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Kashmir: Rage and Reason- Book Review

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Kashmir is glorified the world over as paradise on the earth, second to Switzerland in terms of scenic beauty, serene valleys, calm and fresh waters and colourful flora and fauna. But, beyond the gaze of this whole matrix lies a narrative of pains, sufferings, broken promises and what not. Caught in the whirlpool of hypersensitive political environs, Kashmir imbroglio is refusing to cow down and assuming multiple forms of uncertainty and chaos with the passage of time.

Time is witness to the fact that a lot of theories have been put forth by the political pundits within and outside the valley, but those theories go astray and turn rudimentary within the framework of time. Like elsewhere, writings on Kashmir imbroglio were nascent and miniscule till the narrative of Basharat Peer’s Curfewed Night caught the attention of the readers worldwide regarding the Kashmir problem and gave impetus to further inroads of fresh narratives and perspectives on Kashmir which subsequently assumed some weight and authors began to write and rewrite stories on Kashmir.

Kashmir: Rage and Reason by Gowhar Geelani is a fresh narrative on Kashmir which was recently released after publication by Rupa Publications, New Delhi. The book offers fresh insights about a number of themes about Kashmiri nationalism; resistance of the new age and rebellion after the demise of militant commander Burhan Muzaffar Wani in July, 2016.The book is divided into ten chapters, each narrating a different theme lucidly.

Chapter one of the book narrates the killing of rebel commander, Burhan Wani on 8th of July, 2016. Burhan Wani had become a phenomenon and glamour over the years of his militant affiliation. The author narrates his travel to the place of his birth in South Kashmir, Tral, and Kashmir, where men and women, children and Sikhs could be seen at his funeral prayers. He used social media to further his cause. Militancy got revived after his departure.

Chapter two of the book under the theme, Why Tral Bleeds Green, the author narrates a series of events where he found veneration for militants.

Chapter third provides a perspective regarding Kashmir’s struggle, whether vying for homeland or caliphate. The author argues that the struggle of Kashmiris is for political and economic rights, justice and dignity predates the birth of India and Pakistan. According to Geelani, it is important to contextualise and historicize the struggle of Kashmiris for independence which can be traced to the 16th century when it was taken over by the Mughals. The author writes that Kashmiri pandits were driven out of the valley by governor, Jagmohan and those who are living back in vale live as brothers and sisters.

In chapter 4th titled, A nationalism of multiple identities, the author argues that multiple identities have played a role in rallying public opinion in J&K.The first mobilisation of masses was against Dogra rule in 1931.There was rigging in 1987 elections to thwart the rise of MUF(Muslim United Front),which caused eruption of militancy subsequently in Kashmir.

In chapter 5th titled Violence to Non-Violence: A lost opportunity?, Geelani argues that violence that ravages the state emanates from New Delhi, whose witness is the current generation. Majority in Kashmir is involved in a battle for their unique identity and existence. Preaching peace to Kashmiris in the current atmosphere hurts them as an invective.

In chapter 6th under the theme, A New Language of Resistance, the author narrates about the development of intellectual and narrative resistance in Kashmir, where main contention is the resilience through creative defiance forms. Words are weapons, so is memory.

Chapter 7tt Hell in Paradise narrates the author’s observation of crackdowns, civilian killings, torture and exodus of Kashmiri Hindu pandit’s .He vies for the recreation of communal bond among Kashmiri Muslims and Pandits.

In8th chapter, the author says that truth in Kashmir is overlaid with competing narratives and hermeneutics. Working as journalist is a tough job. The Indian journalists, barring a few have lost their credibility in Kashmir. Indian media covers one sided stories and masses of the mainland India have been misguided about the whole situation.

In 9th Chapter, the author says that the world is yet to take cognizance of the Kashmir conflict. Religion, nationalism and cultural and other identities are key to understand the Kashmir imbroglio. For the peace and prosperity of the region, peaceful negotiation is the sine-qua-non condition for its resolution.

The last chapter of the book titled, A Leadership Crisis narrates that pro-Delhi politics indulges in doublespeak in Kashmir. The pro-India politics has severely eroded its credibility in Kashmir. The author ascribes the factor of the lack of political will and statesmanship in New Delhi, Islamabad and Srinagar to the current problem. Overall, statesmanship is the last say of the author for the crisis resolution in Kashmir.

Overall, the book offers an articulate view of the author and the passion to understand the current uncertainty in politics in Kashmir in the current global geopolitical context and the conflict as a whole. The book is a must read for one and sundry.

