A bird’s-eye view
Some 814 million voters speaking 1,652 languages will vote in 900,000 voting centers across the country over 35 days in 2019. India’s imminent (April 2019) elections will cost parties a flabbergasting Rs. 30,000 crore ($5 billion). That parallels cost of a U.S Presidential election. The difference is that most of the money spent in India will be in the form of untraceable cash. Much of it will have been brought back
Into the country from tax havens, such as Switzerland, where industrialists and politicians stash their illicit fortunes. Money stashed illegally in Swiss banks comes back into the country through the hawala (unregistered) channels and havens such as Mauritius, Dubai and Caribbean.
Regular elections are raison deter of democracy in Western notion of democracy (Westminster model). The `equal citizens’ exercise their political right to choose representatives to rule them through their vote. India could be proud to hold elections regularly. But, the way influential people contest or win elections through malpractices leaves nothing to rejoice. Elections are only a formal part of political representation, not its essence. Only the affluent and socially powerful sections of society can make it to the parliament. Is the Indian democracy in name only or in substance also?
The social conditions in India rule out possibility of free and fair elections. The poor and the marginalised have a bleak chance to contest and win elections. India, the world’s largest democracy, stands divided into two worlds, the affluent and the poor.
India’s Constitution provides for equality of rights to all citizens, regardless of social differences. The golden words in the objectives resolution promise to secure to all the people social, economic and political justice, equal opportunity, and equality of status before the law. Practically, justice to all has been a far cry. Let us explore some contours of India’s elections that shape India’s democracy.
Let us look at some contours of India’s democracy. India is a democracy only in ‘form’, not in substance.
Influence of money power in elections
There is a relationship of direct proportionality between electoral win and wealth. Money plays an important part in determining poor voter’s electoral choice. Narendra Modi spent US$115 million to win the Indian election in 2014. In all, the BJP spent Rs714.28 crore ($115 million) on the 2014 general election campaign. Congress spent Rs200 crore ($32 million) less than the BJP’s expenditure during the 2014 polls.
The BJP spent over one third of all the money on one item: media advertising. The biggest individual recipients of this money were two firms, Madison World and chartered aviation provider, Saarthi Airways. Saarthi Airways is promoted by Delhi-based Gulab Singh Tanwar, reportedly a close friend of former BJP’s president and current home minister, Rajnath Singh. The party spent Rs77.83 crore ($12.57 million) on chartering aircrafts for its key campaigners, of which Rs60 crore ($9.7 million) was paid to Saarthi Airways alone.
No place for a pauper
Political parties mainly nominate those candidates who can raise money for contesting elections.
Elections in India are expensive. Candidates in the 2014 election spent a total of $5bn (US election in 2012 cost around $6bn). The longer a party stays out of power, the fewer the
Opportunities to `raise’ money from a variety of sources including large donors, small donors and organizational donations.
The BJP is the richest party followed by Congress party. The Congress has ruled the country for 49 of its 71 years as an independent nation. It appealed for the first time in its 133-year history for funds, perhaps as a catchy slogan. It had an income of $33m (£24.7m) in 2017! Ruling Bharatya Janata Party (BJP) is the richest with an income of $151.5million.The Congress income in 2017 decrease by $5.3m. The BJP’s income has doubled from what it earned in 2016.
Although political parties are required to declare their income, their finances are far from transparent. The penalties imposed by election commission are slaps on wrist.About 69per cent of parties’ income originates in unknown sources, “illicit money” or “black money”. The BJP and its allies are in power in 22 of India’s 29 states. The Congress is now in power in only two big states – Karnataka and Punjab – and two smaller ones. Individuals and companies can buy electoral bondsto fund political parties anonymously. These bonds come in specified amounts and, at the end of 15 days, must be deposited in to the bank account of any political party that has earned 1% or more of the votes in the last election. Intra-party democracy has withered. Leading parties enjoy the support of corporate business groups. Regional parties are invariably controlled by families.
Preposterous expenditure ceiling
Individual candidates can spend only Rs 70 lakh ($120,000) on his campaigns. This amount is too little to meet even poster printing costs in important contests. Key candidates spend between Rs 75 – 300 crore ($12-50 million). Lesser stars spend between Rs 15-50 crore ($2.5-8.25 million) and marginal ones between Rs 1-10 crore ($600, 000K-1.8 million).
Mammoth rallies where half a million people cheer candidates cost upwards of Rs 3 crore ($500,000). Every major party holds at least one major rally or counter-rallies a day.
Add to it the cost of sending thousands of workers out in cars, trains, planes, rickshaws, bicycles, bullock carts, tractors, camels, horses and boats to woo voters with speeches, street plays and songs.
Unfortunately, in reality, most candidates spend much more than the prescribed limits, and the amount spent by major national and regional parties is anyone’s guess. For instance, in 2013, Gopinath Munde, a well-known parliamentarian and a former minister, admitted that he spent more than 32 times the limit in the last election. Many believe that even this sum is an understatement.
Elections are marred by anti-democratic features like violence, en bloc voting, voting along religious and caste lines, so on. Leading parties nurture a number of local toughs on their payrolls. In urban war zones, they often intimidate voters from even venturing out of their homes. In feudal rural areas, upper caste militias threaten lower caste voters. Electing a `wrong’ candidate could lead to punishment like manhandling molestation, and torture.
Often, these vigilantes wields words, shotguns and homemade bombs frighten local election officials away from poll booths. If rival toughs show up, there are scuffles, fistfights, maybe even a few hand-made bombs hurled.
Even electoral voting machines were no good in stopping abuse of elections. Some voters demand that it should be done away with. The familiar traditional abuses include buying away competitive candidates, hounding out or abducting candidates before they file a nomination paper. Use of a pre-poll hearty meal or booze, coupled with free air or road travel is un-noticed malpractices. Up to the 1990s, India’s elections results were generally decisive with wide majorities. But recent results have been close with winning coalitions getting wafer-thin majorities. Such narrow margins mean even minor incidents of vote tampering, booth capturing etc. can swing results in 25 percent of all parliamentary seats, ten times the government’s own majority.
Deleting voters from lists
In remote villages, such problems often go entirely unreported. Both parties accuse one another of the vice.
Paid advertising shown as free reporting
India’s `free’ press, numerous newspapers and TV channels charge local-candidates coverage for a fee.
