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Kashmir: A Victim of the Influence of Major Powers

Mohamad Zreik

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India-Pakistan relations are constantly tense and India-Pakistan history is full of struggles and rivalries. The problems between the two countries have emerged on the international scene recently when the Indian state decided to abolish autonomy in Jammu and Kashmir and apply full control of the Indian state over the region. The area is known to be the center of a dispute between India and Pakistan over land claims and border demarcation.

The Indo-Pakistan conflict over Kashmir is classified as one of the most dangerous in the world. India and Pakistan are nuclear states. The Kashmir conflict began in 1947 and did not end today, after Kashmir was a former independent region in the Himalayas. Kashmir lies in a strategic area on the Himalayas, bordered by India, Pakistan, China and Afghanistan; it is a region of cultural diversity and contains the most important Eastern religions such as Islam, Buddhism and Hinduism. The region of Kashmir is one of the most beautiful regions of the world and fertile agricultural land with a lot of natural resources, but the political instability and security has ruined the economic situation and the lack of tourists and investors.

Historically, Kashmir has been a Hindu religion, but the connection between Kashmiri people and Afghan families has led to the spread of Islam. Kashmir was ruled by the Mongols from the 16th to the 18th centuries, after which Kashmir returned to be an independent state. However, strong British influence in that period robbed the sovereignty of that country by selling land and people, who are mostly Muslims, to a Hindu warlord, Gulab Singh, for 7.5 million rupees.

This “contract of sale” was quickly legalized in the Amritsar Treaty. Since then Singh has declared himself “Maharaja of Jammu and Kashmir”, and imposed on the local population by force Hindu culture and its religious principles. He burned mosques and overthrew anyone who begged himself to oppose his rule and stand up to Hindu principles. After Maharaja “Gulab Singh” took over the rule of Jammu and Kashmir Maharaja “Hari Singh”, who completed the same path of his predecessor in a land where the number of Muslims at the time 94%.

The severe repression of the people of Jammu and Kashmir in cooperation with the British prompted them to raise their voice in the face of the Maharaja and his allies in 1931. On 25 October 1947, after violent confrontations between the Maharaja and the population, the Kashmiri people won and the Maharaja was expelled. Maharaja sought support from India after Britain stopped supporting him.

The British colonial policy divided the area there on a religious basis. Most of the Muslim lands have been annexed to Pakistan, and the Hindu-majority lands have been annexed to India. In 1947, Indian military forces returned to Kashmir by force against weak Kashmiri resistance and little support from Pakistanis.

At that time, Pakistan began to support the rebels and the separatists from India, which led India to complain to the Security Council accusing Pakistan of supporting the rebels in Kashmir. Pakistan has responded that India is trying to promise Kashmir sovereignty, but it is working to annex Kashmir and bring Maharaja Hari Singh back to power. In 1948, the Security Council sought a mutually satisfactory solution, dividing Kashmir territory, one part called Azad Kashmir or Free Kashmir is supervised by Pakistan, and another part is Jammu and Kashmir and is supervised by India

The never-ending wars between India and Pakistan over the Kashmir issue prompted India in 1974 to conduct six nuclear experiments. This means that India has become a nuclear state and is capable of destroying every enemy, namely Pakistan. This has pushed Pakistan to become a nuclear power by acquiring nuclear weapons. In 1988, India and Pakistan signed a non-aggression pact. Military science suggests that the Asian region is the most dangerous on earth and capable of destroying mankind. India, Pakistan, China, Russia and Iran are nuclear states. Religious conflicts and territorial disputes are accelerating the nuclear war. According to the Pentagon, the next nuclear war between India and Pakistan will claim at least 12 million deaths and more than 7 million wounded from the region.

India, as a big country and a major nuclear power in the Asian region, will not concede to Pakistan in this Kashmir conflict. But India is demanding the entire territory of Kashmir, i.e. Pakistani Kashmir and Chinese Kashmir and this is impossible to achieve, and the conflict is increasing today through the legal measures taken by the Indian state to annex Jammu and Kashmir to the sovereignty of the Indian state and wrest autonomy. Therefore, the solution to this issue remains through diplomacy and negotiations because the weapons, force and many wars in that region did not lead to any positive result.

