There are about 20 million Ukrainians who live outside Ukraine; most of them are Orthodox Christians. However, according to the Tomos of autocephaly, these people don’t belong to the Ukrainian Orthodox Church anymore.
We are told that our transition into the jurisdiction of Constantinople will not change anything in the life of our parishes. We were promised that we would be governed by our Ukrainian hierarchs and that Ukrainian priests would be appointed for us or kept in their positions. But all this is a lie. The UOC of Canada and the UOC of the USA are completely dependent on Constantinople. On any issue, including the approval of their own statutory documents, their hierarchs apply to Istanbul and rush to blame each other before Patriarch Bartholomew whenever conflicts erupt.
So far, the Church of Constantinople has tolerated the existence of its subordinate Ukrainian Churches and doesn’t mind increasing their number. However, the distant future of these Churches is the same as of the recently abolished Paris Archdiocese or the Orthodox Church of Finland which reportedly may face reformatting and liquidation in several years. Even such a large and self-sufficient entity as the Greek Orthodox Archdiocese of America is completely dependent on Istanbul, as confirmed by the resignation of Archbishop Demetrios and the appointment of Metropolitan Elpidophoros in his place.
The general policy of the Ecumenical Patriarchate is that all “parallel” and “autonomous” structures in the Orthodox Diaspora will be gradually eliminated, and their communities will be transferred to a single center. Archbishop Elpidophoros will take a lead on this in the USA, Archbishop Makarios will do this in Australia, and other hierarchs in Europe. When the situation in the Diaspora is brought in line with the Canon law (one city, one bishop, one Church), there will be simply no positions for Ukrainian bishops.
Finally, as to the parish life – what rectors will bishops of the Ecumenical Patriarchate appoint for Ukrainian parishes in diaspora? We already have an example – St. Nicholas Church in Valencia, Spain. At first, an unknown man in civilian clothes began to appear among the believers, then he called himself a priest of the Ecumenical Patriarchate and was allowed to minister, and then he was appointed rector. At that, no documents confirming his priestly rank dignity has been shown to the community members! And of course there was nothing Ukrainian in him at all. Valencia parishioners have got neither his support, nor merely participation in their cultural initiatives and traditions, which are, in fact, the very expression of the national identity of any community.
This is how the congregation can receive from Constantinople a “super-canonical” (perhaps, even having Moscovian background!) Ukrainian-speaking clergyman, but lose the Ukrainian spirit, originated from centuries-old customs as well as from the memory of the Holodomor, the Heavenly Hundred killed during the Euromaidan Revolution, the heroes of the war in Donbass.
Metropolitan Epiphanius of Kyiv and all Ukraine left the parishes of the Kyivan Patriarchate in the Diaspora to their own devices, so that they would become subordinate to the local bishops of the Ecumenical Patriarchate. He also agreed with the appointment of new rectors by the Phanar. Now, when the congregational peace is broken, and the very community in Valencia asks to replace the priest, he told Metropolitan Hilarion to deal with the. “Is it not too late for an attempt to solve the problems of the community which he turned his back to? Then whose parish are we?” – the believers wonder. – “The Ecumenical Patriarchate or the OCU?”
Another example of ambivalence in the actions of the OCU Hierarchs is their attitude towards the Orthodox churches of Montenegro and Macedonia that have not yet been recognized by Constantinople. In the Kyivan Patriarchate, we always were in communion with them and concelebrated with the representatives of their clergy. And this was a considered, fully reasoned decision by His Holiness Patriarch Filaret. These Churches are the same as our Church has always been. Indeed, they haven’t been recognized yet, but there is no reason to consider their sacraments invalid. If their sacraments are null and void, were then ours too? And if their sacraments are valid, why can not we concelebrate with them? Sooner or later, time will sort things out, the Orthodox world will recognize them as it recognized us.
What do we have with Epiphanius at the helm? On the one hand, in the Australian city of Newcastle, the OCU parish does not allow clerics of the Macedonian Orthodox Church to serve in the temple. They say, we are now recognized, and they are not. On the other hand, though secretly from the Metropolitan Emmanuel, clergyman of the similar “unrecognized” Montenegrin Orthodox Church Archimandrite Bojan Bojović was admitted to concelebrate Liturgy in the St. Michael’s Golden-Domed Monastery on May 26. But what is the difference between him and the priest of the Macedonian Orthodox Church in Newcastle? It’s hard to answer, especially taking into account that the Phanar has already taken the appeal of the Macedonian Church to consideration and its recognition seems to be not far off.