A plethora of parties
Existence of plethora of parties and candidates results in splitting of votes. Gandhi foresaw this problem. He ‘wanted Congress to be disbanded after independence. Implementing his advice could have created two parties_ one led by Jawaharlal Nehru and the other by Sardar Patel’. (“Political Parties and Indian Democracy”. Raju Ramachandaran suggested a system of proportional representation to reflect popular will. (Raju Ramachandaran, “Myths of Parliamentary Democracy”, 266-267). Ramachandaran suggested ‘proportional representation’ to reflect popular will more accurately. Speakers at the National seminar on “Indian Democracy: Recent Trends and Issues” inter alia highlighted collapse of political institutions in India (Dr. K. S. Saxena and Anil Gupta (ed.), Indian Democracy: Recent Trends and Issues”, p. ix). Saxena was so pessimistic that he began his paper with an epitaph for India’s democracy _ ‘all hostile elements have conspired to put our democracy to death’. (Dr K. S. Saxena, “Plight of Indian Democracy”, p. 283, 285). Saxena claimed India’s democracy had failed to ensure ‘freedom, justice and social and economic equality’ to all. Dissenters in India were dubbed as traitors and fascists’. A party securing 33 percent of the votes could occupy three-fourths of the legislatures.
(Editorial, “Cost of Elections”, The Tribune (Chandigarh), December 1, 1984; cited in Ghani Jaffer (ed.), Elections in India 1984-85, Islamabad Institute of Regional Studies, 1987).
Financial Contributions to Parties and Candidates
Corporate contributions, upto five per cent of a company’s net profits to political parties are legal. In reality, huge funds are collected from individuals and companies by extortion or as a consideration for past or future favours.
Political corruption has become integral to India’s governance process. The disclosure norms are very feeble and un-enforced. Most expenditure is illegitimate. It is spent on buying votes, distributing liquor, transporting voters, bribing local power brokers, bribing polling agents, payoffs to police and polling personnel in several places and hiring hoodlums for rigging and booth capturing.
Most major parties no longer attract voluntary party workers motivated by principles and goals, and therefore hire them at great expense during elections. Large mobilisation of poor people for election meetings, spending enormous sums for lorries and bribes to the hired audiences, and ostentatious campaign in the form of large fleets of cars and jeeps, huge cut-outs, banners, posters, tents, loud speakers etc. account for other expenditures.
Caste-Influence and Communalism
Caste influence has always been predominant in secular India. Khushwant Singh says, ‘Yet, strange enough, Gandhi obliquely supported the Hindu caste system’. Peter Myer points out ‘importance of caste in the election of candidates’ and ‘caste-based factionalism’ is a significant factor in campaigning (Peter Myers, “The year the vote-banks failed: the 1967 general elections and the beginning of the end of Congress Party dominance”, pp. 154-155; cited in Jim Masselos (ed.), India: Creating a Modern Nation (Bangalore, Sterling Publishers Pvt Ltd., 1990), 154, 165-167).
The importance of caste politics has also been highlighted in Selig Harrison’s India: The Most Dangerous Decades. Rasheedudin Khan points out “India’s State structure is democratic but not all aspects of the political system’. The social structure and equipoise of the traditional polity legitimised ‘the power and control of land-based jatis over a disaggregated and alienated mass of the landless, the bonded labourers, low castes and sudras’ (Rasheedudin Khan, “Impediments to democratic change in India”, 384, ibid).
Ever since independence, the politicians made no serious effort to reduce influence of caste on elections. They continued to hoodwink masses with buzzword-subsumed themes of ‘removal of poverty, illiteracy and disease by bridging the gulf between the rich and the poor, between the urban and rural, through industrialization, spread of education and building of an egalitarian-cum welfare state’. The slogans brought no change in condition of scheduled tribes (girijans), scheduled castes (harijans), castes (jatis), religious communities (dharmic sampratya) and language communities (bhashai sampratya).
Noble laureate Amartya Sen, delivered a lecture on “Democracy and its Critics”, organised by the United Nations Foundation in New Delhi on December 16, 2005. While discussing success and failure of Indian democracy, he said, “The rise of casteist politics was a failure”.
Atul Kohli is disgusted at erosion of democratic institutions owing to politicisation of bureaucracy and bypassing of constitution. He has serious doubts about future of India’s democracy. He says that ‘personal rule has come to replace party rule’. Economic development within an elite-dominated framework has thrown up social groups which are demanding share in society’s power and wealth (Atul Kohlie (ed.), Interpreting India’s Democracy: An Analysis of Changing State-Society Relations (Hyderabad, Orient Longman Ltd., 1991), xv, xvi, 1-11).
Corruption galore (Bofors, Rafale, etc) in India has become a serious socio-political malady. The society is generally passive and resigned to its fate. Corruption cases filed in courts drag on for years without any results. To quote a few cases: (a) There was no conviction in Bofors gun case (Rs 64 crore) though the case was filed on January 22, 1990 and charge sheet served on October 22, 1999. Among the accused were Rajiv Gandhi, S. K.Bhatnagar, W. N. Chaddha, Octavio, Ardbo and S. K. Bhatnagar. The key players in the scam died during proceedings (b) No recoveries could be made in the HDW submarine case (Rs 32.5 crore). The CBI later recommended closure of this case. (c) Corruption in recruitment of armed forces.
There is popular pressure to pass the Jan Lokpal Bill (Citizen’s ombudsman Bill), draft anti-corruption bill, drawn up by prominent civil society activists seeking the appointment of a jan lokpal, an independent body that would investigate corruption cases, complete the investigation within a year. And envisages trial in the in the next one year. The Jan Lokpal Bill, drafted by Justice Santosh Hegde (former Supreme Court Judge and present lokayukta of Karnataka), Prashant Bhushan (Supreme Court Lawyer) and Arvind Kejriwal , envisages a system where a corrupt person found guilty would go to jail within two years of the complaint being made and his ill-gotten wealth being confiscated. It also seeks power to the Jan Lokpal to prosecute politicians and bureaucrats without government permission.
In December 2005, by voice vote, Indian parliament expelled 11 parliamentarians. Ten of them belonged to the House of People (lok sabha) and one to the Council of States (rajya sabha).The peoples’ representatives were sacked as they were involved in demanding cash to ask questions of “donors’” interests. Secret cameras caught the MPs while negotiating or taking bribes. To avoid such ‘stings’ in future, the MPs have now begun to keep detective gadgets.
