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The Indo-Pak Conundrum: Victims to their Own Narratives

M Waqas Jan

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As tensions between nuclear armed India and Pakistan once again escalate in the wake of the devastating attack on Indian paramilitary personnel in Pulwama, one can’t help but bemoan the Sisyphean manner in which both countries seem locked in extolling the same narratives over and again. This applies not only to those aiming to broker some semblance of peace between the two age-old rivals, but also those capitalizing on the ensuing discord and enmity for their own benefit. There seems as a result an inescapable script which both the Indian and Pakistani sides seem condemned to follow.

For those unaware of the above reference, it is perhaps better to give a brief account of Sisyphus in order to understand its relevance to Indo-Pak ties. Sisyphus of Ancient Greek legend was condemned by the Gods to rolling a giant boulder up-hill only to watch it roll back down, repeating the tasked infinitum. This punishment, meted out to Sisyphus against his hubris has since often come to denote the futility of human action, in a harsh and unforgiving world. This idea has since been presented by many artists and thinkers in relation to mankind’s own search for the very meaning of existence.

In the near timeless case of India and Pakistan, Sisyphus’s punishing task which he is doomed to carry out eternally, bears a striking resemblance to the futility faced by statesmen and policy-makers from both sides in reaching an agreement over Kashmir. Their inability to break free from the decades old vitriol and bad blood, and to resort to the same threats of war and retaliation have come to characterize the narrative underlying Indo-Pak ties following every major Kashmir linked attack that has taken place in India. The Pathankot and Uri attacks from two years back, the Gurdaspur attack from 2015, the 2008 Mumbai attacks as well as the 2001 attacks on the Indian Parliament in New Delhi have all served to crystallize the animosity between both countries.

All and any efforts made towards even just normalizing relations have been as a result instantly derailed. It’s as if the recent strides made at the ground-breaking ceremony of the Katarpur corridor, the designation of Most Favored Nation (MFN) status with regard to trade, and the decades of people to people ties built around cultural and cricket diplomacy by countless artists, writers, poets musicians and professional athletes from both sides of the border; has all been rendered meaningless in just a matter of days following Pulwama.

It is extremely unfortunate that based on these dynamics, the very idea of brokering a sustainable and lasting peace between the two countries has itself reached mythic proportions. This gap has further widened based on the willful construction of a nationalist identity and narrative that is directly premised on the politics of ‘otherness’ both within and across the borders dividing India and Pakistan.

In the case of India, this aspect of otherness has reached an unprecedented scale with the rise of far right nationalist discourse premised on the principles of the BJP led Hindutva movement. In direct tension with the secular foundations of Indian democracy, many have attributed India’s descent into a religious inspired nationalism as a worrying precursor to regional instability. As the ruling BJP government comes to increasingly resort to the politics of otherness as part of its bid for re-elections, many have accused it of willfully spurring anti-Pakistan sentiments in an attempt at uniting a diverse and divisive electorate against a singular common enemy.

Prime Minister Imran Khan, in his recently televised official statement on Pulwama, addressed this very issue and directly attributed it to the reason behind the bellicose rhetoric being espoused by Indian leaders. In the same speech he also reiterated Pakistan’s resolve to retaliate and defend itself should tensions escalate to the point of military conflict.

This entire diplomatic exchange represents thus the same narrative that both sides have remained locked in as a result of Kashmir. The BJP led government in India, constrained by its inability to move beyond pandering to its core electorate, seems perhaps more unable than unwilling to break free from its own set narrative. On the other side, Pakistan’s position has more or less been characterized as being dominated by its influential military to which its foreign policy on India has widely been accused of being held hostage from its civilian government. Both narratives are in turn deeply ingrained in the above discussed politics of otherness, to which both sides seem condemned to repeating over and again.

However, if one was to go back to Prime Minister Khan’s inaugural speech from September last year, he has repeatedly claimed that both the Pakistani government and its military are on the same page with respect to its regional interests and foreign policy. Even in his statement on Pulwama, he offered in clear terms Pakistan’s commitment to working with India against terrorism across the region. He has clearly indicated that he is willing to move beyond these set narratives and work towards attaining the much illusive peace between the two countries. Whether Imran Khan is successful in bridging this ever growing divide between the two countries remains to be seen. However, the fact that he has willfully acknowledged and taken up this Sisyphean task for what it is, presents some hope for those worryingly looking at the war clouds looming over the South Asian region once again.

Research Associate and Program Coordinator for the China Study & Information Centre (CS & IC) at the Strategic Vision Institute, a non-partisan think tank based out of Islamabad. He can be reached at waqas[at]thesvi.org

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South Asia

Webinar: Kashmir Outside the Crosshairs- Does Anyone Care about Kashmir?