Patriarch Filaret never taught to juggle the Holy Canons for the sake of political gains; on the contrary, he is the one who sticks to them more than others. And he is completely independent and never betrays the truth. The Kyivan Patriarchate existed and developed successfully without any recognition, as did the fraternal Macedonian and Montenegrin Orthodox Churches.
While Metropolitan Epiphanius is bound by some obligations to the Greeks, afraid of something or simply does not know what to do, Patriarch Filaret has a necesssary vision, status and determination to fight for the future of the Orthodox Ukrainians in the diaspora and to protect their interests. That is why foes seek to prevent him from governing the Church, the spiritual leader and founder of which he is.
At the request of the Greeks, Poroshenko forced Patriarch Filaret to write a refusal from his candidacy before the election of the OCU’s Primate. For the sake of independence and recognition of the new Ukrainian Church, Patriarch Filaret gave the “Greek party” a chance. But the promises given to the Patriarch have been broken. The Kyivan Patriarchate has lost its status and independence, and no recognition by the Local Churches but for the Phanar has been received. Instead of this, a permanent exarch of the Phanar was placed in Ukraine, the “pearl” of Kyiv – St. Andrew’s Church was given to him, and the first bishop ordained in the OCU was a citizen of Greece and ethnic Greek but not Ukrainian.
However, even after the election of Metropolitan Epiphanius, 15.5% of the population of Ukraine (that is more than the amount of those 14.2% Ukrainians who support UOC MP having 12 thousand parishes in Ukraine!) would like Patriarch Filaret to be the Primate of the OCU, despite his age. And a large part of the communities left the jurisdiction of Moscow to join the Kyivan Patriarchate (UOC-KP), which, according to Patriarch Bartholomew, “has never existed”.
Given that the young bishops have sold their souls to the Phanar for their ambitions, Patriarch Filaret is almost the only leader in the Ukrainian Church who still believes that it must be independent and serve interests of Ukraine. If Ukrainians in diaspora refuse to support him, they will betray their patriarch and their own country. In return, they will receive Greek bishops and the only freedom to pay contributions to the Ecumenical Patriarchate. And taking into account the needs and appetites of the Phanar, the contribution rates will be sky-high.
Cruelty to Animals Gets More Media Coverage than Beheaded Christians
– The Bishops’ Conference of Nigeria described the area as “killing fields”, like the ones the Khmer Rouge created in Cambodia to exterminate the population.
– “We are Aramaic people and we don’t have this right to have anyone protect us? Look upon us as frogs, we’ll accept that — just protect us so we can stay in our land”. — Nicodemus Daoud Sharaf, the Syrian Orthodox Archbishop of Mosul the capital of Iraqi Kurdistan, home to many of the Christians who fled jihadis, National Catholic Register, April 7, 2017.
– In an era of round-the-clock information… the abominations suffered by Christians have been left without images, while the brutality against the Chinese pig was streamed all over. Christians are an endangered species; pigs are not.
– One of the last Nigerian Christians was executed by an Islamic State child soldier. Slaughterhouses’ workers go on trial in France for abuses to animals. But the same France has already repatriated more than 250 ISIS fighters, the same people who turn Iraqi churches into slaughterhouses.
First there was the beheading of 11 Nigerian Christians during the recent Christmas celebration. The next day, a Catholic woman, Martha Bulus, was beheaded in the Nigerian state of Borno with her bridesmaids, five days before the wedding. Then there was a raid on the village of Gora-Gan in the Nigerian state of Kaduna, where terrorists shot anyone they met in the square where the evangelical community had gathered, killing two young Christian women. There was also a Christian student killed by Islamic extremists who recorded his execution. Then pastor Lawan Andimi, a local leader of the Christian Association of Nigeria, was beheaded.
“Every day”, says Father Joseph Bature Fidelis, of the Diocese of Maiduguri, “Our brothers and sisters are slaughtered in the streets. Please help us not be silent in the face of this immense extermination that is taking place in silence”.
