.”
 See F.E. Adcock, The Greek and Macedonian Art of War (1962).
 Recall, in this connection, Bertrand Russell’s timeless warning in Principles of Social Reconstruction (1916): “Men fear thought more than they fear anything else on earth, more than ruin, more even than death.”
 See, by this author, at Harvard National Security Journal, Harvard Law School: https://harvardnsj.org/2015/06/core-synergies-in-israels-strategic-planning-when-the-adversarial-whole-is-greater-than-the-sum-of-its-parts/ See also, by Professor Beres, at Modern War Institute, West Point: https://mwi.usma.edu/threat-convergence-adversarial-whole-greater-sum-parts/
 See, by this writer, Louis René Beres, https://www.israeldefense.co.il/en/node/28931
 Such failure, of course, would be most “palpable” and consequential when this country finds itself in extremis atomicum.
 A bellum omnium contra omnes
 Significantly, Hobbes’ Leviathan was well-familiar to the founding fathers of the United States, especially Thomas Jefferson.
 This author, Louis René Beres, was a part of this original disciplinary inauguration at Princeton in the 1960s. In turn, much of this Princeton-based inauguration was derived from still earlier work at the Yale Law School.
 My own doctoral dissertation at Princeton, completed in 1971, explored the logical foundations of global centralization. See: Louis René Beres, The Management of World Power: A Theoretical Analysis (University of Denver, Monograph Series in World Affairs, Vol. 10, Monograph No.3., 1972-73), 93pp; also Louis René Beres and Harry R. Targ, Reordering the Planet: Constructing Alternative World Futures (Boston: Allyn and Bacon, 1974).
 Here we may learn from the Irish playwright Samuel Beckett’s Endgame: “What is the good of passing from one untenable position to another, of seeking justification always on the same plane?”
 Rabbi Eleazar quoted Rabbi Hanina who said: “Scholars build the structure of peace in the world.” The Babylonian Talmud, Order Zera’im, Tractate Berakoth, IX
 The classic contra-view is offered by Friedrich Hegel in The Philosophy of Right:, which calls the state “the march of God in the world” and “the actuality of the ethical idea.” This contra notion of the state as a genuinely sacred phenomenon was most dramatically formalized by fascist movements in the 20th century. Inter alia, the modern roots of such state-worshiping behavior lie prominently in Johann Gottlieb Fichte’s Addresses to the German Nation and also in the assorted writings of Heinrich Treitschke.
 “The State,” explains Ortega in The Revolt of the Masses, “after sucking out the very marrow of society, will be left bloodless, a `skeleton,’ dead with that rusty death of machinery, more gruesome even than the death of a living organism.”
 One may think here of the warning by the High Lama a in James Hilton’s Lost Horizon: “The storm…this storm that you talk of….It will be such a one, my son, as the world has not seen before. There will be no safety by arms, no help from authority, no answer in science. It will rage until every flower of culture is trampled, and all human things are leveled in a vast chaos….The Dark Ages that are to come will cover the whole world is a single pall; there will be neither escape nor sanctuary.”
 See, for example, Louis René Beres and Harry R. Targ, Planning Alternative World Futures: Values, Methods and Models (New York: Praeger Publishers, 1975).
 A wonderful “summary text” of these complex issues remains W. Warren Wagar’s Building the City of Man: Outlines of a World Civilization (New York: Grossman Publishers, 1971), 180 pp.
 Still the best source of explanations for this “barrier” is Jose Ortega y’ Gasset’s seminal The Revolt of the Masses (1930).
 Says the Talmud: “The earth from which the first man was made was gathered in all the four corners of the world.”
 To be sure, any such affirmation seems improbable. Nonetheless, reminds Italian film director Federico Fellini insightfully: “The visionary is the only realist.” Similarly, from the German philosopher Karl Jaspers: “Everyone knows that the world-situation in which we live is not a final one.” (Man in the Modern Age, 1951).
China-Brazil relations, the win-win strategy, and third-parties’ bad faith
In a previous article we focused on Argentina, but it is worth continuing to analyse the situation in Latin America.
Another case is Brazil, a key country in the BRICS cooperation mechanism. It has been China’s main trading partner in Latin America since 2009. After the son of Brazilian President Bolsonaro, Eduardo Nantes Bolsonaro (whom his father pathetically appointed Ambassador to the United States in July 2019, despite not having any specific qualifications: he resigned without even taking office after being offered the leadership of the Partido Social Liberal instead) visited the United States in March 2020, and tweeted condemning China for hiding the new coronavirus epidemic, by saying that China had a “dictatorial government”, etc., a diplomatic crisis was triggered.
