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The origin of the Four Modernizations and President Xi Jinping’s current choices

Giancarlo Elia Valori

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On September 13, 1971 Lin Biao tried to flee to the USSR with all his family, aboard a Trident plane of civil aviation, which had left with little fuel and no active radio contact.

The crash of the aircraft in Mongolia, where both Lin and his whole family died, was caused by the order given directly by Mao to shoot down the plane.

 What had happened, obviously in political and not in personal terms?

 The answer is simple: Lin Biao was very strongly opposed to the new agreement between China and the United States and hence had organized a military coup. For Lin Biao all the room for US geopolitics was to be found in what the Third International’s forces traditionally defined as “imperialism”.

 For Mao Zedong, imperialism was vital for both the USSR and the USA- and considering that he was far from the continent that was the prize for which of the two won the Cold War, namely Europe-he refused to make too many differences between the two.

 As a man of Tao and Zen, Mao treated an evil with another evil.

  Mao Zedong, however, also knew that a new economic relationship with the United States was needed, after the long economic crisis and the factional instability within the Chinese regime. The Soviet Union could certainly not give it economic stability and hence the “Great Helmsman” turned to the distant enemy rather than to the near quasi-friend.

 Nothing can be understood about China, including current China, if geopolitical choices are separated from economic, financial and industrial ones which, however, are subjected to the strategic “policy line” defined by the Party – a policy  line that is cultural and always based on a very long term.

 On September 29, 1972 the diplomatic relationship with Japan were resumed, along with those with the United States. An evident overlapping of different geopolitical lines which, however – in the minds of the Chinese decision-makers -were similar also from the symbolic viewpoint.

 In 1973 Deng Xiaoping reappeared in public, upon direct order by Mao Zedong.

 Those were also the years of the late definitive success of the “policy line” of Zhou Enlai, who had successfully gone through the Great Cultural and Proletarian Revolution, which had partly overwhelmed him, and led the 10thCPC Congress.

 That was the compromise which held the Party together, after Lin Biao’s elimination. An unstable agreement between the reformist “Right” (Zhou had spoken of “four modernizations” many years before, exactly in 1965) and the Left, silenced by Mao, that had crossed the red line of the Cultural Revolution and the failed communization of rural areas.

 In those years, also the Party’s Left lacked mass management of the people and the Party and had to agree with the other factions, while Mao mediated and also created “third wheels”.

  Create something from nothing – one of the Thirty-Six Stratagems of the Chinese Art of War.

 In 1973, just before the equilibrium between Zhou and the old CPC apparata broke again, Deng Xiaoping was fully rehabilitated and also became member of the Chinese regime’s deep axis, namely the Central Military Commission.

 In 1975 Deng was elected vice-President of the Central Committee and member of the Politburo Standing Committee.

 The connection between the reformists – if we can call them so – siding with Zhou Enlai, and the “centre” of the Party’s apparatus – that regained its roles and posts by ousting the Armed Forces -prevailed once again.

 Again in 1975, the National People’s Congress praised the “Four Modernizations” already proposed by Zhou and, in its final statement, hoped “that China would be turned into a modern and powerful Socialist country in the approximately twenty years before the end of the century”.

 Political transformation through the new economy, as well as preservation of the regime through political transformation itself.

 We could call it “the Tao of geoeconomics”. Acceleration of industrialization and modernization, but without creating the disaster of rural masses, who were objectively unable of providing the start-up capital for implementing any of the Four Modernizations. This was the real difference with the USSR of the 1930s.

 That capital had to be produced in innovative companies and be attracted from outside.

 At the time, however, the CPC was not yet firmly in the hands of any factions. In September 1975, the national Agriculture Conference saw the harsh clash between Deng Xiaoping and the old “Shanghai group” of the Cultural and Proletarian Revolution that, however, no longer controlled most of the Party.

 Zhou Enlai died in January 1976 and shortly afterwards, in Tiananmen Square, there were severe incidents, albeit with the constant presence of many wreaths reminding of Zhou.

