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Article 370 Revoked in Jammu & Kashmir rattles some Countries: Should India be Concerned?

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The peaceful celebration of Eid although at reduced scale, demolishes the propaganda fueled by countries/media houses/politicians, who stand disappointed as they were waiting for violence to break out in Kashmir, post abrogation of Article 370. The historic moment revoking Article 370 in Jammu and Kashmir (J&K), happened on 06 August 2019, when the bill was passed by more than two third majorities in both houses of parliament, through the laid down democratic process in consultation with Sadr-e Riyasat vested in Governor of the erstwhile state. The bill reorganizes the erstwhile state of J&K into two separate Union Territories (UTs), J&K being one and Ladakh being another UT. Prime Minister  Modi has clarified in his address to the nation that once there is peace, statehood will be returned to J&K. Ladakh, however, will remain a UT. This reorganization is purely an internal matter of India; however few countries seemed to be extremely rattled over this development, while most of them chose to treat it as a bilateral/internal matter. While the discomfort of Pakistan and to some extent China was unwarranted, but expected, it was regrettable that some segments of global media chose to carry propaganda stories, based on fake news propagated by interested parties. While India has no reason to be concerned about their desperation, for ill conceived reasons, some of the facts to mitigate some common international misperceptions need to be highlighted.

Facts versus Propaganda

After partition of India and Pakistan in 1947, the state of J&K was an independent state under Maharaja Hari Singh, which was attacked by Pakistani razakars to capture it by force. Maharaja signed the Instrument of Accession to India for the entire state (including Pakistan occupied Kashmir, Gilgit- Baltistan, Shaksgham Valley and Aksai Chin) and Indian Forces were flown in which saved the remaining state of J&K. One of the global daily in its article quoted   “Article 370 had been considered a cornerstone of Kashmir’s inclusion in India during the 1947 partition that separated India and Pakistan following the end of British colonial rule”. The fact is that there was no Article 370 in 1947, as part of Instrument of Accession. It was introduced later, drafted on 05 Mar 1948 and amended on November 15, 1952. The same daily quotes “Parts of Kashmir are controlled by India and Pakistan, both of which claim the strategic region in its entirety”. The instrument of Accession signed on 27 October 1947, does not give any claim to Pakistan. Some global news channels chose to air fake videos of atrocities to people of J&K, in last few days, whereas the reality is that the Kashmir valley has been quite peaceful, after India strengthened the security force level in the terrorist threat prone area, to ensure safety of citizens and not a single bullet was fired. Pakistan & terrorists are rattled because it was done with such a speed that it caught them by surprise and made their efforts to disrupt peace unviable Incident free Eid celebrations, although on low key, are enough to demolish the claim of propaganda oriented fake media coverage indicating heavy violence.   

Why was Article 370 Revoked Now?

Indian resolve to revoke temporary Article 370 and 35a in J&K was a national call, in the national interest and the ruling party was voted with thumping majority (including people of J&K) with this cause in their manifesto. These provisions were made by decision makers in 1952 purely under Indian Constitution. Article 370 was drafted in Amendment of the Constitution section, in Part XXI, under Temporary and Transitional Provisions.  In last few decades it was seen that these provisions have been hurting India and common people of Jammu and Kashmir since many decades. Kashmiri Pandits, who are natives of Kashmir were forcibly pushed out by a motivated groups, which was the biggest abuse of power, which left India helpless in mitigating their grievances, due to such provisions. They were being misused by few local politicians, separatists, elite businessmen aligned to them, terrorists and their supporters, at the cost of brewing inequality, depriving of legal benefits and welfare related laws for common people, thus proving to be a hindrance in inclusive growth of the country. It was well realized that these provision had not given anything except separatism, corruption and family rule to the erstwhile State, with Pakistan using it as a tool to spread terrorism, which claimed over 42000 innocent lives. It’s abrogation was desired by many governments, but could not be executed due to inadequate political will/ democratic mandate or bogey of grave repercussions thrown up by ruling families of erstwhile state and separatists/terrorists. Revoking of Article 370 and 35a will allow all J&K citizens to vote for J&K Assembly and Panchayat elections, a democratic right denied to many residents in the state. It will restore rights of daughters to parental property, rights of safai karmacharis and their children to government jobs, education and make them eligible for many social benefit schemes of India.