The un-sacked parliamentarians remained unruffled by expulsion of their colleagues. This is obvious from the fact that the MPs supported the Rs 8,000 crore development fund to be spent at the discretion of the MPs _ each MP to get Rs two crore. The Statesman, New Delhi, December 24, 2005, observed _ ‘The [cash for queries] sting ‘testifies to the extent of criminality that has permeated the ranks of the elected representatives. Seven MPs were shown accepting or demanding bribes for sanctioning funds ostensibly for local development.
(“Good riddance: Even expulsion is insufficient” (editorial), The Tribune (Chandigarh), December 24, 2005.
Parliamentarians use pocket-sized radio frequency detectors and jammers in the shape of room fresheners or computer to avoid being caught by spy cameras. It is widely known how warring industrial houses have set up MPs to ask embarrassing questions in the past to embarrass the opponent or deny the rival company a license or a benefit. It has not been uncommon for some ministers to collude with corporates. Some feel that with the end of the licence-quota raj, the problem has become less grave. “In the license-quota raj, some industrialists had to permanently camp in Delhi, and there was a time 50 per cent of the people flying between Delhi and Mumbai were doing so for liaison work.”
observed, ‘Even expulsion is insufficient. In fact, this is the minimum punishment they deserved.The Indian Express commented, ‘Our politicians are brazen in their defence of illegal land use. They are scared of losing money, not votes’.
Another slap in the face of democracy after ‘ Operation duryodhan’ (expose’ of 11 Members of Parliament taking bribes in exchange for raising questions in Parliament), a new sting operation by Star News has MPs asking for commission for sanctioning funds under the MP Local Area Development Scheme (MPLADS) scheme. This time, elected representatives of Parliament are caught on camera asking for cuts ranging from 5 per cent to 45 per cent for sanctioning funds under the MPLADS, a kitty of Rs 8,000 crore, to be spent at the discretion of members of both Houses.
(“Criminality spread, MPLAD scheme should be scrapped”,
Who would take action against India’s corrupt? ).
The media continues, ad infinitum, to point out legislators’ corruption. About one-fourth of the over 540 people elected to Indian Parliament face criminal charges ranging from murder to extortion and even rape. India’s election laws allow politicians facing criminal charges to run for public office, disqualifying them only in case of convictions, which are rare in India’s corrupt judicial system. It is understandable why no Indian parliament has ever passed anti-corruption legislation aimed to bring top public offices within the ambit of accountability.
More than half the members of the Lower House of Parliament have assets of over five million rupees ($109,400), in a country where a quarter of the billion-plus population lives on less than a dollar a day. The rich legislators enriched themselves further by a salary hike to 12,000 rupees, besides allowances. They enjoy heavily subsidised housing, free air and rail tickets, electricity and water. Nearly half of all MPs have not repaid loans to public financial institutions. (“Cash-for-query: Netas, babus take sting off spy cameras “Times of India, December 14, 2005),
Honest men like even Acharya Narendra (the doyen of Indian socialism) and Acharya Kirplani got rejected at the hustings (G. P. Srivastava, “Curbing booth capturing and election rigging in India”, p.193; cited in Grover and Arora, Indian Government and Politics at the Cross Roads).
The people have now realised that repeated elections are no real test of a democracy. India’s democracy accepts right of cheats and bullies to rule (Satish Saberwal, “Reconstituting Society”; cited in Grover and Arora, The Tribune, Chandigarh, December 24, 2005, in its editorial, “Good riddance”).
Unity in Diversity?
RSS_BJP-VHP-Bajrang Dal combine influences elections. India is no longer an epitome of unity in diversity. It is now a cauldron of ‘religious, communal or caste conflicts in every nook and corner of the country’. The net result of separatist movements by ethnic, religious or ethno-religious minorities is a demand for sovereignty which threatens India’s territorial integrity. Social unrest is due to the dissonance between the rulers and the ruled.
Breach of public trust
S. G. Sardesai is of the view that voters are disgusted with ‘unprincipled squabbling and mud-slinging between various political parties. They are losing faith in the democratic elective process itself. In our given conditions, candidate, the best candidate for playing that role is the RSS-BJP- VHP-Bajrang Dal combine.
(Verinder Grover and Ranjana Arora (ed.), Indian Government and Politics at Crossroads. New Delhi, Deep and Deep Publications, 1995, ix).
Being the richest party, the BJP is well placed to form at least a cozy coalition. Electoral abuses caricature shiny face of India’s democracy. There are too many loopholes in the laws. Authorised ceiling of the election expenses does not take into account ‘expenditure incurred by the political parties, friends and well-wishers in furtherance of the poll prospects of a candidate’. Donations by companies, including public-sector companies, are not subject to audit. Unless the electoral system is radically revamped, the rituals of elections would continue to throw up unrepresentative governments in India.
“Elections (in India) are being increasingly seen by people as devious means, employed by the rulers to periodically renew their licence to rule_more often to misrule.( S. G. Sardesai, “Election Results: Writing on the Wall”, cited in Grover and Arora (ed.), “India’s democracy accepts right of cheats and bullies to rule”.
Democracies can succeed only if their institutional foundations are strong. The masses who are victims of the caste system lose confidence in democracy. Regrettably, at all levels of government, the upper castes are holding the positions of decision-making.
Persecution of religious minorities and the so-called untouchables (who prefer to call themselves dalits) is endemic to the social and cultural systems that circumscribe the Indian polity — in class terms, abject poverty permeates huge sections of Indian society. A four-year-old girl, named Surjo, was boiled in a tub and then beheaded to please gods as part of a religious sacrifice. The police said, “In a country where sons are sold for paisa 25 and women are thrown into fire to please sati, goddess of chastity, such events cannot be foreseen or forestalled”. 38.Manoj Joshi, “Indian girl boiled alive and beheaded as a religious custom” (Manoj Joshi, “Indian girl boiled alive and beheaded as a religious custom”, Times of India, August 13, 2000).