MD Staff

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Join Modern Diplomacy and our Executive Vice Chairman, Prof. Matthew Crosston, for a Live Intelligence briefing / Webinar, on Sunday September 29 at 18:30 (IST) to learn:

* Why does the US continue to ignore Kashmir but give loads of attention to every country around it?

* Is it necessarily a positive if the US DOES start paying attention to it? 

* What would be GOOD attention and what be BAD? Which one is the US likely to give?

* Can Kashmir ever be left alone to develop independently and not be a pawn of regional neighbors?

These and other controversial but critically important questions will be covered in an exciting intelligence briefing that will still allow for a dynamic, open discussion exchange with one the world’s most recognized, accomplished and sought after Intelligence experts, Dr. Prof. Matthew Crosston, Executive Vice Chairman of Modern Diplomacy.

Reserve your seat here

Dr. Matthew Crosston is Director over all Intelligence programs and Professor of Strategic Intelligence and Global Security in the School of Security and Global Studies at the American Military University. He is an acclaimed author and international speaker who consults with governments, media organizations, and academic institutions on a range of issues covering peace mediation, human rights conflicts, resource dilemmas, intelligence, change leadership, and education innovation. His works overall have been translated into Russian, Arabic, Chinese, Indonesian, Hebrew, Spanish, Turkish, Farsi, Greek, and Uzbek. He has a BA from Colgate University, MA from the University of London, PhD from Brown University, and completed his Post-Doctoral Fellowship at the University of Toronto.

Modern Diplomacy and Center for International Strategic Analyses

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Secularism in India: Disparity in theory and practice

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Authors: Areeja Syed and Kinza Shaheen*

Secularism is adopted by most of the contemporary states. The three intrinsic principles of secularism are  freedom of belief, that every person living in that particular state has his own belief system and he can believe and worship any God, second is the institutional separation and third is the ‘no discrimination’ on the basis of religion. The largest democracy of the world, India claims to be a secular state. There were various reasons to declare a state as a secular, in which one was domestic reasons and other was global. If we talk about the internal reason, we know that most of the people in India follow the religion of Hinduism, but apart from Hinduism there are many religions such as the Islam, Sikhism and Buddhism etc. The state of India declares itself as a secular to get the support of the heterogeneous population. As far as the global reason is concerned, India proclaims itself as a secular state to portray a positive image in the world.

Secular means equality, so in western states it depicts a positive image that these particular states have equality for every individual. For that reason, India following the notion of the western states declared itself as a secular state. However, the record of India in religious bigotry is quite disappointing. Minorities are not enjoying equal rights as enjoyed by the Hindus in India. It is adopting the policies of ‘Hindutva’ which shows the dominance of Hindus in every walk of life. On one hand it portrays a secular image to the world and on the other hand minorities like Muslims are beaten and even killed to eat the beef.  Beef is one of the favourite hilal meals of Muslims. Moreover, most of the Muslims have businesses that are directly and indirectly related to the livestock. They slaughter the cows and make a living. Ironically, Muslims are being beaten by the Hindus either on the slaughter of cow and eating of beef.  A lot of beef shops had been burned by the radical Hindus. They generate limitations on the Muslims to slaughter cows. How India could claims to be a secular state if a minority individual could not practice his own religion. The Indian media also added fuel to the fire by just giving biased and one sided stories in favour of extremist Hindus.

The ruling government of BJP is also silent over that biasness for the cause that there is Hindu majority in India and if they do anything to protect the rights of minorities, it will make Hindu fanatics discontented and they will lose their vote banks, they think rational too in terms of political gains. Francis Schaeffer says that just showcasing secularism is a more dangerous than the clear-cut discrimination. There are exceptionally stumpy numbers of political representations of Muslims in the politics.

Question arises that being the 2nd highest population of India, why much Muslims are not representing the Indian government? Kashmir is one of the major examples of human rights violation. Each day Muslims have been targeted by the radical Hindus. Indian military is killing the Kashmiri youth on daily basis. Most of the time, Kashmiris have to live under the curfew. However, curfew is the element of a dictator and an authoritative regime. The democratic and secular states view curfew as a violation of human rights. Since 1947, India remained unsuccessful to establish it writ over the Jammu & Kashmir. And so, India is adopting barbaric tactics to get hold of Jammu &Kashmir. Indian forces are making use of Pallet guns against the civilians. Incidents of braid chopping and rape of Muslim girls by the extremist Hindus and Indian forces are rising up. But the world has closed its eyes over the human rights violation in Jammu & Kashmir because India is emerging as an economic giant in the international forum. The International community is quiet interested in India due to its growing economy, its geopolitical location and a number of other elements. That is why; states are silent over the atrocities of India in Jammu & Kashmir.

