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Turkey-Israel: Caught between friendship and enmity

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In 1949, Turkey became the first Muslim country to recognize the State of Israel. Territorial disputes with Iraq (Ankara claims the Mosul region as Turkish territory) and with neighboring Syria (which has never recognized Alexandretta Sanjak, Hatayt vilayet’s joining Turkey after WWI) necessitated a search for a regional ally. Moreover, the long-simmering conflict with Greece and accusations of the Armenian genocide had threatened to cut off the supply of high technologies and weapons from Western countries. Therefore, Israel has from the very outset been a major supplier of such advanced technologies and weapons to Turkey.

As for Israel, ties with Turkey meant a breach in the Middle Eastern countries’ political and economic blockade of the Jewish state, and an example to follow by neighboring countries. The rapprochement between Ankara and Tel Aviv was good news also for the United States, as it set the stage for the emergence of a pro-American alliance in the Middle East.

The agreement that Israel and the Palestine Liberation Organization (PLO) signed in 1993 served as a “moral” basis for forging even closer ties between Ankara and Tel Aviv. After the Israeli intelligence services helped their Turkish colleagues to locate the whereabouts of the Kurdistan Workers’ Party leader Abdullah Ocalan, Turkey and Israel signed a raft of cooperation agreements on security, on combating terrorism and on the implementation of joint agricultural projects in Central Asia.

Exchanges of visits by the two countries’ senior military officials that followed resulted in the conclusion of contracts for the supply and joint development of certain types of weapons, with Turkey making its airspace available for training flights of Israeli military aircraft as the territory of the Jewish state is too small for this.

The Free Trade Agreement that Ankara and Tel Aviv inked in 1996, effectively opened the Israeli market, and also those of the United States, Canada and Mexico for Turkish goods. However, in that very same year, relations between the two countries suffered a setback when Turkish Prime Minister Nejmettin Erbakan, the founder of “Turkish political Islam,” openly branded Israel as the “archenemy” of the Arab and Muslim world, intimidating voters with a Zionist plot against Turkey and ultimately calling for an end to all ties with the Jewish state. Before long, however, Erbakan was forced out by the then-powerful Turkish generals.

However, after the Justice and Development Party came to power in Turkey in 2002, relations between Turkey and Israel cooled again. The anti-Israeli rhetoric in Turkey has been heating up since 2004 with Turkish filmmakers contributing to this process by presenting Israel in a bad light – to a point where Israel’s Mossad agents were shown in a TV series as taking the Turkish ambassador hostage, along with his entire family. Israeli Deputy Foreign Minister Danny Ayalon was forced to go on record saying that “scenes similar to those shown in the series make the life of Jews in Turkey unsafe.”

This did not prevent the two countries from raising the volume of their bilateral trade and continuing military-technical cooperation though. Even faced with a situation like that, Turkey still proved itself a cool-headed realist.

Tensions between Turkey and Israel came to a head in 2009 when Ahmet Davutoglu, the author of the “neo-Ottomanism with Muslim overtones” doctrine, which became the unofficial paradigm of Ankara’s foreign policy, was appointed foreign minister. Besides, a new Israeli invasion of the Gaza Strip prompted Ankara to postpone and ultimately cancel a planned drill by Turkish, US, Italian and Israeli military. And, to top it all off, incensed by Israeli Prime Minister Benjamin Netanyahu’s speech at the World Economic Forum in Davos, Turkish President Recep Tayyip Erdogan vowed never to return to the annual gathering again.

In May 2010, Israeli forces intercepted the so-called “Freedom Flotilla” with humanitarian aid for Gaza residents. Simultaneously, passengers of the Turkish ship Mavi Marmara actively attempted to thwart a landing on the ship by Israeli commandos. In the violent clash that followed nine activists were killed and 30 were injured. The Turkish Foreign Ministry condemned the incident, Ankara recalled its ambassador from Israel and an angry crowd hurled stones at the Israeli consulate in Istanbul. Many experts believe that the conflict was deliberately provoked. In any case, the “resistance” by the passengers of the Turkish ship and Ankara’s angry response earned it the laurels of a fighter for Muslim interests both inside the country and elsewhere in the Muslim world. Even though the UN commission investigating the incident concluded that the Israeli commandos had used force to defend themselves against “organized and armed resistance from a group of passengers.”

