Connect with us

International Law

The 21st Century: The Century of Reforming The UN Security Council

Published

on

Reforming the UN SC with the veto power only of the UN Secretary General and a new article of the UN Charter “On the Rights of Nations to Self-Determination” will eliminate the aggressive fervor of the USA, Russia and China on inciting regional and world wars on our Planet.

On July 19, 2017, at the meeting of the UN General Assembly devoted to the reform of the UN SC, the Deputy Permanent Mission of Russia to the UN V. Safronov raised the issue of the reform of the UNSC. He proposes to expand the composition of the Security Council at the expense of only the countries of Asia and Africa, which is a formal attitude towards the UN, as the most important organ in the fate of the countries of the world in maintaining international peace and security on our planet.

In my opinion, the expansion of the UN SC should cover the most important countries from all continents of our Planet. At the same time, in the absence of members rights to the veto, which will allow discussing in the UN SC the most important problems of the countries of the world with relevant resolutions for the reality of their execution.

Below I cite my draft reform of the UN SC, which differs radically from the proposal of the representative of the Russian Federation, the United States and other countries to the United Nations.

REFORMING THE UN SC WITH THE RIGHT OF THE VETO OF THE UNSC

Mankind is at the forefront of a direct collision between the United States and Russia or China on the basis of their geopolitical and geostrategic interests in their regions and countries of the world. As a fact, the UN SC has long been in the position of a “Chinese observer” – a passive observer of the aggressive actions of the leading empires with their invasions into the countries of the world, beginning in the middle of the XX century to this day in Asia, Europe and the Middle East.

And as the consequences of these invasions, there is complete ruin of the regions and the infrastructure of countries, the massive death of civilians and the flow of refugees, which, in turn, leads to global problems in Europe and the USA.

This bloody large-scale process continues to this day since 2000 year, where, finally, from 2015 year, the interests of the powers of the USA and Russia collided directly with their heads in the Middle East in order to display their monopolistic geostrategic positions in specific regions of the world. In turn, the confrontation between the US and Russia is urgently needed by the time of the shaky regime of President Vladimir Putin, when the material condition of the population and the country’s infrastructure is cracking along all the seams with a weak economy.

A rhetorical question arises: what is the leading role of the UN and its main body of the Security Council, as an international organization of all countries of the world? The UN was created, on the one hand, to prevent world and regional wars with disastrous consequences due to Man’s fault, as heads of leading empires and countries of the world. On the other hand, to prevent natural disasters and disasters for the population of the Planet, such as nuclear power plant explosions, tsunamis, earthquakes, meteorite falls, landslides, tectonic collisions and much more.

The creation of the UN in 1945 pursued international cooperation of the countries of the world in political, economic, scientific, cultural, sports and other types of relations, regardless of their political, social, national and religious conditions.

The basis of the UN SC is the primary responsibility for maintaining peace and security in the countries of the world, suppressing not only regional and world wars, but also separatism on interethnic and interreligious soil. At the same time, all UN members are obliged to obey the decisions of the UN SC and their implementation.

A rhetorical question arises: why does the UN SC, from the date of its emergence to this day more than 70 years, fail to fulfill its direct responsibilities for maintaining peace and security, against the background of the regional wars in the world? Why does the UN SC not consider the causes of the emergence of aggressive bloody wars at the level of civilian deaths, mass refugees and the devastation of their cities by major powers? Why does the UN SC not give a proper assessment of the actions of countries like the USA, the former USSR, its successor to Russia and other specific countries of the world? Why does the UN SC not control over the years the course of action of the resolutions on specific countries, which it adopted, and does not put forward at the same time sanctions? Who and why is interested in this when the bill for these wars is no longer in millions and billions of dollars, but in the end in trillions? Whereas the US debt is $ 23 trillion, when the largest historical power of the USSR disappears, and the economy of its successor to Russia today is not detached from the muddy bottom.

According to the UN Charter, countries of the world have authorized the UN SC to “investigate any dispute or situation that may lead to international friction or cause a dispute to determine whether the continuation of this dispute or situation could not threaten the maintenance of international peace and security.” However, even today, the UN SC ignores all bloody events in the countries of the world. What is the reason for not fulfilling the duties of the UN SC?