The Bishops’ Conference of Nigeria described the area as “killing fields”, like the ones the Khmer Rouge created in Cambodia to exterminate the population. Most of the 4,300 Christians killed for their faith during the last year came from Nigeria. Nina Shea, an expert in Religious Freedom, recently wrote:
“An ongoing Islamic extremist project to exterminate Christians in sub-Saharan Africa is even more brutal and more consequential for the Church than it is in the Middle East, the place where Christians suffered ISIS ‘genocide’, as the U.S. government officially designated.”
Unfortunately, the murder of these Christians during the last month has been largely ignored by the Western media. “A slow-motion war is under way in Africa’s most populous country. It’s a massacre of Christians, massive in scale and horrific in brutality and the world has hardly noticed”, wrote the French philosopher, Bernard Henri Lévy.
While Christians were murdered in Nigeria, the global media ran a story of a pig being tied up and shoved off a bungee tower at a new theme park in China. The story went viral on BBC, The Independent, The New York Times, Sky News, Deutsche Welle and many other mainstream media outlets. The Chinese pig got more media coverage than any of these murdered Christians in Nigeria. You often have to search for these martyrs on local African sites. “Pig Bungee Jumping Stunt In China Prompts Global Outcry”, wrote the Huffington Post. Where has been the global outcry for the serial butchering of Christians just because they are Christians?
The killing of a gorilla in a Cincinnati zoo, committed to save a child’s life, triggered more emotion and media coverage than the beheading of 21 Christians on a beach in Libya while they invoked the name of Jesus in Arabic and whispered prayers. ABC, CBS and NBC devoted six times more coverage to the death of one gorilla than they did on the mass execution of Christians.
“The world prefers to worry about pandas rather than about us, threatened with extinction in the land where we were born”, said Nicodemus Daoud Sharaf, the Syrian Orthodox Archbishop of Mosul as well as a refugee in Erbil, the capital of Iraqi Kurdistan, home to many of the Christians who fled jihadis. When the Archbishop said that four years ago, it looked as if it were just provocation to shock Western public opinion. But Archbishop Sharaf was right.
“In Australia they take care of frogs. One of our Syriac citizens, who’s a builder, bought land, took money from a bank and wanted to build houses and sell them. Then when he wanted to get a certificate to build, in the middle of the land, he came across a hole with eight frogs in it. The government of Sydney told him: ‘You can’t build on this land’. He said: ‘But I’ve taken money from the bank and I must get to work’ and they pushed him to build in another place, making him pay $1.4 million to build a different place for these eight frogs. And yet we are the last people who speak Jesus’ language. We are Aramaic people and we don’t have this right to have anyone protect us? Look upon us as frogs, we’ll accept that — just protect us so we can stay in our land”.
In an era of round-the-clock information on our mobile phones, computers, televisions and social media, the abominations suffered by Christians have been left without images, while the brutality against the Chinese pig was streamed all over. Christians are an endangered species; pigs are not. “The International Union for the Conservation of Nature has several categories to define the danger of extinction that various species face today”, according to Benedict Kiely, the founder of Nasarean.org, which helps the Christians of the Middle East.
“Using a percentage of population decline, the categories range from ‘vulnerable species’ (a 30-50 per cent decline), to ‘critically endangered’ (80-90 per cent) and finally to extinction. The Christian population of Iraq has shrunk by 83 per cent, putting it in the category of ‘critically endangered'”.
If you search for a cover dedicated to this extinction you have to go on the confessional media, such as the British weekly Catholic Herald, which just noted “The end of Iraqi Christianity?” Or the French Catholic media, La Croix, telling the story of Syrian Christians:
“Before the start of the civil war in 2012, 20,000 Assyrians populated the banks of the Khabur, a river that crosses northeastern Syria and flows into the Euphrates. The occupation of part of the region by Isis in 2015 forced the majority into exile. The Khabur is today a dead valley”.
One of the last Nigerian Christians was executed by an Islamic State child soldier. Slaughterhouses’ workers go on trial in France for abuses to animals. But the same France has already repatriated more than 250 ISIS fighters, the same people who turn Iraqi churches into slaughterhouses.
