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The day after Imran Khan’s visit to the U.S.

Muhammad Usman Ghani

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The most anticipated visit of Imran Khan to the US has concluded last month. His tour came during the days when the Pak-US links are at low, and the Afghan peace process is going on at full pace. Visiting the US for any prime minister of Pakistan has always remained significant since it incorporates diverse dynamics. The visit of Imran Khan dominated the media across the globe because it experienced some unprecedented situations, and involves both emphatic and invalidating shades. Imran Khan after reaching Pakistan, has termed his visit tantamount to winning the world cup.

Let’s start the debate from the airport, where the P.M Imran Khan landed. Regrettably, no official from the US foreign office came to welcome our P.M, except P.M’s team. A few elements in the opposition took the matter as the contempt of the P.M Khan. However, there is nothing as such of dishonor and humility.

Afterward, P.M Khan addressed to Pakistani community at Washington’s Capital One Arena, which was swelled by a large number of crowd. Imran Khan’s vogue of address was no different from which he adopts in Pakistan. Khan heaped blatant criticism on the opposition, which people have been listening for years. He even said to seize the facilities of air conditioner and TV imparted to ex-P.M Nawaz Sharif in jail. His rational not to facilitate the NRO remained the same. Mr. Khan, you have recalled this (not to proffer NRO) on several occasions, and the nation has got this thoroughly. Therefore, seizing facilities and not offering the NRO were not the courses to discuss at Washington’s Capital One Arena. Criticizing the opposition far and wide implies your obsession with the opposition. Addressing the Pakistani community at a foreign land, P.M Khan should have talked as statesmanship since he was representing Pakistan. Talking common interests and the country’s developments would be better options.

The US Senator Lindsey Graham met with Imran Khan where they discussed bilateral relations and the regional situation.

Above all, the meeting of P.M Khan with Mr. Donald Trump was something unusual that no one was expecting. The agenda of the Kashmir dispute that has always been endorsed by Pakistani authorities, but this time sponsored by the US president himself with an offer to mediate on the Kashmir issue. This offer by Trump delighted much of Kashmiri’s and Pakistani’s and infuriated the Indian media. But, despite, Trump’s offer of mediation, the matters in IoK has worsened, as the Indian government abrogated article 370. Trump also heaped praise on people of Pakistan and its products and termed Pakistan an important country for the solution of Afghan’s conflict. The sum and substance of the meeting were that the tone of Trump was far different from which he has been adopting against Pakistan since he assumed the oval office.

Therefore, the question emanates by keeping the attitude of Donald Trump in view.

Why he showered his plethora of kindness to Pakistan?

The reasons are obvious; Trump’s presidential term is expiring next year and the triumphant conclusion of the Afghan peace process will help him winning for the second time. Pakistan, in this aspect, is very valuable, as it is the only country which can help the US in facilitating talks. Thus, Trump remained cordial towards P.M Khan and offered mediation on Kashmir. Despite that Pakistan shares a 900 km long border with Iran, the US at the time being is at the brink of war with Iran. The US has failed in subduing Iran despite heralding sanctions on Iran. Donald Trump being astute enough took the Imran Khan into confidence because Pakistan at a pinch can assist the US regarding Iran.

The P.M Khan’s visit to the US has concluded, and people have begun to term it victorious. The success of any visit cannot be gauged at the time of its completion because one meeting cannot determine the fate of the two countries. One must admit that P.M Khan’s visit is positive development or proved to be a good omen, and the time will decide the outcomes. The better ties between the two states are the result of their continuous complementary harmony, multiple shared interest, and durable terms. Hence, the consequences of Imran-Trump meeting whether genuine or nasty will appear in a while. Because it is a matter of not so long ago when Trump in his tweets bashed Pakistan repeatedly and forced Pakistan to do more. Moreover, Trump, last year in September froze the Coalition Support Fund (CSF). Following these situations, only one meeting can’t produce favorable links. Furthermore, the US has a better idea that Pakistan has forged the best relationship with China and now has come closer to Russia. Both Russia and China are the anti-camps of the US. On the other hand, India is the strategic ally of India, and in Trump’s policy of South-Asia aimed at securing peace in Afghanistan by increasing the role of India. Therefore, with multiple interests, diverse aspirations, and with few common interests, it would be folly to rear the notion that the US and Pakistan are now allied.