Mohamad Zreik is a PhD candidate at the School of Politics and International Studies (SPIS), Central China Normal University, Wuhan, Hubei, China. His research focuses on the One Belt One Road initiative and the Chinese presence in the Middle East, especially in Lebanon.

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South Asia

The era emerged from “RuwanWeliSaya”: Aftermath of Presidential Election in Sri Lanka

Punsara Amarasinghe

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Authors: Punsara Amarasinghe & Eshan Jayawardane

Civilizational influence in shaping national political consciousness is an indispensable factor   that one cannot deny or completely abandon albeit how rationalized or tries to be radical he is. The Oath ceremony of the president of the US is traditionally culminated by pledging alliance to the US constitution and God and the people in Britain chant “God save the Queen “as their aged long belief in Christianity is imbued with Anglo Saxon political consciousness. This given examples are the ideal instances proving the gravity of nationalism still prevailing in nation states system and this examples pave the path to ascertain the civilizational message symbolized by the newly elected president of Sri Lanka by choosing the ancient Buddhist stupa Ruwan Weli Saya in its ancient monastic city Anuradhapaura as the location to take oaths.

First and foremost, the recently concluded presidential election in Sri Lanka became a battle between emotions and many appealing dazzled in Sri Lankan society due number of reasons. Mainly majority of Sri Lankans felt anxious about the rule of former president Maithripala Sirisena who came into power in 2015 as a leader committed to restore the good governance and the international image of Sri Lanka. Even though his emphasis on good governance and reconciliation seemed to be appealing at outset, his inefficiency in implanting the promises jeopardized his rule gradually. In particular, people were heavily gutted after an Islamic militant group supported by ISIS carried out a deadly attack on Easter Day this year in Sri Lanka. All this circumstances set the cause in Sri Lanka to revive its aged long romanticism on Sinhalese Buddhist nationalism as it has always played the last resort for the majority of the Sinhalese community in island throughout its history.

The arrival of Gotabaya Rajapaksa as a one of main presidential candidates for this year election marked a new revival in Sinhalese Buddhist community and which was further bolstered by the echoing voice of Buddhist monks and so many other social factors. On the other hand, his dynamism as former defense secretary during his brother president Mahinda Rajapaksa’s era in defeating 30 year long civil war in Sri Lanka against Tamil separatist movement and the contribution he made in urban development kept lingering in the minds of the people when they suffered from inefficient bunch of rulers for past five years. However, in comparing the decisive factors that intensified the victory of Mr. Gotabaya Rajapaksa, it becomes evident his main opponent Mr. Sajith Premadasa’s manifesto and his political stances became less appealing for the majority of Sinhalese in Sri Lanka as his political campaign was consisted of many dubious characters hated by common people.

In analyzing the election results, it is evident that Gotabaya Rajapaksa’s victory in Sri Lankan presidential elections was manly attributed to the votes of Sinhalese Buddhists and this simply reminds of the victory of Modi in India from Hindu majority votes and Orban’s victory in Hungary from the votes of the Catholic Magyars. The recent growth of nationalism around the globe has again created a serious concern on returning the Hobbesian idea of strong sovereignties with strong nationalist sentiments. The outcome in Sri Lankan presidential election denotes the continuation of strong global tendency towards nationalism, yet, in the case in Sri Lanka the election results has given a clear sign that Tamil and Muslim minorities are displeased with Gotabaya to be their president as many Tamil and Muslim electorates were mainly won by Sajith Premadasa.  The situation arising from this ethic division should be healed by newly elected president as it appears to be the most important task he needs to accomplish.

