Timely and provocative, SOFT POWER is an exhibition about the ways in which artists deploy art to explore their roles as citizens and social actors. Appropriated from the Reagan-era term used to describe how a country’s “soft” assets such as culture, political values and foreign policies can be more influential than violence or coercion, the title SOFT POWER suggests a contemplation on the potential of art and offers a provocation to the public to exert their own influence on the world. The exhibition opens at the San Francisco Museum of Modern Art (SFMOMA) on October 26, 2019 and remains on view through February 17, 2020.
Organized by Eungie Joo, curator of contemporary art, and presented exclusively at SFMOMA on two floors of the museum, the exhibition features new and recent work by 20 international artists working in 12 countries. More than three quarters of the works in SOFT POWER are commissions and new works never before presented in the United States. Taken together, the works demonstrate what cultural theorist, filmmaker and catalogue contributor Manthia Diawara has called a solidarity between intuitions — a concept that acknowledges the complexity, darkness and opacity from which our reality emerges — the poetry and imagination of our differences. According to Joo, “Professor Diawara’s solidarity between intuitions expresses how specific works can enhance our understanding of others by association and relation, while maintaining their distinct contexts and content. I trust the public can relate to many of the concerns of the artists in SOFT POWER, and hope that this exhibition will unleash an untapped energy among us.”
“SOFT POWER reflects SFMOMA’s commitment to living artists and the world we share, as outlined in our new Strategic Plan,” said Neal Benezra, Helen and Charles Schwab Director of SFMOMA. “The diverse practices and perspectives represented in this exhibition embody the goals of this museum: to embrace new ideas, push boundaries and share new ways of looking at our world through the lens of contemporary art.”
About the Exhibition
The majority of works in SOFT POWER have never been presented in the U.S., including the four-channel video installation The Specter of Ancestors Becoming (2019) by Tuan Nguyen, co-founder of The Propeller Group. Co-produced by SFMOMA and commissioned by the Sharjah Art Foundation, the work explores the creation of memory and the agency that affords. Nguyen’s remarkable collaboration with descendants of French colonial soldiers once stationed in Vietnam — tirailleurs Sénégalais — features stories written by three members of the Vietnamese community in Senegal. Enacting fictionalized vignettes that reveal their own imaginings and experiences, his collaborators call forward the unresolved ghosts of history, receiving them with compassion and grace.
The 15 artists’ commissions for SOFT POWER also include five new sculptures by Haig Aivazian that explore the relationship between mythology and nation-building; the installation Who’s Afraid of Ideology, Part 2 by Marwa Arsanios; a site-responsive installation by Dineo Seshee Bopape; a new mural by Minerva Cuevas inspired by the history of Smokey the Bear and the environmental impact of fire; a sound sculpture enveloping the fourth floor by Cevdet Erek; a series of sculpture by Hassan Khan that echoes his concurrent solo exhibition at the Palacio de Cristal in Madrid; a performance and video by Tanya Lukin Linklater on encounter as a form of repatriation in collaboration with the Hearst Museum of Anthropology in Berkeley; an installation and photographic diptych by Cinthia Marcelle based on the traces of economic instability; a performance by Jason Moran in early 2020, along with a published conversation between Moran, IONE and Jessie Baird about the revolutionary power of the dream state; the first chapter of Carlos Motta’s new project on LGBTQI Dreamers; four large-scale abstract paintings by San Francisco Art Institute alumnus Eamon Ore-Giron; ongoing research into the market potential of gas hydrate by Pratchaya Phinthong; Xaviera Simmons’ enormous painting installation inspired by and responding to Jacob Lawrence’s The Migration Series (1940–41); and a series of “flat” sculptures based on teepee covers by Duane Linklater. Highlighting the technology of mobile architecture, Linklater’s new canvases patch together distant elements that comprise indigenous reality. Incorporating the ancient geometric patterns of the Omaskêko Cree, a large format inkjet printer and natural pigments that he harvests locally, Linklater produces objects masking their own purpose through their form: nonfunctioning teepee covers, now devoid of architectural purpose, but imbued with new cultural purpose.
