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The economic summit in Bahrain won’t be about Palestinian-Israeli conflict

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In less than two weeks Jared Kushner and Jason Greenblatt will present in Manama the first part of the long-awaited “deal of the century”, the peace initiative of president Donald Trump designed to find an ultimate solution for the prolonged Palestinian-Israeli conflict.

Iraq and Lebanon will not take part in the event, while Tehran had already accused the participants, mainly Saudi Arabia of “betrayal of the Palestinian struggle”. Following the massive pressure on Arab leaders and promises of significant economic development, the American administration was finally able to secure the participation of Egypt, Jordan, the Gulf states, and probably Morocco. Israel didn’t receive an official invitation for this event yet. It is, however, clear that it will be invited, and some rumors imply that PM Netanyahu himself might come to Bahrain, a country with which Israel doesn’t have any diplomatic relations.

Yet, it seems that this odd event in Manama will resemble a wedding without the bride. The groom will be there, so are the loving parents who will provide the dowry and the guests, but the bride, i.e. the Palestinian autonomy had already declared that it will not send any official or unofficial delegation to the upcoming economic conference.

The relations between the White House and the Palestinian administration had gone sour since President’s Trump decision to move the US embassy to Jerusalem. The Palestinians are suspicious of Trump’s attempts to promote “a deal” that might not include a reference to a two-state solution. For the last two years, the sole connection between Washington and Ramallah has been maintained by the respective security agencies.  Recent remarks made by the U.S. Ambassador to Israel on Israeli territorial claims in Judea and Samaria and the hints of Israel’s annexation plans intensified Palestinian concerns towards the unveiling of the first part of “the deal”. Palestinian officials had harshly criticized the participation of Arab countries in Bahrain conference, expressing hope that they will send low-key representation, while the Jordanian Kind explained that he decided to send a delegation to the summit “to listen and remain knowledgeable of what is taking place”.

Yet, the most fascinating thing about the economic conference is that it’s not at all about the Palestinian-Israeli conflict despite its title. With only one year left prior to the US presidential elections and considering the political turmoil in Israel and the unwillingness of the Palestinian partner to engage in any plan presented by Trump’s administration, there is little hope in Jerusalem, Ramallah or Washington that the “deal of the Century” will accumulate in peaceful solution in the current century.

Why, then, the American administration is investing time and energy in the upcoming Bahrain summit? The answer is clear: mostly, to consolidate the alliance of the “moderate Arab states”.  Considering the recent dramatic events at the sea of Oman and the attack on two oil-tankers, it will not be far-fetched to imagine that the growing tensions in Iran will overshadow the official reason for the gathering. In the same fashion, the “anti-terror” conference in Warsaw that took place in February this year, was solely about Iran, while all other aspects of anti-terrorism activities were left behind. The deterioration of the situation in the Persian Gulf is crucial for the hosts and their allies – the Arab countries in the Gulf. Egypt and Jordan were required to be there because they are key American allies in the region who also maintain diplomatic relations with Israel. The plan that is envisaged by Kushner and Greenblatt will include economic benefits and development programs for both Amman and Cairo who are dealing with pressing economic hardships. Would they prefer to stay away from the conference that is being shunned by the Palestinians? Probably. Could these two countries, who receive significant economic help from the US say no to the invitation and not show up at the wedding of the century? Highly unlikely.

Ironically, some 52 years ago in Khartoum, it was the Arab league that had unanimously voted on the famous “three no’s” resolution in Khartoum, declining any possibility of dialogue with Israel. Today, when the Arab states are weakened by the “Arab spring” and preoccupied with growing tensions in the Persian Gulf while the focus has shifted from the Palestinian question elsewhere, they are more prone than ever to go along with practically any American plan, while the only ones who refuse to cooperate with Trump and obediently fulfil his orders are the Palestinians who will be absent from Manama gathering. The support of the Palestinian struggle and its importance in Arab politics had dwindled, while other regional affairs had moved center stage. Considering this dramatic change of circumstances, the odd wedding in Bahrain doesn’t seem so odd anymore. It can be seen as yet another step in American attempts to consolidate an Arab alliance against Iran. The Palestinian-Israel conflict that will keep simmering after the conference just as it did before has nothing to do with it.

