The case that will be documented here is that Venezuela’s people are suffering from a tragic national situation which actually cannot be reversed by anything that’s within the power of Venezuela’s Government to do or to block. In order to understand this very unfortunate reality (if one wants to understand it), one must first understand the relevant parts of the broader situation in the world that affects Venezuela. What’s dooming the country isn’t merely a local situation, but instead is global and environmental. It also is economic, pertaining to the role that Venezuela is playing in the global economy. But the economic factor is definitely not of the kind that it’s commonly assumed and alleged to be. It is instead very different.
Here, this very different reality will be both described and documented (instead of just founded upon assumptions — many of which are false — such as the standard, basically local, economic ‘explanation’ of Venezuela’s troubles is, which focuses on Venezuela’s socialism, or the economy’s being not sufficiently capitalist).
What it all comes down to, stated in its briefest terms, is that no nation can do anything but lose money by selling the world’s dirtiest oil, tar-sands oil, which costs $100+ to clean and produce, into a global oil market that’s paying less than $100 (currently around $65) per barrel. Venezuela was able to sell it profitably when oil-prices were high, but is getting crushed now, because its oil is no longer profitable to produce and sell. But 95% of Venezuela’s export-earnings come from oil. Unless and until oil-prices are again above $100 (which probably won’t happen again, except perhaps for very brief periods), Venezuela is doomed. Venezuela’s only chance to diversify its economy away from “the natural resources curse” (from which it especially suffers) was long ago, decades before the current Government came into power. That chance was missed. This ship is now sinking, and no one can save it. (And the U.S. Government and its allies have no actual interest in saving it, but only in exploiting it, parasitically.)
So, here the real history and context for what is happening in and to Venezuela will be presented, and the reader will be able easily to verify any detail of it (by means of the links) — on one’s own, (not accepting anything on mere ‘authority’, which, in such a politically charged matter as this, is almost invariably propaganda). The reader can verify any allegation here simply by clicking onto the given link, at any point in the presentation that might seem to be questionable.
These links are directly to the items of evidence, in the specific case of: why Venezuela’s people are suffering.
Here is that case — the realistic case, without any propaganda, but with only credible news reports and source-documents as constituting its basis — regarding this question.
The two lands that produce the world’s highest-cost-to-produce oil are Canada and Venezuela. Both extract their oil overwhelmingly from tar-sands, which is the dirtiest of all oil and thus (by far) the costliest to refine. (Thus, it’s called “extra-heavy crude”, and that is the least desirable type. It’s also the type that, in a global-warming world, should remain in the ground, never be burned at all, as will also be explained here.)
An accurate summary statement in Wikipedia is that, “With present technology, the extraction and refining of heavy oils and oil sands generates as much as three times the total CO2 emissions compared to conventional oil, primarily driven by the extra energy consumption of the extraction process.” That reference at “” also states: “As the price of oil rises and as conventional hydrocarbon resources become scarcer, increased exploration and production activity is occurring in heavy oil, tar sands, and bitumen deposits. While these contribute significantly to the global energy …, they also contribute a greater share to … the detriment of the global environment.” (That’s referring to “a greater share” of “detriment” than normal crude does.) As another source phrased this matter in more explicit terms: “85 gallons of water, two tons of soil, 700-1200 cubic feet of natural gas, and 170 pounds of greenhouse gases make one barrel of crude oil” from tar-sands. That oil is simply not usable as-is to go into refining, like, for example, the standard Brent crude is. Furthermore, to produce that barrel of tar-sands-derived oil requires also the production of tons of sheer waste, none of which is left behind from producing normal oil. The cost of dealing with that waste is not factored into the cost of the barrels of oil. For examples, the future “impact upon water supplies,” and that “this water is polluted by toxic substances,” are not counted in. Therefore, the full cost of such oil has never been calculated. And yet, even so, everyone recognizes that tar-sands-derived oils are the costliest to produce.
On 25 January 2013, HSBC Global Research issued a landmark report, “Oil & Carbon Revisited: Value at risk from ‘unburnable’ reserves”. It defined the key concept of “Unburnable reserves: The IEA’s World Energy Outlook (2012 edition) estimated that in order to have a 50% chance of limiting the rise in global temperatures to 2ºC, only a third of current fossil fuel reserves can be burned before 2050. The balance could be regarded as ‘unburnable’.”
The oil in Canada and in Venezuela is the world’s least burnable, the most “heavy,” and therefore it’s not only the costliest to produce, but it’s also the worst environmentally. There is consequently increasing pressure upon large investment funds such as Harvard’s 39-billion-dollar endowment fund, to disinvest in fossil fuels. Because of interlocked boards of directors or trustees, and the needs that such ‘charities’ have to appeal to wealthy donors, these public pressures are often (as in Harvard’s case) ignored, but the movement toward divestment is gradually gaining strength in the less corrupt investment funds.