Kashmir-Rage and Reason, Author: Gowhar Geelani, Rupa Publications

The author has done M.Sc.(Biochemistry),B.Ed from Jamia Millia Islamia New Delhi,M.A.(History) and also qualified CTET from CBSE. Previously,he was also working as a project trainee at JNU,New Delhi.He writes for a number of platforms on socio-politico-economic issues and currently works in J&K, government education department. He can be reached at abidjmi121[at]gmail.com

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India’s Continuing Arrogance in Kashmir

Haris Bilal Malik

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On October 31, 2019, India formally split up the Muslim-majority region of Jammu and Kashmir into two federal (union) territories. By doing so India violated the UNSC resolutions on the matter and officially issued a new political map indicating Ladakh and Jammu as Indian Union Territories. According to this formal split,both the Jammu and Kashmir and Ladakh union territories will be administered by two lieutenant governors, Girish Chandra Murmu and Radha Krishna Mathur respectively. They are supposed to report to the Indian home secretary based in New Delhi. This clearly defines the motives of the Hindu nationalist government of BJP led by Prime Minister Narendra Modi which revoked Article 370 on August 5.Unfortunately, the prevalent security environment in Kashmir is dominated by the BJP, which has led India’s arrogance to determine the fate of the disputed region.

In the same vein, right before the formal enforcement of the constitutional split, a local body electoral exercise was carried out in the region. The maiden Block Development Council (BDC) Election was held on October 24 under much hype due to the evolved dynamics of the region. However, the region’s main parties such as the National Conference, Peoples Democratic Party, and Peoples Conference and other small parties had boycotted the local elections terming them as an ‘undemocratic’ exercise. These parties which have remained the major stakeholders in the politics of the region had turned out against the abrogation of Article 370 that granted the region special rights. It was also observed that the political parties had perceived this election as instead a “forced election” primarily because the region was still then under severe restrictions. Contrary to this general perception, the Indian government still carried out the post-revocation electoral exercise. This arrogant policy adopted by the Indian government seems to forcefully instill this notion of ‘our plan our vision’ by the BJP to decide the fate of the Kashmir region.

In addition to this notion, the Hindu-supremacist government of India, headed by Prime Minister Narendra Modi has been shamelessly flaunting the narrative that Kashmir has been ‘put in its place’. This means that contrary to the previous position of the Kashmir region as an autonomous entity under the Indian Union, it has been demoted to now being a ‘union territory’ like other union territories under the federal (Union) government of India. By doing so it seems that India is following a dangerous trajectory of dealing with Kashmir vis-à-vis Pakistan and the international community. In pursuit of its fascist vision inspired by its RSS ideology, the BJP led Indian state has blatantly ignored the global implications which its moves could have regarding the disputed region. Moreover, the ongoing crisis also provides an insight into Kashmir being a victim of the so-called rules based international order that has repeatedly failed to shield the Kashmiri people from the human rights violations of the Indian forces and protect their sovereign will.

It is worth mentioning here that Kashmir is one of the oldest issues pending at the UNSC table. The international community acknowledges Pakistan’s significance as the most important stakeholder vis-à-vis any development on the Kashmir issue. Contrary to Indian moves and suppression of Kashmiris, Pakistan has always insisted on the peaceful settlement of the Kashmir dispute under the UN mandate. Moreover, Pakistan has always encouraged international mediation offers from influential countries especially by the U.S. This was evident during Prime Minister Imran Khan’s first-ever visit to the US on July 23, 2019, when President Trump had offered to mediate  between India and Pakistan. The offer was greatly appreciated by Pakistan as it was aimed at some prospect of seeking a settlement given the evolved security dynamics of the South Asian region for the last few months. Whereas, India has often rejected such offers claiming Kashmir as its internal matter.

As evident from the above-mentioned developments, it seems that India aspires to increasingly project itself as a regional hegemon and as a potential superpower that can do whatever it pleases with a complete disregard for basic human rights. Under this notion, the BJP government led by Prime Minister Modi and inspired by Hindutva ideology is taking offensive measures to forcefully make Kashmir an integral part of India via its brutal political and military actions. The most considerable aspect of such belligerence is that India wrongfully perceives that Pakistan is unlikely to or perhaps unwilling respond to any Indian move based on certain political, economic and strategic restraints vis-à-vis India. This however is once again a grave underestimation of Pakistan’s resolve and the sensitivity with which such moves are being taken by the Pakistani leadership.

Hence at the present, the rash and irresponsible actions of the BJP led Indian government has once again put at stake the peace and stability of the entire South Asian region, bringing it once again to the brink of conflict. Despite all the criticism worldwide, with its politico-military offensive in Kashmir, it seems that India has already decided to determine the fate of the disputed region through sheer arrogance and brutality. India is mistakenly perceiving that such moves would likely tighten its grip over the restive region that is at the heart of more than 70 years of hostility with Pakistan. India’s policy to forcefully make Kashmir a part of the Indian Union by annexing it through political and military means would serve as a dangerous precedent. This poses a serious detriment towards the long-desired peaceful settlement of the Kashmir dispute and even with more disastrous consequences for the whole region.