Alarmed by the events of the “Arab Spring” that fueled the rise of political Islam in the region amid the growing confrontation with Turkey, the Israeli leaders started building up ties with Greece and Cyprus. In 2013, Israel launched commercial development of an offshore natural gas field near  Haifa with an eye to exporting its gas to Europe via these two countries. Turkish companies, for their part, proposed building an underwater pipeline to a Turkish terminal, from where the gas could be delivered to European consumers through the Turkish pipeline system.

Wary of Moscow’s reaction to the November 2015 downing of a Russian Su-24 bomber over Syria, and fearing Russian sanctions, Ankara started looking for alternative trade partners. In a bid to ensure its energy security, Turkey now staked on Israeli natural gas. In a surprise move, President Recep Tayyip Erdogan said that peace in the Middle East was impossible without Turkey and Israel working together. Israel, meanwhile, while praising Ankara’s desire to mend fences, was still mindful of Russia’s possible backlash with then-Foreign Minister Avigdor Lieberman warning that “normalization of relations with Ankara will cause serious damage to our relations with Cyprus, Greece and, of course, with Russia.”

Israel still paid compensation to the families of the victims of the Mavi Marmara incident, and agreed to allow Turkish humanitarian supplies into the Gaza Strip.

Last year’s transfer of the US embassy from Tel Aviv to Jerusalem in defiance of a resolution by the UN General Assembly, which condemned the move, sparked a new standoff between Turkey and Israel.  After Palestinian protests were harshly suppressed by Israel, Turkey expelled the Israeli ambassador, recalled its own envoy from Ankara and convened an extraordinary summit of the Organization of Islamic Cooperation in Istanbul. Speaking at the forum, President Erdogan said that he expected the OIC countries to “put the decision of the embargo [on trade with Israel] into practice.”

Erdogan’s hope never came true as Ankara did not actually want to cut ties with the Jewish state. Indeed, harsh as Ankara’s rhetoric was, it did not slow the pace of the trade and other economic ties between the two countries.  According to the Turkish Ministry of Commerce, in 2000, bilateral trade amounted to $1.13 billion, in 2005 – $2.27 billion, in 2010 – $3.44 billion, in 2017 – $4.91 billion and in the first 10 months of 2018 – $4.54 billion. This is what postmodern reality is all about.

Politics-wise, the future of relations between Turkey and Israel generally looks pretty bleak as Ankara is now relying on the Astana format in implementing its foreign policy goals, while Israel is gravitating towards a Saudi-led anti-Iranian bloc, which is now being established in the Middle East. Turkey refuses to recognize Bashar Assad as Syria’s legitimate president, but Israel would rather have Assad as a neighbor than religious radicals or a pro-Iranian government in Damascus.

Israel is much less concerned about the situation in northern Syria though. Turkey, whose freedom of geopolitical maneuver is much greater than what Israel can boast of, plays and will continue to play a leading role in bilateral relations. However, these relations will only be able to improve sustainably if the Turkish leaders give up on the ideology of neo-Ottomanism, where Israel is assigned a very unenviable rile. With the Turkish leaders’ ambitions extending far beyond the country’s boundaries, chances of Ankara revising its foreign policy any time soon look pretty slim. That being said, the history of the past few decades shows that rapprochement is still possible, but this will most likely have a tactical nature depending on the changing political situation. For example, if the United States abandons its doctrine of creating “controlled chaos” in the Middle East.

Russia, which is now returning to the Middle East, will avoid confrontation with any of the regional players (save for terrorists, of course) as the “above-the-fray” position allows it to act as a mediator in resolving major regional conflicts.

First published in our partner International Affairs

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The end of political Islam in Iran

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Nothing in Iran will be the same again. The uprising of the majority of big and small cities in Iran after the killing of Mahsa Amini by the “Morality Police” of the Islamic Republic of Iran has a new social structure. Because in the contemporary history of Iran, we have not witnessed such social forces that have been strongly influenced by the women’s movement.