SOFT POWER is also enlivened by several existing works, including a changing installation of five massive landscape drawings and tent from the durational performance Drawing a Line through Landscape by Nikhil Chopra at documenta 14; the premier of LaToya Ruby Frazier’s, Flint is Family, Part 2, in which Shea Cobb and her daughter Zion escape the ongoing Flint water crisis and “return” to their inheritance in Mississippi; Hassan Khan’s remarkable video installation Jewel (2010); a series of 15 banners and small abstract sculptures by Dave McKenzie; Pratchaya Phinthong’s “documentation” of migrant bilberry pickers in Finnish Lapland, Give More Than You Take (2010); and a wall installation and sculptures by Tavares Strachan from his Invisibles series. The exhibition features two works by Nairy Baghramian, including Retainer (2013), produced for her first major exhibition in the U.S. and extending her examination of systems of power, context, architecture and the materiality of sculpture. In this work, chromed steel supports large translucent slabs of cast resin and silicon reminiscent of a dental or gynecological intervention in process, but at a scale that confronts the full body. Within the context of the exhibition, Baghramian’s work suggests the temporal precision of physical states of matter, conjuring vast possibilities of adaptation, suffering and survival.
Full List of Artists Included in SOFT POWER:
Haig Aivazian (b. 1980, Beirut, Lebanon; lives and works in Beirut)
Marwa Arsanios (b. 1978, Washington, D.C.; lives and works in Beirut)
Nairy Baghramian (b. 1971, Isfahan, Iran; lives and works in Berlin)
Dineo Seshee Bopape (b. 1981, Polokwane, South Africa; lives and works in Johannesburg)
Nikhil Chopra (b. 1974, Kolkata, India; lives and works in Goa)
Minerva Cuevas (b. 1975, Mexico City, Mexico; lives and works in Mexico City)
Cevdet Erek (b. 1974, Istanbul, Turkey; lives and works in Istanbul)
LaToya Ruby Frazier (b. 1982, Braddock, Pennsylvania; lives and works in Chicago)
Hassan Khan (b. 1975, London, U.K.; lives and works in Cairo)
Duane Linklater (b. 1976, Ontario, Canada; lives and works in North Bay, Ontario)
Tanya Lukin Linklater (b. 1976, Kodiak, Alaska; lives and works in North Bay, Ontario)
Cinthia Marcelle (b. 1974, Belo Horizonte, Brazil; lives and works in São Paulo)
Dave McKenzie (b. 1977, Kingston, Jamaica; lives and works in Brooklyn)
Jason Moran (b. 1975, Houston, Texas; lives and works in New York)
Carlos Motta (b. 1978, Bogotá, Colombia; lives and works in New York)
Tuan Andrew Nguyen (b. 1976, Ho Chi Minh City, Vietnam; lives and works in Ho Chi Minh City)
Eamon Ore-Giron (b. 1973, Tucson, Arizona; lives and works in Los Angeles)
Pratchaya Phinthong (b. 1974, Ubon Ratchathani, Thailand; lives and works in Bangkok)
Xaviera Simmons (b. 1974, New York, New York; lives and works in New York)
Tavares Strachan (b. 1979, Nassau, Bahamas; lives and works in New York)
October 24 – Artists’ talk with exhibition curator Eungie Joo
- Open rehearsals by Tanya Lukin Linklater in the galleries
- Performance by Jason Moran
- LaToya Ruby Frazier and The Sister Tour
- Conference on sexual orientation, gender identity, ethnicity and race at the border conceived by Carlos Motta in conjunction with the University of California, Santa Cruz
Organization + Support
Lead support for SOFT POWER is provided by The Fund for Contemporary Art. Generous support is provided by Diana Nelson and John Atwater.