Perhaps, it may be an interesting analysis to look at his choice for taking oaths as the 7th executive president of Sri Lanka, because the place he chose for this ceremony RuwanWaliSaya in ancient city of Anuradha Pura is a powerful icon for Sinhalese Buddhists as how Varanasi becomes important for Hindus and Jerusalem inspires Jews. The ancient pagoda called “RuwanWaliSaya” was built by King DutuGamunu after defeating Tamil Chola ruler Ellalan who ruled Anuradhapura for 40 years. The saga of king Dutugamunu was glorified in the Sinhalese psyche as a civilizational hero who appeared in the most awaited hour in their history to defeat the enemy and restore Buddhism. Also, the Buddhist pagoda he built called “ RuwanWaliSaya” has always been an inspirational point for the idea of Sinhalese Buddhist nationalism. The pictured depicted in Sinhalese Buddhist society in Sri Lanka regarding Anuradhapura and RuwanWaliSaya is a such a venerated one mixed with nostalgia and a yearning to restore its glory.In modern history of Sri Lanka after independence, no leader chose this ancient symbolic place as the venue to take oaths till Mr. Gotabaya Rajapaksa did so. The given idea simply proves that Sinhalese Buddhist majority finally reached their awaited moment of choosing a leader who understands their national aspirations. Moreover, it shows the unbreakable role of religion, race and cultural identities in South Asian politics. We do not criticize the emotional symbolism erupted from Gotabaya Rajapaksa’s choice of Buddhist pagoda as a place for taking oath, because history has proven sometimes nationalist leaders have been great leaders who protected every community in the society and in his inaugural speech president Gotabaya mentioned the importance for leading Sri Lanka from its political and economic chaos to a greater future with the support of all the communities. In that context, the man who appeared from the strong communal based nationalist background might be the best leader Sri Lankans have been waiting so far if he addresses the ethnic minorities Tamils and Muslims in the island without isolating them. Furthermore, neutralizing the foreign policy in Sri Lanka would be another crucial factor newly elected president needs to envisage.

*Eshan Jayawardane is an independent researcher currently lives in New Zealand and he holds a master’s degree in international relations from Jawaharlal Nehru University in New Delhi, India. He can be reached at Eshan.Jayawardane[at]gmail.com

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South Asia

India’s Continuing Arrogance in Kashmir

Haris Bilal Malik

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On October 31, 2019, India formally split up the Muslim-majority region of Jammu and Kashmir into two federal (union) territories. By doing so India violated the UNSC resolutions on the matter and officially issued a new political map indicating Ladakh and Jammu as Indian Union Territories. According to this formal split,both the Jammu and Kashmir and Ladakh union territories will be administered by two lieutenant governors, Girish Chandra Murmu and Radha Krishna Mathur respectively. They are supposed to report to the Indian home secretary based in New Delhi. This clearly defines the motives of the Hindu nationalist government of BJP led by Prime Minister Narendra Modi which revoked Article 370 on August 5.Unfortunately, the prevalent security environment in Kashmir is dominated by the BJP, which has led India’s arrogance to determine the fate of the disputed region.

In the same vein, right before the formal enforcement of the constitutional split, a local body electoral exercise was carried out in the region. The maiden Block Development Council (BDC) Election was held on October 24 under much hype due to the evolved dynamics of the region. However, the region’s main parties such as the National Conference, Peoples Democratic Party, and Peoples Conference and other small parties had boycotted the local elections terming them as an ‘undemocratic’ exercise. These parties which have remained the major stakeholders in the politics of the region had turned out against the abrogation of Article 370 that granted the region special rights. It was also observed that the political parties had perceived this election as instead a “forced election” primarily because the region was still then under severe restrictions. Contrary to this general perception, the Indian government still carried out the post-revocation electoral exercise. This arrogant policy adopted by the Indian government seems to forcefully instill this notion of ‘our plan our vision’ by the BJP to decide the fate of the Kashmir region.

In addition to this notion, the Hindu-supremacist government of India, headed by Prime Minister Narendra Modi has been shamelessly flaunting the narrative that Kashmir has been ‘put in its place’. This means that contrary to the previous position of the Kashmir region as an autonomous entity under the Indian Union, it has been demoted to now being a ‘union territory’ like other union territories under the federal (Union) government of India. By doing so it seems that India is following a dangerous trajectory of dealing with Kashmir vis-à-vis Pakistan and the international community. In pursuit of its fascist vision inspired by its RSS ideology, the BJP led Indian state has blatantly ignored the global implications which its moves could have regarding the disputed region. Moreover, the ongoing crisis also provides an insight into Kashmir being a victim of the so-called rules based international order that has repeatedly failed to shield the Kashmiri people from the human rights violations of the Indian forces and protect their sovereign will.