 Later there were also strikes and unrest, until the capture and trial of the “Gang of Four” in Shanghai. It had inspired the “Cultural Revolution” and was then directly accused by Hua Guofen – the man appointed by Mao to lead the transition- of having prepared a coup.

 China’s transformation, however, began again from rural areas: at the second Agriculture Conference in Dazhai, in December 1976 – where various cases of corruption and “social polarization” were described and stigmatized- the discussion focused on the First Modernization, namely that of rural areas.

 When you regulate too much, a parallel and illegal market is created. This always happens.

 Obviously this also happens when total communization is applied to the economic cycle of rural areas.

 Certainly those were residues of Sovietism in the CPC’s  doctrine, but also of the a-dialectical implementation of Marxism-Leninism in historical and social contexts in which the analysis of the founder of “scientific Communism” had never focused.

 In fact, when you read the works and correspondence that Marx dedicated to the Russian agricultural issue, you note that the author of “Capital” foresaw a direct Socialist social transformation stemming from the maintenance of the social and community networks in traditional villages. It may seem strange, but it is so.

 This system operates only with a non-industrialized State that is scarcely widespread in the territory. Otherwise, the problem is that of capitalism in rural areas to generate the surplus of urban and industrial investments.

 Even in the Second Volume of “Capital”, Marx’s model is essentially this one.

 It is precisely on the agricultural issue that the stability and success of many Communist regimes isdefined and, not surprisingly, the first of Zhou’s and later Deng’s Four Modernizations was precisely that of agriculture.

 The topic characterized all Party’s organizations, but it was in late December 1978 that the Third Plenary Session of the 11th CPC Central Committee decided to decentralize the economy – another factor strongly different from the Leninist tradition – and even to liberalize it, in addition to a process of ideological revision, namely Gaige Kaifang that roughly means “reform and opening”.

 That was also related to the request for opening international trade based on the criterion of “mutual benefit” and equality between the various countries.

 Hence, also from the ideological viewpoint, Deng became the Supreme Leader of the Party – as well as of the State apparatus – and announced the Open Door policy.

 An extremely important fact was also the separation of the Bank of China from the People’s Bank of China, so as to serve as single State body for foreign exchanges.

 That was the start of the “Long March” towards the Four Modernizations, with an unusually united Party, and currently towards “Socialism with Chinese characteristics” , as well as – at geopolitical level -President Xi Jinping’s New Silk Road.

 In January 1980, the “four freedoms” – of work, people, goods and capital – were abolished.

 The new planning needed to manage all aspects of productive forces.

  That was explained by a covert war of the Chinese economy against the penetration of foreign capital and joint ventures, which in fact were immediately regulated by specific legislation enacted the previous year.

 The great British operation of economic control over the South-Chinese coasts was resumed from Hong Kong, but the Chinese government eliminated the possibility of such an action by Great Britain (and by the USA, at least partly).

 Hence the Party’s unity had to be reflected in a new context and, to some extents, in the whole society, so as to prevent the liberalized Chinese economy from taking the Party and Socialism away. A new rationale for the CPC’s Leninist unity.

 The new Act on contract law was enacted in March 1981, and in 1982 also the new civil procedure law was enacted, which became effective on October 1, 1982.

 In September 1983, at the 12th CPC Congress, there were three groups within the Party: the nostalgic Maoists, a small and narrow majority for Deng Xiaoping; the Orthodox group that still wanted a nationally planned economy, as in USSR -hence probably the heirs to Lin Biao; finally the real reformists.

 Deng won with a clear, but not overwhelming majority.

 Hence, everyone was waiting for the Four Modernizations to fail, so as to go back to the old routine of the Plan.

 As also happened in the USSR, it was often fully imaginary compared to the actual reality of the things done and produced.

 It was in 1983, however, that the Third Front strategy was implemented, i.e. Mao’s directive – drawn up as early as 1962 – according to which the national strategic industries had to be moved from the coasts – militarily and politically difficult to defend – to the internal areas. Without said Mao’s directive, the New Silk Road could not be understood even currently.

Hence 14 open coastal cities that were declared so in 1984, but with a new law on profits that served as mainstay of Modernizations: companies were asked to pay a certain share of profits to the government, but they could withhold some profits if they matched and exceeded the requirements of the contract with the State.