About Eungie Joo, Curator of Contemporary Art
Eungie Joo joined the San Francisco Museum of Modern Art (SFMOMA) in 2017 as curator of contemporary art, a newly established role that supports the museum’s mission to engage with the art and artists of our time. Previously Joo was curator of Sharjah Biennial 12: The past, the present, the possible (2015) in the United Arab Emirates. The exhibition included the work of over 50 artists and cultural practitioners from 25 countries and featured new works, performances and site-specific commissions by 36 of those artists, including SOFT POWER participating artists Nikhil Chopra, Hassan Khan and Cinthia Marcelle; as well as Julie Mehretu, Damián Ortega, Taro Shinoda, Adrián Villar Rojas, Haegue Yang and Lynette Yiadom-Boakye.
Joo was Keith Haring Director and Curator of Education and Public Programs at the New Museum in New York from 2007–12, where she spearheaded the Museum as Hub initiative and curated the 2012 New Museum Generational Triennial, The Ungovernables. She was artistic director of the 5th Anyang Public Art Project/APAP 5 (2016); director of art and cultural programs at Instituto Inhotim in Brazil (2012–14); commissioner for the Korean Pavilion at the 53rd Venice Biennale (2009); and founding director and curator of the Gallery at REDCAT in Los Angeles (2003–7). In addition to many other distinctions, Joo received the Walter Hopps Award for Curatorial Achievement in 2006. A frequent contributor to exhibition catalogues and magazines, she is editor of Rethinking Contemporary Art and Multicultural Education (Routledge, 2011) and co-editor of Art Spaces Directory (ArtAsiaPacific and New Museum, 2012). She received her doctorate in Ethnic Studies from the University of California at Berkeley.
Publication: Soft Power: A Conversation for the Future
The exhibition will be accompanied by a fully illustrated catalogue, Soft Power: A Conversation for the Future, with essays by artist Marwa Arsanios on Ecofeminism; filmmaker and cultural theorist Manthia Diawara on the poetic concepts of Edouard Glissant; Whitney Museum of American Art curator Adrienne Edwards on the state of time- based art; writer Yasmine El-Rashidi on the colonization of narrative: SOFT POWER curator Eungie Joo on the exhibition; and composer Jason Moran in conversation with playwright and poet IONE and linguist Jessie “Little Doe” Baird on dreams and their manifestations. In addition, each participating artist is profiled in a 6-8 page section featuring installation images of the exhibition and commissioned contributions by a striking lineup of curators, thinkers and writers including: Haytham el-Wardany on Haig Aivazian; Athena Athanasiou on Marwa Arsanios; Eungie Joo on Nairy Baghramian and Cinthia Marcelle; Portia Mahlodi “Uhuru” Phalafala in conversation with Dineo Seshee Bopape; Naeem Mohaiemen in conversation with Nikhil Chopra; Max Haiven on Minerva Cuevas; Cevdet Erek on his practice; LaToya Ruby Frazier on her project Flint as Family; Hassan Khan on the concepts at play in his work; a photo essay by Duane Linklater; Magdalyn Asimakis on Tanya Lukin-Linklater; Meg Onli in conversation with Dave McKenzie; Karma Chávez on Carlos Motta; Jovanna Venegas on Jason Moran; Koyo Kouoh in conversation with Tuan Andrew Nguyen; Marcela Guerrero on Eamon Ore-Giron; Thanavi Chotpradit on Pratchaya Phinthong; Brian Keith Jackson on Xaviera Simmons; and Stamatina Gregory on Tavares Strachan. The publication Soft Power: A Conversation for the Future is distributed by Rizzoli and will be available in January 2020.
Moneyball: Is intuition the one thing that makes sports beautiful?