It is worth mentioning here that Kashmir is one of the oldest issues pending at the UNSC table. The international community acknowledges Pakistan’s significance as the most important stakeholder vis-à-vis any development on the Kashmir issue. Contrary to Indian moves and suppression of Kashmiris, Pakistan has always insisted on the peaceful settlement of the Kashmir dispute under the UN mandate. Moreover, Pakistan has always encouraged international mediation offers from influential countries especially by the U.S. This was evident during Prime Minister Imran Khan’s first-ever visit to the US on July 23, 2019, when President Trump had offered to mediate  between India and Pakistan. The offer was greatly appreciated by Pakistan as it was aimed at some prospect of seeking a settlement given the evolved security dynamics of the South Asian region for the last few months. Whereas, India has often rejected such offers claiming Kashmir as its internal matter.

As evident from the above-mentioned developments, it seems that India aspires to increasingly project itself as a regional hegemon and as a potential superpower that can do whatever it pleases with a complete disregard for basic human rights. Under this notion, the BJP government led by Prime Minister Modi and inspired by Hindutva ideology is taking offensive measures to forcefully make Kashmir an integral part of India via its brutal political and military actions. The most considerable aspect of such belligerence is that India wrongfully perceives that Pakistan is unlikely to or perhaps unwilling respond to any Indian move based on certain political, economic and strategic restraints vis-à-vis India. This however is once again a grave underestimation of Pakistan’s resolve and the sensitivity with which such moves are being taken by the Pakistani leadership.

Hence at the present, the rash and irresponsible actions of the BJP led Indian government has once again put at stake the peace and stability of the entire South Asian region, bringing it once again to the brink of conflict. Despite all the criticism worldwide, with its politico-military offensive in Kashmir, it seems that India has already decided to determine the fate of the disputed region through sheer arrogance and brutality. India is mistakenly perceiving that such moves would likely tighten its grip over the restive region that is at the heart of more than 70 years of hostility with Pakistan. India’s policy to forcefully make Kashmir a part of the Indian Union by annexing it through political and military means would serve as a dangerous precedent. This poses a serious detriment towards the long-desired peaceful settlement of the Kashmir dispute and even with more disastrous consequences for the whole region.

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South Asia

Remapping Indian Occupied Kashmir: A Multipronged Travesty

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The second Presidential Order on the Reorganization of Jammu & Kashmir by India in 2019 is yet another outlandish decision to challenge the objectives of a peaceful coexistence. It is a call for altering an International Order more conversant to breach the democratic political norms, history and fundamental rights. Kashmiris are once again rebuffed of their demand for self-determination while being locked in an unprecedented brutal curfew entering into more than one hundred days. The desecration is obviously offensive.

Including the areas of Gilgit, Gilgit Wazarat, Chilhas and Tribal Territory of 1947, a part from the remaining areas of Leh and Ladakh districts of 1947 into the Indian Union is a violation of several United Nations Security Council resolutions passed decades ago. The Kargil District was already carved out.

Historically, there were 14 Districts of Jammu & Kashmir at the time of partition, which included Kathua. Jammu. Udhanpur, Reasi,  Anantnag, Baramullah, Poonch, Mirpur, Muzaffarabad, Leh and Ladakh, Gigit, GilgitWazarat, Chilas and Tribal Territory. The new districts included were Kupwara, Bandipur, Ganderbal, Srinagar, Budgam, Pulwama, Shupian, Kulgam, Rajori, Ramban, Doda, Kishtiwar, Samba and Kargil. The illustrative declaration of Muzaffarabad and MirpurKhas areas of Azad Kashmir which are under the administrative rule of Pakistan is an untenable denial of the history of the region.