At the same time, Brazil asked China for assistance, hoping it would provide five million Covid-19 test kits, and a total of 14,000 air conditioning and ventilation systems. Later, thanks to the efforts of Brazil’s then Minister of Health, Nelson Lutz Sperle Teich (April 17 -May 15, 2020), China eventually gave Brazil 228 million dollars in medical supplies, which helped the country alleviate the extreme shortage of hospital equipment, as well as treatment and prevention supplies. Additional two tons of hospital supplies arrived in Brazil.
There were some minor twists and turns. Although the relations between China and Brazil were not affected by the personal views of President Bolsonaro’s son, it can be seen that the development of Sino-Brazilian relations was not so smooth under the influence of the epidemic.
The newspaper Folha de S. Paitio claimed that the Brazilian government deliberately minimised the impact of Chinese diplomacy by hiding it and maximising U.S. aid to ‘avoid becoming a victim of Chinese foreign propaganda’.
The aid received from China is substantial, while the aid received from the United States (the country with the highest Covid-19 death toll) is far less. Nevertheless, the U.S. aid is vigorously publicized by the White House, which avoids mentioning aid from China. This reflects the tendency of changing sides.
This is the aspect on which we have been dwelling for some time: the United States is more important in the positioning of Latin America’s foreign relations. The development of China-Latin America relations is largely limited and constrained by the development of relations between the United States and its ‘own’ South.
Secondly, China needs to attach importance to third-party forces to develop relations with that region. Within the rise of trade protectionism and anti-globalisation, the proactive use of third parties to promote the development of relations, as well as the creation of new cooperation models, will contribute to reduce China’s risks and create a win-win situation from a multilateral perspective.
China has always proposed win-win cooperation in its foreign policy and has different interpretations from the U.S.win-win cooperation. First and foremost, the United States distorts the meaning of the expression. Attorney General William Barr said that win-win meant that China won twice. There are also those who believe that win-win means that China wins first, and in their opinion China always puts its interests first.
In the context of the demonisation strategy by Latin American media, there are obviously those having negative opinions. For example, during the election campaign, Brazilian President Bolsonaro pointed out that China was buying Brazil. His remarks raised concerns in all walks of society.
Due to the investment of Chinese companies in Brazil in 2016, 2017 and 2018, they have shown a trend of fast development, particularly through mergers and acquisitions. Latin American countries have more mineral resources and China has more energy and infrastructure projects. Therefore, the bulk of Chinese investment in Latin America is made by mining energy companies, which is an important sector of Chinese investment.
Indeed, the Chinese companies’ merger and acquisition targets are mostly assets driven by European and U.S. companies. Just consider, for example, the State Grid Corporation of China (SGCC) (the largest utility company in the world, established in 2002), which acquired a number of electricity companies in Brazil, many of which were Portuguese, Spanish and U.S. companies or subsidiaries of these countries or major shareholders, and were merged by SGCC.
Strictly speaking, China did not buy those assets from Brazil, but from Europe and the United States. However, when European and American countries controlled those assets with purely colonialist attitudes, Brazil had not such strong public concerns. Instead, when the Chinese purchase took place, public concern was stirred up by the paid media.
For example, in Brazil, the Chinese companies Longping Hi-Tech Park (established in 1997) and CITIC Group Agriculture Fund (established in 1979) have acquired the trade in certain products of the U.S. company Dow Chemical (one of the world’s most important chemical companies), and the Chinese company Wanhua Chemical will take over from Dow Chemical. The acquired companies are actually U.S. companies and such large-scale operations have raised fears among the local public.
Many Latin American countries are now facing economic and even debt crises triggered by the public health crisis. Therefore, they may not be able to keep on operating some assets and will return them at a relatively low price.
The U.S. and European companies have been hardest hit by the pandemic, but they are recovering. When Chinese companies acquire shareholdings in these energy or resource companies, they can cooperate with companies in Europe, the United States, Japan, South Korea and other Asian countries, so as to raise less concern among the public in Brazil, Chile and Peru.