On 13 December 2018, the environmental organization 350.org headlined “Landmark fossil fuel divestment reached! 1000+ institutions are withdrawing investments from coal, oil and gas companies”, and announced:
The 1000th institution to divest was the Caisse des dépôts et consignations (CDC), which manages France’s public sector pensions, savings, and investments worth €173 billion (USD$196 billion). It recently announced that from 2019 it will no longer invest in companies that make more than 10% of their business from coal – this implies that the top 200 companies in the coal-industry are now effectively blacklisted. …
On the momentum for divestment since 2013 – Nicolas Haeringer, an organiser who supports divestment groups globally, at 350.org said:
“This is a moral movement as well as a financial one. Just five years ago we had 181 divestment commitments and USD$50 billion shifted away from polluting industries and today we’re over 1000 and approaching USD$8 trillion dollars.”
This has already helped to drive many coal companies out of business. Though coal-mine owners and employees might lose from that, the entire world gains vastly more from it. Such a transition is called “progress.” Transition in the opposite direction — toward more bad than good — is called “regress,” or, simply, “harm.” Some people call it “conservatism,” but whatever it is, certainly isn’t progress. Not in any way. But that’s what the U.S. Government and the Canadian Government want: extreme conservatism — not conservation. And they view Venezuela’s tar-sands oil as being a prize that they could profit from if Venezuela’s Government could be ‘persuaded’ to reduce their environmental regulations on extracting it. However, in 2012, Venezuela strengthened, instead of weakened, its environmental laws. That strengthened the motivation for the U.S. and Canada to take over Venezuela. Hugo Chavez died in 2013, and Nicolás Maduro replaced him. Then, in 2016, Maduro instituted a new policy, to weaken environmental enforcement in Venezuela. Perhaps he was hoping that this would reduce the U.S.-and-allied efforts to overthrow him. Venezuela’s economy was already on the ropes. The U.S. continued its efforts to overthrow Maduro. Now desperate, he started selling off 12% of the land to international mining companies. Environmental enforcement at PDVSA also plunged, and on 24 November 2018, Bloomberg News bannered “Venezuela Is Leaking Oil Everywhere”. Apparently, the weaker Maduro gets, the worse he becomes. He had entered a doomed office as the president, and seems willing to do anything not to drown in it. Apparently, the weaker he gets, the more that U.S.-allied billionaires want to take over the country, entirely on their own terms. It’ll be like what had already happened in Greece, when the Syriza Party there capitulated to the international financial firms in 2015, and the Government stripped pensions, education, social services, etc., and privatized the infrastructure. But the path toward that end is quite different in Venezuela.
With the world’s increasing move toward renewables, the disinvestment in oil companies will increasingly be targeted toward selling the stock in the ones that have invested the most in oil fields in Canada and Venezuela. However, the situation is radically different for Venezuela than it is for Canada. Here is why:
The biggest market for Canadian oil is just next door, the United States. Most of the oil that’s imported into the U.S. comes from Canada. And, because most of the oil companies that are producing oil in Canada are U.S. owned or allied (such as in UK), the U.S. Government isn’t sanctioning Canada and trying to bring its Government down by reducing Canada’s oil-sales via sanctions, such as is the case with regard to Venezuela’s oil-sales. The U.S. Government doesn’t need to do that in order for America’s corporations to become enabled to sell the oil that comes from Canada: they’re already selling that oil, and Canada’s Government (as well as America’s Government) is already helping America’s companies to do this. America’s and Canada’s aristocracies are allied — not only with Venezuela’s aristocracy (which wants to replace Venezuela’s existing Government), but also with each others’ aristocracy.
Furthermore, unlike Venezuela, Canada isn’t nearly 100% dependent upon its oil-sales in order to support its economy, such as Venezuela tragically is. Venezuela receives around 95% of its export-income from its oil. That’s ridiculous and, for geostrategic and geoeconomic reasons, should never have been tolerated by Venezuela’s Government, but it nonetheless has been tolerated by them — and, for many decades, not only by Venezuela’s present Government. Indeed, Oil&Gas Journal headlined on 8 February 2010, “All about Orinoco” and reported that there had been “early efforts to produce heavy crude from the [Orinoco] belt” and these efforts “led PDVSA predecessors to output by the early 1980s of 93,000 b/d.” Furthermore, “Petroleos de Venezuela SA estimated 1.18 trillion bbl of oil in place in the Orinoco in 1987 and revised that in 2006 to a median of 1.3 trillion bbl, a maximum of 1.4 trillion bbl, and a minimum of 900 billion bbl.”