Crimes against women are generally ignored. It is given name of eve teasing as escapism. The cases of rape have grown by 700 per cent since 1953. Last year 20,000 rapes were reported in the country. And India’s rape capital New Delhi has seen average of 10 cases in a month. And these are just the cases that have been reported. The number of unreported cases is far higher. India ranked fourth primarily due to female foeticide, infanticide and human trafficking. (“Dubious record: Four rapes in UP in 24 hours”, Times News Network, July 16, 2011, 03.49am IST. Also see “Shame: Rape is India’s fastest growing crime”, Jatin Gandhi, Hindustan Times (New Delhi), January 14, 2008).
The independent candidates are handicapped. They cannot pass off their excess buck to any political party. India’s Supreme Court ordered that expenditure incurred by a sponsoring political party or candidate’s friends and supporters also should be included in a candidate’s election expense sheet. But, the then Congress government nullified the Supreme Court’s decision through legislation.
India is a democracy only in ‘form’, not in substance. Hindutva supporters want to convert it into a centralised state for the brahmans only. Poverty and hunger continue to afflict large sections of Indian society. Also, there is a tangible threat that India could become a majoritarian tyranny or even a cultural fascist state. The rise of the BJP from a marginal Hindu nationalist party of the 1980s to the majority party in parliament in 1999 vindicates ascendancy of Hindutva trend.
If the Allahabad High Court had not unseated Indira Gandhi in June 1975 and held her election victory as an MP in 1971 as invalid, the Indians today would well have no fundamental rights.
A democracy subsumes equal political, economic and cultural rights. So is not the case with India. The political class is drawn from the affluent, educated and socially powerful sections of society. The society has been religionalised and religion commodified. India’s cosmetic progress is most visible in use of cars, aviation, mobile telephony, cable television, outsourcing, and automobiles. Such progress is meaningless when less than 5 per cent of Indians can fly, or own a car.
The then Congress-led UPA government has accepted the late Indrajit Gupta Committee report on the state funding of elections. The state funding for elections required setting aside Rs 6,000 crore to Rs 7,000 in a five-year cycle. The government realises that ‘criminal activity can generate such large sums of money’ easily. But, the government will have to raise, ‘on an average Rs 1,200 crore to Rs 1,500 crore’ ‘which the state might find it extremely difficult to raise’.
The Indrajit Gupta Committee finalised its report on December 30, 1998. But, it kept lying in cold storage. Earlier, the Tarkunde Committee had observed 31 years ago that ‘state funding of elections was impracticable under the conditions prevailing in the country’. The Dinesh Goswami Committee (May 1990) also made wide-ranging recommendations. (“Elections and Role of Money Power in India). The state financing of elections was one of the recommendations, made by N. S. Gehlot. (D. L. Seth, Crisis of Representation, p. 179).
The central and state governments in India do not necessarily represent rule by a majority. Through coalition politics a party with less than fifty per cent votes can form government at the centre or in states. There are several ways to determine majority in an electoral system. In India’s system, whoever gets the largest number of votes is elected.
India’s multi-alignment: the origins, the past, and the present
In the initial two decades following India’s independence, India’s foreign policy was heavily determined by the personal predilections of its first Prime Minister Jawaharlal Nehru and his protégé VK Krishna Menon, both influenced by British socialism. Nehru himself handled the external affairs portfolio until his death in 1964.
The policy of ‘non-alignment’ which the duo initiated in India’s foreign policy gained world-wide attention since early 1950s, which later became a full-fledged movement and forum of discussion in 1961 (NAM) that consisted of developing and newly decolonised nations from different parts of the world, primarily from Asia, Africa, and Latin America.
But, the policy never meant isolationism or neutrality; rather it was conceived as a positive and constructive policy in the backdrop of the US-USSR Cold War, enabling freedom of action in foreign and security policies, even though many of the individual NAM member states had a tilt towards the Soviet Union, including India.
However, the lofty Nehruvian idealism of India’s foreign policy in its initial decades was not successful enough in integrating well into India’s security interests and needs, as it lost territories to both China and Pakistan during the period, spanning 1947 to 1964.
However, when Indira Gandhi assumed premiership, realism had strongly gained ground in India’s political, diplomatic and military circles, as evident in India’s successful intervention in the liberation of Bangladesh in 1971.
Even at that point of time, India still sticked on to the policy of non-alignment until it was no longer feasible in a changed international system that took shape following the end of the Cold War, which is where the origins of a new orientation in India’s foreign policy decision-making termed as ‘multi-alignment’ lies.
Today, India skilfully manoeuvres between China-led or Russia-led groupings such as the BRICS (Brazil, Russia, India, China, and South Africa) and the Shanghai Cooperation Organisation (SCO), along with its involvement in US-led groupings such as the Quadrilateral Security Dialogue (or the Quad), in which Japan and Australia are also members.
Militarily though, India is still not part of any formal treaty alliance, and is simultaneously part of a diverse network of loose and issue-specific coalitions and regional groupings, led by adversarial powers, with varying founding objectives and strategic imperatives.
Today, non-alignment alone can no longer explain the fact that recently India took part in a US-chaired virtual summit meeting of the Quad in March 2021 and three months later attended a BRICS ministerial meet, where China and Russia were also present.
So, how did India progress from its yesteryear policy of remaining equidistant from both the US-led and Soviet-led military blocs (non-alignment) and how did it begin to align with multiple blocs or centres of power (multi-alignment)? Answer to this question stretches three decades back.
World order witness a change, India adapts to new realities
1992 was a watershed year for Indian diplomacy. A year back, the Soviet Union, a key source of economic and military support for India till then, disappeared in the pages of history, bringing the Cold War to its inevitable end.
This brought a huge vacuum for India’s strategic calculations. Combined with a global oil shock induced by the First Gulf War of 1990 triggered a balance of payment crisis in India, which eventually forced the Indian government to liberalise and open up its economy for foreign investments and face competition.
India elected a pragmatic new prime minister in 1991 – PV Narasimha Rao. The vision he had in mind for India’s standing in the world was quite different from his predecessors. Then finance minister and later PM, Dr Manmohan Singh announced in the Indian Parliament, “No power on earth can stop an idea whose time has come”.
This was during his 1991 budget speech and it marked the beginning of building a new India where excessive control of the state on economic and business affairs seemed no longer a viable option.
At a time when Japan’s economy was experiencing stagnation, China was ‘peacefully rising’, both economically and industrially. The United States remained as the most influential power and security provider in Asia with its far-reaching military alliance network.