It is also noteworthy to mention that Pakistan should not only confine its role to bolster ties with the US. Pakistan must perceive that it is the stalwart Islamic country in the world. In the future, Pakistan ought to play the role of the mediator between the US-Iran stalemate and the KSA-Iran conflict. Besides, the US is a stronger ally of Israel, and according to the various analyst, the former’s role is striking behind entanglement of the Israel-Palestine conflict. Soon, Pakistan has to raise the plight of Palestinians before Trump. P.M Khan should harness the offer of mediation on the Kashmir issue by Donald Trump. The US has much influence on the United Nations, so mediation on the Kashmir issue can be convenient for the Kashmiris, but, still, no such move has been taken by Trump so far.

In conclusion, unprecedentedly, P.M Khan’s visit to the US proved to be good. However, the time will decide the direction of Khan’s visit whether it yields positive outcomes or negative.

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South Asia

The Likely Outcome of Narendra Modi’s Unconstitutional Seizure of Kashmir

Eric Zuesse

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An independent fact-finding mission into the now military-ruled constitutionally autonomous Indian state of Jammu-Kashmir (commonly referred to simply as “Kashmir”) reports that “The whole of Kashmir is, at the moment, a prison, under military control.” That’s not on account of any rebellion which had occurred there (none did); it is instead simply because of an unprovoked blitz unconstitutional invasion, on August 5th, of virtually only Hindu Indian troops, into the now Hindu-totalitarian-run nation of India’s, only majority-Muslim state, so as to conquer that state totally, and thus to now turn India itself into an apartheid-supremacist regime, much like Israel is over Palestine. Kashmir has suddenly been turned into India’s own Palestine. That land was suddenly grabbed and turned into a huge prison for Muslims.

The longer any Constitution is, the more unmanageable and less just the country or other state tends to be, and India unfortunately has one of the world’s two longest Constitutions. Wikipedia says that “The Indian constitution is the world’s longest for a sovereign nation.[b][3][4][5] At its enactment, it had 395 articles in 22 parts and 8 schedules.[16] At about 145,000 words, it is the second-longest active constitution – after the Constitution of Alabama [that’s the American state of Alabama] – in the world.[34]”

When Narendra Modi suddenly announced on August 5th that the Constitutionally guaranteed autonomy of India’s only majority-Muslim state, Kashmir-Jammu, or “J&K,” is now past history, no longer in effect, the brilliant “Moon of Alabama” blogger immediately headlined — and explained why — “India Will Come To Regret Today’s Annexation Of Jammu And Kashmir”. He provided this historical background:

In July 1949, Sheikh Abdullah and three colleagues joined the Indian Constituent Assembly and negotiated the special status of J&K, leading to the adoption of Article 370. This article limited the Union’s legislative power over Kashmir to the three subjects in the Instrument of Accession. If the Union government wanted to extend other provisions of the Indian Constitution, it would have to issue a Presidential Order under Article 370. The state government would have to give prior concurrence to this order. Moreover, the constituent assembly of J&K would have to accept these provisions and incorporate them in the state’s constitution. Once Kashmir’s constitution was framed, there could be no further extension of the Union’s legislative power to the state. This secured J&K’s autonomy.

Incidentally, this was the reason for listing the provisions of Article 370 as “temporary” in the Indian Constitution: the final contours of the state’s constitutional relationship with the Union were to be determined by the constituent assembly of J&K.

Today Amit Shah, the leader of India’s Upper House, announced the unilateral revocation of Article 370 (and the related Article 35a).

Shah did this by calling Article 370 “temporary” and ignoring that that appellation (“temporary”) had referred only to its being temporary until J&K would officially concur in it, which J&K quickly did. Ever since then, it has been, and remains, permanent (according to the Supreme Court of India ruling on 16 December 2016, reaffirming that same Court’s earlier ruling, on 10 October 1968). Therefore, it is clear that only by means of amending India’s Constitution can J&K’s autonomy be undone.

That anonymous blogger (whom I consider to be one of the world’s greatest investigative journalists) then continued:

It is inevitable that the actions today will lead [to] a new insurgency in J&K and beyond. Even if Pakistan’s Prime Minister Imran Khan does not want to support a new guerilla army in J&K, the military and other nationalist Pakistanis will push to supply it with everything that is needed [in order to support such an army].

So: at least unless and until India’s Constitution is amended, Modi’s grab for Kashmir not only is unConstitutional, but if this military occupation continues, then it is likely to spark a war in Kashmir, which could quickly become a war between Hindu-majority India and Muslim-majority Pakistan, next door to India.