The social structure of the uprising

During the era of Reza Shah Pahlavi, women were allowed to study in law and medical schools, or during the era of Mohammad Reza Shah Pahlavi, women were organized to implement the White Revolution ideology as soldiers. This means that at that time, women were “allowed” and “organized”, but all these freedoms were given to women based on men’s power, state power, and non-democratic methods, and the women’s movement did not play an active role in these actions. For this reason, Mohammad Reza Shah Pahlavi said in one of his interviews: Women are schemes and evil, women have not even had first-class scientists throughout history, women may be equal to men before the law but they have not had the same abilities as men. They are not, women have not even produced a Michelangelo, Johann Sebastian Bach, or a good cook. It was not only Mohammad Reza Shah who had a misogynist view, but Ayatollah Khomeini, the leader of the Islamic Revolution of Iran, was against giving women the right to vote and considered the entry of women into the National Assembly, municipality, and administrations as a cause of paralysis in the affairs of the country and government. In a letter to Mohammad Reza Shah Pahlavi, he requested the abolition of women’s right to vote.

It can be said that the Iranian revolution (1979) was one of the biggest revolutionary movements that was completely “made“ by a mass social movement in the history of the 20th century, and women played a very active and prominent role in it. But the women in that revolutionary movement not only for themselves and the issues of women’s rights but under the framework of Islamic and communist parties and groups such as the Tudeh Party of Iran, Organization of Iranian People’s Fedai Guerrillas, People’s Mojahedin Organization of Iran, and Muslim People’s Republic Party tried to solve the problems of Iranian women. That is, in that mass revolutionary movement, various communist, Islamic and guerilla ideologies were higher, more important, and more preferable than the women themselves, and women tried to find their answers with the help of these revolutionary ideologies to solve the general problems of the country and women’s issues.

But in recent developments, women have not been “allowed” through the reforms of the Pahlavi government, nor have they been “organized” through the ideologies of the revolutionary parties before and after the victory of the Iranian revolution. Rather, in the strict sense of the word, they have become the locomotive of the revolutionary upsurge of contemporary Iran and have given “allowed” and “organization” to other social and ethnic forces in the geography of Iran. From now on, women in Iran are the creators of social and revolutionary changes based on the women’s movement.

Discourse analysis of the uprising

After the June 2009 presidential election and the protest against election fraud, large protests started in other cities, especially in Tehran. In that rebellion, we witnessed the loss of the unity of the elites, the crisis of legitimacy, and the crisis of the efficiency of the Islamic Republic regime. After those protests, the Shiite Islamist ideology of the Islamic Republic faced illegitimacy and the unity of the elites of the ruling class was lost. On the other hand, the government faced a crisis of inefficiency after those incidents and could not meet the crisis economic, cultural, political, and civil liberties, and women’s demands. Therefore, in the demonstrations of 2018, tens of thousands of people rose up against economic policies, high prices, and unemployment, and with the spread of these protests, the ideological foundations and legitimacy of the regime were protested by the demonstrators. With a 50% increase in the price of gasoline in 2019 and a 35% inflation, unemployment and an increase in the price of basic goods and food, a new wave of protests in many cities of Iran faced the government of Hassan Rouhani with a major social and economic crisis. In those protests, women played an active role and chanted against the mandatory hijab.

Contrary to all these widespread protests and social riots in Iran’s contemporary history, in the recent revolutionary uprising, the cause of the uprising is the murder of Mahsa Amini, the defense of women’s rights, and opposition to the mandatory hijab. The overwhelming majority of Iranian women have declared their separation with the slogan of “women, life, freedom” from the movement of reformers, monarchists of the Pahlavi regime, the People’s Mojahedin Organization of Iran, fundamentalists of the Islamic Republic, utopias and communist, Islamist, totalitarian, anti-woman, and false ideologies.

It is very important in the recent revolutionary uprising, the cooperation of Turks men and women in the cities of Iran with the protests. Because the Turk social-political movement did not declare solidarity with the protesters of other cities of Iran due to the neglect of the right to education in the mother tongue, the right to self-determination, and the realization of economic, political, cultural, and environmental rights in the uprisings of 2009, 2018 and 2019. The slogan of “freedom, justice, and national government” of the Turks of different cities of Iran, also shows the existence of different and yet common demands of the majority of ethnic groups living in Iran.