As the unipolar world dawned proclaiming the supremacy of the United States, PM Rao steered Indian foreign policy through newer pastures, going beyond traditional friends and partners like Russia.
In another instance, 42 years after India recognised Israel as an independent nation in 1950, both countries established formal diplomatic ties in 1992. Indian diplomats accomplished a task long overdue without affecting the existing amicable ties with Palestine.
In the recent escalation of the Israel-Hamas conflict, it is worth noting that India took a more balanced stance at the United Nations, which was different from its previous stances that reflected an open and outright pro-Palestine narrative.
Today, India values its ties with Israel on a higher pedestal, even in areas beyond defence and counter-terrorism, such as agriculture, water conservation, IT and cyber security.
Breaking the ice with the giant across the Himalayas
China is a huge neighbour of India with which its shares a 3,488-km long un-demarcated border. Skirmishes and flare-ups resulting from difference in perception of the border and overlapping patrolling areas are a regular occurrence in this part of the world.
For the first time after the 1962 war with China, which resulted in a daunting defeat for India, diplomatic talks for confidence-building in the India-China border areas were initiated by the Rao government in 1993, resulting in the landmark Agreement on the Maintenance of Peace and Tranquillity along the Line of Actual Control (LAC), the defacto border between India and China.
The agreement also provided a framework for ensuring security along the LAC between both sides until a final agreement on clear demarcation of the border is reached out. The 1993 agreement created an expert group consisting of diplomats and military personnel to advise the governments on the resolution of differences in perception and alignment of the LAC. The pact was signed in Beijing in September 1993, during PM Rao’s visit to China.
Former top diplomat of India Shivshankar Menon noted in one of his books that the 1993 agreement was “the first of any kind relating specifically to the border between the Republic of India and the People’s Republic of China … It formalized in an international treaty a bilateral commitment by India and China to maintain the status quo on the border. In effect, the two countries promised not to seek to impose or enforce their versions of the boundary except at the negotiating table.”
The 1993 pact was followed by another one in 1996, the Agreement on Military Confidence-Building Measures. The following two decades saw a number of agreements being signed and new working mechanisms being formalized, even though two major standoffs occurred in the Ladakh sector in 2013 and 2020 respectively and one in between in the Sikkim sector in 2017.
The agreements served as the basis upon which robust economic ties flourished in the 2000s and 2010s, before turning cold as a result of Chinese aggression of 2020 in Ladakh. However, the 1993 agreement still was a landmark deal as we consider the need for peace in today’s increasingly adversarial ties between the two nuclear-armed Asian giants.
Integrates with Asia’s regional architecture
Before the early 1990s, India’s regional involvements to its east remained limited to its socio-cultural ties, even though the region falls under India’s extended neighbourhood, particularly Southeast Asia. But, since 1992, when the Look East Policy (LEP) was formulated under the Rao government, India has been venturing into the region to improve its abysmal record of economic and trade ties with countries the region.
New Delhi began reaching out to the ASEAN or the Association of Southeast Asian Nations in 1992 and was made a Sectoral Partner of the association in the same year. Thus, India kicked-off the process of its integration into the broader Asian regional architecture.
In 1996, India became a member of the ASEAN Regional Forum, a key platform for talks on issues of security in the wider Indo-Pacific region. India became ASEAN’s summit-level partner in 2002 and a strategic partner in 2012.
A free trade agreement (FTA) was agreed between ASEAN and India in 2010. And in 2014, the erstwhile LEP was upgraded into the Act East Policy (AEP). Today, the ASEAN region remains at the centre of India’s evolving Indo-Pacific policy.
Bonhomie with the superpower across the oceans, the United States
1998 was an important year, not just for India, but for the world. Until May that year, only the five permanent members of the United Nations Security Council possessed nuclear capabilities. That year, ‘Buddha smiled again’ in the deserts of India’s Rajasthan state, as India under PM Atal Bihari Vajpayee successfully conducted a series of underground nuclear bomb tests, declaring itself a nuclear state, 24 years after its first nuclear test in 1974 code-named ‘Smiling Buddha’.
The move surprised even the US intelligence agencies, as India managed to go nuclear by bypassing keen US satellite eyes that were overlooking the testing site. Shortly after this, Pakistan also declared itself a nuclear state.
India’s nuclear tests invited severe international condemnation for New Delhi and badly affected its relationship with Washington, resulting in a recalling of its Ambassador to India and imposed economic sanctions, which was a big blow for India’s newly liberalised economy.
But, a bonhomie was reached between India and the US in a matter of two years and then US President Bill Clinton visited India in March 2000, the first presidential visit since 1978. The Indo-US Science and technology Forum was established during this visit and all the sanctions were revoked by following year.
Bharat Karnad, a noted Indian strategic affairs expert, notes in one his books that, “Vajpayee’s regime conceived of ‘strategic autonomy’ to mask its cultivating the US, which resulted in the NSSP”.
The Next Steps in Strategic Partnership (NSSP) between the US and India was launched in January 2004 that covered wide ranging areas of cooperation such as nuclear energy, space, defence and trade. This newfound warmth in Indo-US relations was taken to newer heights with the conclusion of the landmark civil nuclear deal between 2005 and 2008.
Today, India is a key defence partner of the United States, having signed all the four key foundational pacts for military-to-military cooperation, the latest being the Basic Exchange and Cooperation Agreement (BECA) for geo-spatial cooperation, signed in October 2020. The two countries are key partners in the Quad grouping and share similar concerns about an increasingly assertive China in the Indo-Pacific region.
Like his predecessors, Prime Minister Narendra Modi has been trying to cultivate this special relationship with the United States, reinforced by cooperation in the Quad grouping and also by constantly engaging a 4.8-million strong Indian diaspora in the United States.
The leaders of both countries, from Vajpayee to Modi and from Clinton to Trump have reciprocated bilateral visits to each other’s countries. And, India looks forward to the Biden-Harris administration for new areas of cooperation.
But, a recent military manoeuvre in April, this year, by a US Navy ship (which it calls a FONOP or Freedom of Navigation Operation) in India’s exclusive economic zone, off Lakshadweep coast, casted a shadow over this relations.
The US openly stated in social media that it entered the area without seeking India’s prior consent and asserted its navigational rights. This invited mixed reactions, as it was highly uncalled for. While some analysts consider it humiliating, others think that the incident occurred due to the difference of perceptions about international maritime law in both countries.