How likely is India’s Constitution to be amended so as to allow this military occupation to continue indefinitely?

Wikipedia says:The procedure [to amend] is detailed in Article 368. An amendment bill must be passed by each house of Parliament by a two-thirds majority of its total membership when at least two-thirds are present and vote. Certain amendments pertaining to the constitution’s federal nature must also be ratified by a majority of state legislatures.

Whether all of that can be done is highly questionable. So: not only is Modi’s action unConstitutional, but it could remain so — and produce a huge war.

No matter how bad India’s Constitution might be, Modi is far worse, because he is violating it by means of this brutal and entirely unjustifiable military crackdown.

On the same day as the crackdown, Indian Hindus in other parts of the country announced online that they now planned to relocate to Kashmir. The expectation is that the Muslims in Kashmir will be driven out and replaced by Hindus. This is widely believed to be the Indian Government’s plan, and the reason for this crackdown: an ethnic-cleansing of J&K for the benefit of India’s Hindus.

On August 10th, the New York Times detailed how horrific the crackdown is. Headlining “Inside Kashmir, Cut Off From the World: ‘A Living Hell’ of Anger and Fear”, they reported, from the city of Srinagar in Kashmir, that:

A sense of coiled menace hung over the locked-down city and the wider region on Saturday, a day after a huge protest erupted into clashes between Kashmiris and Indian security forces.

Shops were shut. A.T.M.s had run dry. Just about all lines to the outside world — internet, mobile phones, even landlines — remained severed, rendering millions of people incommunicado.

The New York Times gained one of the first inside views by a news organization of life under lockdown in Kashmir and found a population that felt besieged, confused, frightened and furious by the seismic events of this week. …

Tens of thousands of troops from the Indian Army, the Central Reserve Police Force (a paramilitary unit) and the Kashmiri State police have been deployed in just about every corner of the valley. In some villages, even remote ones, a soldier was posted outside the gate of each family’s home. …

Mr. Modi has said the new status will make Kashmir more peaceful and prosperous. In a televised speech on Thursday, which most Kashmiris could not watch because their television service had also been cut, he insisted that turning Kashmir into a federal territory would eliminate corruption, attract investment and move it “forward with new hopes.’’

Narendra Modi had risen to power in India by imposing a 3-day anti-Muslim “pogrom” or “ethnic cleansing” in the state of Gujarat, from 27 February through 1 March of 2002, during which, approximately 150,000 people were driven to refugee camps. So, there is clear reason for India’s 15% Muslim minority to fear the country’s 80% Hindu majority, who, in 2014, elected this bigot, Modi, to lead India. And, now since August 5th, that bigot has an iron grip on India’s only Muslim-majority state, J&K.

The pressure upon Pakistan’s leader, Imran Khan, to respond militarily, against the Modi-led bigots, can only rise, as long as Modi’s unConstitutional aggression, perhaps amounting to an even bigger ethnic cleansing, now against the residents in J&K, continues. A mass-exodus of Muslims from J&K is likely and expected, especially into adjoining Pakistan. As those refugees accumulate there, the pressure on Khan can only rise even further. Already on August 11th, Khan tweeted that “Attempt is to change demography of Kashmir through ethnic cleansing. Question is: Will the world watch & appease as they did Hitler at Munich?” 

As of yet, there is no actual discussion in the now totalitarian Indian media, regarding a Constitutional Amendment, in order to legalize Modi’s August 5th action. His Government’s official position is:

Whatever its legal or historical status, the time has come to amend, if not end Article 370. We must not forget that the continuance of Article 370 is the biggest hurdle to a lasting solution to the Kashmir conundrum. As such, it is the other side of the Pulwama massacre. Strikes across the border are only one way to avenge or redress the latter. But the internal rectification required is the full and complete integration of Jammu and Kashmir with the rest of India. In order to accomplish this, Article 370 must go.

So, they aren’t actually saying that Article 370 “is gone,” but that it “must go.” They are, right at the start, setting up the possibility for an Amendment-resolution, by asserting that “the time has come to amend, if not end Article 370.” They are not actually saying Article 370 has ended. This lacuna is their existing policy’s escape-valve. The regime’s goal is to act as if  Article 370 is already simply gone, until the public overwhelmingly assumes that it has somehow been Constitutionally removed — even though it hasn’t. The regime’s control over its press is sufficient to exclude, for now, any public debate about that central issue — it is a non-issue, currently. It is an issue that’s thus being held in abeyance. 