Western media stirred global indignation about Russia’s laws against “homosexual propaganda” prior to the Winter Olympics in Sochi. But the same Western media never protested the Islamist regimes that punish people with the death for converting to Christianity or countries where Christians are threatened with death if they do not convert to Islam.
Mauro Armanino, a priest of the Society for African Missions in Niger, who describes a situation of open genocide, writes:
“The repeated threats to the Christian communities in the border area with Burkina Faso have achieved the aim they set: to decapitate the communities and then fall prey to the fear of professing faith in Sunday prayers in the chapels….On Tuesday, January 14, in a village not far from Bomoanga, which, for over a year, has helplessly witnessed the kidnapping of Father Pierluigi Maccalli, a group of criminals who went to settle the scores with the chief nurse who works in a dispensary in the area, took the nephew from his home and was beheaded. In Bomoanga people no longer go to church on Sunday”.
These persecuted Christians feel more and more alone in a world that sees them as intruders. They are as if suspended in a limbo, between an amnesic and weak West and a rising radical Islam. There seems to be no way to push the Western world to become aware of this tragedy that no one talks about and which could have fatal consequences for the future of our civilization.
“Out of fatigue or shame, or both, we close our eyes”, writes Franz-Olivier Giesbert.
“Does the life of Christians from East, Africa or Asia count for a negligible amount? This is a question that we have the right to ask when we see the place that our dear media give to the killings and discrimination that Catholics and Protestants are subjected to on the planet: nothing or almost nothing, with a few happy exceptions. It is our hypocrisy that feeds the clash of civilizations”.
So, shall we now return to our hypocritical indignation about the cruelty inflicted on Chinese pigs?
From our partner International Affairs
Give me religion that does not polarise society
A few years ago in Aceh, a poster was put up by the Islamic Sharia Department in Banda Aceh of the communications and information agency office, stating:
“A woman whose strand of hair is seen deliberately by a man who is not her husband will be punished by 70,000 years in hell. One day in the afterlife is equivalent to 1,000 years in this world. A woman who enters hell will draw in with her two of her menfolk: her father, her brothers, her husband or her son. This is how terrible the punishment is!”
I received a photo of the poster through one of my WhatsApp groups and shared it with friends. One of them, Harry (not his real name), hilariously pointed out the absurdity of it all.
“What? Do radicals see women’s hair as pubic hair, and are hijab underpants for women’s heads?” he asked incredulously, referring to the headcover worn by Muslim women in Indonesia.
Harry added, to his knowledge, there is nothing in the Quran about women’s hair. “What’s written on the poster is a 1,000 percent deviant!” he exclaimed.
It’s also a mind-crushingly asinine, idiotic and imbecilic fantasy based on nothing but an overly fertile, sick and twisted imagination!
Lucky for him, Sinta Nuriyah, the widow of Abdurrahman “Gus Dur” Wahid, Indonesia’s fourth president (1999-2001), known for his liberal and often eccentric views, corroborated Harry’s view. Like many respected ulema before her, she stated recently that it was not obligatory for Muslim women to wear hijab. The statement of Bu Sinta, 71, a well-respected figure in the prodemocracy movement, went viral.
Bu Sinta pointed out that she always tries to interpret Quranic verses contextually, not textually. She conceded that many Muslims misinterpret the Quran because it has gone through many interpretations, including by those who have their own personal agenda.
It’s also a matter of deliberate distortion, which has reached alarmingly ridiculous proportions. The poster in Aceh is just one example; there are many others, for example, related to circumcision for girls, child marriage, polygamy, mut’ah (temporary marriage, in fact, thinly veiled prostitution), marital rape, violence against women, notions of halal and haram, prohibition to wish Christians a merry Christmas, the trigger-happy way some Muslims accuse others of being kafir (infidels), teaching kids intolerance, and even the abuse of Islam to protect corruption and to scam people by using (or misusing) the sharia label.
It’s part of what I see as being a three-pronged phenomenon across the nation: one, creeping radicalization and intolerance; two, public duping by distorting Quran verses or just making things up that have no basis at all in sharia, Islamic fiqh (jurisprudence) or hadits (the Prophet’s sayings); and three, a kind of moral panic meant to distract from the real issues people face that obviously differ from region to region.