Looking from afar, Moneyball looks like a male-centric sport movie that teaches us about how baseball works. But looking more closely, it is a film about business and negotiation, vital skills for someone who wants to be a good team manager. Starring Brad Pitt, the film sticks with tough, middle-aged Billy Beane, a team manager of Oakland A’s. He was recently defeated by the Yankees and found his team short-funded and losing star players to richer teams. Beane tried to find a solution for his team by turning to old, grizzled scouts who used intuition to pick good players, but ended up disappointed by the old-school system. Coincidentally, he met Peter Brand, a Yale graduated statistician who proposed a new way of organising team: to buy win and not players. Brand used statistic to find imperfect players who were underpaid, and by combining imperfections, both lead to team to break records of the decades with much less fund than other teams.
Data is the key factor in Beane and Brand’s success. It is used to predict players’ behaviour and create independent strategic moves that are combined to win the match. As Moneyball is mainly about the power of data in business success, this reminds me of one word that is frequently used these days: ‘big data’. Actually, what Brand used is not really called big data because there are three factors that must be concerned when using this word. The first one is ‘volume’, big data must consists of a large amount of data that makes it impossible for traditional methods to process it. The second is ‘variety’. There are many kinds of data, such as audio, video, text, Facebook posts, etc and this make the organisation of data more complex. The last one is ‘velocity’, means the speed of data generation. It refers to continuous and massive flow of data that happens simultaneously in a very short time. Social medias are one example of big data generation. When millions of people post on their wall all at once, the overflows of data begin and continue endlessly.
One thing about big data that captures my attention is that ‘the importance of big data doesn’t revolve around how much data you have, but what you do with it’  Big data is usually used to spot defects in the process, calculate risks in business plans, and identify potential selling (or in baseball, scoring) points. Beane and Brand used their statistical data, which is administered in traditional ways, to accomplish modern tasks that all statisticians dreamt to succeed in. The predated methods of Beane and Brand paved the way for other major league teams in bringing statistic in use and changed the way baseball works forever. This makes me think of one scenario: ‘what if all the baseball records are fed to AI to create an absolutely winning team?’. The answer is more thrilling than I expected.
In the old days, scouts used intuition to pick good players. Their guts told them that some players were more talented than others and endless possibilities pop up in their imagination. ‘Possibility’ is a very powerful word because it comes with free will: the ability to choose between different possible courses of action unimpeded . The scout knew they can choose players and design their game freely with their experienced minds and each player was free to act in the field to create a winning or losing game. Well, they could somehow predict the results but there was a significant space for unpredictable factors, and these unpredictable factors are vital for human conditions: we don’t want to be like robots of which all the moves can be predicted. We want to be more than gears in a close-system machine. We want to be able to ‘choose’.
It seems like the ability to choose is erased in the scenario I mentioned above. If one day AI learns how to predict absolute results of all games, that might be the end of baseball (and maybe all other sports). All the beautiful things about expectation will be gone. How can we be excited if there is nothing to expect? There will be no cheering and bets if we all know the prediction will be 100% correct. Gifts and hard works will only be reduced to numbers in sheets.
It’s true that the movie highly valued statistic and this robotic method but in the end, Beane found himself losing in major leagues. This means calculation is not always correct, but can we comfort ourselves that it was because human abilities are beyond calculations? Or do we must admit that it was because the tools he had were not advanced enough? Intuition might be an old-school tool, but isn’t it because of intuition that we have come this far? There are a lot more questions to be asked and these all will lead to the most important question: ‘what makes human condition meaningful?’
The Art, Artist and The Pandemic
Irrespective of how many times one visits, a spontaneous trip to Paris is always a good idea. That is because perennially alluring city of lights never disappoints.
Palatial building houses of centuries gone past us offer a contemporary aesthetic fusion of French sophistication with oriental grandeur. The enchantment of Paris is gilded with rich, jewel-toned shopping arcades, Haute couture-inspired artworks and ornate vases filled with freshly-cut camellias. A mist of tranquillity prevails in the city which stretches from the lush greenery of the glorious gardens. Paris and her pleasures exude a special kind of serenity and tranquillity. While Parisian pleasures cannot be fully roistered, art, which can fill the void of empty walls and souls alike, comes to the rescue. Paris dawns a mystical ensemble of history and art. And, art, despite the world being in a global lockdown has not stopped admirers from drooling over mastery of expression.