But, also, the official position asserts that, come what may, Article 370, and 35A both must no longer continue in force; and specific condemnations of the Muslim faith and of Muslim traditions are prominent in this part of the Government’s official position, such as:

abrogation of laws like Article 370 and 35A will be opposed by vested interests. It has taken decades to rid the Muslim daughters of India of the evil and ignominy of tripletalaaq — a pernicious custom whereby a Muslim male could divorce his wife by a simple rendering of the word talaaq, three times, by any means. Here too, the Muslim clergy, all male dominated, termed such a judgement by the apex court as an assault on their faith, conveniently forgetting that Muslim countries such as Pakistan have already enacted such laws decades ago. It is, thus, time for India to move on and not be held hostage to blackmail and threats from religious power brokers.

So: the Hindu regime is now officially damning Islam, and calling Muslim clergy “religious power brokers.” This is blatantly in violation of India’s 471-page Constitution. Here is from the Constitution’s Table of Contents:

PART III 

FUNDAMENTAL RIGHTS 

General 

12. Definition …………………………………………………………………. 6 

13. Laws inconsistent with or in derogation of the fundamental rights. …

Right to Equality 

14. Equality before law ………………………………………………………………….. 6 

15. Prohibition of discrimination on grounds of religion, race, caste, sex or place of birth … 7

Among the reasons for the Constitution’s extraordinary length are its many exceptions, such as, for example, Article 371A, which says that nothing in the Constitution “shall apply to the State of Nagaland unless the Legislative Assembly of Nagaland by a resolution so decides.” 

However, what will happen if the Government’s promise that its August 5th action will bring ‘peace’ to Kashmir turns out to become too blatantly false in order for that lie to be able to be successfully continued? Perhaps the ‘news’-media will then receive changed instructions, so as to allow a public debate about whether, maybe, there ought  to be a Parliamentary initiative to put forth such an Amendment to the Constitution, for consideration. And, if the Government by then has decided to cancel the August 5th action, that failed initiative would be the best possible excuse for doing this: the failure of the initiative to revise Article 370 would become the excuse for cancelling the August 5th action. And, then, the peace-negotiations, could begin, between the J&K state, and the Indian Government. Modi has not locked that exit-door from his policy; and, if he walks through it, he’ll be able to blame the legislature, for failing to remove Article 370.

Every dictatorship thrives on the continuing inability of the public to examine and analyze reality in the way that a scientist does in the practice of his/her particular profession; and that’s the reason why these intellectual skills, the most basic ones of all — thinking in the way that a scientist does — are not being taught in all of public education, but instead the popular myths are taught to children, and are being reinforced in India and other dictatorships. That makes the public controllable, by the dictators. And so it is, in India today.

As regards the Constitutionality of the measure that the Modi regime is applying so as to impose this theft of control over J&K from J&K’s majority-Muslim residents, that measure is Presidential Order C.O. 272, which was issued on August 5th. The chief blog of India’s Constitutional lawyers, “Indian Constitutional Law and Philosophy”, headlined on August 13th “Guest Post: Article 370: The Constitutional challenge”, and the author, “Nivedhitha K.”, opened that “The Presidential Order C.O. 272 … is the genesis of the subsequent events,” and closed that “the Presidential Order C.O. 272 and all the subsequent activities that have … genesis in the presidential order are unconstitutional.” The logical process between the opening and ending was flawless; and, so, there can be no honest legal question about the unConstitutionality of what Modi has been doing to J&K ever since August 5th — Modi’s traitorism to India’s Constitution, and thus to all Indians. The only real question is instead whether India’s ‘news’-media will start to publicize this important fact. Meanwhile, the Government races forward with its rape of India’s Constitution, in the hope that enough J&K Muslims will evacuate that land so as to enable Hindus ‘democratically’ to impose some sort of apartheid anti-Muslim regime there. It’s simply a race against time, all in clear violation of Indian law, to achieve Hindu control there. Modi seems to be as bold as Hitler was. Fascists everywhere are traitors to their country, and this is now being made manifestly clear in India. No nation where the Constitution is unenforced can be a democracy — not even if the Constitution itself might be thought, by some people, to be, itself, democratic.