 In 1985 a new regulation also involved government bonds. The seventh Five-Year Plan began, underlining a “scale” approach, in which the coastal areas – gradually freed from traditional strategic companies – were driving the economic development, which later spread like wildfire even in the internal areas.

 It was the Hong Kong model that Deng Xiaoping’s executives copied and adapted.

 For a short lapse of time, Chinese analysts and Party planners also looked to the Singapore model, with the (single) Party of Lee Kuan Yew.

 It isby no mere coincidence that Shenzen was close to the former British colony, and often the Chinese attracted and favoured the companies of the British area towards the new Chinese coastal areas also characterized by free-market economy.

 Advanced and high-tech services in coastal areas, and lower value-added, but still inevitable, productions in internal regions.

 A new dualism, where rural overpopulation had to be gradually absorbed by inland strategic companies.

 A double geopolitical status of inland areas which, in many cases, is repeated also in the current Belt and Road Initiative.

 In 1986, the “open-ended” contracts for the manpower working in State-owned companies came to an end.

 In October 1987,the 13th CPC Congress was held, in which – for the first time – there was talk about the “commodity economy”, i.e. a two-tier mechanism, in which the market is matched and also “corrected” by the old national planning.

 A sort of re-edition, for internal use, of the formula “one country, two systems” implemented by China with the agreements for Macao and Hong Kong.

 In 1988, however, the 7thNational People’s Congress officially legitimized the private initiative (not the mere ownership) and enabled private individuals to buy State-owned companies.

 The term “People’s ownership” was also deleted, while individuals and groups, even non-Chinese ones, could buy land with a system similar to that of the British real estate leasing.

 Profits, wherever made, had to be reinvested in the company that originated them, before requesting any financing from the People’s Bank.

 The Special Economic Zones, modelled again on the Hong Kong system, became five.

 Hence innovation on the coasts and strategic companies in the central regions – mainly public ones, which still remained almost completely public.

 In April 1989, Jiang Zemin rose to power.

 Student demonstrations also began in Tiananmen Square, where, year after year, the various anti-regime organizations gathered: Falun Gong, the networks of many illegal parties, unrecognized union organizations and many “spontaneous” groups.

 And some old “Red Guards”.

 Zhao Ziyang, the Party leader already defenestrated by Jiang Zemin, was in fact at the centre of “spontaneous” organizations.

 The various Autonomous Federations of Workers -spread by location and not by industry – were legally created.

 Gorbachev’s visit took place in May 1989.

  That was the key moment of a long series of doctrinal, practical, cultural and historical differences that – from the very beginning – divided the two great Eastern heirs to the Marxist-Leninist Third International.

 What really mattered to the Chinese leadership was that the Russian crisis did not overwhelm the Chinese Communists: that was the meaning of the declaration signed by Gorbachev, which regarded the “peaceful coexistence” of the two Communist regimes.

 The leader of the Soviet Party was made fun of – not even so elegantly – not because he had reformed the Soviet economic system – in a way, however, that the Chinese deemed wrong – but for one reason only: he had relinquished the Party’s role in the reformist process, which the CPSU had to lead and guide for China, from the very beginning.

An “economicist” mistake, as the CPC’s ideologues said – yet another proof of the Marxist roughness of the “Northern enemy”, as Deng Xiaoping called Russia.

 Sarcastic sniggers on the lips of Chinese leaders. Then Gorbachev explained again his perestrojka and glas’nost, but the Chinese leaders, whose power was based on Party’s bayonets, kept on not taking him seriously.

 Days before the arrival of the Soviet leader, at least one million people had gathered in Tiananmen Square.

 The problems that the Chinese leadership had to solve in a short lapse of time were radical: the “hard” wing that was previously a minority prevailed and managed to convince Jiang Zemin.

 The Party and its authority – the basis of any transformation, even the most radical one – were re-established without much talk. It was impossible to think about a heir to the “Long March” that dissolved the Party within “society”.

 On May 19, the CPC decided to follow the hard line and the military forces reached the areas near the Square, from the outskirts of Beijing.