Evidence to support my claim and love for the human ingenuity and the love for expression are limitless. Museums and auction houses have retaliated by banding together to ride out the crisis. A plethora of blue-chip biennale like the Art Basel Hong Kong are being virtually conducted with complete oral narration. Eminent auctioneers such as Sotheby’s, Christie’s and Phillips’ are accepting bids online.
Artists like Spanish painter Silvestre Santiago recently recreated van Gogh’s Starry Night directly on the hood of iconic British marque, the Jaguar. Speaking van Gogh, for whom the world was an imagination painted 150 paintings as an inmate of a mental hospital facility. His madness is depicted in his drawings through broad strokes and brush movements depicting his vision of the world around him. One is tempted to simulate the spectacle which took place in the summer of 1889in the south of France, St. Remis.
His unorthodoxy married his fascination of the night sky. The expression of the turmoil in the artist’s imagination found resonance and familiarity with the night sky.van Gogh’s added a spark to the dead and dull night sky. Unlike his previous works, van Gogh is said to have created ‘The Starry Night’ from memory and imagination rather than mere observation of reality. Critics feel that the 30-inch x 36-inch canvas painted 13 months before its maker’s death held motifs that symbolised his frame of mind, sense of isolation and a search for hope during a period of great distress. They see ‘The Starry Night’ not just as an image bursting with uncontrollable emotional energy, but also of van Gogh’s struggles and insanity at the time of its creation.
It is evident that van Gogh was always enthralled by the mysteries of the night, the dark sky and shining stars provided him with space for meditative reflection and soothing comfort for his mentally disturbed condition. “The moon comes out of eclipse, the stars blaze and heave, and the cypresses move with them, translating the rhythms of the sky into the black writing’s of the flame-like silhouette,” writes art critic Robert Hughes. The remarkable ‘Starry Night’ encapsulates intensely blue and vibrant sky which is excited yet at the same time, agitated. The sky and the stars have radiating concentric rings of light. The moon has the same set of rings around it. They are set in the sky which is not like the sky which one looks up to at night but rather is the vivid depiction of van Gogh’s imagination. The sky has swirling patterns which force the viewer to imagine the circles to move in the most psychedelic fashion possible. “It often seems to me that the night is much more alive and richly coloured than the day,” he wrote to his brother and confidante, Theo. “When I look at the night sky, I see the mysterious brightness of a pale star in the infinite… then life is almost enchanted after all.”
Art historian and curator Joachim Pissarro writes, “Starry Night has an imaginative force and that the night was a very big catalyst in van Gogh’s mind; van Gogh lived his life by the night. He didn’t sleep until three or four in the morning. He wrote, read, drank, spent nights in cafés…or meditated over the very rich associations that he saw in the night. It was during the night hours that his experiments with imagination and memory went the farthest”. For scholars like Pissarro, The Starry Night stands out as a truly iconic image — an emblem not only of van Gogh’s work but also of art and the mind’s unimaginable creative ingenuity.
Finally, like me in New York’s Museum of Modern Art, the chances are you are not standing in front of this painting alone, you are probably surrounded by quite a few people looking at exactly what you are. That, to my mind is the magic of art. I look back fondly and realise that the painting compels one to realize the part of the reason for the paintings’ status as of a‘treasure’ and love from people has to do with van Gogh’s way of touching one’s emotional well-being and vergangenheitbewältigung. Vergangenheitbewältigung, which, from German to English roughly translates to coping with the past. This offers a deeply philosophical and stoical resemblance towards times which bear semblance to the life of van Gogh whose life like ours in such times is marred with ennui.
Working for the future
Art or (and) science
We are used to perceiving science and arts as two separate areas of our society that exist more or less independently. Science is exact. It necessitates rules and regulations, deals with laws, explains and interprets phenomena. Objectivity plays one of the most important roles in science. Arts, in turn, creates something abstract, something that is based on feelings and emotions. It reflects reality through the prism of images and symbols. Objectivity in arts is not so important. It seems that these two areas rarely, if ever, intersect and therefore should be considered separately.