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Public opinion surveys challenge the image Arab leaders like to project

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Several recent public opinion surveys send a mixed message to autocratic reformers in Saudi Arabia, the United Arab Emirates, and Qatar, which hosts this year’s World Cup in less than two months.

The surveys reveal contradictory attitudes among Arab youth towards religion as well as widespread rejection of notions of a moderate Islam and formal diplomatic ties with Israel.

One survey, published this week by Dubai-based public relations agency ASDA’A BCW, revealed that 41 per cent of 3,400 young Arabs in 17 Arab countries aged 18 to 24 said religion was the most important element of their identity, with nationality, family and/or tribe, Arab heritage, and gender lagging far behind. That is 7 per cent more than those surveyed in the agency’s 2021 poll.

More than half of those surveyed, 56 per cent, said their country’s legal system should be based on the Shariah or Islamic law.

Seventy per cent expressed concern about the loss of traditional values and culture. Sixty-five per cent argued that preserving their religious and cultural identity was more important than creating a globalized society.

Yet, paradoxically, 73 per cent felt that religion plays too big a role in the Middle East, while 77 per cent believed that Arab religious institutions should be reformed.

Autocratic Arab reformers will take heart from the discomfort with the role of religion and skepticism towards religious authority that stroked with earlier surveys by ASDA’A BCW, which has conducted the poll annually for the past 14 years.

Even so, the greater emphasis on religion as the core pillar of identity, concern about traditional values and culture, and the call for Islamic law cast a shadow over social reforms introduced by Crown Prince Mohammed bin Salman in Saudi Arabia and President Mohammed bin Zayed in the UAE.

Moreover, the poll results were published as Qatar debates how to deal with potential conduct by World Cup fans that violates Qatari law and mores, such as public intoxication and expressions of affection, pre-marital sex, and sexual diversity.

Qatar has suggested that World Cup fans caught committing minor offences such as public drunkenness would escape prosecution under plans under development by authorities.

While Saudi Arabia’s rupture with religious ultra-conservatism that long was the kingdom’s hallmark was stunning, reforms in the UAE were the most radical in their break with Islamic law that constitutionally constitutes the principal source of the country’s legislation.

Mr. Bin Salman’s reforms severely restricted the authority of the religious police, lifted the kingdom’s ban on women’s driving, enhanced women’s rights and opportunities, loosened gender segregation, and introduced western-style entertainment – all measures that are essentially not controversial in much of the Muslim world but went against the grain of the kingdom’s ultra-conservative segment of the population and clergy.

That could not be said for Mr. Bin Zayed’s equally far-reaching changes that decriminalized sexual relations out of marriage and alcohol consumption for UAE nationals and foreigners and lifted the prohibition on living together for unmarried couples.

Mr. Bin Zayed’s reforms are expected to persuade some fans to base themselves in the UAE during the World Cup and travel for matches to Qatar, which is socially more restrictive.

Even so, the ASDA’A BCW survey suggests that the reforms in the kingdom and the Emirates may not have been embraced as enthusiastically by a significant segment of the youth as the two countries would like public opinion to believe.

Separate surveys by the Washington Institute for Near East Policy showed that 59 per cent of those polled in the UAE, 58 percent in Saudi Arabia, and 74 per cent in Egypt, disagreed with the notion that “we should listen to those among us who are trying to interpret Islam in a more moderate, tolerant, and modern way.”

The youth’s quest for religion and traditionalism strokes with youth attitudes toward democracy and diplomatic relations with Israel.

Autocratic leaders will likely be encouraged by the fact that a whopping 82 per cent of those surveyed by ASDA’s BCW said stability was more important than democracy. At the same time, two-thirds believed democracy would never work in the Middle East.

Three quarters saw China, followed by Turkey and Russia as their allies, as opposed to only 63 per cent pointing to the United States and 12 per cent to Israel. Even so, they viewed the US as having the most influence in the Middle East, but a majority favoured US disengagement.

Yet, the United States and Europe continued to constitute preferred destinations among 45 per cent of those polled seeking to emigrate.

However, despite widespread skepticism towards democracy, leaders will also have noted that 60 per cent expressed concern about the increased role of government in their lives.