As a vivid example, the outcome of the Second World War in early 1945 was predetermined by the defeat of Nazi Germany, and at the same time aggressive Japan, and does not give a proper assessment of these US nuclear strikes with the massive deaths of more than 200 thousand people and the complete devastation of two cities in Japan. And this, in turn, allows the former USSR in 1961 to provoke the Cuban nuclear crisis with the United States, and then its successor Russia to threaten nuclear ashes for the United States and European countries.

There was also no assessment of the actions of the authorities of England, which led to the ruins, like Stalingrad in 1943, the beautiful city of Dresden with historical museums just for the fact that the world criminal of Nazi Germany Adolf Hitler steadily bombed and destroyed their cities.

So, with the tacit consent of the UN SC, the wars since 1945 have not only stopped, but, on the contrary, have become more frequent in the regions of the world due to the following, in my opinion, reasons. These include the achievement of priorities of the geopolitical and geostrategic interests of the nuclear superpowers in the regions of the world; dividing the world with the destruction of contradictory social systems, capitalist or formerly communist, and today simply Putin’s; intervention in dictatorial and authoritarian countries with their centuries – old Muslim orders and traditions in order to introduce the “democratic values” of Europe; the implementation of “historical justice” with the aim of reviving the centuries – old imperial territories like Tsarist Russia; the emergence of two or more sovereign states for the same nation in the absence of an article in the UN Charter “On the Rights of Nations to Self-Determination” with the dual policy of the countries.

With the collapse of the USSR, the hegemony of the one polar world politics of the United States over the countries of the West and the world is established. And this, in turn, allows the United States to pursue an independent foreign policy in the world, ignoring their consideration and the consent of the UN SC itself.

As two vivid examples of this, on the one hand, the United States, using the tragedy of September 11, 2001 in New York, killed about three thousand civilians in the skyscrapers at the hands of the terrorist organization Al Qaeda. On the other hand, the former USSR in 1979, without the resolutions of the UN Security Council, they sent their troops into Afghanistan under the slogan of creating “democratic institutions” in the ancient Muslim country. And this process continues to this day at the level of the civil war in the country of Afghanistan.

Without the relevant resolutions of the UN SC, the US in alliance with the countries of Europe has been waging an aggressive war from 2003 to this day in the countries of the Middle East – Iraq, Libya and Syria, with Russia joining in 2015. As a result, a self-proclaimed state of ISIL is born at the level of the ancient laws; complete devastation of cities with a massive death of the population and refugees in millions of people in the countries of the world.

All this speaks of the real viability of the UN regulator and the UN SC itself.

It follows that the Third World Nuclear War has not yet erupted with disastrous consequences for all of Mankind with its possible disappearance, it is necessary to reform the UN SC. At the same time, with all the discussions and resolutions adopted by him, the UN Secretary General should actively participate personally with the sole voting right granted to the UN SC resolutions. For he represents a responsible person for the destinies of the countries of the world – all the UN members, with the goal of actually protecting them the international rights of the countries of the world, regardless of their social systems, as dictatorial, authoritarian or democratic regimes.

The UN SC has the right to “determine the existence of any threat to peace, any violation of peace or an act of aggression and make recommendations or decide what measures should be taken to maintain or restore international peace and security.” The Security Council has the right to impose coercive measures on States violating peace and security, including the use of armed forces and certain sanctions, in accordance with Article 25 of the UN Charter. However, the UN SC cannot really use this right, because its members, like the United States and Russia, pursue a policy of double standard, using the veto right when they need it.

INCREASE IN THE NUMBER OF UNSC UN MEMBERS RIGHT TO VETO

All of the above on the aggressive actions of the powers and countries of the world is explained, in my opinion, on the one hand, by the existence of the rights of the five permanent members of the UN SC to vote, veto for consideration, discussion and adoption of resolutions contradicting their foreign or domestic policy, promoting this geostrategic and geopolitical interests that go against the protection of the rights of civilians and the preservation of their places of residence. On the other hand, the five permanent members of the UN SC are not able to cover and specifically find out the pressing problems in the countries of the world with their solutions.

That is why since 1991, the United States used the veto more than 14 times, and Russia more than 13 times, which resulted in catastrophic consequences in the world, in the examples of the countries of the Middle East, Afghanistan, Ukraine, Azerbaijan, Georgia.

Countries around the world, including personally former UN SG Kofi Annan, made repeated statements on reforming the UN SC with the goal of increasing the number of permanent members, but without making any reservation about eliminating the veto power, which allows imperial countries to manifest geostrategic and geopolitical countries, at the root of their rights interests in the regions of the world.