Ksenia Svetlova is a research fellow at the Interdisciplinary Center at Herzliya. She previously served as a Parliament member and was a Foreign affairs and defense committee member. Ksenia Svetlova was a board member of Mitvim institute for regional foreign policies, and Middle East analyst with Israeli channel 9. She published numerous scholarly journal articles, international and national newspaper editorials, and magazine features, and reported exclusively from Lebanon, Syria, Libya, Egypt and the Palestinian Territories for the Jerusalem Post, Jerusalem Report, BBC Russian, Channel 9 and other international media. A specialist in Middle East affairs and Arab politics, as well as Russia's influence in The Middle East, she graduated with magna cum laude honors with an MA and BA degrees in Middle Eastern studies from Hebrew University in Jerusalem. She is fluent in English, Russian, Hebrew, and Arabic. In 2019 Ksenia Svetlova authored her first book - "The Middle East on heels"

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100th Anniversary of the Turkish Constitution

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Teşkilatı-Esasiye Law, the law provides for the establishment of the State of Turkey on January 20, 1921. This law also carries its status as Turkey’s first constitution.

The Ottoman State displayed a submissive understanding in the face of the occupations experienced in its last period. The people displayed an important struggle for independence by showing the necessary reaction and effort during the 1st World War against these invasions. After the war, Mustafa Kemal Ataturk, exhibited a legitimate ground to fit this into the struggle for independence and contemporary, landed in Samsun on May 19, 1919 to establish a modern Turkey. This date was also the first step in the War of Independence launched against the occupations across the country.

After Samsun, Mustafa Kemal, who held various meetings and congresses in Amasya and Erzurum, respectively, went to Sivas from here and held the Sivas Congress with the representatives determined by the people from every province. September 4, 1919 at the congress held in Sivas with the participation of delegates from all over Turkey, Istanbul until the establishment of the new Chamber of Deputies of the general elections made the government decide to cut all formal ties. A Council of Representatives was established in order to establish a new administrative and political organization throughout the country.

As a result of the election held in 1920, the last Parliamentary Assembly of the Ottoman Empire was established, but on March 16, 1920, Istanbul was occupied by the British and the pro-National Struggle MPs were arrested. The parliament that convened on March 18 announced that it dissolved itself. With the dissolution of the last Ottoman Parliament, Mustafa Kemal announced in the statement he published on behalf of the Representation Committee that he wanted the MPs who could escape the occupation in Istanbul to come to Ankara.

The Grand National Assembly was Established

MPs who managed to escape secretly from Istanbul deputies from all over Turkey, Mustafa Kemal’s leadership in Ankara on 23 April 1920, which was collected and laid the foundations of the Republic of Turkey Grand National Assembly was opened. The next day, on April 24, 1920, Mustafa Kemal Pasha was elected president of the Grand National Assembly. The Assembly, which adopted the principle of unity of forces, thus started its work to ensure the independence of the nation and the liberation of the state.

Mustafa Kemal Pasha, as the Speaker of the Assembly, presented a draft on September 13, 1920 with the title “Populism Program” consisting of 31 articles. For the draft, Mustafa Kemal said, “The nature of our existence, the essentiality of the nation, has proved the general trend of the nation, it is populism and the people’s government. It means that governments fall into the hands of the people ”and stated that this is an obligation. On September 18, 1920, the Populism Program prepared by the government was read in the Parliament. Malatya Deputy Lütfi Bey “This statement contains many principles”. First of all, I recommend him to go to the Principles of Law ”. Trabzon Deputy Ali Şükrü Bey stated that this draft was not a draft law and did not want it to be sent to the committee. In his speech, Minister of Finance Ferit Bey underlined that the draft law is a draft law and said, “This program is the political program of the government.”