However, if we take a look at the procedures for creating the final product rather than the end product itself, we will find out that science and arts have some processes in common: observation, visualisation, experimental testing, presentation etc.Science and arts can also become complementary elements that together represent a more complete picture of the world. Therefore, we might consider these two areas in conjunction in the framework of culture as a whole.
Unifying Potentials for the Future – Culture for Peace (UPF – Culture for Peace/the Initiative) is an initiative, which was founded by scientist and artist Sofija Bajrektarevic. It brings together several areas including science and arts. Its goal is to create a platform where talented people as well as organisations and institutions from various fields of culture have the opportunity to express their ideas and contribute to the sustainable development of our society. The interaction of science and arts is the core and basis of the initiative.
The main tools of the Initiative are the implementation of projects in the field of culture, support and presentation of cultural events, artists, scientists and active cultural figures. The Initiative detects, promotes and enlarges the network of creative ideas, talents and skills aimed at maintaining a sustainable future. Cultural maintenance of this network implies the continued establishment and development of a peaceful society and contribution to its organisation.
Projects and their participants
Currently there are several projects under the Initiative. These are:“’Culture’ for Sustainable Future: Art/Artists in Fore- and Background”, “Narratives of Hope: Applied Science in the Culture” and “Music as a Culture”. The first two projected are being actively implemented, while the third is under development and its start is planned for a fall 2020.
As a long-term project “’Culture’ for Sustainable Future: Art/Artists in Fore- and Background” presents a message of visual arts (sculpture, painting, photography, design). In the framework of this project, artists from around the world have the opportunity to express themselves and their attitude on the topic of “Sustainable Future – quo vadis: Process, metamorphosis, directions of movement (motion) of matter and spirit as essential building elements of being (existence)”. First, the works of artists are shown on the start page of the site of the UPF – Culture for Peace initiative and thus they become a visual representation of the site. Works change every two months during the year. Then the pieces of arts will be presented at annual exhibitions and presentation. This project format creates an interaction between a wide audience and artists from different parts of the world. At the same time, it provides a platform to maintain a balanced society and sustainable future developments. Several artists with their selected works have been already presented under this project.
“My works deal with processes that change matter; I recreate and/or document those changes”, -says the Croatian sculptor Alem Korkut about his art. Prof. Korkut’s work was presented in the framework of the project “’Culture’ for Sustainable Future: Art/Artists in Fore- and Background” as the first visual message, and became an inspiration for the project theme. In the relief, which he featured fortheInitiative, the viewer can observe the processes of merging, healing and separation, and can move to the point of confluence or separation depending on the viewing angle.
Korkut’s philosophy is focused on the idea that nothing is fixed but is in flow, in the process of constant flux. The sculptor mainly creates aluminum reliefs that express his philosophy. Alem Korkut has exhibited at about two hundred exhibitions including solo and group exhibitions in Europe and beyond. He is the winner of many awards and the author of several public sculptures. In addition to his artisan works, Korkut is in the position of Associate Professor at ALU in Zagreb, where he has been teaching since 2007.
Sustainable future – Quo vadis, Alem Korkut
A significant figure within the project is also Juan Trinidad, a conceptual sculptor of the 1980s generation from a central portions of American continent –Caribbean (Dominican Republic). A special feature of the sculpture, which he presented, is the reflection of the Dominican tradition and Afro-Antillean identity that is characterized by totem carvings of oak and centenary mahogany. Since early 1990s, Juan Trinidad has participated in numerous exhibitions in Central, Southern and Northern America, in Europe and beyond. It also includes UNESCO Paris. Trinidad’s works adorn spaces on four continents and are part of private collections as well as many prestigious cultural institutions. Henry Loyrette, the Former President – Director of the Louvre in Paris, commented on his work as follows: “Juan’s works wonderfully contributes in re-approaching our cultures, seemingly distant, but so close”, while Juan Trinidad himself says: “Without forgetting the past, I make sculptures today, thinking about the future.”