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South Asia

Indian Subcontinent Independence and Economies Lagging Counterparts

Dr. Arshad M. Khan

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Mid-August is when the subcontinent celebrates independence from Britain.  Born in a cauldron of hate 72 years ago, India today is again filling it to the brim.

In one fell swoop, Mr. Modi has denuded Kashmir of the flimsy shroud purporting to preserve its cultural and territorial integrity through articles 370 and 35A in the constitution — the latter empowering the state legislature to define permanent residents while Article 370 ensured special status allowing a state flag, a separate constitution and autonomy over internal administration.

The proverbial velvet glove masking the iron fist has been removed.  It allowed a certain pretense by the quisling generations of leadership while they shielded their ears from the sound of military boots.  All the while, restive young men tired of fetters and humiliation surrendered to the desire for freedom and paid the price … in blood.

How many have died?  No one really knows but in the decades since the 1980s, estimates run to a hundred thousand, perhaps more, although Delhi’s figures are naturally lower.  And a new cycle of death is about to commence.

The question of which particular central government is in overall control matters less when the residents of a state/province/territory are free to run their own daily lives.  In Kashmir they are not, because Delhi does not agree with their wants.  As a matter of fact, the whole Indian subcontinent has been fractious, often at war, and wars have a cost.

In 1950, three years after independence, India had a per capita GDP placing it in the middle range among the countries in the world.  Now despite its ‘economic miracle’ it is near the bottom preceding only destitute African nations and war-torn Syria and Afghanistan.  Pakistan and Bangladesh are similar.

In one of the world’s hottest (but clearly not hot enough) economies, almost 80 percent of India lives on less than a half dollar a day or 20 rupees.  So reported Reuters in 2007, drawing on the report, “Conditions of Work and Promotion of Livelihoods in the Unorganized Sector,” published by India’s “National Commission for Enterprises in the Unorganized Sector” or (NCEUS).

It identifies most of those having to live on less than 20 rupees (or 50 US cents in 2007) as from the informal labor sector, providing day labor with no job security.  Worse, 26 percent were living below the then poverty line of 12 rupees per day, until the gate posts for poverty were changed to burnish the country’s image.  Meanwhile, the rupee has nearly halved in value to its present 71 to the dollar.  The fate of Pakistan and Bangladesh are not dissimilar.

But compare the subcontinent to other countries that were not too different economically seven decades ago.  In 1950 India had a per capita GDP of US $597. Pakistan $650; Indonesia, Thailand and South Korea in the mid $800 range.  The figures for 2018 from the World Bank tell their own story:  India $2016, Pakistan $1473, Indonesia $3894, Thailand $7274 and South Korea an off the scale $31,363.  Why are India, Bangladesh and Pakistan not even close to any of them? 

Pakistan has been damaged by the spillovers of the Afghan war but that is a small part.  What about India?  Kashmir and its other insurgencies drain resources.  Moreover, military expenditures driven by the mistrust of each for the other, and India’s search for some undefined and unattainable glory are also part of the problem. 

The major cause by far are incompetent governments unable to deliver sound economic policy … starting first with a decent education system.  The wealth of a country in our modern world lies with the capabilities of its work force, not last century’s divisive nationalist rhetoric.  If it is not clear enough to the governments in the subcontinent, then Lee Kuan Yew of Singapore (current per capita GDP over $58,000) has a blueprint. 

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South Asia

The Kashmir crisis spotlights what a civilizational world looks like

Dr. James M. Dorsey

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India’s decision to deprive Kashmir of its autonomy, alongside a clampdown in the troubled north-western Chinese province of Xinjiang and US-backed Israeli annexation of Arab land, is the latest indication of what a new world order led by civilizational leaders may look like.

In dealing with recent conflicts, US President Donald J. Trump, Israeli and Indian prime ministers Benyamin Netanyahu and Narendra Modi and Arab and Muslim leaders have put flesh on the skeleton of a new world order that enables civilizational leaders to violate with impunity international law.

It also allows them to cast aside diplomacy and the notion of a nation state as the world has known it since the 1648 Treaty of Westphalia and ignore national, ethnic, minority, religious and human rights.

Fulfilling a longstanding election promise, Mr. Modi’s unilateral withdrawal of Kashmir’s right to govern itself fits the mould of Mr. Trump’s unilateral recognition of Israeli annexation of East Jerusalem and the Golan Heights.

The recognition was enabled by Arab and Muslim leaders who have abandoned any pretence of Islamic solidarity and credibility in their increasingly selective lip service to the plight of their ethnic and or religious brethren.