The establishment two years ago of diplomatic relations with Israel by four countries included in the ASDA’A BCW survey — the UAE, Bahrain, Morocco, and Sudan, — and the fact that Saudi Arabia has become more public about its relations with the Jewish state and its desire to establish diplomatic ties once a resolution of the Israeli-Palestinian conflict is found is likely to have shaped responses in the surveys.

Aware of public hesitancy, Saudi Arabia, together with the Arab League and the European Union, this week convened a meeting in New York on the sidelines of the United Nations General Assembly to explore ways of dusting off the 1982 Saudi-inspired Arab peace plan.

The plan offered Israel recognition and diplomatic relations in exchange for creating a Palestinian state in territories occupied by Israel during the 1967 Middle East war.

For his part, Yair Lapid expressed support for a two-state solution in his address to the assembly. It was the first time Mr. Lapid backed two states since he became prime minister and the first time since 2017 that an Israeli prime minister spoke in favour of Palestinian statehood.

Nevertheless, only 14% of the Egyptians polled in the Washington Institute surveys viewed their country’s 43-year-old peace treaty with Israel and the more recent establishment of diplomatic relations with the Jewish state by the UAE and others as positive.

In contrast to the UAE, Bahrain, and Morocco, where Israeli business people, tourists, and residents have been welcomed, only 11 per cent of Egyptians surveyed favoured the normalisation of people-to-people relations.

Similarly, 57 per cent of Saudis surveyed by the institute opposed the normalization of the kingdom’s relations with Israel. Still, a higher percentage in the kingdom and the UAE than in Egypt, 42 per cent, agreed that “people who want to have business or sports contacts with Israelis should be allowed to do so.”

To sum it all up, the message is that autocratic reformers appear to be far ahead of significant segments of their populations even if public attitudes may be contradictory.

For now, keeping the lid on freedom of expression and dissent helps them maintain their grip but casts a shadow and a doubt over the image they work so hard to project.

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Middle Eastern Geopolitics in The Midst of The Russo-Ukrainian War

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Russia’s national interests have been harmed by the West’s efforts to obstruct Eurasia’s integration and provoke conflict. Support from the United States and the European Union for Ukraine’s anti-constitutional coup d’état sparked a societal upheaval and a bloody conflict. Right-wing nationalist ideology is getting more and more popular, Russia is being painted as an enemy in Ukrainian society, the violent resolution of internal problems is being gambled on, and a profound socioeconomic catastrophe is making Ukraine a chronic centre of instability in Europe and along Russia’s border.

US military-biological labs in Russia’s neighbours are being expanded. There are four ways Russia utilizes to keep the world safe: political, legal, diplomatic, and military. To protect national interests, armed force can be employed only after all other options have failed.

NATO has effectively rendered Russia’s Black Sea control worthless in terms of gaining access to warm water. “Irresponsible” would be a better word to describe Ukraine’s attempt to join NATO. Russia’s Eurasian aspirations are jeopardized by Ukraine’s proclivity for self-determination. From Ukraine to Abkhazia, Russia seeks to control the northern Black Sea coast and to turn it under its sovereignty. For Russia, it is necessary to remove Western influence from this region and Russia’s immediate surroundings. However, it is impossible for Ukraine to remain “neutral” because of its geopolitical and ethnic realities.

Russia’s geopolitical security is threatened by Ukraine’s borders and sovereign orientations, which are equivalent to invading Russia’s land. Eastern Ukraine (east of the Dnieper River to the Sea of Azov) is inhabited by Great Russians and Orthodox Little Russians, whereas the rest of the country is controlled by Ukrainians. Anti-Russian sentiment runs deep in Crimea, a region with a wide range of nationalities (such as the Tatars). Crimea is under Moscow’s authority for strategic reasons. From Chernigov to Odessa, an area has cultural ties to Eastern Ukraine and a place in the Eurasian geopolitical context.

The Eurasian core (Russia) and the European core (Germany) should work together to complete the long-term disengagement between Europe and the United States by forming a Eurasian continental military complex.

Russian intervention in Ukraine is urgent in order to avert an attack by NATO. The foregoing suggests that Russia’s policy of severing all ties with Western security systems in the vital territory directly adjacent to Russia is being carried out in Ukraine. The only way to achieve this aim peacefully is to use force.