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Remapping Indian Occupied Kashmir: A Multipronged Travesty

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The second Presidential Order on the Reorganization of Jammu & Kashmir by India in 2019 is yet another outlandish decision to challenge the objectives of a peaceful coexistence. It is a call for altering an International Order more conversant to breach the democratic political norms, history and fundamental rights. Kashmiris are once again rebuffed of their demand for self-determination while being locked in an unprecedented brutal curfew entering into more than one hundred days. The desecration is obviously offensive.

Including the areas of Gilgit, Gilgit Wazarat, Chilhas and Tribal Territory of 1947, a part from the remaining areas of Leh and Ladakh districts of 1947 into the Indian Union is a violation of several United Nations Security Council resolutions passed decades ago. The Kargil District was already carved out.

Historically, there were 14 Districts of Jammu & Kashmir at the time of partition, which included Kathua. Jammu. Udhanpur, Reasi,  Anantnag, Baramullah, Poonch, Mirpur, Muzaffarabad, Leh and Ladakh, Gigit, GilgitWazarat, Chilas and Tribal Territory. The new districts included were Kupwara, Bandipur, Ganderbal, Srinagar, Budgam, Pulwama, Shupian, Kulgam, Rajori, Ramban, Doda, Kishtiwar, Samba and Kargil. The illustrative declaration of Muzaffarabad and MirpurKhas areas of Azad Kashmir which are under the administrative rule of Pakistan is an untenable denial of the history of the region.

To refresh their memories India needs to remember that at the time when Maharaja Hari Singh signed the controversial Instrument of Accession with India in October 1947, Gilgit was already inflamed with the passions of rebellion against Hindus and Sikhs living in Gilgit. While representing the will of his people, Muzzaffar, the raja orderly in Chilas said:

“The whole of Gilgit Agency is pro-Pakistan … we could never swear allegiance to Hindustan. Apart from religion, the Gilgit Agency is really a part of the NWFP and is therefore a part of Pakistan. If Kashmir remains independent, well and good … .But if the Maharaja through pig headedness and bad advice, political pressure or attractive remunerations accedes to Hindustan, then there will be trouble here!”

This was sensed by the British Administrator William Brown as well and decided to overthrow the then Governor Ghansara Singh in a bloodless coup d’etat in November 1947 and a provisional government was established by the locals of Gilgit. Raja Shah Rais was appointed as the president and Mirza Hassan Khan as the Commander-in-Chief. Pakistani political agent took over the region, once Khan Abdul Qayyum received a telegraph from Brown on November 16, 1947.

By May1948, the Gilgit Scouts had already taken over Baltistan, Ladakh and Skardu as well. Indian reinforcements were blocked at Dras and Kargil which helped them cut off Indian communications to Leh in Ladakh. However, Kargil was recaptured by them in autumn 1948 but Baltistan remained in control of Pakistan, after which India itself took the issue to the UN.

The current remapping of the region of Jammu & Kashmir is nonetheless not only a snubof facts but also adding into already destabilising factors in the region.The Pakistani parts of Kashmir to the north and west of the cease-fire line established at the end of the Indo-Pakistani War of 1947, or the Line of Control as it later came to be called, were divided into the Northern Areas in the north and the Pakistani state of Azad Kashmir in the south. The name “Northern Areas” was first used by the United Nations to refer to the northern areas of Kashmir. Pakistan has declared that “no step by India could change the disputed status of Jammu and Kashmir as recognised by the United Nations”, and has pledged time and again that it will continue to support the just struggle of the Kashmiris.

In an attempt to rewind the India of antiquity or revitalize the Indian Civilization lost in the international order of nation-states in the post WWI era, Narendra Modi’s arrogant Hindutva regime is non-realistic. The current attempt is a follow up of the Geospatial Information Regulation Bill (GIRB) passed by the Indian ministry of Home Affairs on May4, 2016, during his earlier tenure of rule on India. The Bill was meant to regulate the acquisition, dissemination, publication and distribution of geospatial information of India. It restricted the addition or creation of any information related to geospatial imagery, data acquisition through space or aerial platforms such as satellites, aircrafts, airships, balloons or unmanned aerial vehicles without the permission of the government of India. The Bill also made its violation indictable in contravention of the section 4 with a fine ranging from Rs. 1 crore to 100 crores or imprisonment for a period of up to seven years. The draft resolution had also decided to set up an Apex Committee, A Security Vetting Authority and an Enforcement and Appellant authority to only allow the distribution of maps considered right by the Indian government. It was deceptively declared to ensure the security, sovereignty and integrity of the state of India with impact on all who may or may not agree with the Bill defining the geographical boundaries of India. The spokesman of the Indian External Affairs Ministry Vikas Swarup once reiterated that the state of Jammu & Kashmir was an “integral part of India” and the GIRB was an “entirely internal legislative matter of India.”