In my opinion, in view of the above, the reform of the UN SC should be in the following order:

1. increasing the number of permanent members of the UN SC to 15 at the level of strategic and solvent countries – representatives of all continents of our Planet;

2. increasing the number of non-permanent members of the UN SC to 10, periodically replaced after 3 years, taking into account their solvency and significance in the regions of the continents of the Planet;

3. exclusion of the right to vote of the veto of all members of the UN SC;

4. all the issues discussed and the resolutions of the UNSC are adopted taking into account the majority of their votes and

5. oblige active participation in the activities of the UN SC by the UN SG, precisely with his right to vote in veto on questions and UN Security Council resolutions.

The current UN SC permanent members, as the countries of the anti-Hitler and Japanese-Chinese coalitions where the world wars took place, should remain on the UN SC list.

Further, we should take into account countries with their geographical location and importance in the regions of the continents of the Planet by the number of their population, religiosity, the power of their economy and armed forces.

Based on the foregoing, in my opinion:

A. permanent members of the UN Security Council should be: the United States, Russia, China, England, France, Germany, Italy, Ukraine, Kazakhstan, India, Indonesia, Turkey, Egypt, Brazil, Argentina; that is, there are 15 of them, and

B. non-permanent of the UN SC — periodically replaced every three years: Greece (Belgium, Bulgaria, Holland); Poland (Switzerland, Czech Republic, Romania); Denmark (Sweden, Norway, Finland); Azerbaijan (Belarus, Georgia, Armenia); Uzbekistan (Turkmenistan, Kyrgyzstan, Tajikistan); Japan (Philippines, Malaysia, Australia, South Korea); Pakistan (Iran, Saudi Arabia, Iraq); Israel (South Africa, Nigeria, Algeria, Tanzania); Chile (Colombia, Venezuela, Peru); Mexico (Canada. Paraguay); i.e. there are 10 of them.

Thus, in my opinion, the composition of the UN SC should consist of 15 permanent members and 10 non-permanent members. All of them do not have veto power.

In my opinion, a neutral person in the UN should have the right to vote the veto on the topics proposed for discussion and resolutions adopted on them by a majority of the UN SC votes. And this person, who will bear all responsibility for the activities and decisions taken by the UN SC, is none other than the UN Secretary General. This is similar to how in all countries of the world the final solution of the problem of war and peace is provided to the first person of the country – the President or the Premier. And this is my answer to the newly elected 45th President of the United States Donald Trump, who in one of his speeches of December 13, 2016, said: “As for the UN, from January 20, 2017, the organization will be different.” And in his inaugural address, he noted his US vision for the future: “America is first and foremost.” It is his concept of tensile and double meaning. At the same time, he did not mention about the countries of cooperation, including NATO, where the United States plays the leading role. Thus, the EU countries should realize that they can no longer hope for close cooperation and patronage from US.

We must look for ways to strengthen our role, at least in Europe, while not forgetting that it is precisely the reform of the UN SC and with the majority and solidarity of members that will allow them to influence the politics of the world.

It should be recalled that in 2000, the administration of former US President Bill Clinton agreed to expand the UN SC to more than 23 members. However, with the right to vote only to the permanent five members of the UN SC. Since the inception of the UN, the UN SC has been criticized to this day because of the voting rights of its five permanent members to decisions that could harm both their country and others in the world.

I graduated from the energy department of the Azerbaijan Institute of Oil and Chemistry in Baku in 1960. I taught in technical universities of the countries, I have a scientific degree and a title, as well as three author's inventions with certificates of the former USSR.

Continue Reading
Comments

International Law

Carl Schmitt for the XXI Century

Published

on

For decades, the scholars of international relations have confused the term “New World order” in the social, political, or economic spheres. Even today, few scholars confuse the term with the information age, internet, universalism, globalization, and  American imperialism. Unlike the complex categorization of the New World Order, the concept of the Old World Order was purely a juridical phenomenon. However, from standpoint of modernity, the term New World order is a purely ideological and political phenomenon, which embodies various displays such as liberal democracy, financial capitalism, and technological imperialism.

In his Magnus Opus “The concept of the Political”, Carl Schmitt lauded a harsh criticism on liberal ideology and favored competitive decisionism over it. This is why according to Schmitt’s critics; the whole text in “The concept of the political” is filled with authoritarian overtones. Nonetheless, the fact cannot be denied that it was the radical political philosophy of Carl Schmitt that paved the way for the conservative revolution in Europe. Even today, his writings are being regarded as one of the major contributions to the field of political philosophy from the 20th century.