At that time, Richard Turcotte, of Peak Oil Matters, warned about this report, by headlining “A Look at Venezuela”, and pointing out that:
Unlike the light sweet crude oil produced by the U.S. and the light oil which has made Saudi Arabia such a force, the Orinoco oil is “heavy oil” found in oil sands — similar in characteristics to the tar sands bitumen found in Alberta, Canada. (See my prior post here.) The Venezuela oil is thus much harder to extract and refine, making it more costly. Significant investments of time and money are required to provide adequate refinery capabilities. Needless to say, extracting this heavy oil is a much more energy-and time-intensive effort than is the process for extracting the more familiar light crude. It is not anyone’s answer in the next few years.
Lead researcher and USGS geologist Chris Schenk admitted that their report is not asserting that the “technically recoverable” oil is in fact “economically recoverable.” That’s a significant distinction, and one that needs to be emphasized. All the presumed underground reserves in the world won’t mean much if it makes no sense to invest the time, effort, and money to try and extract them.
The USGS nonetheless estimates that a stunning 40 – 45% of that resource will be ultimately recoverable. One prominent geologist (and a former board member of Petroleos de Venezuela SA — Venezuela’s state oil company) is already on record as doubting anywhere near that amount can be recovered, and stated that much of what might actually be recoverable would in fact be too expensive to produce.
Perhaps Venezuela’s President Hugo Chavez and his predecessors were thinking that if the U.S. Government says that this oil is an asset, then it is reasonable to consider it to be an asset; but if the U.S. Government was instead merely aiming to get Venezuelans to think that it’s an asset so as to keep that country accepting its existing oil-monoeconomy (its over-dependence upon oil), then ultimately as the disappointment hits when the Venezuelan people experience the poverty after having hoped and tried to develop that ‘asset’, the U.S. Government will become welcomed in, to take over Venezuela’s failing Government. Anyway, that would be a conceivable reason why the U.S. Government would be promoting the ‘economic potential’ of the Orinoco belt. The aristocracy’s agents (in this case the petroleum industry) tend to be very clear-eyed about what’s of benefit to their paymasters. For whatever reason, the actual fact — that this oil was no asset — has remained hidden from the Venezuelan public. It still isn’t publicly acknowledged by Venezuela’s Government. Nor is it publicly recognized by America’s.
So, this tragic error (of presuming that tar-sands oil should be developed) goes back even to well before the time of Hugo Chavez. Moreover, it’s worth pointing out that the actual source of the ‘error’ is the petroleum industry itself, which, like the tobacco companies before it, constantly propagandized for increased production and sales, regardless of what the science says. A good example of that propaganda is the Editorial in Oil&Gas Journal on 24 January 2019, headlining “Costs, energy needs discredit ‘keep it in the ground’ agenda”. It says: “Preemptive opposition to oil and gas projects by ‘keep it in the ground’ activists promises needless hardship in two broad areas.” This is a denial of the entire concept of “unburnable reserves.” They want, instead, to burn it all — and even to keep prospecting to find yet more oil and gas (at this time of already greatly excessive inventories of cleaner reserves that should be burned before any of Canada’s or Venezuela’s filth is). They could lay off their entire teams of oil-explorers, who are wasting their time to find yet more dirty energy sources that won’t ever need to be used by anybody. Either these people are stupid and insane, or else they are psychopaths who care only about keeping their existing jobs and don’t care at all about the world that future generations will be experiencing. If their children knew, then what would they think of what their parents had done to the world that they will be living in?
Consequently (perhaps after — for whatever reason — listening too much to self-interested advisors), Venezuela’s Government has allowed itself to become trapped by its addiction to selling its extraordinarily filthy oil. There was no Governmental demand, no sufficient priority placed upon Venezuelan firms, for them to diversify the economy away from petroleum. Neither the present Government, nor any previous Government of Venezuela, did.