Why is Pakistan Rattled?

Pakistan, despite being an aggressor in 1947, seems rattled with abrogation of Article 370 and 35a in J&K to an extent that it took certain reckless actions. Lowering of diplomatic relations with India, scrapping trade ties, stopping rail communication and blocking few air routes are some examples. The main reason of Pakistan’s frustration is that its terrorists fuelling proxy war in Kashmir will be devoid of political patronage, the separatists will be exposed to central security forces and laws, and its terror industry/infrastructure built in Kashmir over decades will start weakening. Pakistan’s effort of approaching UNSC has no future, as is evident from the factual analysis above.  If they still approach UNSC, then as per United Nations Security Council Resolution 47, adopted on 21 April 1948, there is no case for motion in UNSC, because Pakistan and China will have to be reminded to vacate PoK, Gilgit-Baltistan and Shaksgham as first step of UNSC Resolution47, which may not suit either of them. In any case the President of UNSC made no comments and the secretary General indicated bilateral settlement under Simla Agreement, with an advice to exercise restraints. While Pakistan may keep advertising China’s anticipated help in seeking justice for Pakistan, but there is no legally viable case with Pakistan and China. India is well aware of fake news and propaganda attempts by Pakistan on the issue, glimpses of some of them are visible in this article.  The recent survey reveals that more than 70% of Kashmir has welcomed new administrative arrangement bringing them at par with rest of the country in terms of legal and administrative rights/benefits, denied to them by local governments under the shield of Articles 370 & 35a. In any case being an internal matter of India, no foreign interference will be accepted.

Other International Responses

Pakistan’s efforts to garner support of other nations have not been that successful except China, which has its own interest to protect, in terms of CPEC, which passes through the territory acceded to India by Maharaja of J&K. China reacted to Ladakh being made a UT, indicating that it undermined China’s sovereignty, soon after Home Minister’s statement in the Rajya Sabha. Later China indicated to Pakistan that “It should be properly and peacefully resolved based on the UN Charter, relevant UN Security Council resolutions and bilateral agreement.” MEA had given a befitting reply to China highlighting that India does not interfere in internal affairs of any other country and expects the same from other countries. The same has also been reiterated by Indian Foreign Minister in Beijing, who happens to be there for a bilateral meet.

US State Department spokesperson Morgan Ortagus said there was no change in the country’s policy on Kashmir, and called for restraint. The restraint is applicable to Pakistan establishment as they have threatened Pulwama like episode and DG, ISPR has indicated to adopt every possible measure to assist in freedom struggle of Kashmir (which can well be interpreted as refueling proxy war). Taliban when approached by Pakistan chose to stay away from this issue, as they know the terror game of Pakistan better than others, having been a beneficiary sometimes. 

What Next for India?

Abrogation of Article 370 and 35a was a big leap forward for inclusive growth of India, but the implementation of promised reforms and a positive environment in the valley will still take some time. The first priority will continue to be the safety and security of all Indian citizens in J&K and Ladakh, for which the methodology seems to have been well thought through. India should continue with tight restrictions on potential problem creators and flash spots at least till 15 August, even at the cost of some inconvenience to people and relax it in graduated manner. In democracy, the criticism against restrictions by opposition parties and activists is natural, but if it can save lives of innocent people then it is worth it. To enable the promises of inclusive growth to be implemented, the people of both the newly formed UTs have to come forward to find genuine representation amongst themselves and work towards reaping benefits from newly found freedom from archaic laws. The countrymen have to invest in these regions for mutual prosperity. Regarding Pakistan, all actions taken by them were well anticipated and thought through. Whatever it does to interfere in Kashmir, it is going to harm itself. J&K remains integral part of India and the country is well poised to handle any awkward situation.