Throughout his major works such as “Nomos of the earth”, “the Crisis of Parliamentary democracy”, “The concept of the Political” and “Dictatorship”, Carl Schmitt frequently employs unadorned terms such as ‘actual’, ‘concrete’, ‘real’, and ‘specific’ to apprize his political ideas. However, he advances most of the core political ideas by using the metaphysical framework. For instance, in the broader political domain, Carl Schmitt anticipated the existential dimension of the ‘actual politics’ in the world today.

On the contrary, in his famous work “The Concept of the Political” readers most encounter the interplay between the abstract and ideal and, the concrete and real aspects of politics. Perhaps, understanding of Schmitt’s discursive distinctions is necessary when it comes to the deconstruction of the liberal promoted intellectual discourse. However, the point should be kept in mind that for Schmitt the concept of the political does not necessarily refer to any concrete subject matter such as “state” or “sovereignty”. In this respect, his concept of the political simply refers to the friend-enemy dialectics or distinction. To be more precise, the categorization of the term “Political” defines the degree of intensity of an association and dissociation.

In addition, the famous friend-enemy dialectics is also the central theme of his famous book “The Concept of the Political”. Likewise, the famous friend-enemy distinction in Schmitt’s famous work has both concrete and existential meaning. Here, the word “enemy” refers to the fight against ‘human totality”, which depends upon the circumstances. In this respect, throughout his work, one of the major focuses of Carl Schmitt was on the subject of  “real Politics”. According to Schmitt, friend, enemy, and battle have real meaning. This is why, throughout his several works; Carl Schmitt remained much concerned with the theory of state and sovereignty. As Schmitt writes;

I do not say the general theory of the state; for the category, the general theory of the state…is a typical concern of the liberal nineteenth century. This category arises from the normative effort to dissolve the concrete state and the concrete Volk in generalities (general education, general theory of the law, and finally general theory of the knowledge; and in this way to destroy their political order”.[1]

As a matter of the fact, for Schmitt, the real politics ends up in battle, as he says, “The normal proves nothing, but the exception proves everything”. Here, Schmitt uses the concept of “exceptionality” to overcome the pragmatism of Liberalism. Although, in his later writings, Carl Schmitt attempted to dissociate the concept of “Political” from the controlling and the limiting spheres but he deliberately failed. One of the major reasons behind Schmitt’s isolation of the concept of the political is that he wanted to limit the categorization of friend-enemy distinction. Another major purpose of Schmitt was to purify the concept of the “Political” was by dissociating it from the subject-object duality. According to Schmitt, the concept of the political was not a subject matter and has no limit at all. Perhaps, this is why Schmitt advocated looking beyond the ordinary conception and definition of politics in textbooks.

For Schmitt, it was Liberalism, which introduced the absolutist conception of politics by destroying its actual meaning. In this respect, he developed his very idea of the “Political” against the backdrop of the “human totality” (Gesamtheit Von Menschen). Today’s Europe should remember the bloody revolutionary year of 1848 because the so-called economic prosperity, technological progress, and the self-assured positivism of the last century have come together to produce long and deep amnesia. Nonetheless, the fact cannot be denied that the revolutionary events of1848 had brought deep anxiety and fear for the ordinary Europeans. For instance, the famous sentence from the year 1848 reads;

For this reason, fear grabs hold of the genius at a different time than it does normal people. the latter recognizes the danger at the time of danger; up to that, they are not secure, and if the danger has passed, then they are secure. The genius is the strongest precisely at the time of danger”.

Unfortunately, it was the intellectual predicament at the European stage in the year 1848 that caused revolutionary anxiety and distress among ordinary Europeans. Today, ordinary Europeans face similar situations in the social, political, and ideological spheres. The growing anxieties of the European public consciousness cannot be grasped without taking into account Carl Schmitt’s critique of liberal democracy. A century and a half ago, by embracing liberal democracy under the auspices of free-market capitalism, the Europeans played a pivotal role in the self-destruction of the European spirit.

The vicious technological drive under liberal capitalism led the European civilization towards crony centralism, industrialism, mechanization, and above all singularity. Today, neoliberal capitalism has transformed the world into a consumer-hyped mechanized factory in which humanity appears as the by-product of its own artificial creation. The unstructured mechanization of humanity in the last century has brought human civilization to technological crossroads. Hence, the technological drive under liberal democratic capitalism is presenting a huge threat to human civilizational identity.