Hugo Chavez and Nicolás Maduro didn’t create this problem; but, now, and especially on Maduro’s watch, the oil-market transformations that result from the global-warming phenomenon are accelerating; and, unlike Canada, which is part of the U.S. empire, Venezuela isn’t receiving U.S. Government protection of its investors, and so there is no helping hand from the U.S. Government (i.e., from America’s aristocracy) to assist Venezuela’s oil sales (such as the U.S. does provide regarding Canada). There is, instead, to the contrary — as Venezuela’s Government has become weaker and weaker, and has less and less public support while global oil prices have plummeted — the grabbing hand, of both the U.S. and Canadian Governments, to take over Venezuela’s Government, whose biggest sin, actually, was to have left itself open to such a take-over, by its having failed to diversify its economy away from the country’s doomed, and dooming, extraordinarily costly-to-refine, and undesirable to refine, oil. It’s now just a coffin in the ground, but it’s nonetheless still the source of virtually all of Venezuela’s export sales. No government could sustain supporting such a zombie. It’s a deadweight that’s dragging Venezuela down and economically suffocating all Venezuelans. And the documentation that this situation exists is incontrovertible:
The current WTO report on Venezuela indicates that 96.9% of the country’s exports are of “Fuels and mining products,” and that over 98% of this 96.9% consists of oils. Also shown is that the biggest five importers from Venezuela account for only 1.9% of Venezuela’s exports, and therefore all other countries account for 98.1%. So, when Venezuela loses its U.S. market, that would mean loss of only 0.6% of its total export market.
However, America’s sanctions will additionally cause some U.S. vassal nations such as in Europe to stop importing from Venezuela. So, Maduro is very vulnerable, indeed. Diversifying the markets (to that 98.1%) isn’t what was needed by Venezuelans; diversifying the economy was; and neither he nor his predecessors did any of that.
On February 2018, Petroleum Science headlined “Analysis of Venezuela’s oil-oriented economy: from the perspective of entropy” and reported that, “the current breakeven price has achieved to over $100/bbl in Venezuela.” Right now, oil is selling at around $65 per barrel. So, how can Venezuela make money selling its $100+ oil into the global $65 oil market? It’s just not possible, at least not sustainably. The Petroleum Science article therefore said that “it is unwise for Venezuela to count on selling raw oil to support the country’s economy,” because any per-barrel price that’s lower than Venezuela’s $100+ per barrel production cost will produce a loss on the sale of that barrel of oil, and because there will be very few if any future days when the per-barrel oil-price will again be above $100. The more that the world cuts back on petroleum and increases non-carbon energy-sources, the lower that the price of oil will become. And the more that investment funds steer clear of high-carbon firms, the lower the corporate stock of those companies will sink in value. Both investors and consumers are therefore going to be turning away from them.
When global oil prices were high, Venezuela could sell even its costly-to-refine oil profitably, but those times are now long gone and probably will never return, as the world increasingly switches away from fossil fuels. Especially tar-sands oils, such as from Canada and from Venezuela, should stay in the ground, and not only because today’s oil prices are too low to sustain selling them, but also because those extra-heavy oils are the worst to burn, from the standpoint of causing global warming.
As an example of this economic reality, a major U.S. corporate investor in Venezuelan oil is Chevron Corporation, and Zacks Investment Research headlined on 5 October 2011, “Chevron Sees Carabobo Oil in 2012”. It stated:
According to a company executive, U.S. energy behemoth Chevron Corp. (NYSE: CVX – News) may see the start-up of an oil field in Venezuela’s Orinoco Belt next year. The super-major is confident that it can commence production from Orinoco’s Carabobo Project 3 – which has estimated reserves of 66 billion barrels – in the third quarter of 2012. …
Chevron holds a 34% interest in Carabobo Project 3, while Venezuela’s national oil company Petroleos de Venezuela S.A. (or PDVSA) controls 60%. The remaining stake is owned by Venezuelan and Japanese firms.
Following the first production of 50,000 barrels per day, … [Chevron] is looking to boost volumes by an additional 50,000-100,000 barrels per day every two years. Carabobo 3, one of several Orinoco projects, is estimated to reach a maximum output of approximately 400,000-480,000 barrels of crude oil per day by 2016.
There is no public indication, at least not online, that even the “first production of 50,000 barrels per day” has been yet achieved, though it had been expected to occur within a year. Chevron’s 2017 Annual Report (covering the year 2016) is the latest online, and it doesn’t so much as even mention “Carabobo.” And this was after the 5 October 2011 prediction that “Carabobo 3, one of several Orinoco projects, is estimated to reach a maximum output of approximately 400,000-480,000 barrels of crude oil per day by 2016.” Clearly, that’s a poorly performing investment. Chevron’s current web-page on “Venezuela” says “Chevron has a 34 percent interest in Petroindependencia, S.A., which includes the Carabobo 3 Project,” but it provides no number of barrels of oil being produced there (if any) — not even now, in 2019. Bad investments die in silence and in obscurity, but good investments get trumpeted everywhere — and this one is being trumpeted nowhere.