 Few hours later, the Square was completely cleared, but that was done the hard way.

 Shortly afterwards, at the 4th CPC Plenum, Jiang Zemin –  also following the experience of Tiananmen Square – returned to one of his old theories and developed the “Three Represents” model, i.e. the idea that the CPC’s power was based on its “vast representation” of the Chinese productive forces, of the cultural and technological avant-gardes and of the wide strata of population.

 In other words, the Chinese society – and its economy, in particular – was reformed by bringing the elites together, part of whom were in Tiananmen Square, but also the large crowds still organized by the Party.

 A Confucian middle way that was particularly successful.

 Hence, Zhao Ziyang definitively lost the game within the Party that, however, was also inside the Tiananmen Square insurgency.

 Once the crisis was over, Deng Xiaoping left also the last very strong power in Jiang’s hands: the leadership of the Central Military Commission.

 Shortly afterwards – and there was nothing more symbolic than that event – the Stock Exchange of Shanghai reopened. A reopening that had been expected since the 1930s.

 Later also the Shenzhen Securities Exchange opened. In both of them, any securities – including those issued by the State – were traded, but there was only one deep logic: to acquire productive capital to generate strong and self-sustained development of the coasts and of the high value-added industries that had to compete on the world free market, without granting protection and aid that would go to the detriment of the deep productive structures of the internal regions.

 In 1992, Deng’s journey to Southern borders had a clear route, although the CPC’s leadership had always had some doubts about the “free economic zones”. The core of the issue was that the GDP had to be increased in the lapse of time between the 1990s and the beginning of the Third Millennium.

  It had to be rapidly increased from 6% to 10%.

 Without that “quantitative” assessment – just to use the old Communist jargon – there could be no “qualitative” transformation of Chinese society.

 Everything had to be done soon – well, but soon. That was the characteristic of Deng Xiaoping’s years – extraordinary years, in some respects.

 In a short lapse of time, the Party developed the concepts of “Socialism with Chinese characteristics” and of “market Socialism”, which are so important also in President Xi Jinping’s current policy line.

 There were also other changes that, in a few years, led to the current Socialism with Chinese characteristics, as advocated by President Xi Jinping. However, everything could be done from a legal view point began in those years.

 The transformation process of the Chinese economy is long, powerful and complex, but – unlike what is often said in the West – it is never a mere market mechanism or a naive adaptation of the Party or the State to the absolute Western rules of globalization.

 As early as the 1990s, China has decided to govern market globalization and not just being a part of it. It wants to lead the process so as to be – now that the end of the century about which Deng thought has long been over – the axis of globalization and the centre of the new global hegemonies.

Advisory Board Co-chair Honoris Causa Professor Giancarlo Elia Valori is an eminent Italian economist and businessman. He holds prestigious academic distinctions and national orders. Mr. Valori has lectured on international affairs and economics at the world’s leading universities such as Peking University, the Hebrew University of Jerusalem and the Yeshiva University in New York. He currently chairs “International World Group”, he is also the honorary president of Huawei Italy, economic adviser to the Chinese giant HNA Group. In 1992 he was appointed Officier de la Légion d’Honneur de la République Francaise, with this motivation: “A man who can see across borders to understand the world” and in 2002 he received the title “Honorable” of the Académie des Sciences de l’Institut de France. “

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The SCO needs strategic consensus and cooperation in an era of uncertainties

Wang Li

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During his latest state visit to Russia, Chinese President Xi Jinping and his Russian counterpart Putin agreed to bring the two countries’ relationship to a “new era of greater development at a higher level”. Given this, the two core member states and the driving force of the Shanghai Cooperation Organization (SCO), China and Russia, will be expected to facilitate a broader prospect for the cooperation among the SCO member states in accordance with the “Shanghai spirit” during the 19th meeting of the Council of Heads of State of the SCO that was scheduled on June 4in Bishkek.