The human rights violation in Kashmir gives an incentive to the freedom fighters to take up weapons to defend their rights. One can analyze this from two dissimilar perceptions. One is the discriminative behaviour of the state with that individual (who became freedom fighter later) which compel him to be a freedom fighter and fight for himself and his family, and second refers to the historical background of that individual, from how much sufferings he sees in his childhood on him n his family, that psychologically disturbed him and he had that thinking from his childhood that he will take the revenge when he grew up. In both of situations, India is solely accountable and responsible for creating Freedom Fighters in the Region.

Dissatisfied with the curfew and killing India is taking the territory of Jammu and Kashmir under the legal pretext to maintain its image as a democratic and secular state. On August 5, the President of India Ram Nath Kovind issued a presidential order to make applicable the provision of the constitution in the Jammu & Kashmir. The presidential order was approved by the parliament in a resolution. On August 6, 2019 the president nullify the article 370 of the Indian constitution that provides special status to the Jammu& Kashmir territory. With the nullification of the article 370, non-Kashmiris will be allowed to purchase land in the disputed territory which is likely to change the demographic of the Jammu Kashmir. India is targeting the minorities through such kinds of tactics to serve the interests of the Hindus.  Democracy and Secularism gives equal rights to the citizens without creating discrimination on the basis of religion, colour and creed. If India continued the policies of persecution against the minorities than it will create further security problems for it. More and more people will take up weapons against the state when they see that state is backing the atrocities.  It will lead India at the brink of collapse. If India treat everyone equally then it will also diminish the anger of freedom fighter and there will be no reason for unequally treated people to struggle against government. Hence Indian government need to look into this state of affairs in a quiet serious method or else in the Indian government will be responsible for the disputes and which will deteriorate their international image too.

*Kinza Shaheenhas done M.phil in International Relations from Comsats University Islamabad.

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Chandrayaan-2 was really a failure, but for whom?

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Before leaving Pakistan I had written an article “India’s Space Diplomacy in 2017: Where Pakistan Is Standing?” published in Weekly Technology Times. In that article I highlighted the fundamental shift in how nations manage their international relations beyond the classic diplomacy and the attitude of Indian government/ISRO for technological capabilities in outer space as an effective tool of foreign policy. Additionally, I also compared the SUPARCO (subcontinent’s oldest space agency) with ISRO in term of satellite launching and producing technology and how the focus of SUPARCO became countering India, rather than explore and investigation, research and development. That attempt was not only to draw attention towards the use of space dexterity to expand diplomatic influence to achieve Pakistan Space Vision 2040, but also soft power projection. Surprisingly, I received mixed comments from fellows and readers in the context of “patriotism”.

The core motive to pen-down this article is to highlight the quote of Prof. Dr. Abdus Salam “Scientific thought and its creation is the common and shared heritage of mankind”. Let’s have a look on Chandrayaan-2 – Chandrayaan-2 was an Indian lunar mission that was supposed to go where no country has ever gone before (the Moon’s South Polar Region). According to ISRO official credentials, “this mission will help us gain a better understanding of the origin and evolution of the Moon by conducting detailed topographical studies, comprehensive mineralogical analyses, and host of other experiments on the lunar surface. While there, we will also explore discoveries made by Chandrayaan-1, such as the presence of water molecules on the Moon and new rock types with unique chemical composition. Through this mission, we aim to: (1) expand India’s foot print in space; (2) inspire a future generation of scientists, engineers, and explorers; (3) surpass international aspirations”.

Launched on 22 July 2019 from Satish Dhawan Space Center on Sriharikota Island on an ISRO Geosynchronous Satellite Launch Vehicle (GSLV) Mark III. The lander-orbiter pair went into an initial elliptical, earth parking orbit, followed by a translunar injection on 14th August. The pair entered lunar polar orbit on 20th August. Subsequently, the lander and orbiter separated on the 2nd September. The orbiter evolved into a circular polar orbit and the Vikram lander maneuvered into orbit with a plan to land on the surface in the high latitude areas near the South Pole. On 7th September contact was lost during the descent at an altitude of approximately 2 KM. The ISRO officials said that the spacecraft stopped communicating with Earth when it was within 1.3 miles of the lunar surface. Though contact with the Vikram lander was lost, the orbiter going around the moon and will carry out experiments over the next year.

On the eve of 7th September, several scientist, technologist and general public were eagerly waiting for the Vikram lander to land on the Moon’s South Polar Region. Even though, the communication between the orbiter and lander was lost, ISRO, Indian scientists and engineers received appreciation and support for their efforts around the globe. Gauhar Raza, an Indian scientist, Urdu poet and social activist said, “The objective of the Chandrayaan-2 will be solved by Chandrayaan-3. A lot of lessons has been learnt this time and we will definitely master the technology of the lander in the coming future”.

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