Any oil sales from those fields will not only be delayed until when oil prices are again high enough to sell those dirty oils at a profit (which is increasingly unlikely ever to happen again). The investment values of those companies will likewise be especially hard hit as the problem of unburnable reserves becomes increasingly widely recognized and understood by the public. The public won’t remain ignorant and deceived about these matters forever. This is like a Ponzi scheme.
Russia’s Government seems determined never to accept this U.S. coup imposing America’s “regime-change” upon the sovereign nation of Venezuela, and has made the decision to send military assets, and to invest both in Venezuela’s Government and in the oil company. On January 29th, Russia’s Interfax News Agency headlined in Russian, “The Ministry of Finance of the Russian Federation hopes to get external debt payments from Venezuela”. The neoconservative Jamestown Foundation remarked about that on January 31st by saying that “These debts may eventually be written off by a new opposition Venezuelan government led by the self-proclaimed interim president, Juan Guaido, if it manages to push Maduro out (see EDM, January 28, 2019). Yet, even if Maduro somehow succeeds in clinging to power with Russian help, he will hardly have the resources to service the loans.” That, unfortunately, happens to be true. The only sensible reason why Russia would be committing itself to protecting Venezuela’s sovereignty would be in order to say to Washington that America’s long string of foreign regime-changes (Iraq, Libya, Syria, Honduras, Ukraine, etc.) has now ended — to establish the principle (as Russia has recently done in Syria) that no longer will Washington’s invasions and coups be tolerated, no more conquests (additions to its empire) will be allowed. Somebody has to draw the line, finally, and the other nuclear superpower could be the one to do it. Other than that, however, Russia, like other investors, can only experience losses from investments in Venezuela. Venezuela is now an asset only in “The Great Game”. Russia’s protecting in Venezuela the principle of national sovereignty — no coups, no conquests, at all — is as moral as America’s repeatedly rejecting that principle is immoral; but, as an investment, Venezuela simply is a loss. If “The Ministry of Finance of the Russian Federation hopes to get external debt payments from Venezuela,” then Russia’s Ministry of Finance should be expecting to be disappointed in that “hope.” But that hope wouldn’t, in any case, be a sound reason for what Russia is doing there. The only “asset” to be won in Venezuela is protection of the most basic principle of international law: the independence and sovereignty of each nation. Hitler and his fascist allies, and Stalin and his communist allies, violated that principle; but now fascist America and its allies routinely violate it. Venezuela’s allies (unlike Neville Chamberlain) are supporting the foundation-stone of international law: national sovereignty and independence. For the U.S. and its allies to reject the results of Venezuela’s (or of Syria’s or of Iran’s) elections is no basis for invalidating those results, and the U.S. Government’s stooge Juan Guaido is simply a Venezuelan traitor, and should be treated as such, by an appropriate trial for treason. Certainly, there is no Constitutional basis for Guaido’s power-grab, despite the lies to the contrary by the putchists such as in America and its allied regimes.
All oil-exploration should therefore now stop, and existing tar-sands oil fields should simply be abandoned altogether. Only the easiest-to-refine (the “lighter”) oils should be sold and burnt right now. There is going to be a rush for the exits in the stocks of those “extra-heavy oil” companies, and the only question is when it will happen. Regarding that rush, the situation is very different in Venezuela than it is in Canada, because the U.S. Government will delay as long as possible the collapse of Canada’s oil-sales, but the U.S. (and Canada) want to expedite the collapse of Venezuela’s — at least until and unless the current Venezuelan coup succeeds. (And Canada’s Foreign Minister, Chrystia Freeland, did the key preparatory work for U.S. President Trump to pull the plug on Venezuela’s Government; so, both of those governments have actually led in overthrowing and replacing Venezuela’s non-U.S.-allied Government.)
Venezuela became addicted to selling its filthy oil, but now can only lose money with every barrel it sells of its oil. Each day of the company’s operations is simply eating the company’s seed-corn — and there is nothing like Canada has, to soften the blow. That’s not only unsustainable, it has already become a crisis, and Washington is exploiting it.
PDVSA’s latest online financial report is for 2016 and it shows that “Profit before income tax” was $16,317,000 in 2014, then $1,469,000 in 2015, and then $955,000 — less than a million dollars — in 2016. During the three-year period, “Current assets” declined from $55.2 billion to $54.6 billion, and “Current liabilities” declined from $55.7 billion to $50.0 billion. “Financial debt” declined from $40.0 billion to $33.9 billion. “Total assets” declined from $217.4 billion to $189.7 billion; and “Total liabilities” declined from $127.7 billion to $102.6 billion. Probably the company is already operating in the red now, but with every year of deteriorating infrastructure, just wearing out, with more and more and longer deferred maintenance, and with a bad long-term prospect for profitability, could the Government even sell the company? If Trump succeeds and PDVSA and every other state-owned asset in Venezuela becomes privatized, Venezuela’s citizens will be left with nothing, and the only beneficiaries will be the international bankers, even as international investors will need to take haircuts on their existing Venezuelan loans. The oil that PDVSA sells shouldn’t even be bought; it should simply remain in the ground.