The author is a veteran Infantry General with 40 years experience in international fields and UN. A globally acknowledged strategic & military writer/analyst; he is currently the Chief Instructor of USI of India, the oldest Indian Think-tank in India.

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South Asia

What does the Kashmiri want?

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Friday prayers in Srinagar, Jammu and Kashmir. © John Isaac

A group of envoys visited the illegally-occupied Jammu and Kashmir State ostensibly `to take first-hand account of the situation in Jammu and Kashmir and government’s efforts to restore normalcy’ (Hindustan Times February 17, 2021). Srinagar welcomed the envoys with a spontaneous shutdown. Prior to the visit, political leaders and human-rights activists were detained. The envoys did not visit Farooq Abdullah, Mehbooba Mufti or any of the other opposition Kashmiri leaders.

The Hindu dated February 17, 2021 reported ‘The J&K government showcased “deepening democracy” to visiting 24 foreign diplomats, who arrived on a two-day tour of the Union Territory (UT) on Wednesday amid a spontaneous shutdown in Srinagar and alleged detention of recently elected National Conference (NC) district council members in Budgam’.

Post-special-status abolition situation

After abrogation of the special status, India took a number of steps to silence public dissent_diurnal and nocturnal search operations to hound, kidnap or kill the Kashmiri, Internet ex-communication, blatant use of draconian laws against ordinary Kashmiris and their leaders alike. A law was passed to jail parents of stone-pelters., if any. Meanwhile local body elections were held in which the ruling BJP was cut to size. But, India, as reported b y the Hindu also, showcased the elections in international media as a proof of popular participation and contentment of the people with the status quo.

Have the Kashmiri resigned to their fate

The mysterious silence in the Valley during the envoys’ visit speaks volumes on how much the Kashmiri hate India. However, it appears the Kashmiri could have shown their ennui through some mode of peaceful protest.  They could draw lessons from the Occupy the Wall Street or Precariat Movement in the USA.

Occupy has six letters. A group of six persons mostly celebrities in their fields, stand up at some busy street holding letters O,C, C, U, P, and Y. The Kashmiris also could have displayed the letters in word `AZADI’ through a group of five persons.

Apathy

Arnold Toynbee, in his Challenge and Response Theory postulates that if a challenge is too onerous a nation may become apathetic. In similar vein, Ibn-e-Khaldoon suggests that survival of a tribe (nation) depends on cohesion (asabiya, nationalism) of a tribe faced with life-and-death threat around its frontiers.

Amy Chua (Political Tribes: Group Instinct and the Fate of Nations) talks about static or dynamic response of a society as shaped by group instincts of various components of a society.

Applying Amy Chua’s framework to Kashmir situation

Amy Chua challenges the view that the conventional mechanism of demokratia (government by the people) is a panacea for all the problems of a society. Thus the recently-held local level elections or even `state assembly’ elections in occupied Kashmir are no panacea for the Kashmiris’ simmering discontentment, their revulsion to yoke of Indian rule. Chua, in her afore-quoted book analysed situation in Vietnam, Afghanistan, Iraq and Venezuela, besides so-called terror tribes including the Islamic State of Iraq and Syria.

Kashmir in Chua’s framework would suggest it is naïve to believe that Kashmiris are resigned to their fate. By analogy, even a thousand years of exploitation by a microscopic Chinese population did not subdue the Vietnamese hatred of the Chinese. As soon as the Americans left Vietnam, the native Vietnamese prowled upon the rich community of Chinese like a pack of wolves. The Americans plunged into decade long futile war with Vietnam without realizing that the Vietnamese were not Chinese stooges.

The indomitable fighting spirit

Indian forces had been using pellet guns to blind the Kashmir. Now, former chief minister Mehbooba Mufti, they have begun to use even chemical weapons against the Kashmiri.