To refresh their memories India needs to remember that at the time when Maharaja Hari Singh signed the controversial Instrument of Accession with India in October 1947, Gilgit was already inflamed with the passions of rebellion against Hindus and Sikhs living in Gilgit. While representing the will of his people, Muzzaffar, the raja orderly in Chilas said:

“The whole of Gilgit Agency is pro-Pakistan … we could never swear allegiance to Hindustan. Apart from religion, the Gilgit Agency is really a part of the NWFP and is therefore a part of Pakistan. If Kashmir remains independent, well and good … .But if the Maharaja through pig headedness and bad advice, political pressure or attractive remunerations accedes to Hindustan, then there will be trouble here!”

This was sensed by the British Administrator William Brown as well and decided to overthrow the then Governor Ghansara Singh in a bloodless coup d’etat in November 1947 and a provisional government was established by the locals of Gilgit. Raja Shah Rais was appointed as the president and Mirza Hassan Khan as the Commander-in-Chief. Pakistani political agent took over the region, once Khan Abdul Qayyum received a telegraph from Brown on November 16, 1947.

By May1948, the Gilgit Scouts had already taken over Baltistan, Ladakh and Skardu as well. Indian reinforcements were blocked at Dras and Kargil which helped them cut off Indian communications to Leh in Ladakh. However, Kargil was recaptured by them in autumn 1948 but Baltistan remained in control of Pakistan, after which India itself took the issue to the UN.

The current remapping of the region of Jammu & Kashmir is nonetheless not only a snubof facts but also adding into already destabilising factors in the region.The Pakistani parts of Kashmir to the north and west of the cease-fire line established at the end of the Indo-Pakistani War of 1947, or the Line of Control as it later came to be called, were divided into the Northern Areas in the north and the Pakistani state of Azad Kashmir in the south. The name “Northern Areas” was first used by the United Nations to refer to the northern areas of Kashmir. Pakistan has declared that “no step by India could change the disputed status of Jammu and Kashmir as recognised by the United Nations”, and has pledged time and again that it will continue to support the just struggle of the Kashmiris.

In an attempt to rewind the India of antiquity or revitalize the Indian Civilization lost in the international order of nation-states in the post WWI era, Narendra Modi’s arrogant Hindutva regime is non-realistic. The current attempt is a follow up of the Geospatial Information Regulation Bill (GIRB) passed by the Indian ministry of Home Affairs on May4, 2016, during his earlier tenure of rule on India. The Bill was meant to regulate the acquisition, dissemination, publication and distribution of geospatial information of India. It restricted the addition or creation of any information related to geospatial imagery, data acquisition through space or aerial platforms such as satellites, aircrafts, airships, balloons or unmanned aerial vehicles without the permission of the government of India. The Bill also made its violation indictable in contravention of the section 4 with a fine ranging from Rs. 1 crore to 100 crores or imprisonment for a period of up to seven years. The draft resolution had also decided to set up an Apex Committee, A Security Vetting Authority and an Enforcement and Appellant authority to only allow the distribution of maps considered right by the Indian government. It was deceptively declared to ensure the security, sovereignty and integrity of the state of India with impact on all who may or may not agree with the Bill defining the geographical boundaries of India. The spokesman of the Indian External Affairs Ministry Vikas Swarup once reiterated that the state of Jammu & Kashmir was an “integral part of India” and the GIRB was an “entirely internal legislative matter of India.”

Assaulting the international political system, human dignity, basic liberties and perpetual boundary disputes by the Indian offensive posture have added to the stressed political environment of the region. In case of the failure of the domestic proceedings to address human concerns, it becomes mandatory for the world community to ensure the respect of the world peace. History records that after the WWII, there had been 14 out of 21 major inter-state wars on territorial conflicts. Global history of cartography has always been closely linked. Situating the “geobody,” along with altering the archival documents by the nationalist regime of Modi largely emboldened by the Western powers for their own strategic and economic preferences, is a teasing question on the UN partiality. The history of border violations or failed negotiations over an issue increases the likelihood of armed conflict and nonbinding management.

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