Today, along with the US, India skilfully manages its ‘historical and time-tested’ ties with Russia, a strategic foe of the US, and moves forward to purchase Russian-made weapon systems, such as the S-400 missile defence system, even after a threat of sanctions. But, in the past several years, India has been trying to diversify its defence procurements from other countries such as France and Israel and has been also promoting indigenisation of defence production.
A BRICS formula for responsible multilateralism
India is a founding member of the BRICS grouping, formalised in 2006, now consisting of Brazil, Russia, India, China, and South Africa – the emerging economies of that time with a potential to drive global economic growth and act as an alternate centre of power along with other groupings of rich countries such as the G-7 and the OECD (Organisation for Economic Co-operation and Development).
India always stood for a responsible global multilateral system and rules-based order. Indian leaders have attended all summit-level meetings of BRICS since 2009 unfailingly. Last year, the summit took place in the backdrop of India-China border standoff in Ladakh, under Russia’s chair, a common friend of both countries, where the leaders of India and China came face-to-face for the first time, although in virtual format.
The primary focus of BRICS remains economic in nature, but it also takes independent stances on events occurring in different parts of the world. The grouping also established a bank to offer financial assistance for development projects known as the New Development Bank (NDB) based in Shanghai, China, in 2014, with an Indian as its first elected president.
BRICS also became the first multilateral grouping in the world to endorse the much-needed TRIPS waiver proposal jointly put forward by India and South Africa at the World Trade Organisation (WTO) to suspend intellectual property rights on Covid vaccine-making during the duration of the pandemic to provide developing countries that lack adequate technologies with means to battle the virus.
As India gears up to host this year’s upcoming BRICS summit, there is no doubt that being part of the grouping has served the country’s interests well.
Manoeuvring the SCO, along the shores of the Indo-Pacific
The SCO or the Shanghai Cooperation Organisation is a regional organisation consisting of eight Eurasian powers, largest in the world both in terms of land area and population covered. It stands for promoting mutual cooperation and stability, where security issues can be freely discussed and conflicts are attempted to be resolved.
India is not a founding member of the SCO, which was created in 2001. Both India and Pakistan were admitted as full members in 2017. The grouping’s members also include Russia, China and four Central Asian countries, excluding Turkmenistan.
Sharing a common platform with Pakistan and China and the presence of a long-term friend, Russia, has helped India diplomatically in key occasions. Using the SCO platform, the existing differences between member states can be discussed and prevented from escalating into major conflicts.
This was evident most recently visible in 2020 when the foreign ministers of India and China agreed on a plan for the disengagement of Indian and Chinese troops from the LAC, as a major step in the diffusion of tensions in Ladakh that had erupted since May that year.
But, Russia and China collectively oppose the usage of the term ‘Indo-Pacific’, something that surfaced into political discourse with the famous speech delivered by the former Japanese Prime Minister Shinzo Abe in August 2007 in the Parliament of India, calling for “the confluence of two seas” and hinting at a new maritime continuum of the Indian and Pacific Oceans.
It is in this context that the grouping of India, Japan, Australia and the United States gained prominence. The four Quad countries came together to offer humanitarian assistance following the 2004 Indian Ocean tsunami, the ambit of the grouping’s co-operation ranges from maritime security to cooperation in Covid vaccine production and distribution.
After a decade since the first joint naval exercise of the four Quad countries took place in 2007, the ASEAN’s Manila summit in 2017 provided a platform for the four countries to connect with each other and enhance consultations to revive the four-nation grouping.
The Quad has been raised to the summit level now with the March 2021 virtual summit, and has also conducted two joint naval exercises so far, one in 2007 and the other in 2020. This loose coalition is widely perceived as a counterweight to an increasingly assertive China.
India is the only country in the Quad that shares a land border with China. At the same time, India is also the only country that is not a formal security ally of the United States, meaning if India quits, the Quad ceases to exist, while the other three countries can still remain as treaty allies. However, setting the US aside, cooperation among the other three Quad partners has also been witnessing a boom since the last year.
India and Japan have expanded co-operation in third countries in India’s neighbourhood such as Sri Lanka, Bangladesh and Myanmar to improve connectivity and infrastructure in the region and offer an alternative to China’s trillion-dollar Belt and Road Initiative, which is perceived as having implications of a potential debt-trap aimed at fetching strategic gains.
Amid the pandemic, both the countries have joined hands with Australia to launch a Supply Chain Resilience Initiative (SCRI) to diversify key supply chains away from China.
However, India doesn’t perceive a free and open Indo-Pacific as an exclusionary strategy targeted at containing some country, rather as an inclusive geographic concept, where co-operation over conflict is possible. This was articulated by Prime Minister Modi in 2018 at the Shangri La Dialogue in Singapore.
Various additions were made to this view in later stages, as the concept evolved into a coherent form, representing New Delhi’s expanding neighbourhood. This vision aligns well with related initiatives such the Security and Growth for All in the Region (SAGAR) and the Indo-Pacific Oceans Initiative (IPOI), aimed at improving maritime security, trade, connectivity and management of shared resources.
For India, this is an era of complex multi-alignment, different from the Cold War-era international system, where multiple centres of power exist. At different time periods in the past, India has adapted well to the changing circumstances and power dynamics in the international system.
India’s strategic posture today, despite being aspirational, is to have good relations with all its neighbours, regional players, and the major powers, to promote rules-based order, and in the due process to find its own deserving place in the world.
In July, last year, India’s External Affairs Minister, S. Jaishankar has made it clear that India ‘will never be part of an alliance system’, even though a tilt towards the US is increasingly getting visible, taking the China factor into account. Jaishankar also stated that global power shifts are opening up spaces for middle powers like India.
As the world tries to avoid another Cold War, this time between the United States and China, the competing geopolitics of the Eurasian landmass and the Indo-Pacific maritime region is poised to add up to New Delhi’s many dilemmas in the coming years.