Founded in 2001, the original six-states of the SCO—China, Russia, Kazakhstan, Kyrgyz, Tajikistan and Uzbekistan—signed “The Shanghai Cooperation Organization Charter”. It puts the priorities on mutual trust and neighborliness among the member states; and joint efforts to ensure peace, security and stability in the region; and to build up a democratic, fair and rational international order. Since then, these are enshrined into the “Shanghai Spirit” that upholds internally mutual trust, reciprocal consultations, respect for cultural diversity and common development and externally non-alignment, non-targeting any third party, and inclusiveness. From the very beginning, it has been an important mission for the organization to fight against the “three evils”, which refer to terrorism, separatism, and extremism. The concept was first defined in June 2001 during the first SCO summit. Since then, taking regional security and stability as a priority, the SCO has been making unremitting efforts to crack down on the “three evils” in joint efforts to advance the cooperation and development.

True, the SCO has undergone a substantial development since its inception and now becomes a comprehensive regional organization with the profound dimensions beyond the region. Looking into the geographical locations of the eight SCO member states, it is surely the largest regional security organization in the world, accounting for nearly half of the world’s population and over 1/5 of global GDP, not to mention two permanent members of UN Security Council—China and Russia; and two most populous nations on the Earth—China and India. During the previous 17 years, the SCO has developed into a vigorous platform with upholding the Shanghai Spirit based on the inclusiveness and common development. According to the current SCO Secretary-General Vladimir Norov, the SCO will continue close cooperation with the aim of implementing the UN Global Counter-Terrorism Strategy including joint activities and recommendations of the relevant UN Security Council resolutions. For sure, with its all full members alongside four observer states and six dialogue partners, the SCO has acted actively as an international cooperation organization. Considering the uncertain circumstances of the world, the 19thSCO summit will focus on security and development among other cooperative tasks.

Here, security involves a much broader spectrum. In effect, the SCO has highlighted joint efforts to ensure peace, security and stability in the region. During the latest summit between Xi and Putin, they assured that the comprehensive strategic partnership of coordination of the two countries has not only benefited the two peoples, but has also become an important force for safeguarding global security and strategic stability. To that end, China and Russia would continue to strengthen coordination on major international and regional issues, jointly deal with the challenges of unilateralism and protectionism, and maintain global peace and stability. As Putin put it, since Russia is ready to provide China with sufficient oil and gas, including more soybeans and other farm produce exported to China, the two sides expect a faster alignment between the Eurasian Economic Union and the Belt and Road Initiative. This requires security cooperation involving all member states of the SCO.

If we take a close look into the Qingdao summit of the SCO which was held in 2018, it highlighted the security cooperation in the fields such as cross-border organized crime, gun smuggling, drug trafficking and internet security as they have become the new security challenges for the region and beyond. , now all the SCO member states agree to expand the fields of security cooperation to drug trafficking and organized crime. To that end, China and Russia have closely worked alongside all other members with a view to building an efficient intelligence-sharing system among SCO member states. Now as a highly integrated security organization, the SCO needs to collectively deal with the common challenges according to their shared responsibilities.

In an era of globalization, which is full of challenges and opportunities as well, all member states of the SCO are aware that while security acts the condition for development, the latter is the insurance of long-term stability. Due to this, one of the Shanghai Spirit’s original goals is to seek common development. Since 2013, Xi has urged the Belt and Road Initiative (BRI) taken deep roots and substantially benefit the SCO member states and beyond. As the BRI is the basic path to realizing common wealth, the SCO has not only continued to sublimate the Shanghai Spirit, but also to serve the interests of all the member states and the whole region as well.

During the meeting at the presidential residence in Bishkek, capital of Kyrgyzstan, right after Xi Jinping and his entourage arrived on June 13, Chinese President Xi and his Kyrgyz counterpart, Sooronbay Jeenbekov discussed joint efforts to promote bilateral ties. Xi also stated that China is ready to share experience in state governance with Kyrgyzstan to achieve common development and prosperity, hailing the solid outcomes in the joint construction of the Belt and Road. The two sides agreed to step up coordination within multilateral frameworks, including the SCO and the Conference on Interaction and Confidence Building Measures in Asia, stick to multilateralism, and oppose protectionism and unilateralism, so as to contribute to building a community with a shared future for humanity.