Let us have a glimpse of the dogra’s reign of terror in Kashmir. To stifle the Kashmiri’s fighting spirit, the dogra punished even Kashmiri children who played with fork-slings (ghulail) and stones (Muhammad Yousaf Saraf, Kashmiris Fight for Freedom, vol. 1, p. 50). Under the dogra rule, the Kashmiri were treated no better than beasts of burden. Instead of donkeys and horses, Kashmiri Muslims were used to transport goods across Gilgit, Leh and Skardu. They carried luggage on their backs across glaciers as high as 17,000 feet. Thousands of them perished along the way each year owing to frost bites, fall from a precipice, and hunger or sickness. The dogra caravans were not humane enough to stop for a while in the snowy passes to look after the injured porters (or ‘human beasts of burden’). Besides performing the forced labour, the Kashmiri had to pay heavy taxes. Whole of their produce was confiscated by the dogra. Little was left for tillers and their children to eat. On every item, the oppressed Kashmiri had to pay multiple taxes. Take shawls. Not only the shawl-makers were taxed, but also the other intermediaries like importers of pashmina (wool) from Ladakh, and storekeepers, whether wholesalers or retailers (ibid. p. 280-81).

The regressive revenue system resulted in a famine during winter of 1877. People began to die of starvation. Instead of releasing grain stocks from the royal go-downs, the maharajah’s constabulary drowned the starved, crying people in the Wullar Lake. Saraf writes: “Whole boat-loads of starving people have been conveyed by the Maharajah’s officials to the Woolar Lake, and there drowned” (ibid. p. 294).

The reign of terror by Indian forces (now estimated at about nine lac regulars and security personnel) who replaced the maharajah’s constabulary on October 27, 1947 is no less gruesome. International human-rights organisations, as well as India’s National Human Rights Commission, have brought into limelight the Kashmiri’s mysterious disappearances, their custodial deaths, and countless rapes of hapless Kashmiri women.

Like the dogra, Indian rulers are mercilessly exploiting Kashmiris’ economic resources. Bulk of locally-generated electricity is being diverted to Indian states. The tourism industry is in shambles. Highly – educated people have no jobs. With no inflow of tourists, the shopkeepers have no business. Unlike the occupied Kashmir, all the socio-economic sectors in Azad Kashmir are progressing by leaps and bounds.

Toynbee’s Challenge and Response Theory suggests that if the challenge is too strong, a nation becomes apathetic. Ibn-e-Khaldoon’s asabiya (spirit of national cohesion) also suggests that a nation’s spirit is likely to be smothered by a challenge which is too heavy. Historical lessons do not apply to the Kashmiri’s struggle. Neither Indians, nor the dogra could gag them. The struggle for freedom has continued unabated.

The lesson from Kashmiris’ struggle for freedom is that repression or palliatives like elections in occupied Kashmir are no good. The Kashmiri wants “freedom”. Their group instinct is `resistance’. But they need to learn from peaceful resistance movements like the Occupy and the Precariat.

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Pakistan Day Celebrations: Civilian Participation

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Pakistan got independence on 14 August 1947 by hectic political struggle from the platform of All India Muslim League (AIML) under the dynamic leadership of Quaid e Azam Muhammad Ali Jinnah. The presidential address at Allahabad on 29 December 1930 of Dr. Muhammad Iqbal, accelerated and gave more clarity to the movement. He presented the idea and concept that Muslims are a separate nation by emphasizing that a nation is distinguished from the other based on religion, customs, and traditions. At the same time, he strongly disagreed with the Western concept of religion as a private affair. Iqbal explained that Islam is a way of life and thus Muslims are a separate nationand accentuated that unless their rights areprotected, it is impossible to establish peace and tranquility in the sub-continent. The determined political struggle of AIML led to March 23, 1940, Lahore Resolution, at its 27th annual session. The Quaid addressed the session on the first day andstressedthat Hindus and Muslims follow two different religions, philosophies, social customs literature and this made them two distinct nations.