[1] Wolin, Richard, Carl Schmitt, Political Existentialism, and the Total State, Theory and Society, volume no. 19, no. 4, 1990 (pp. 389-416). Schmitt deemed the friend-enemy dialectics as the cornerstone of his critique on liberalism and universalism.

Continue Reading

International Law

Democratic Backsliding: A Framework for Understanding and Combatting it

Published

on

Democracy is suffering setbacks around the world. Over the past decade, the number of liberal democracies has shrunk from 41 to 32. Today, 34 percent of the global population lives in 25 countries moving in the direction of autocracy. By contrast, only 16 countries are undergoing a process of democratization, representing just 4 percent of the global population. Reflecting these troubling trends, USAID Administrator Samantha Power, during her confirmation hearing, highlighted democratic backsliding – along with climate change, conflict and state collapse, and COVID-19 – as among the “four interconnected and gargantuan challenges” that will guide the Biden Administration’s development priorities.

However, defining “democratic backsliding” is far from straightforward. Practitioners and policymakers too often refer to “democratic backsliding” broadly, but there is a high degree of variation in how backsliding manifests in different contexts. This imprecise approach is problematic because it can lead to an inaccurate analysis of events in a country and thereby inappropriate or ineffective solutions.

To prevent or mitigate democratic backsliding, policymakers need a definition of the concept that captures its multi-dimensional nature. It must include the actors responsible for the democratic erosion, the groups imperiled by it, as well as the allies who can help reverse the worst effects of backsliding. 

To address this gap, the International Republican Institute developed a conceptual framework to help practitioners and policymakers more precisely define and analyze how democratic backsliding (or “closing democratic space”) is transpiring and then devise foreign assistance programs to combat it.  Shifting away from broad generalizations that a country is moving forward or backward vis-à-vis democracy—which makes it difficult, if not impossible, to derive specific solutions—the framework breaks closing democratic space into six distinct, and sometimes interrelated, subsectors or “spaces.”

Political/Electoral: Encompasses the arena for political competition and the ability of citizens to hold their government accountable through elections. Examples of closing political or electoral space range from fraudulent election processes and the arrest or harassment of political leaders to burdensome administrative barriers to political party registration or campaigning.

Economic: Refers to the relationship between a country’s economic market structure, including access and regulation, and political competition. Examples of closing economic space include selective or politically motivated audits or distribution of government licenses, contracts, or tax benefits.

Civic/Associational: Describes the space where citizens meet to discuss and/or advocate for issues, needs, and priorities outside the purview of the government. Examples of closing civic or associational space include harassment or co-optation of civic actors or civil society organizations and administrative barriers designed to hamper civil society organizations’ goals including limiting or making it arduous to access resources.

Informational: Captures the venues that afford citizens the opportunity to learn about government performance or hold elected leaders to account, including the media environment and the digital realm. h. Examples of closing informational space consist of laws criminalizing online speech or activity, restrictions on accessing the internet or applications, censorship (including self-censorship), and editorial pressure or harassment of journalists.  

Individual: Encapsulates the space where individuals, including public intellectuals, academics, artists, and cultural leaders– including those traditionally marginalized based on religious, ethnicity, language, or sexual orientation–can exercise basic freedoms related to speech, property, movement, and equality under the law. Common tactics of closing individual space include formal and informal restrictions on basic rights to assemble, protest, or otherwise exercise free speech; censorship, surveillance, or harassment of cultural figures or those critical of government actions; and scapegoating or harassing identity groups.

Governing: Comprises the role of state institutions, at all levels, within political processes. Typical instances of closing the governing space include partisan control of government entities such as courts, election commissions, security services, regulatory bodies; informal control of such governing bodies through nepotism or patronage networks; and legal changes that weaken the balance of powers in favor of the executive branch.

Examining democratic backsliding through this framework forces practitioners and policymakers to more precisely identify how and where democratic space is closing and who is affected. This enhanced understanding enables officials to craft more targeted interventions.