At the end of the discussions, it was decided to send the program to a special committee consisting of three people from each branch. The members of the special commission named Encümen-i Mahsus were determined on September 25 and started their work. The Council completed its first work on October 21, 1920, and the program was put on the parliament’s agenda on October 27. The Council made some changes in the Fundamental and Administration sections of the Government Program and arranged this as a draft Law of Organization. He presented the justification of the arrangement he made to the Parliament. The draft law prepared by the Encümen-i Mahsus, which was submitted to the Parliament as the Fundamental Law of the Organization, consisted of 23 articles and two sections as Mevaddı Fundamental and Administrative. Some of the articles in the Populism Program were not included in the Draft Law on the Organization-ı Esasiye, which was arranged by the Encümen-i Mahsus and submitted to the Assembly. Article 5, which includes the subject of caliphate and sultanate, Article 10, which includes the number of people in the Grand National Assembly, and Article 16 regarding the army, were not included in the Draft Law on the Principles of Organization. While 11 items were accepted as they are, changes were made on 12 items. An Article-i Individual was added by the Encümen-i Mahsus. It was requested that the articles and provisions of the Basis of the Law, which were not contradicted to the law at the time the draft Law on the Principles of the Organization was discussed in the Assembly. However, as the Speaker of the Assembly Mustafa Kemal opposed this request, such a provision was not included in the Constitutional Law of the Organization. Therefore, with the Law of Fundamentals of the Organization, his relationship with the Ottoman Empire’s Basis of Law was officially terminated.

These discussions lasted about five months. The Fundamental Organization Law was accepted in the Parliament on January 20, 1921. A special method and quorum was not sought in the adoption of the law. Mustafa Kemal sent the Law of Constitution to the Grand Vizier Tevfik Pasha by telegram. No. 85 “Organization Fundamental Law” Article 23, and also carries the distinction of being Turkey’s first constitution, which consists of discrete items. One of the most important features of this Constitution is that even though the Ottoman Empire did not come to an end, it was declared that it would be administered by the Grand National Assembly and that sovereignty belonged to the nation, and the system, which was actually implemented with the principle of unity of powers, was placed on a constitutional basis.

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Middle East

Call for International Community: A Story of Israeli Colonialism

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One of the biggest myths about the Israel-Palestine conflict is that it has been going on for centuries, that this is all about ancient religious hatreds. Truth be told, while religion is included, the contention is for the most part around two gatherings of individuals who guarantee a similar land. It really goes back about a century, to the early 1900s. Around at that point, the locale along the eastern Mediterranean we currently call Israel-Palestine had been under Ottoman Empire for a considerable length of time. It was religiously diverse, including mostly Muslims and Christians but also a small number of Jews, who lived generally in peace and it was changing two important ways. In the first place, more individuals in the area were building up a feeling of being ethnic Arabs as well as Palestinians, a national personality. At the same time, not so far away in Europe more Jews joining a movement called Zionism, which said that Judaism was not just a religion but a nationality, one that deserved a nation of its own. Following quite a while of mistreatment, many accepted a Jewish state was their lone method of wellbeing. They saw their notable country in the Middle East as their best trust in building up it. In the primary many years of the twentieth century, a huge number of European Jews moved there. After World War one, the Ottoman Empire collapsed and the British and French Empire carved up the Middle East, with the British taking control of the region it called the British Mandate for Palestine.