According to the latest public information, PDVSA showed less than a million dollars of profit in 2016 — and the trend was downward. Anyone in Venezuela who thinks that the country can be sustained in the future, as it was in the past, from the sale of Venezuela’s exceptionally costly-to-produce oil, isn’t taking into account the broader picture, and the impact that the global-warming phenomenon will inevitably have upon the fossil-fuels industries.
There may be ways to jiggle the books to make PDVSA fool some investors into buying the company, but only the international bankers would be profiting from a sale of that firm.
Foreign Policy magazine, which represents America’s aristocracy, headlined on 5 June 2018, “It’s Time for a Coup in Venezuela”, but even if that turns out to be the final solution to the Venezuelan problem for America’s aristocrats, it won’t solve anything for the Venezuelan public — basically like Hitler’s “final solution” did nothing to benefit Germany’s Jews. Germany’s aristocracy did nothing for Jews then, and America’s aristocracy will do nothing for Venezuelans now. They’re all on their own. The leaders of the U.S.-allied nations don’t want to save them, and instead follow in the fascist and Nazi tradition. The leaders in Venezuela’s current Government, who want to save them, simply can’t save them. It’s far too late for them to start now, to do what needed to start back in “the early 1980s of 93,000 b/d” from Venezuela’s Orinoco belt — which would have been for them to stop what ought never even to have been started there: extraction of that oil.
The poverty and violence that now rack Venezuela result from a broader situation in which selling what shouldn’t even be bought has run its miserable course until the final act, which is a Government that has reached the stage where it can produce income only for international bankers and for the aristocrats who control them. Any oil company now that would want to buy those assets would merely be adding to its assets — chiefly the dirty oil in the ground — ‘assets’ (oil reserves) that can never even be used (unless the propaganda becomes even more effective in the future than it has always been until now, which might be impossible to achieve). Oil companies already have lots more of that dangerous filth than anyone except people in finance will ever be able to benefit from buying or selling.
For Venezuelans, this is a great tragedy. The U.S. and its allies are (and have been) doing everything they can to exploit the tragedy.
It’s like a hungry lion chasing a fleeing exhausted deer, who now is finally trapped.
That’s the ugly reality.
Author’s note: first posted at strategic-culture.org
Third world needs ideological shift
As nations across the world have been pooling their efforts to contain the COVID-19 spread, the looming economic crisis has caught the attention of global intelligentsia. In the light of health emergency, The policy makers of Asia, Africa and Latin America have been struggling to steer the economic vehicle back to normalcy. Although, the reason for the economic slump could be attributed to the pandemic, it is also important to cast light on the economics of these tricontinental nations. Been as colonies for more than two centuries, these players had adopted the style of economics which is a mix of market economics and socialism. The imperial powers of the then Europe had colonised these nations and had subjugated them with their military and political maneuvers. Under the banner of White man’s burden, the Imperial masters had subverted the political, economical, social and cultural spheres of the colonies and had transformed these self-reliant societies into the ones which depend on Europe for finished products. The onslaught on the economical systems of colonies was done through one way trade. Though, the western powers brought the modern values to the third world during colonial era, they were twisted to their advantage. The European industrial machines were depended on the blood, sweat and tears of the people of colonies. It is clear that the reason for the backwardness of these players is the force behind the imperial powers which had eventually pushed them towards these regions in search of raw materials and markets i.e., Capitalism. Needless to say, the competition for resources and disaccord over the distribution of wealth of colonies led to twin world wars. Capitalism, as an economic idea, cannot survive in an environment of a limited market and resources. It needs borderless access, restless labour and timeless profit. While the European imperial powers had expanded their influence over Asia and Africa, the US had exerted its influence over Latin America. Earlier, at the dawn of modern-day Europe, The capitalist liberal order had challenged the old feudal system and the authority of church. Subsequently, the sovereign power was shifted to monarchial king. With the rise of ideas like democracy and liberty, complemented by the rapid takeoff of industrialization, the conditions were set for the creation of new class i.e., capitalist class. On the one hand, Liberalism, a polical facet of capitalism, restricts the role of state(political) in economical matters but on the other hand it provides enough room for the elite class and those who have access to power corridors to persuade the authority(state) to design the policies to their advantage. Inequality is an inescapable feature of liberal economics.