Without forgetting the past, I make sculptures today, thinking about the future. Juan Trinidad
The painting of the young artist, designer and social activist Anastasia Lemberg-Lvovahas also become part of the “’Culture’ for Sustainable Future: Art/Artists in Fore- and Background” project. In addition to her bachelor’s degree in Fine Arts, Anastasia has received trainings in Belgium, the Netherlands. Her works are in private collections in Belgium, Estonia, France and Russia. Lember-Lvova’s artistic searches and studies focus on personal introspection and through aesthetics reveal the possibilities of social interaction. With the help of her works, Anastasia questions the constructed perception of the value and potential of individuals. Inspired by the project and created for it, the painting of Lemberg-Lvova expresses the idea that natural human qualities such as anger, fear, and doubt can be fenced with socially approved characteristics. Anastasia believes that “to explore our potentials as individuals and to unite in the wish for a prosperous future, we need to dispense with the need to hide behind false displays and make sure that we feel valued, worthy and capable from within oneself”. Besides fine arts, Lemberg-Lvova is engaged in social activities. She participated in several sessions of the European Youth Parliament, where she also created projects aimed at the sustainable development of society.
To explore our potentials as individuals and to unite in the wish for a prosperous future, we need to dispense with the need to hide behind false displays and make sure that we feel valued, worthy and capable from within oneself. Anastasia Lemberg-Lvova
Among the artists who presented their work under the “’Culture’ for Sustainable Future: Art/Artists in Fore- and Background” project is Naj Phonghanyudh. She studied art and art history in Bangkok, Kent and Paris. Her professional activity involves art and design. Naj Phonghanyudh is a professor, a full-time lecturer at the prestigious University of the Arts in Bangkok. Besides numerous solo and group exhibitions, she also takes part in presentations, social projects and initiatives. Being engaged in art and design, she is also working as a curator for the non-profit organisation, United Thailand that creates and supports art activities for young people from various areas in Thailand.
The selected work the Artist endorsed by the following words: “…like the techniques which made the protruding object stands out against the flat surface of the print I am different because of who I am and I accept me more as I am. Some who appreciates traditional beauty may feel intruded by this imperfection, whereas some may find that it encourages them to speak out against the flatness and norms”.
Some who appreciates traditional beauty may feel intruded by this ‘imperfection’, whereas some may find that it encourages them to speak out against the flatness and norms. Naj Phonghanyudh
Since the project “’Culture’ for Sustainable Future: Art/Artists in Fore- and Background” is a long-term undertaking, it is planned to engage more artists of different sorts and types.
Another project “Narratives of Hope: Applied Science in the culture” complements art in the UPF – Culture for Peace Initiative and presents an opportunity for experts from various fields of science and culture to discuss topics that are united under the general keynote: Sustainable Future. Energetically engaged young generation is an essential element of the project. This creates new, active synergies that are capable of raising questions, finding answers and discussing the challenges of modern society. The first thematic evening of the project took place in Vienna last fall. The topic was “Narratives of Hope: The urban phenomenon – future of a perennial story”.“Narratives of Hope: Applied Science in the culture” is also a long-term project that deserves special attention and a separate article in the future.
The world has recently witnessed an unprecedented calamity. Disturbing news about the virus and its spread shocked the planet and brought it to a halt for months. Disruption and deprivation along with the imposed social distancing are of yet unanticipated severity and duration of secondary effects.
Narratives of hope, re-humanization of humans through arts and applied science (science with a human face) are the key.
The UPF – Culture for Peace Initiative is here to bring us all back to the future.
Kemp, M. (2000). Visualizations: the nature book of art and science. Oxford: University Press. Pp. 4.
 Alem Korkut : Contemporary Croatian Sculptor. (n.d.). Retrieved from https://www.singulart.com/en/artist/alem-korkut-5655?campaign_id=202.
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