China’s actions record shared interests and provide an image of inclusive and open cooperation. The State Grid Corporation of China says it is keen to work with European and U.S. companies to acquire some assets in Latin America
In terms of financing methods, Chinese companies should also strengthen cooperation with the World Bank (established in 1945), the Inter-American Development Bank (Banco Interamericano de Desarrollo, established in 1959), the Asian Infrastructure Investment Bank and the New BRICS Development Bank.
They are multilateral financial institutions with a very broad investment experience. For example, the Inter-American Development Bank has been operating for over sixty years and it is the world’s leading regional lender, which has funded over 20,000 infrastructure projects in Latin America. Its experience and expertise are therefore unrivalled.
Obviously China also established multilateral investment bodies such as the aforementioned Asian Infrastructure Investment Bank (established in 2014) and the New BRICS Development Bank (established in 2014). Nevertheless, compared to the Inter-American Development Bank and the World Bank, the experience of Chinese financial institutions in transnational investment and financing is relatively less. Many infrastructure projects have a very long construction period and require a relatively large scale of investment. They entail high risks, which can be reduced through cooperation with these multilateral institutions.
In short, all this is necessary to strengthen cooperation with third parties without spreading fears and terror artfully created by malicious disinformation.
The mistakes of U.S. foreign policy
A few days ago, in a conversation with one of the former protagonists of U.S. foreign policy, in response to my questions and considerations he replied that the second Iraq-U.S. war was an unnecessary disaster, partly balanced by improved relations with Israel and special attention paid to the petromonarchies of the Gulf. He admitted that he had not managed relations with Egypt in the best way, as the United States could have done after the so-called Arab springs, and that it was arguable that the United States never had a kind of relationship with Iran that was discreet enough to be sustainable.
In fact, the White House’s mistakes and desire to dominate, without regard to the other Parties is a traditional characteristic of U.S. foreign policy. Michael Mandelbaum, Professor at John Hopkins University, had already stated that the United States had lost in the world – a total failure since the end of the Cold War. The history of U.S. foreign policy can be roughly divided into four periods.
1) From the Presidency of George Washington (1789-1797) to the Spanish-American War (1898), U.S. foreign policy was still in its infancy, and the focus remained on the territory.
2) From 1898 to the end of World War II (1945), the United States began to move internationally, playing the role of a major power on the stage of World War I and World War II.
3) From 1945 to the end of the Soviet Union (1991), the United States became one of the two poles of the world, the helmsman of Western order and guardians of world scenario trends.
4) The fourth period started after the victory in the Cold War. In that phase, the United States stood at the height of international power, ignored its peers and subjects of international law, behaving as an apparent hegemonic power in the world, but its foreign policy at that time was rarely successful.
The biggest problem of U.S. foreign policy during the Cold War was national security. It was necessary, at all times, to protect itself from the USSR’s penetration and influence and to strive to improve its military strength in view of ensuring world leadership. This entailed large-scale war production and huge profits for military industries.
After the Cold War, the United States used multiple means such as foreign policy, economic policy and armed intervention as a deterrent (see the Balkan War of 1999) to coerce and attract the attention of China and Russia (its traditional competitors) and later intervene in Afghanistan and Iraq.
For example, in the 1992 Presidential election, Bill Clinton proposed linking the treatment of the most favoured nation to China with the human rights situation. After being elected, he subsequently added Tibet, hoping to improve local human rights and promote change in China (obtusely seen as bound to end up like the USSR), when in fact the destabilisation of that region would have caused a global nuclear upheaval.
The success of the Cold War against a country and a system of production that by then had been reduced to aflicker, to support a defence that was at least a deterrent but never superior to the White House, gave the United States the illusion that Western systems and the free market were superior and universal and could be transposed into foreign countries where any idea/ideology not conforming to the American Way of Life was considered barbaric, backward and uncivilised (European welfare, healthcare, Communism, Socialism, Islam, traditional cultures, the Catholic religion, etc.).
In its own ‘manifest destiny’, the United States supported and provided for missionaries and needed to proactively spread the seeds of civilisation and promote reform in the so-called ‘backward’ and non-allied societies.
The United States overestimated the feasibility of replicating in other countries, such as Afghanistan and Iraq, what it had done by means of nuclear and non-nuclear bombs in Hitler’s Germany and in Imperial Japan, which are currently ‘Western’ models of liberalism.