The powerful nations cannot colonise these nations as once done. The Watchwords like interconnectedness, interdependency and free trade are being used to continue their domination on these players. As soon as the third world nations were freed from the shackles of colonialism, they were forced to integrate their economies into the global economical chain. Characterized by the imbalance, the globalization has been used as a weapon by the Western powers to conquer the markets of developing nations.
The Carrot and stick policy of the US is an integral part of its strategy to dominate global economical domain. The sorry state of affairs in the Middle East and Latin America could be attributed to the US lust for resources. In the name of democracy, the US has been meddling in the internal affairs of nations across the developing world. Countries like Iran, Cuba, Venezuela, Libya, Iraq and Syria have challenged the US,a global policeman. Back in the day,soon after assuming the power, the Left leadership in Latin American countries had adopted socialist schemes and had nationalised the wealth creating assets, which were previously in the hands of the US capitalists. Irked by the actions of these nations, the US had devised a series of stratagems to destabilize the regimes and to install its puppets through the imposition of cruel sanctions and by dubbing them as terrorist nations on the pretext of exporting violent communist revolution. With the exception of the regimes of Fidel castro in Cuba and Hugo Chavez in Venezuela, the US is largely successful in its agenda of destabilizing anti-American governments in the region. The US has a long history of mobilising anti-left forces in Latin America, the region which US sees as its backyard, in an attempt to oust socialist leaders. At present, by hook or by crook, the trump administration has been trying to depose Nicolas Maduro, the president of Venezuela, a socialist.
In addition,The US has been colonising the minds of the third world citizens psychologically with its cultural hegemony and anti-left indoctrination. It is important to understand that the reason for the neo-fascism, which is unfurling across the developing and developed world alike, is rooted in capitalism.The third world citizenry is disgruntled and the ultra-nationalist right wing forces in these countries have been channeling the distress amongst the working class to solidify their position. Growing inequalities, Falling living standards, Joblessness and Insecurity are exposing the incompetence of capitalism and have been pushing a large chunk of workforce in the developing countries into a state of despair.Adding to their woes, the Covid-19 has hit them hard.
The US, with the help of IMF and the world bank, had coerced the developing countries to shun welfare economics.The term “Development” is highly contested in the economic domain.Capitalists argue that the true development of an individual and the society depends upon economic progress and the free market is a panacea for all problems.Given the monopolistic tendencies in the economical systems across the developing world, the free market is a myth, especially in a societies where a few of business families, who have cronies in policy making circles, dominates the economical and social scene.The time has come for the governments of these nations to address these issues and ensure that the wealth would be distributed in a more equitable manner.
The Election Circus and an Event in the Cosmos
The election in the US is held on the Tuesday after the first Monday in November. A Tuesday was chosen to allow people enough time to drive to the election site after Sunday, reserved for religious services and rest. Those were the horse and buggy days and it took a while. The people clearly had greater ardor for democracy then considering we get a less than 50 percent turnout now when voting sites are usually less than a five-minute drive.
Most states are either heavily Republican or Democrat so the results there are a foregone conclusion. The winners get the electors assigned to the state on a basis of population. The electors then vote for the nominees receiving the most votes in the state when the electoral college meets.
There are about a dozen battleground or swing states; among them Pennsylvania and Florida are prized for their high electoral votes — hence the repeated visits by the candidates. Trump won both in 2016. Will he this time?
Meanwhile two New York papers are busy running negative stories on candidates they oppose. The New York Times offers tidbits against Trump. The latest this week is that Trump has a Chinese bank account. The fact is not new since the information was filed with his tax returns — one has to report foreign bank accounts over $10,000 — but the news is intended as an example of Trump’s hypocrisy for he has been speaking out against doing business in China. The accounts in the name of Trump International Hotels have been moribund since 2015.
The New York Post, much less distinguished than the Times, is after Hunter Biden and through him his father, candidate Joe Biden. Last week the Post unearthed a dubious email purporting to show then Vice President Biden possibly meeting with Hunter’s potential business partner. This week there is a photograph of the Bidens, father and son, flanked by a Kazakh oligarch on one side and a former president of Kazakhstan on the other. The latest on the email issue has a certain Tony Bobulinski, one of the recipients, confirming the Post email adding that Hunter sought Dad’s advice on deals. There is also a proposed equity split referring to ’20’ for ‘H’ and ’10 held by H for the big guy.’
New York State may be a secure prize for Democrats but news stories these days are picked up on the internet and spread nationally and internationally. Surely the two newspapers have something really big up their sleeves for the week before the election.