Assaulting the international political system, human dignity, basic liberties and perpetual boundary disputes by the Indian offensive posture have added to the stressed political environment of the region. In case of the failure of the domestic proceedings to address human concerns, it becomes mandatory for the world community to ensure the respect of the world peace. History records that after the WWII, there had been 14 out of 21 major inter-state wars on territorial conflicts. Global history of cartography has always been closely linked. Situating the “geobody,” along with altering the archival documents by the nationalist regime of Modi largely emboldened by the Western powers for their own strategic and economic preferences, is a teasing question on the UN partiality. The history of border violations or failed negotiations over an issue increases the likelihood of armed conflict and nonbinding management.

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Kartarpur Corridor: A message of Peace and Prosperity

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Kartarpur corridor was opened on 9 November 2019 (Saturday). It paved the way for the Sikh community to visit one of the most important religious shrines without a visa. There are approximately 150 million Sikhs around the world, out of which around 120 million are living in India. The other countries having the Sikh community are Afghanistan, Pakistan, UK, Canada, and USA.  However, the origin of the Sikh religion in Punjab, which was divided into Indian Punjab and Pakistani Punjab in 1947 at the time of independence of the sub-continent from British rule. The partition of Punjab has divided many Sikh families between Pakistan and India.  Due to political rivalry, among Pakistan and India, has adversely affected the Sikh Community. Some of the family members have never met in the last 72 years and few of them have already expired already.

While Sikh, Muslims and other religions lived together for centuries, especially in Punjab, and enjoyed complete harmony as the language and cultures are identical. But after partition, in 1947, the rivalry between Pakistan and India kept them separated for 72 years. With the opening of this Corridor, the Sikhs community in India becomes the most beneficiary and they are grateful for the gesture of goodwill by Pakistan.

The Kartarpur Corridor connects between Pakistan and India, the Sikh shrines of Dera Baba Nanak Sahib (located in Punjab, India) and GurdwaraDarbar Sahib (in Punjab, Pakistan). The corridor is intended to allow religious devotees from India to visit the Gurdwara in Kartarpur, 4.7 kilometers from the Pakistan-India border, without a visa.

The Corridor was first proposed in early 1999 by the prime ministers of India and Pakistan, Atal Bihari Vajpayee and Nawaz Sharif, respectively, as part of the Delhi–Lahore Bus diplomacy. On 26 November 2018, the foundation stone was laid down on the Indian side and after two days, on 28 November 2018, the foundation stone on the Pakistani side was laid down by Prime Minister of Pakistan, Imran Khan. The corridor along with all its allied services and amenities was completed in a record time frame. The corridor was completed for the 550th birth anniversary of Guru Nanak Dev on 12 November 2019. As a special to mark the 550th birth anniversary, the Government of Pakistan has waved the fee amounting to US Dollars 20 for three days. It has created a huge good-will.

The corridor has not only connected the Sikh community on both sides of the border but also opened a new chapter of religious tourism in Pakistan. There are many other religious sites in Pakistan, which belongs to Hindus or Sikhs religion and may attract devotees and visitors in thousands of thousands in number. Kartarpur corridor is just a beginning, if it goes smoothly, many new sites will be open to Hindus and Sikhs as well.

This will also generate an opportunity for economic activities and enhance people to people contact. Promote harmony and understanding between the two hostile nations. In fact, Kartarpur Corridor is a message of Peace and Prosperity.

Pakistan is a peace-loving nation and a very responsible state. Prime Minister of Pakistan Imran Khan is well matured, visionary leader. He said on this occasion “Pakistan believes that the road to the prosperity of the region and bright future of our coming generation lies in peace”, adding that “Pakistan is not only opening the border but also their hearts for the Sikh community”. The Prime Minister of India, Narendra Modi, compared the decision to go ahead with the corridor by the two countries to the fall of the Berlin Wall, saying that the project may help in easing tensions between the two countries.

Previously, pilgrims from India had to take a bus to Lahore to get to Kartarpur, which is 125 km journey although people on the Indian side of the border could physically see GurdwaraDarbar Sahib Kartarpur on the Pakistani side. An elevated observation platform had also been constructed on the Indian side, where people use binoculars to get a good view.

Indian Prime Minister Modi has thanked PM Imran Khan for his good-will gesture. It is hoped that India will reciprocate in the same manner and provide an opportunity to the People of Pakistan and Prime Minister of Pakistan Imran Khan to thanks Indian Prime Minister Modi.

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