Although they try successfully and not (see the coloured revolutions), through intelligence, to overthrow the dictator of the day – until yesterday a friend – the U.S. foreign policy think tanks lack knowledge of the social conditions persisting in a given country, not understanding that their own views are insufficient to impose a modern Western-style system, such as the social structure and the concept of the rule of law. When political wisdom is not mature, and ignorance prevails, obviously you go towards failure and peoples’ hatred.
Although the United States is among the best countries in terms of national strength, with its military and soft power, it is inevitably unable to fight multilaterally and at the same time transform a society- it deems backward – thousands of kilometres away.
In a place where the U.S. concepts of democracy and free market have never been known, let alone accepted, wanting to establish a system in their own image is virtually impossible.
And while U.S. military missions are successful (not forgetting, however, the bitter defeats in Korea and Vietnam), at the same time, in political terms, they have reassessed the strength of China and Russia in expanding their presence in certain geopolitical areas.
For example, the war in Syria – fomented to sabotage the Chinese “Silk Road” and damage Russian oil supplies to Europe – has strengthened Russia’s presence in the Mediterranean, and raised before Peoples the China’s traditional principles of anti-colonialism and political non-interference, which are gaining support from South America to Africa, from Europe to Asia.
Not for nothing, Prof. Mandelbaum himself said that rather than adopting violent means to promote the construction of a “Western-style” system in a distant country, it would be better for the United States to adopt cultural systems, values and further soft power to influence, provide assistance and create conditions for the transformation and attraction of Western models into other places for economic, practical and peaceful purposes aiming at peoples’ welfare, and not at establishing a “democratic” dictatorship disliked and hated by ordinary people.
According to the distinguished academic, the United States should act as guardians of international peace and ensure world order, by also ultimately resorting to the international courts of justice, rather than subverting the internal structure of individual countries it wants to change for its own interest relating to the last resources of the planet.
As long as there are advantages and not destruction for the peoples, they will not hesitate to be involved in the phases of change. The game of politics is that of great power, which regains hegemony through consensus and not through the imposition of bombers, the massacres of civilians, and Hollywood-style postcards.
Hence, with a view to avoiding further fiascos, U.S. foreign policy must shift to another phase. It must finally launch a fifth phase, but a peaceful one.
The U.S. website of “Foreign Policy” has recently published the article The United States Needs a New Strategic Mindset. The article criticises the United States for having formulated strategies based only on short-term interests in recent decades. This has resulted in many U.S. mistakes, including the post-9/11 war on terrorism.
According to its author, because the United States lacked a coherent and comprehensive strategic vision for a generation, it took countless short-sighted actions and faced many challenges to its national security and economic prosperity.
The author thinks that, since the end of the Cold War, the United States has paid dearly for its wrong strategy. After the implosion of the USSR, the United States desperately squandered enormous wealth and the lives of a large numbers of soldiers, using paranoia as the response to the terrorist threat.
The article reads as follows: “More recently, it has spent exorbitant sums on what it construes as “great-power competition”, but is really just the defense industrial complex’s same old graft with a different guise – all while its public institutions rot”.
The 4 groups of Senate Republicans that will decide Trump’s impeachment trial
With Senate Minority Leader Mitch McConnell pushing back the Trump impeachment trial to mid-February to make sure things cool down, Senate Republicans’ positions on the vote are far from crystallized yet. Here are the four groups of Senate Republicans, according to views and likely vote. The numbers and composition of these four groups will decide Trump’s future political faith. Which group Mitch McConnell chooses to position himself in will also be a deciding factor in the unusual and curious impeachment trial of a former US president no longer sitting in office.
Group 1: The Willing Executioners
There surely are those in the Republican Party such as Senator Mitt Romney and Senator Ben Sasse who cannot wait to give that Yea and the final boot to disgraced former President Trump, and will do that with joy and relief. Both the Utah Senator and the Nebraska Senator may be vying for the leadership spot in the Republican Party themselves but that is not the whole story. Senator Lisa Murkowski of Alaska openly said “I want him out.” This group is unlikely to reach as many as 17 Senators, however, needed for the two thirds Senate majority to convict Trump.
Group 2: The Never Give up on Trumpers
There are also those Republican Senators who will stick with Trump through thick and thin until the end – some out of conviction, but most as someone who cannot afford to alienate the Trump supporter base in their state – a supporter base which is still as strong.