Now the SCO Summit takes place in Kyrgyz located in central Asia and aims to synchronize its position towards Eurasian unity. The SCO serves a platform for jointly upholding multilateralism and the free trade system and opposing unilateralism and bullying tactics. To that end, the SCO and BRI would like to be integrated with the pace of the security and development in which a new vision of common, comprehensive, cooperative and sustainable path would suit Asia and boost the common interests of all. For China, Xi is obviously looking forward to receiving the firm and frank supports from the SCO to take further measures by Beijing in safeguarding peace and stability and cracking down three evils in China’s borders areas, such as Xinjiang Uygur Autonomous Region and Tibet.

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Civilisationalism: Ignoring early warning signs at one’s peril

Dr. James M. Dorsey

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A controversy about a University of British Columbia invitation to a Chinese advocate of forced re-education and assimilation of ethnic minorities highlights the risks involved in ignoring early stage civilisationalism, the emerging system of principles of governance underwriting a new world order that defines states in civilizational rather than national terms and legitimizes violations of human rights.

While the invitation sparked opposition that raised freedom of speech issues, it also spotlighted the consequences of US, European and Muslim failure to recognize initial indications that China was moving away from its long-standing policy of promoting inter-communal harmony by preserving minority cultures and ensuring that they benefitted from economic growth.

The erosion of China’s long-standing policy has consequences far beyond the boundaries of Tibet and China’s troubled north-western province of Xinjiang that is home to its Turkic Muslim population. It legitimizes repression of minority rights across the globe raising the spectre of inter-communal strife in societies that have long sought to foster variations of multi-culturalism and social harmony.

Calls for a rethink of China’s ethnic policy emerged in 2012 after two men set themselves on fire  outside Tibetan Buddhism’s holiest temple in the center of Lhasa, the Tibetan capital. The International Campaign for Tibet, an advocacy group, last year published the names of 155 Tibetans who have self-immolated since 2009.

Back in 2012, military officials, businessmen, intellectuals, netizens, and dissidents asserted that the self-immolations attested to a failure of policy in what was a public debate of a long secretive and sensitive topic.

The debate was fuelled by concerns that China’s official recognition of 56 different nationalities resident within its borders risked it becoming another example of the post-Communist break-up of states such as the Soviet Union, Czechoslovakia and Yugoslavia.

It was also informed by a series of incidents in Xinjiang and other parts of China, including inter-communal violence in 2004 between Han Chinese and Hui Muslims, widely viewed as China’s most integrated Muslim community, that left some 150 people dead.

It was in that environment that Hu Angang, an economist and founding director of Tsinghua University’s Center for China Studies, one of China’s most influential think tanks, urged the government to adopt an imposed melting pot approach that would create a “collective civic culture and identity.” It was an invitation extended to Mr. Angang that sparked controversy at the University of British Colombia.

Mr. Hu’s policy recommendations, articulated in a widely published article co-authored in 2011 by fellow researcher Hu Lianhe, a pioneer of terrorism studies in China who has since become a senior official of the Chinese communist party’s United Front Work department in Xinjiang, appear to have provided a template or at least a framework for China’s brutal crackdown on Turkic Muslims.

Xinjiang serves as a prime example of the risks of failing to respond to civilisationalism’s early warning signs.

Up to one million people are believed to have been detained in re-education camps dubbed “’vocational education’ and employment training centres” by the government where inmates are taught Mandarin, allegedly forced to violate Muslim dietary and religious practices, and browbeaten with the notion that Xi Jinping thought, the precepts of China’s president, supersede Islamic teaching.

Messrs. Hu warned that regional ethnic elites and interests enabled by China’s acceptance of what amounted to minority rights could lead to separatism on the country’s strategic frontiers. They suggested that the central committee of the Communist party had recognized this by pushing in 2010 for “ethnic contact, exchange and blending.”

To achieve that, the two men advocated removing ethnicity from all official documents; demographic policies that would water down geographic concentration of ethnic minorities and ensure a ‘proper’ population mix; emphasis on the use of Mandarin as the national language; promotion of China as the prime identity of minorities; and taking steps to counter religious extremism.