Remember the Chernobyl nuclear and radiation disaster in 1986 in what was then the Ukraine Soviet Socialist Republic?
The ongoing deliberate distortion and manipulation of Islam by a bunch of ignoramus radicals could be said to be Indonesia’s Chernobyl. In fact it’s worse, because it’s not an accident but deliberately engineered — not just by radicals but also by mainstream politicians taking advantage of it to support their political agenda. Notions of sharia and halal are also being commercialized, where even fridges can be labeled halal.
The “system” — if you can call it that — is rotten to the core. It’s a deliberate fabrication of toxic and evil lies intended to control the minds of many young Indonesian Muslims and turn them into mindless zombie robots that eschew any form of logic or true knowledge of Islam and Islamic history.
Radicals ultimately want Indonesia to become a caliphate. On YouTube, an “influencer” known as Ustad Haikal Hassan, explains that the caliphate system is an ideal political system that we should aim for. Unfortunately, he says that the caliphate concept is not used by Muslims but by Europeans and it is now the basis for the European Union. What?? Talk about being utterly clueless about what both the EU and a caliphate are!
Since the beginning of the Reform Era in 1998, Indonesian Muslims have become more and more conservative, abiding by (mis)interpretations of text rather than going by the spirit of Islam that embodies peace, mutual respect and love.
But now, over 20 years into the Reform Era, I reckon we are now in jahilliyah (age of ignorance) of Islam in Indonesia, which thrives on hypocrisy, greed and ego and power-driven motives. Radicals so easily point their fingers at others accusing them of blasphemy, when in fact it is they who are committing blasphemy — of the worse kind because it’s done with evil intent.
Islam, born in the seventh century, was intended as an “antidote” to Arabia, which was then considered an age of jahiliyah. So, it’s a pretty ironic state of affairs that we have become what we once fought against.
In relation to the pressure to wear a hijab (though many wear it voluntarily), women are starting to fight back. Many now see it as part of the Arabization of Indonesia and of the caliphate-pushing radical agenda.
Late last year, Indiah, a friend who has been wearing the hijab since 2003 after she went on the haj, told me she was planning to unveil herself in 2020.
She is also one of the proponents of the Selasa Berkebaya (Kebaya on Tuesdays) movement, kebaya being a blouse usually worn with a batik sarong, considered the Indonesian traditional costume.
A young progressive ustad known as Gus Miftah (Miftah Maulana Habiburrahman) recounts how his wife now no longer wears the hijab. She wore it for almost three years, especially when accompanying her husband. One day, he suggested that she take it off “to save Indonesia from the raging influence of Arabic culture”.
She was pretty happy about it, as she didn’t wear the veil before marrying him. Gus Miftah is now the only ustad whose wife doesn’t wear a hijab. You can imagine the bullying they both received, but they stood their ground.
In relation to Ibu Sinta, some women activists have respectfully asked: Why doesn’t she take off her headcover, even though it’s not a hijab, but it’s still a headcover. Ayo Bu Sinta, just do it! You’d go triple viral!
Early version published by Jakarta Post under the title: Cover men’s eyes, not women’s hair!
Religious Harmony exists in Pakistan
Pakistan is a multi-cultural, multi-ethnic and multi-religion society. Diversification is the strength and beauty of democracy. Pakistan has emerged as a mature and responsible state. The leadership in Pakistan is visionary and capable. Pakistan has four provinces with their own identity, many ethnic groups with their own traditions and culture, and several religions with full freedom.
The state religion in Pakistan is Islam, which is practiced by 96.28% of the population. Freedom of religion is guaranteed by the Pakistani constitution, which established a fundamental right of Pakistani citizens, irrespective of their religion, to equal rights. The remaining 4% practice Hinduism, Christianity, Ahmadis, Sikhism, and other religions.
Christians make up 1.6% of Pakistan’s population, which becomes roughly 4 million. The majority of the Pakistani Christian community consists of Punjabis who converted during the British colonial era and their descendants. Pakistani Christians mainly live in Punjab and in urban centers. There is also a Roman Catholic community in Karachi which was established by Goan and Tamil migrants when Karachi’s infrastructure was being developed by between the two World Wars. A few Protestant groups conduct missions in Pakistan. There are few Orthodox too and some migrated from India.