The contents of the resolution, according to Story of Pakistan are“No constitutional plan would be workable or acceptable to the Muslims unless geographical contiguous units are demarcated into regions which should be so constituted with such territorial readjustments as may benecessary. That the areas in which the Muslims are numerically in majority as in the North-Western and Eastern zones of India should be grouped to constitute independent states in which the constituent units shall be autonomous and sovereign”. It strongly rejected the concept of United India. The word states wassubstituted to one state by a resolution passed at the 1941 Madras session of the AIML which stated, “everyone should clearly understand that we are striving for one independent and sovereign Muslim State.” Moreover, in all speeches, the Quaid used the word “an independent homeland” or “an independent Muslim state”.Pakistan and India became dominions on 14 and 15 August 1947 respectivelyby the Indian Independence Act, 1947, based on the Mountbatten Plan of 3 Junepassed by the parliament of the UK on 18 July. Keeping in view the atrocities being committed by RSS, a militant wing of BJP in Indian Illegally occupied Kashmir (IIoK), and minorities especially Muslims in all over Indianot being allowed to practice religion freely, havevery sturdily substantiated the decision of AIML to fight for a separate state for Muslims. It elucidates their political acumen and far-sightedness. 

Pakistan remained a dominion for about nine years till thefirst constitution as the Islamic Republic of Pakistan was adopted on 23 March 1956.Thereafter 23 March was celebrated as “Republic Day” (Yome Jamhooria)every year to commemorate the Lahore resolution and adoption of the constitution.   After the imposition of martial law by Ayub Khan in Oct 1958,it is being celebrated as“Pakistan Day”. Probably the plotter of the coup could not celebrate constitutionalism and democracy on March 23 so ‘Republic Day’ was replaced with ‘Pakistan Day.  The main feature is a three-servicesparade in Islamabad followed bythe display of military weapons and equipment. Floats of the provinces also march past. The flypast by Army and Navy combat aircraft displaying their weapons and equipment.The flypast by PAF fighters and aerobatic.

The celebrations are spread over about two and half hours.Pakistan Day has taken the shape of a Defense Day which was not originally intended. Moreover, Army, Navy, and Air Force organize their respective Defense Days on 6,8, and 7 Septemberevery year. The events of the Pakistan Day parade give an impression especially to civilians that military strength is the only most important component of national power. The remaining such as economic capacity, natural resources, industrial capacity, national cohesion, political structure, and leadership, etc. which are also very vital needs to be given projection. Therefore, parade proceedings may be modified to include more participation of civilian-related events. The latest inventory and indigenously developed weapons and equipment may be displayed to reduce timings. The PAF fighters may only carry out professional flypast andaerobatic performance similar to the aerobatic display team, like “Red Arrow “may be excluded. It is pertinent to mention that most of the countries have prohibited aerobatic display in public places to avoid any untoward incident. It is suggested that floats carrying students who have topped in the boards and universitiesand have done distinct research work in the past year may be added. Similarly,floats carrying civilians who have been awarded Pride of Performance and other awards, businessmen who have been bestowed awards, sportsmen who have brought honors for Pakistan may also be included.  Few industrial floats may also be added with indigenously manufactured machinery and other items.Floats carrying agricultural products and livestock may also be considered.Citations are read as the float passes the dais. Moreover, in Islamabad and the provincial capitals industrial exhibitions may be organized which may include indigenously developed machinery and other items.The civilian participation in Pakistan Day celebrations will certainly add colors and act as a source of pride for them as well as for the nation.

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Ancestral Lineage of Hazaras: from Afghanistan to Pakistan

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While the origins of Hazaras are much debated, opinions differ when it comes to the ancestral lineage of Hazara community. According to some historians, Hazaras are the original inhabitants of Hazarajat (now central Afghanistan).Among Hassan Pouladi, Prof. Shah Ali Akbar, Fletcher, and Abdul HaiHabibi, J. P. Ferrier who was a renowned French scholar was the first who argued based on his explanations of the Greek historian Quintus Curtius about the battles of Alexander the Great and his travels to these areas, now Afghanistan that Hazaras were native inhabitants of Afghanistan since the time of Alexander the Great and have not migrated from any other places to this land.