For example, analysts were quick to note Myanmar’s swift about-face toward autocracy.  This might be true, but how does this high-level generalization help craft an effective policy and foreign aid response, beyond emphasizing a need to target funds on strengthening democracy to reverse the trend? In short, it does not.  If practitioners and policymakers had dissected Myanmar’s backsliding using the six-part framework, it would have highlighted specific opportunities for intervention.  This systematic analysis reveals the regime has closed civic space, via forbidding large gatherings, as well as the information space, by outlawing online exchanges and unsanctioned news, even suspending most television broadcasts.  One could easily populate the other four spaces with recent examples, as well. 

Immediately, we see how this exercise leads to more targeted interventions—support to keep news outlets operating, for example, via software the government cannot hack—that, collectively, can help slow backsliding.  Using the framework also compels practitioners and policymakers to consider where there might be spillover—closing in one space that might bleed into another space—and what should be done to mitigate further closing.

Finally, using this framework to examine the strength of Myanmar’s democratic institutions and norms prior to the February coup d’etat may have revealed shortcomings that, if addressed, could have slowed or lessened the impact of the sudden democratic decline. For example, the high-profile arrest of journalists Wa Lone and Kyaw Soe Oo in December 2017 was a significant signal that Myanmar’s information space was closing. Laws or actions to increase protections for journalists and media outlets, could have strengthened the media environment prior to the coup, making it more difficult for the military to close the information space.

A more precise diagnosis of the problem of democratic backsliding is the first step in crafting more effective and efficient solutions. This framework provides practitioners and policymakers a practical way to more thoroughly examine closing space situations and design holistic policies and interventions that address both the immediate challenge and longer-term issue of maintaining and growing democratic gains globally.

Continue Reading

International Law

Authentic Justice Thus Everlasting Peace: Because We Are One

Published

on

The ceasefire in the Israeli-Palestine conflict is a good thing. We thank God for it. Be it between two individuals or institutions or nations or the internal colonial and colonized, war does not do anything except cause more immediate or future mass misery and human destruction. Our continued memories of our interpersonal and international and internal colonial and civil wars and the memorials we erect to remember them recall and record wounds and pains we never get over. 

So it becomes a bothersome puzzle as to why we human beings still just don’t get that war like oppression leads to nowhere except to more human devastation. And we should have learned by now but have not that peacemaking like ceasefires mean nothing without justice.

 It is the reason why I constantly find myself correcting those who stress Peace and Justice.No Justice No Peace is more than a cliche.It is real politic emotionally, economically, socially, and spiritually.

Our American inner cities like those in every continent where culturally different and similar people live cramped impoverished lives and nations and colonial enclaves with such unequal wealth remind us of their continued explosive potentialities when peace is once again declared but with no justice.Everyone deserves a decent quality of life which not only includes material necessities but more importantly emotional and spiritual freedoms and other liberations.Not just the victors who conquer and rule and not just the rich and otherwise privileged.

 And until such  justices are  assured to everyone peacemaking is merely a bandaid on cancerous societal or International conflictual soars which come to only benefit those who profit from wars which are bound to come around again when there is no justice and thus peace such as  family destroying divorce lawyers, blood hungry media to sell more subscriptions , arms dealers to sell more murderous technologies, politicians needing  votes so start and prolong wars, and military men and women seeking promotion while practicing their killing capacities.

So if those of us who devoutly practice our  faiths or our golden moral principles,  let us say always and pray and advocate justice and peace always  as a vital public good  and  do justice then lasting peace in our personal lives and insist that national leaders, our own and others do the same in their conduct of international affairs and affairs with those who are stateless in this global world. 

All such pleading is essential since we are all brothers and sisters in the eyes of God who created all of us  in God’s image as one humanity  out of  everlasting divine love for all of us so we should love each other as God loves all of us  leading to desiring justice and thus lasting peace for each and every one of us.

This is difficult for those in international affairs to understand who take more conventional secular approaches to historical and contemporary justice and peace challenges as if our universal spiritual connectivennes  ( not to be confused with the vast diversity of organized religions)as human beings which makes us all brothers and sisters has no relevance. But if we are going to find true enduring peace we have no alternative but to turn our backs on increasingly useless secular methods which go either way, stressing peace then justice or justice then peace and understand how much we must begin to explore and implement approaches which we look at each other as spiritually connected brothers and sisters in which it is the expectation that peace only comes and lasts when  through the equal enjoyment of justices for every human being, we restore our universal kindred rooted in the everlasting love of God and thus for each other, no matter the different ways in which we define God or positive moral principles which originate in understandings that we human beings in all our diversities are one and thus brothers and sisters.

Continue Reading

Publications

Latest

Trending