James Leibold, a China scholar, who raised alarm bells early on and focused attention on Messrs. Hu’s analysis and the Chinese debate, lamented at the time that “few in the West…seem to be listening.”

Mr. Leibold echoed his warning six years later when Mr. Lianhe last August stepped for the first time onto the international stage to defend the Chinese crackdown at a meeting of the United Nations Committee on the Elimination of Racial Discrimination (CERD).

“The emergence of Hu Lianhe portends a significant shift in both the institutional and policy direction emanating out of Beijing, and suggests that what is happening in Xinjiang is the leading edge of a new, more coercive ethnic policy under Xi Jinping’s ‘New Era’ of Chinese power, one that seeks to accelerate the political and cultural transformation of non-Han ethnic minorities,” Mr. Leibold said.

Describing Mr. Lianhe as an influential party official and intellectual, Mr. Leibold suggested China was acting in Xinjiang and Tibet on the official’s assertion in 2010 that “stability is about liberating man, standardizing man, developing man and establishing the desired working social order.” Mr. Lianhe advocated adopting his approach across the country.

In Xinjiang, standardization translates into government announcements that local officials are visiting Uyghur homes during this year’s fasting month of Ramadan to ensure that they are not observing the religious commandment.

“We must take effective action to end the gossiping about high level Party organs; finding fault, feigning compliance, and praising in public while singing a different tune in private or when alcohol is on the table”, Mr. Leibold quoted a confidential memo written by local officials in Xinjiang as saying.

In hard-line remarks to this weekend’s Shangri-La Asian Security Dialogue in Singapore, Chinese defense minister Wei Fenghe, wearing a military uniform with a chest full of ribbons, asserted that “the policy in Xinjiang is absolutely right because over the past two years there is no single terrorist attack in Xinjiang.

The living standards of the local people have improved. The number of tourists to Xinjiang is over 150 million people…. The average GDP of people in Xinjiang is 7,500 US dollars… Xinjiang has carried out vocational education and training centres to ensure that there are no terrorist attacks, to help these people deradicalize and help these people have some skills. Then they can better reintegrate into society. Isn’t that a good thing?” General Wei asked.

It is good thing on the assumption that economic progress can ultimately and sustainably trump cultural and/or ethnic aspirations and that it justifies a policy that critics have dubbed cultural genocide by in the words of Mr. Leibold abolishing “non-Han cultural, linguistic and religious practices” and eroding social trust.

The policy’s success depends on the sustainable Uyghur internalization through re-education and repression of religious and cultural practices as a survival strategy or out of fear.

General Wei’s defense of the policy notwithstanding, renowned China scholar Yitzhak Shichor concluded in a recent study that the defense minister’s People’s Liberation Army (PLA) has so far refrained from involvement in maintaining internal security in Xinjiang, making it the responsibility of para-military forces.

“That could change if the civilian police force and PAP fail in their mission,” Mr. Shichor quoted former US army and military intelligence China expert Dennis J. Blasko as saying. Mr. Blasko was referring to the People’s Armed Police by its acronym PAP.

General Wei and Mr. Hu’s Xinjiang’s statements are but the most extreme example of civilizationalist politics that have globally given rise to Islamophobia; Hindu nationalism; rising anti-Semitism; jihadist massacres of minorities including Christians and Yazidis, lax attitudes towards white supremacism and efforts by some leaders to recreate ethnically and/or religiously homogeneous societies.

Civilisationalists’ deemphasizing of human, women’s and minority rights means reduced likelihood that incidents of radicalization and ethnic and religious conflict can be pre-empted. The risk of conflict and societal strife are enhanced by increased obsession with migration that erases escaping to safer harbours as an option.

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Security in the Korean Peninsula remains fragile

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North Korea’s nuclear program was initially conceived useful to provide necessary wiggle room to Pyongyang to attain the objectives of normalizing relations with the US ensuring its security as well as lessening its overdependence on China. However, the country later pursued a hard-line approach in the face of heightened US sanctions. In this context, the first summit meeting between the heads of North Korea and the US in Singapore on June 12, 2018 was conceived to break new grounds in ushering in peace in the Korean Peninsula by ending long-years of isolation of North Korea from US and its allies and heralding the process of denuclearization in the peninsula.