At first, the British allowed Jewish immigration, but as more Jews arrived, settling into farming communes, tension between Jews and Arab grew. The two sides submitted demonstrations of brutality and by the 1930s, the British started restricting Jewish movement. Accordingly, Jewish civilian armies framed to battle both the neighborhood Arabs and to oppose British rule. Then, came the Holocaust, leading many more Jews to flee Europe for British Palestine, and galvanizing much of the world in support of Jewish state. In 1947, as sectarian violence between Arab and Jews there grew, the United Nations approved a plan to divide British Palestine into two separate states: One for Jews, Israel and one for Arabs, Palestine. The city of Jerusalem, where Jews, Muslims, and Christians, all have sacred destinations, it was to turn into a special international zone. The arrangement was intended to give Jews a state, to set up Palestinian autonomy, and to end the partisan viciousness that the British could not control anymore. The Jews accepted the plan and declared independence as Israel but on the other hand, Arabs throughout the region saw the UN plan as just more European colonialism trying to steal their land. Many of the Arabs states, who had just recently won independence themselves, declared war on Israel to establish a unified Arab. The new state of Israel won the war in any case, all the while, they pushed well past their fringes under the UN plan, taking the western portion of Jerusalem and a great part of the land that was to have been a piece of Palestine. They also expelled huge number of Palestinians from their homes, creating a massive refugee population whose descendants today number about 7 million. Towards the end of the war, Israel controlled the entirety of the region except for Gaza, which Egypt controlled, and the West Bank, which Jordan controlled. This was the start of the decades-long Arab-Israeli clash. In 1967, Israel and the neighboring Arab states battled another war. At the point when it finished, Israel had held onto the Golan Heights from Syria, the West Bank from Jordan, and both Gaza and the Sinai Peninsula from Egypt.

Israel’s military is still occupying the Palestinians territories of the West Bank and Gaza, and this was when the conflict became an Israeli-Palestinian struggle. The Palestinian Liberation Organization, which had shaped during the 1960s to look for a Palestinian state, battled against Israel. At first, the PLO asserted all of what had been British Palestine, which means it needed to end the state of Israel altogether. Battling among Israel and the PLO continued for quite a long time, in any event, including a 1982 Israeli intrusion of Lebanon to kick the gathering out of Beirut. The PLO later said it would acknowledge isolating the land among Israel and Palestine, yet the contention proceeded. As the entirety of this was going on, something sensational was changing in the Israel-involved Palestinian domains, Israelis were moving in. these individuals are called pilgrims and they made their homes in the West Bank and Gaza whether Palestinians needed them or not. Some moved for strict reasons, some since they need to guarantee the land for Israel, and others are regularly financed by the Israeli government. Today there are few hundred thousand pioneers in an involved area even though the International thinks of them as unlawful.

Firstly, and most importantly to resolve any problem we must diagnose the real problem. It is essential to recall that there is no “Palestine issue” but instead an “Israeli colonial problem”. Problems are getting unbearable for Palestinians, however. Inside the West Bank, Palestinians were being surrounded by a somewhat-increasing number of settlements, which mostly respond with wars and now and then with barbarianism and so most clearly require ordinary lives. Within Israel however, the overwhelming majority have been unconcerned, as well as the repression usually holds the argument mildly excluded throughout their daily lives, despite snippets of short and surprising brutalities. There is almost no political desire for peace, no one really recognizes where the conflict is headed. A Third Intifada possible? There will be a collapse in the Palestinian Authority?  In either circumstance, everyone understands that scenario, as they are at present, will no doubt endure. Israel’s occupation over the Palestinians becomes too precarious yet to think permanent, so it would be a ton more awful, even if anything sensational shifts.

The overall creation of the whole situation must determine the outcome; two states or one bi-national entity. The continuing with speculation about the manifestation or duality of states is indeed not unnecessary; it may prove destructive and crippling.Through the past, facts are obvious that colonialism cannot continue until forever. Similar situation applies for Israel, Israel will also end its occupation similarly as every single major power ended theirs.The sooner the better for both Palestinians and Israelis likewise.

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Middle East

When is usury usury? Turkish fatwa casts doubt on Erdogan’s religious soft power drive

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Turkey’s state-controlled top religious authority has conditionally endorsed usury in a ruling that is likely to fuel debate about concepts of Islamic finance and could weaken President Recep Tayyip Erdogan’s efforts to garner religious soft power by projecting Turkey as a leader defending Muslim causes.

The ruling, issued by the Directorate of Religious Affairs or Diyanet that is part of Mr. Erdogan’s office, stated that interest-based home loans were exempted from the 1,400-year-old ban on interest as a form of usury, provided they were extended by a Turkish state bank for the purchase of real estate in a government housing project.

The ruling is widely being seen as serving the interests of Mr. Erdogan’s government rather than a reform of Islam.