The unrecognized demographic situation of West Bengal and consequences yet to occur
World’s second large demographic nation India’s state West Bengal is now apparently residence of over 91 million population. At the same time, West Bengal is the fourth-most populous state and the fourteenth-large state by area in India. It is also the seventh-most populous country subdivision of the world. To get an insight into the present situation of West Bengal anyone has to look back in 1947 and later consequences. As being a prominent ethnocultural region of India, West Bengal faced political partition in the year 1947 in the wake of the transformation of British India into two separate independent nations India and Pakistan. Under the process of partition, the then Bengal province was bifurcated into two segments. The predominately Hindu living area named West Bengal, a state of India, and the predominately-Muslim living area turned as East Bengal and after becoming a province of Pakistan that renamed as East Pakistan and later in 1971, the Muslim-majority country of Bangladesh.
In 1971 at the time of partition, the Muslim population of West Bengal counted 12% and the Hindu population of East Bengal remained 30%. While at present, with continuous Muslim immigration, Hindu persecution, conversions, and less production of offspring, West Bengal’s Muslim population has increased to 30% (up to 63% in some districts). While as per the counting report of 2011 Bangladesh’s Hindu population has decreased to 8%. When at the present situation for Hindus in Bangladesh is certainly dire, then life has become increasingly difficult for Hindus in West Bengal, having a Muslim-appeasing government. The governance of the elected government led to the demographic and cultural shifts in West Bengal. Prevailing of the same governance after the 2021 Bidhansabha election leads to the destruction of Hindu’s belonging everywhere in Bengal. The situation stood worse in the outskirts where media coverage is poor, compelling Hindu families to flee in adjacent states or to hide. A sizable number of Bengali Hindu families already preferred to shift to Assam.
Looking back as per a striking report of July 2014 by Times of India fewer children were born in Bengal and the prediction was there will be even fewer in the next generation. The 2011 Census shows a decadal growth of 13.84% in West Bengal, which was significantly below the national growth average of 17.7%, and the decadal growth was lowest ever and beaten only by the aftermath of the infamous Famine of Bengal,1942.
While the retrospective study of the demography of West Bengal shows that the culturally dominant Hindu population in West Bengal during the first census of 1951 was around 19,462,706 and in the 2011 census it had increased to 64,385,546. While the percentage of the Hindu population in the state decreased from 78.45% in 1951 to 70.54% in the 2011 Census. The data sharply indicates fewer children birth within families of Hindus only while the population of Muslim counterparts tends to grow over time. Once considered a symbol of Indian culture, what has happened in Bengal for the last few decades is the indicator of West Bengal’s demographic future.
Starting from the diminishing of the Hindu culture, communal riots against the Hindus have started happening for quite some time and the situation has been that the banning of celebrating the festivals of Hindus has started in the last few years. Added to those the recent genocide of Hindus depicting a recent trend of population.
Back in 2015 the famous American journalist Janet Levy has written an article on Bengal and the revelations that have been made in it state that Bengal will soon become a separate Islamic country. Janet Levy claims in her article that civil war is going to start soon in Bengal after Kashmir. Which almost begun in recent times in the wake of the Bidhansabha Election of West Bengal.
Ushering the prediction of Janet Levy mass Hindus will be massacred and demanded a separate country.
She cited the facts for his claim back in 2015 that the Chief Minister of West Bengal has recognized more than 10,000 madrassas who were privileged to receive funds from Saudi Arabia and made their degree eligible for a government job, money comes from Saudi and in those madrassas, Wahhabi bigotry is taught.
In the recent past Chief Minister started several Islamic city projects where Islamic people are taught also started a project to establish an Islamic city in West Bengal. It’s evident that Chief Minister has also declared various types of stipends for the Imams of mosques but no such stipends were declared for Hindus primarily. Janet Levy has given many examples around the world where terrorism, religious fanaticism, and crime cases started increasing as the Muslim population increased. With increasing population, a separate Sharia law is demanded at such places, and then finally it reaches the demand of a separate country.
Author and activist Taslima Nasreen once became reason to test the ground reality for West Bengal.
In 1993, Taslima Nasreen wrote a book ‘Lajja’ on the issue of atrocities on Hindus in Bangladesh and forcibly making them Muslims.
After writing the book, she had to leave Bangladesh facing the threat of bigotry. The author settled in Kolkata considering that she will be safe there as India is a secular country and the constitution also provided the freedom of expression. Eventually experienced the nightmare that Taslima Nasreen had to face a riot-like situation against her in 2007 in Kolkata. Even in a secular country like India, Muslims banned Taslima Nasreen with hatred. Fatwas issued to cut her throat on the secular land of India.
Upholding the threat the author was also attacked several times in different cities of the country.
But the secular Leftists never supported Taslima, not even the Trinamool government of West Bengal because the Muslims would get angry and the vote bank would face shaking.
That time first attempt was made in which Muslim organizations in West Bengal demanded the Islamic blasphemy (Blasfamie) law. Raising questions on India’s secularism and action of secular parties.
Janet Levy further wrote that for the first time in 2013 some fundamentalist Maulanas of Bengal started demanding a separate ‘Mughalistan’. In the same year riots in Bengal, houses and shops of hundreds of Hindus were looted and many temples were also destroyed by rioters under the safe shelter of government and police.
After the Bidhansava Election 2021 the Hindus of West Bengal facing the same or even worse situation.
Are Hindus boycotted?
Victorious party supremo of West Bengal was afraid that if the Muslims were stopped they would get angry and would not vote and after getting freshly elected her government falls into that vicious circle again.
It is evident from the aftermath of the election result in West Bengal that not only riots but to drive away Hindus, in districts where there are more Muslims, boycotting Hindu businessman. In the Muslim majority districts of Malda, Murshidabad, and North Dinajpur, Muslims do not even buy goods from Hindu shops. This is the reason why a large number of Hindus have started migrating from West Bengal like Kashmiri Pandits, here Hindus leaving their homes and businesses and moving to other places. These are the districts where Hindus have become a minority.
Invoking such incidents Janet, stated that the demand for partition of Bengal from India will soon begin from the land of West Bengal. No demographic theorist interpreted the present demographic situation of West Bengal sabotaging Malthusian theory.
In accord with Janet’s analysis, a few recent sources also indicated the number of the Muslim population, in reality, is much higher than the number on record given to the hiding of numbers of children by Muslim parents when a survey takes place. Implementing CAA, NRC could have been way out for West Bengal to check the proper demographic status and to prevent further population explosion to sustain Bengali Hindus. Perceiving the appeasement politics of government for the last 10 years it’s seeming to be unlikely to get any sharp solution.