The number of Churches in Pakistan are in several thousand. Only in Islamabad, which is a small city with a total population of 1 million, and 150 thousand Christians only. There exit around 40 Churches of various sizes. Some of them are quite big while few are small but the majority are well in medium-sized.
It is the season for Christmas, Christians are celebrating it with full religious freedom and enjoying the seasons. While Muslims also enjoy the big sales and discounts offered on the occasion of Christmas and New Year season. It is a festival moot in Pakistan and can be witnessed everywhere.
Christians have played an important role in Pakistan, since the freedom movement, partition of sub-continent and later on in the socio-economic development of Pakistan. Christians have been serving in the high positions of the Government of Pakistan, especially their role in defense services is always lauded. Bagwan Das, a Hindu has served the most powerful post in Pakistan as Chief Justice of Pakistan. Sikhs are serving in the Defense services of Pakistan and contributing a positive role.
All religions are living a peaceful life under the protection of the Pakistani constitution. The Constitution of Pakistan protects the basic right of its citizens irrespective of their religion. However, a soft corner exists for minorities in the Government of Pakistan. The government provides them extra facilitations and concessions in many respect. Just like, extra holidays on their religious festivals like Hindu enjoy an official holiday on Diwali and other important festivals, Sikhs enjoy extra holidays for Besakhi, etc., and Christians enjoy extra holidays on Christmas and Easter, while Muslims do not have such holidays. But minorities also avail the Muslim Holidays equally.
Some of the Hindu Temples, Gurdawars and Churches are donated or maintained by the Government funding and some of these are built by the Government of Pakistan. Or at least, the land is provided by the Government of Pakistan free of cost. In Islamabad, several Churches were built by Government Funding and handed over to local Christian communities. Of Course, some of the Churches were built under British rule pre-independence. However, the Government of Pakistan provide them funds for repair and maintenance and routine operation, while managed by local Christian communities independently.
There exist several missionary schools and hospitals, where the Christian community get admission on priority and Muslims can be entertained if space is available. In Christian’s localities in Islamabad, the land is provided by the Government of Pakistan free of cost, while utilities like Gas, Water, Sanitation and Electricity is provided on priority.
Pakistan is a country with 96% population Muslim, bans the use of Alcohol, but minorities are exceptions and provided licenses and special quotas.
In the Pakistani educational system, there is a provision for non-Muslims to choose the subjects which suit them and their religion.
Generally speaking there is no discrimination against any religion in Pakistani society and certainly no discrimination officially at all. However, the criminals exist in any religion and culture, in any nation. If some Muslim commit crime against any minority, Pakistani courts provides them justice. Law enforcement agencies are there to provide them full protection. There is so much evidence where Pakistani courts and law has sided with the minorities.
However, some times, few individuals in order to take asylum in the developed world, fabricate fake stories and Western media project such as fake stories. It is understood, that Pakistan is undergoing an imposed hybrid war by the few Western nations and Western media is availing all avenues to coerce Pakistan. But, sensible people can differentiate between fake propaganda and the actual facts on the ground. In fact, Western media is no longer credible, as it is being used as a tool in some of the Government’s hands to achieve their strategic goals only.
The recent opening of Kartarpur Corridor for Sikhs between India and Pakistan, which facilitates 150 Million Sikhs around the World, is a very good example of Pakistan’s vision on religious freedom.
The US puts Pakistan on Watch List of countries which lacks religious freedom, is not less than a joke. It is only an act to put Pakistan under pressure and leveraged while negotiating with Pakistan. While the ground realities are completely opposite. The society is in harmony and living together for 7 decades. Pakistan is country where the degree of freedom is much more than any other country on the world. The US keeps its eyes closed on Indian official discrimination against its minorities, human rights violations in Kashmir, Israel’s brutality in Palestine. and its own act of brutality in Iraq, Libya, Ukraine, Latin America, Syria, Afghanistan and other parts of the world. The discriminatory legislations in the US to bar few countries, based on their religion is worst example of racism.
Trust, ill-motivated–designs of a few Western powers will not succeed and sensible individuals and nations, understands the facts and may not buy fake stories and negative propaganda.
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