Whereas, according to some, Hazaras have Mongolian ancestry under Genghis Khan. This notion that Hazaras have Mongolian origin takes its origin in the 19th century when European came to Afghanistan, and they distinguish people with Mongolian featured faces among other Caucasian faces. Hazaras were originally represented by the word ‘Ozala’ or ‘Hosala’ which, with the passing of time became ‘Hazara’. The very word ‘Hazara’ then was used to refer to the counting system in the armed forces of Genghis Khan i.e. ‘hazara’ that meant thousand, which comprised one level of the troops.

Yet, few opinionate, Hazaras have Persian and Turko-Mongolian ancestry. According to a report they descended from Genghis Khan’s Army that mixed with Persian and Turkic locals whom as a result of conflict had been settled in now Hazara inhabited areas of Afghanistan.

Nevertheless, some think, Hazaras have ancestral lineage with theKushan Dynasty that goes back two millennia when Bamiyan in Afghanistan was home to the largest statues of ancient Buddhist civilization. Patrons of this idea highlight the similar facial features of Hazaras to those of Buddhist murals and statues in the region. Whilst, some of the Hazaras believe that they are the descendants of one of the sons of Noah.

Although, all the above mentioned theories might differ when it comes to ancestral lineage of Hazara community, but they have one thing in common and that is the land of Hazaras which now constitute parts of Afghanistan, Iran, and Pakistan. People of Hazaras settled in the mountainous regions of central Afghanistan as early as the 19th century, with the majority of their inhabitants living in Hazarajat (the land of Hazara), which is situated in the rough central mountainous core of Afghanistan with an area stretch over 50,000 sq.km.The Hazaras speak a dialect of Persian (Dari dialect) that is called Hazaragi. Hazaragi was one of the two largest languages of Afghanistan. Hazaragi includes many Mongolian and Turkic words, which also maintains the theory that they have Mongolian ancestry.

Afghanistan is a multi-ethnic country with almost 8 major and 10 minor different ethnic groups; among major ethnic groups are Pashtun, Tajiks, and Hazaras etc. Hazaras were once the largest ethnic group in Afghanistan and constituted approximately 67% of the total population, but today their population hardly makes up around 9% of Afghan population. The reason for their massacred lies in their off target political action when they backed the wrong candidate in the accession struggle in the late 19th century, that had changed the life of Hazaras and their role in Afghan politics and ultimately in Afghan government.

Reports from the 20th century depict that arm forces of Afghanistan made pyramids out of Hazaras heads after some of the massacres, as a form of warning to the remaining Hazaras, yet this could not be regarded as the last savage and barbaric government repression of the Hazaras. Towards the end of 20th century during the rule of Taliban in Afghanistan, government specifically targeted the Hazaras for persecution and even genocide. This brutal history of persecution of Hazaras in Afghanistan resulted in killing more than half of their population with some migrating to neighboring countries like Pakistan and Iran.

Whereas, according to historical evidence migration of Hazaras from Afghanistan to Baluchistan province, Pakistan took place about 150 years ago, initially due to economic purposes. But mass migration of Hazara population took place in the late 19th century, mainly due to their persecution and targeted killing at the hands of different afghan rulers and Taliban government that forced them to migrate to Pakistan, and so they settled here.

In Pakistan, the estimated number of people of Hazara community is between 0.6-0.9 million, living and residing in different parts of the country including Karachi, Parachinar, Sanghar, Nawabshah, Hyderabad, also in different parts of GilgitBaltistan and Punjab. In Baluchistan province, the bulk of Hazara population are residing in Quetta and other parts of Baluchistan such as Sanjawi, Much, Zhob, Harnai, Loralai, and Dukki, where their population makes up around 0.4-0.5 million.Unfortunately, along with their migration, the Hazara community brought with them the history of their persecutions based on their ethnicity, religious orientation of sect and also their ethnically unique facial curvatures, and so, their tenure of oppression at the hands Taliban and other terrorist organization like Lashkar-e-Jhangvi, Sipah Sahabah, al-Qaeda and other Sunni radical militants organization that also includes ISIS in its list is on-going in Pakistan.

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