Covid-19 has made Feminist Foreign Policy all the more Relevant to India
As the impact of the year long COVID19 pandemic continues to be felt across different parts of India—where patriarchy is entrenched in the social code and inequalities against women are being intuitively practised—the repercussions of the health crisis along with the ever deepening gender gaps are being disproportionately and severely borne by women. Yet, most of the discussions revolving around the pandemic have either been gender-blind or gender-neutral, often resulting in the systemic subjugation or marginalisation of women.
In light of these challenges, the thematic debate on gender equality can no longer continue just on papers, it in fact, needs to be converted into actions by the Indian government in order to deal with the short term consequences of the pandemic as well as to develop long-term sustainable peace. The adoption of a Feminist Foreign Policy (FFP) framework is the best way to achieve this dual goal. A FFP could offer a concrete opportunity for India to build a more inclusive policy making set-up; breakaway from the predominant patriarchal notions; and, address pandemic relief strategies—from the viewpoint of women and other vulnerable or under-represented sections of society.
Gendered Impact of COVID19 in India
Within India’s socio-cultural and economic realms—that have historically been marred by inequalities and rigid stereotypes—the gendered effects of the COVID19 pandemic have been both, intersectional and complex.
To begin with, owing to the rapidly increasing number of COVID-19 patients, health-care workers in India, particularly the nurses of whom approximately 88.9 per cent are women remain much more vulnerable to contracting the deadly virus. The existing problem of shortage of basic equipment for these healthcare workers further aggravates these concerns.
Second, the pandemic has had a detrimental impact on an already shrinking Indian economy resulting in financial cut downs and rising unemployment. Women—either due to the deeply embedded patriarchal attitudes or due to the subconscious bias that arises out of such attitudes—have stood at the forefront of being temporarily or permanently laid-off from their jobs. According to the Centre for Monitoring Indian Economy, with the commencement of the nationwide lockdown, the rate of unemployment reached 23.5 per cent in March to April 2020 with higher shares of unemployed women. The unemployment rate for women further reached 12.39 per cent as of February 2021.
Third, women in India are now being confronted with a shadow pandemic where forced proximity, isolation, increased substance abuse, lack of access to justice etc. during the on-going health crisis has resulted in an increasing threat of domestic or gender-based violence. As per a set of data released by the National Commission of Women in April 2020, there was an almost 100 per cent increase in domestic violence during the lockdown.
Nonetheless, these are only some of the immediate effects of the pandemic on women in India. There are other sequential consequences that will emerge in time including, the problems of depletion in savings and assets, pandemic-related widowhood, etc., which would collaboratively make recovery extremely difficult for women.
Evidently, in India, the pandemic is exploiting pre-existing economic and social inequalities along with social norms that give men embedded advantages, and has been posing a real threat to closing gender gaps. In fact, according to the recent World Economic Forum’s Global Gender Gap index, India has already slipped down 28 spots to rank 140th among 156 countries in comparison to its 112th position among 153 countries for the year 2019-2020.
But despite bearing a differential impact, women in India have not been included either directly or indirectly in the development of response strategies to deal with COVID19. As such, they remain absent from decision-making tables that involve the shaping of the future of our societies. However, research indicates that the inclusion of women along with other diverse voices makes for better options in policy making and in bringing about comprehensive outcomes that accommodate the needs and concerns of all groupings.
How can a FFP help?
These unfortunate states of affairs demand an adjustment in India’s thinking and strategy, bring about a paradigmatic shift in its traditional policymaking and allow for diverse representation to effectively deal with COVID19 pandemic. The present crisis is therefore, precisely the time to be talking about a FFP in India and for its representatives to make a stronger commitment to mainstream gender at the policy level.
By critically reflecting on the existing international power structures, a FFP framework focuses on protecting the needs of marginalised and female groups and places issues of human security and human rights at the heart of discussions. In doing so, it provides a fundamental shift from the conventional understanding of security to include other arena of foreign policy such as economics, finance, environment, health, trade etc.
With this new perception of health risks and crisis management as a security threat, in light of the coronavirus pandemic, India can potentially explore broadening the humanitarian trade options under its international arrangements to address shortages of medicine and lack of access to personal protective equipment for health workers within its territory— a vast majority of which continue to be women.
The adoption of a FFP could also pave the way for an increased regional cooperation, facilitate regional discussions on myriad issues and enable the development of targeted recovery program designed specifically for the empowerment of women. Such a program would account for the fact that the economic repercussions of crises disproportionately affect women and therefore, help India in securing assistance from its neighbour to address the gendered economic and social effects of the COVID19 pandemic.
Besides, FFP does not only mean considering power structures and managing relations at the global level alone but also evaluating outcomes within the country’s own domestic landscape. In this sense, a FFP could provide India with an important starting point for bringing about an internal shift by focusing more on gender issues, especially in terms of the strictly defined patriarchal gender roles and eliminate barriers that continue to restrict women’s participation in decision-making processes.
An emphasis on women’s participation in India’s leadership positions would in turn catalyse the application a gender lens to the process of domestic policymaking, thereby, achieving comprehensive outcomes that are inclusive of diverse perspectives. Such policies will promote women’s concerns as humanitarian issues, prioritize and safeguard the continuum of sexual and reproductive health and rights, and continue to facilitate the provision of information and education, thus making women better equipped to deal with the consequences of the pandemic.
Adding on to these factors, given that the FFP is an all-inclusive approach, its application could also potentially strengthen cooperation between the Indian government and civil society organisations or women’s network at home as well as abroad to manage the pandemic and its deleterious effect on people, especially women. At a time when the government resources are overwhelmed in their fight against the pandemic, greater involvement of civil society organisations can in fact, play a critical role in advocating social justice, women’s rights, social equity, and provide medical and food support, distribution of hygiene kits, spreading awareness about the virus, etc. These efforts could bring about a considerable improvement in women’s vulnerable position under the current Covid19 crisis in India.
As such, the FFP approach offers huge potential to address some the major institutional and organisational injustices against women in India, and the COVID19 pandemic represents a critical juncture in this regards. A FFP is important not only to ensure that the gendered imbalances inflicted by COVID19 do not become permanent but also for the long term economic and social development of the country, the strengthening of democratic institutions, and the advancement of national security as well as peace. But whether India will adopt or even consider moving towards a FFP in the near future remains to be seen.
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