At least 21 Republican Senators are strongly opposed to voting to convict former President Trump, as reported by Newsweek. They realize that doing so would be a political suicide. Republican voters, on the whole, are unified in their belief that the presidential elections were not fair and Joe Biden did not win legitimately, with 68% of Republican voters holding the belief that the elections were “rigged”. The majority of the Republican Party constituents are Never Give up on Trumpers themselves.
Among them are Senators Cruz and Hawley. Both will fight at all cost a vote which certifies as incitement to violence and insurrection the same rhetoric they both themselves used to incite the Trump crowd. Cruz and Hawley will try to avoid at all cost the legal certification of the same rhetoric as criminal in order to avoid their own removal under the 14th Amendment, as argued already by Senator Manchin and many others.
Senator Ron Johnson even called upon Biden and Pelosi to choose between the Trump impeachment trial and the Biden new cabinet confirmation. Group 2 will fight fierce over the next weeks and you will recognize them by the public rhetoric.
Group 3: I’d really like to but I can’t be on the record for convincing a President of my own party
Then there is a large group of Republican Senators – maybe the largest – who would really like to give that Yea vote and leave Trump behind but they do not wish to go on the record as having voted to convict a US President from their own party. Some of these Senators will share their intention to vote Yea in private or off the record with the media, but when push comes to shove and the final vote, they will be hesitant and in the end will vote Nay. Senator Marco Rubio of Florida falls under Group 3.
Senator Pat Toomey of Pennsylvania is also the illustration of the average Republican Senator right now – someone who said that Trump committed “impeachable offenses” but who is not sure about convicting him through trial, so that probably means a Nay.
The BBC quoted a New York Time’s estimate from mid-January that as many as 20 Republican Senators are open to voting to convict Trump, but it should be recalled that in the first Trump impeachment trial in 2020, several Republican Senators also shared in private and off the record that they would be willing to convict. After so much discussion, calculations and prognosis, in the end, it was only Senator Mitt Romney who broke ranks on only one of the two impeachment articles, and voted to convict.
The Capitol events, of course, are incomparable to the Ukraine impeachment saga, but it should be accounted for that the trial vote will likely take place sometime in March 2021, or two months after the Capitol events, when most of the tension and high emotion would have subsided and much of American society will be oriented towards “moving forward”. Group 3 will host the majority of Senate Republicans who in the end will decide to let it go. Most of the 21 Republican Senators who already expressed their opposition to convicting Trump actually belong to Group 3 and not Group 2 Never Give up on Trumpers.
Group 4: I am a Never Give up on Trumper but I really want to look like Group 3
And finally, there is the most interesting group of Republican Senators who are secretly a Never Give up on Trumpers but would like to be perceived as belonging to the hesitant and deliberative Group 3 – willing and outraged but unwilling to go all the way on the record to eliminate a former Republican President.
Senator Ted Cruz might move into Group 4 in terms of rhetoric. Never Give up on Trumpers will vote Nay willingly but will try to present themselves as conflicted Group 3 politicians doing it for different reasons.
Which group Mitch McConnel chooses will be the decisive factor in aligning the Senate Republican votes. McConnel himself seems to be a Group 3 Senator who, in the end, is unlikely to rally the rest of the Senators to convict Trump even though McConnel would really like Trump out of the Republican Party, once and for all. The very fact that McConnel is not in a hurry and is in fact extending the cool-off period places him in Group 3.
Yea voters don’t need time to think about it and look at things. It took House Democrats exactly three days to get it over and done with. McConnel is quoted as willing to give time to “both sides to properly prepare”, allowing former president Trump enjoy due process. But Trump’s legal team will notice quickly that there is not much to prepare for, as they won’t find plenty of legal precedent in the jurisprudence on American Presidents’ incitement to violent insurrection for stopping the democratic certification process on an opponent who is the democratically elected President.
McConnel himself has said that he is “undecided” and that speaks volumes. He is a Group 3 Senate Republican, and with that, Group 3 will describe the mainstream Senate Republicans’ position in the impeachment trial.
Senate Majority Leader Chuck Schumer set 8 February as the start of the impeachment trial, pushing earlier McConnel’s time frame. This is when it all starts.
It is my prediction that when all is said and done, there won’t be as many as 17 Senate Republicans to vote to convict former President Trump. Trump will walk away, but not without the political damage he has incurred himself and has also left in American political life.
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