There are two main actors engaged in this conflict; the Russian Federation (the official heir to the USSR) and the United States, which is slipping in several soft and hard power indicators. Paul Kennedy saw imperial overstretch as a precursor to strategic decline for the United States, while Richard Barnet predicted decline for the United States in the 1980s. Flora Lewis’ research, published a year after Paul Kennedy’s, confirmed the fall of the United States. It was prophesied by James Schlesinger that the United States will lose both its economic and military power. Peter Passell and Tom Wicker argued that the United States has lost its economic and scientific leadership to Japan because of its dependence on foreign sources of raw resources and energy.

According to Niall Ferguson’s 2004 study on US diclinism, the United States wants to expand free markets, the rule of law, and representative government around the world, but it is unwilling to make the long-term investments in human capital and financial resources necessary to end conflict resulting from state inefficiency. When it comes to internal weaknesses like financial deficits and people power, as well as ignoring global responsibilities, he thinks that the United States is a failing empire that refuses to accept its own demise. “Terrorist” groups and organized crime gangs will fill the void, he predicts. Ferguson sees this as a strong endorsement of the US-China-European partnership.

Biden should not threaten China and should treat Russia as a serious power in Eurasia, as argued by one of the most anti-EU thinkers in the United States, Francis Ferguson, Jr. An analysis conducted by the US National Intelligence Council in 2008 predicted that the international system would become more multipolar due to the emergence of new major powers, the continuation of economic globalization, the transfer of wealth from the West to the East, and the expansion of sub-state and supra-state entities.

According to the report, by 2025, there would be less disparities between regions and governments in the international system. In order to avoid further collapse in Russia’s interior and to enlarge Russia’s critical space, each empire looks to exploit geostrategic territories. NATO’s laxity has made it easier for the other empire (the United States) to halt its collapse and strengthen relations with Europe.

All of the foregoing has an impact on the Middle East, particularly on the Arab region. The Middle East is no longer a priority for US policy, according to President Joe Biden’s strategic plan. Some countries in the region have attempted to compensate for the loss of the United States by forging ties with Israel to counter internal opposition and strengthen the anti-Iran coalition.

It is possible that the Ukraine issue could divert American attention away from the Middle East in the next months, which could have an impact on Arab relations with Israel, Iran and Turkey. Because of the lack of response from the Middle East in response to US demands about the Ukrainian issue (blockade of Russia, military support for Ukraine, increased gas and oil production, etc.), there has been a “relative” shift in the region’s position in US strategy.

Currently, there are many thorny issues in the Middle East, including: Russia’s policy in the Arab region is hampered by its inability to overcome regional power imbalances. Russian, Iranian and Israeli differences. Reconciling Iran with Gulf States and a number of Arab nations. Reconciling the security needs of Israel and Syria. Israeli demands vs. Russian pledges on Palestinian rights.

The trade volume differential between Russia and the Arab region just adds to the complexity of these political issues already in existence. Over the previous three years, Russian trade with the Arab world has averaged $18 billion each year. One group of Arab countries imports Russian civilian goods, such as wheat and iron, whereas the other group imports Russian military equipment. Russia exports civilian goods to Egypt, Morocco, UAE, Saudi Arabia, Tunisia, Jordan, and Qatar. After Syria, Algeria (81 percent), Iraq (44 percent), Egypt (41%), and the United Arab Emirates (5.3%), Russian arms sales to Arab countries account for 21 percent of Russia’s overall sales, or $5 billion yearly, making them the top five countries acquiring Russian weaponry.

It’s not uncommon for relations between Arab countries that acquire Russian civilian items and those that import Russian military hardware to be strained. In the near future (within the next five years), when Russia’s global economic embargo will cover more civilian items than military ones, it will be difficult for Russia to limit the influence of Arab disputes on its relations with all Arab countries.

Due to its military-to-civilian trade imbalance, Russia may have to reassess its regional priorities. Relations between the Arab world and Russia could take a dramatic turn in the near future. Russia’s trade with Israel ($3.5 billion) and Iran ($777 million) is impossible to compare. Even in light of the boycott, Russia’s relations with Iran and Israel will be problematic.

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