However, many relevant questions needed answers as the process of dialogue ensued. For instance, the North Korean regime sought answers whether the denuclearization process would involve the simultaneous process of wrapping up of American extension of nuclear deterrence and missile defence system to South Korea? Second, whether the withdrawal of US troops from the Korean Peninsula was to be discussed? Third, the question that bothered the US leaders and officials alike was whether North Korea would be sincere to the denuclearization process and objectives? Based on its perception of the other party to the negotiation, US chose to insist on the unilateral abandonment of North Korean nuclear program and refused to waive sanctions until North Korea denuclearized completely. The negotiation process has been conceived as a zero sum game by Washington whereas Pyongyang is expecting returns for each move it takes. This has brought the process of negotiations to a stalemate and mutual distrust has reached its peak.

The American approach seems to be guided by the conviction that a deep-sense of insecurity, aggressive nationalism, and consolidation of power by the leader Kim-Jong-un drives North Korea’s nuclear ambitions. While many experts argued that the nuclear program was intended to serve as a deterrent against foreign military intervention to the internationally isolated North Korean regime, the regime must have been emboldened to pursue a hard-line approach toward developing nuclear arsenal by learning from the instances how relinquishing Libya’s nuclear program would have made it easier for the US-supported uprising to topple and assassinate Muammar Gaddafi. On the other side, many skeptics who suspect that North Korea would not disarm argue that the country has been relentlessly pursuing nuclear program for coercive purposes rather than for deterrence with an objective to drive a wedge between the US and South Korea and forge a unified Korea. The obfuscated perceptions that each carried about the other stifled the negotiation process.

John R. Bolton, the White House national security adviser condemned recent North Korean short-range ballistic missiles tests and said how the tests clearly violated United Nations Security Council resolutions and President Trump expressed his unhappiness with the tests initially but then played down their importance. On the other side, North Korea has not only blamed the US for its continuing sanctions campaign as well as the seizure of one of the country’s biggest cargo ships, it has not cringed from accusing the latter of showing bad faith in negotiations by conducting nuclear and missile tests and military drills as a way to forcefully subjugate North Korea while it advocated dialogue at the same time. It has been alleged that the US had conducted a subcritical nuclear test on February 13, just days before the second summit meeting. North Korea points to how high-ranking US officials did not budge from insulting the dignity of its supreme leadership and calling North Korea a “rogue regime”. Meanwhile, the South Korean Chosun Ilbo newspaper reported that Kim Hyok-chol and foreign ministry officials who conducted working-level preparations for the summit meeting in Hanoi in February were executed a month later.

While the US accused the North Korean regime from backing away from its promises and questioned the regime’s sincerity in following up the first summit’s denuclearization targets, North Korea considered that the summit in Singapore is the first move towards peace in the Korean peninsula to be followed by more such dialogues. The Korean regime alleged the US was expecting too much from a single summit without reciprocating to Pyongyang’s initial efforts at destroying the tunnels at the Punggye-ri nuclear test site (the only nuclear site), freezing of nuclear and missile tests and returning of American prisoners. North Korea argues for a peace treaty to formally end the Korean War (1950) and security guarantees from the US that would prevent America from attacking North Korea in future. While Russia and China wish to see a denuclearized North Korea for regional peace and trade but they view the American stringent measures as attempts to dwarf the influence of potential threats and spread its own. While Russia and China would seek to prevent North Korea from succumbing to US-led sanctions, Iran was skeptical and critical of the American move from the beginning and warned North Korea against trusting the American President who could cancel the agreement within hours. Mounting American pressures on North Korea without considering efforts at reaching out to the long-isolated country with deeper engagements would only build mutual distrust and would force Pyongyang to look out for assistance from countries which share similar concerns on American hegemony. While it is evident that the US policy of putting North Korea under sanctions until it denuclearizes itself is aimed at forestalling brewing tensions in the Korean Peninsula with rising threats from the regime’s muscular ambitions of developing nuclear and missile programs, the unilateral thrust in the policy is unlikely to yield results unless US considers negotiating peace a steady as well as a reciprocal process.

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