“The fatwa is likely to be a hot discussion for a number of weeks or months… We’ll have to see if the fatwa will really increase Islamic mortgage markets. I assume that is the main reason why they made such a controversial fatwa… It will strengthen those opposed to Islamic finance,” said Indonesian Islamic finance scholar Fauziah Rizki Yuniarti.

The fatwa was issued in the wake of reports that Mr. Erdogan had pressured commercial banks to continue granting cheap loans to boost the construction industry. Responsible for the construction of affordable housing, the government’s Housing Development Administration has become an important driver of the Turkish economy that has fuelled an increase in home sales.

The fatwa came days before Mr. Erdogan rattled financial markets by reverting for the first time in two months to his tirade against high interest rates that he asserts bankrupt businesses and fuel inflation. In a surprise move, Mr. Erdogan appointed in November a new central bank governor and promised to adhere to more orthodox monetary policies that would include higher interest rates in a bid to stem a slide of the Turkish lira.

The fatwa, much like Mr. Erdogan’s hesitancy to criticize China’s brutal crackdown on Turkic Muslims in its north-western province of Xinjiang, is likely to cast doubt on Turkey’s religious soft power efforts that involve not only voicing support for Muslim causes but also the construction of mosques in far-flung places across the globe as well as efforts to shape the religious and political beliefs of Turkish diaspora communities in Europe.

Turkish diplomats are likely to use the fatwa to counter mounting criticism in Europe from French President Emmanuel Macron and Austrian Chancellor Sebastian Kurz who have been leading a crackdown on political Islam and pointing fingers at Turkey because it supports groups like the Muslim Brotherhood.

After swiping insults in recent months, Messrs. Macron and Erdogan have sought to dial down tensions. Mr. Macron last week responded positively to a New Year message in which Mr. Erdogan expressed condolences for several violent attacks in France last year.

The message was part of Turkish efforts to take the sharp edge off its multiple regional disputes that involve European nations as well as Israel and Saudi Arabia. The moves were in anticipation of US President-elect Joe Biden taking office and in advance of European Union and NATO summits that could censor Turkey.

“Turkey is an ally, that in many ways… is not acting as an ally should and this is a very, very significant challenge for us and we’re very clear-eyed about it,” said Anthony Blinken, Mr. Biden’s nominee for Secretary of State, during his Senate confirmation hearing on Monday.

A Turkish plan to open three schools in Germany has run into opposition from conservative and left-wing politicians. Turkey argues that the schools would be responding to community demands that students have an opportunity to opt for Turkish as an elective alongside other foreign languages.

Markus Blume, general secretary of the Bavarian Christian Social Union (CSU), the sister party of Chancellor Angela Merkel’s ruling Christian Democratic Union (CDU), asserted that “we don’t want Erdogan schools in Germany.”

Left Party member of parliament Sevim Dagdelen charged that “it is fatal for the government to negotiate the opening of private schools in Germany while the Turkish autocrat drives the critical intelligentsia of his country into prison or exile.”

The school controversy came amid a heated debate about a plan to train imams of the Turkish-Islamic Union for Religious Affairs (DITIB), one of Germany’s largest Muslim associations that maintains close ties to Mr. Erdogan’s religious affairs directorate.

The training would compete with a similar course at the University of Osnabruck that has been endorsed by Germany’s Council of Muslims whose 15-20,000 members include Muslims of German and Arab as well as Turkish descent.

The government has pressured DITIB, which operates close to 900 of Germany’s 2,600 mosques and employs 1,100 Turkish-funded and trained imams, to opt for German-educated clerics who in contrast to their Turkish counterparts are fluent in German.

The government stopped subsidizing DITIB in 2018 while Germany’s intelligence service, the Federal Office for the Protection of the Constitution, reclassified the group as a nationalist rather than a religious organisation.

It will take more than a fatwa on interest to counter increasingly deep-seated Western distrust of Mr. Erdogan even if Western elites may read the ruling as an indication that the Turkish president potentially is mellowing.

Mr. Erdogan may, however, have to explain his apparent willingness to opportunistically break with religious norms to a Muslim world in which he ranks as one of the most popular figures despite widespread elite hostility towards him.

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