The actions and policies of Messrs Modi, Trump and Netanyahu are those of civilizational leaders who define the borders of their countries in terms of historical claims; representation of a civilization rather than a nation whose frontiers are determined by internationally recognized demarcation, population and language; and rejection of the rights of others.

Recalling the principles of Indian policy in India’s first years as an independent state, historian of South Asia William Dalrymple noted how far Mr. Modi has moved his country away from the vision of a pluralistic, democratic nation state envisioned by independence activist and first Indian prime minister Jawaharlal Nehru.

“Kashmir is not the property of India or Pakistan, (it) belongs to the Kashmiri people. When Kashmir acceded to India, we made it clear to the leaders of the Kashmiri people that we would ultimately abide by the verdict of their plebiscite. If they tell us to walk out, I would have no hesitation in quitting Kashmir. We have taken the issue to the United Nations and given our word of honour for a peaceful solution. As a great nation, we cannot go back on it,” Mr. Nehru said in 1952.

Indian polls have shown that as many as two thirds of the residents of the Kashmir valley, one of the world’s most militarized regions, want independence.

Mr. Modi signalled that he knew that he was playing with fire in what former US president Bill Clinton once dubbed “the most dangerous place in the world.”

Anticipating that his move would be rejected by India’s Muslim community, already on the defensive as a result of Hindu nationalist assaults, Mr. Modi sent ten thousand troops to Kashmir in advance of the revocation, detained scores of political leaders, ordered tourists to leave the region, closed schools and shut down telephone lines and the Internet.

To be sure, the timing of Mr. Modi’s move was likely propelled by Mr. Trump’s recent offer to mediate the Kashmir dispute that India rejected out of hand and US negotiations with the Taliban that could lead to a US withdrawal from Afghanistan and potentially to a Taliban takeover. Both developments would strengthen India’s arch-rival Pakistan.

Nonetheless, Mr. Modi, aided and abetted by likeminded civilizational leaders, has redefined Mr. Nehru’s notion of greatness by framing it in terms of Hindu rather than Indian nationalism, an approach that allows him to go back on the promises and legal, political and moral commitments of his predecessors.

So has Mr. Netanyahu even if Israel’s legal annexation of Arab territory conquered during the 1967 Middle East war was enacted by his predecessors.

Mr. Trump may have emboldened Mr. Modi by setting a precedent for violation of international law by recognizing Israel’s unilateral annexation of East Jerusalem conquered from Jordan and the Golan Heights captured from Syria as well as de facto endorsing Israeli settlement activity on the West Bank.

Most likely, so did Chinese president Xi Jinping who has been able to ensure that the Muslim world has remained silent, and in some cases even endorsed his brutal clampdown on Turkic Muslims in Xinjiang in what constitutes the most frontal assault on a faith in recent memory.

Civilizational moves in Kashmir, Xinjiang and Israeli-occupied territories risk in the short and/or longer term sparking violent conflict, including a confrontation between nuclear powers India and Pakistan and mass popular unrest.

Some ten thousands Kashmiris spilled into the streets in recent days to protest against the revocation of self-rule the moment India eased a government-imposed curfew.

Splits in the Islamic world on how to respond to civilizational moves in long-standing disputes involving Muslim communities could prove to be a double-edged sword for Arab and Muslim leaders who increasingly prioritize what they see as their countries’ national interest above Islamic solidarity and the defence of the ummah, the Muslim community of the faithful.

Like with Xinjiang and Israeli-occupied Arab territory, Turkey and Malaysia were among the few Muslim nations to publicly criticize the Indian move.

The United Arab Emirates went out on a limb with its ambassador to India describing the revocation of Kashmir’s autonomy as an internal Indian matter that would help improve the efficiency and effectiveness of administration and socioeconomic development in the region.

UAE minister of state for foreign affairs Anwar bin Mohammed Gargash subsequently sought to bring the UAE in line with most Muslim states who called for restraint and a peaceful resolution.

The Islamic world’s varied responses to multiple crises that target the rights of Muslims suggest not only impotence but also a growing willingness to sacrifice causes on the altar of perceived national interest and economic advantage.

The question is whether that is an approach that would be popularly endorsed if freedom of expression in many Muslim countries were not severely restricted. The risk is that leaders’ inability to gauge public opinion or willingness to ignore it eventually will come to haunt them.

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