Charges and counter-charges in the final presidential debate. Biden repeatedly blamed Trump for deaths from the Covid 19 epidemic. On almost everything Biden promised, Trump’s rejoinder was why he had not done it in the 47 years he was in public office including 8 years as vice president. This included mimicking Biden’s previously successful tactic of talking directly to the public. The same interests fund both major parties and they generally get what they want except that Trump mostly funded his campaign himself.
From all the ridiculousness to the sublime. Images of M87 are the first of any black hole swallowing whatever is within range. We are told of the discovery of a black hole in the center of our own Milky Way, presumably the eventual destination of everything in our galaxy. From this perspective the Trump-Biden debate, although quite important for our immediate future, seems to diminish to nothing in significance.
Building World Order from “Plague”: Utopian, but Necessary
“In the end, we are creatures of our own making.”-Goethe, Faust
From the start of the current worldwide “plague,” US President Donald J. Trump has claimed the corona virus crisis can be easily managed. “Soon,” he has predicted again and again, “it will go away, miraculously.” This stubborn expectation is silly at best and homicidal at worst. Founded upon nothing of recognizable intellectual consequence, that is, of any actual tangible evidence, it remains a grimly false and self-serving expectation.
Prima facie, in view of its palpable human costs, it is one of the most heinous presidential derelictions in American history.
An antecedent question also arises. Why should an American president in the 21st century openly prefer gibberish-nonsense to science or “mind”? The correct answer is discoverable, at least in part, in the unchanging mentality of “mass man.” This all-too-conspicuous , nefarious and universal historical figure, as we may learn from twentieth-century Spanish philosopher Jose Ortega y’Gasset (The Revolt of the Masses,1930), “has no use for Reason.”
“He learns,” warns Ortega famously, “only in his own flesh.”
When Donald Trump went to Singapore for his initial summit with North Korea’s Kim Jung Un on June 12, 2028, he volunteered that he needed “no preparation,” just “attitude.” Here, incarnate, was the conspiracy-believing “mass man,” figuring things out only “in his own flesh.” Here was an American president who blames catastrophic multi-state fires on “forest management,” not climate change, who recommends injecting Covid patients with household disinfectants, and eagerly plays obedient lap-dog to Vladimir Putin.
Here, in short, was a fearful archetype, the American herald of continuously approaching misfortune and fatality.
Though there can be no persuasive reassurances in any such president’s anti-science/anti-reason diatribes, an unhidden potential for good may still lie latent in this pandemic. More precisely, purposefully exploiting the vast pathogenic challenge of corona virus could help all affected peoples to reaffirm their integral human interdependence. Beyond any question, this obviously unwanted and unwitting “benefactor” now confronts humankind indiscriminately, in toto.
There is more. This plague delivers its toxic and corrosive debilities without any regard for national, racial, ethnic, religious or ideological differences. The basic lesson here is simple, yet powerful: In primal matters of biology, of “being human,” we are all essentially the same. Still, that evident “sameness” is not exclusively biological. Instead, it carries over to humankind’s multiple and intersecting needs as communities, nations and planet.
Fittingly, pandemic can be approached not only as a pathological scourge, but also as a prospective global unifier. In this regard, corona virus harms could become a genuine source of a fragmented world’s long-sought human unity.
How could this happen? It is a sensible query, one that merits serious and systematic attention. It’s not just a silly or offhanded thought. In reality, of course, it is utopian, but nonetheless necessary. What happens, we must now inquire, when what is improbable is also necessary? It’s not a question for the intellectually faint-hearted.
Where do we stand today? As a partial but important response, Donald J. Trump’s United States remains oriented toward the diametric opposite of global community, of solidarity, of what Jesuit philosopher Pierre Teilhard de Chardon in The Phenomenon of Man (1955) imaginatively calls “planetization.” This president’s incessantly cynical postures of belligerent nationalism represent a gratuitously rancorous rejection of human commonality. This ill-fated rejection has no recognizable jurisprudential basis in either codified or customary international law.
Background matters. In 1758, in The Law of Nations, famed legal scholar Emmerich de Vattel affirmed the irrefutable primacy of human interdependence. Said the great Swiss jurist: “Nations….are bound mutually to advance human society….The first general law …is that each nation should contribute as far as it can to the happiness and advancement of other Nations.” Vattel’s visionary ideals have never held any tangible sway in global politics, but today, in the grievously tarnished Trump-era, these ideals have been pushed farther away than ever before.
Why should one allegedly “powerful” country, the United States, seek prosperity at the expense of other countries? Left unmodified, the most palpable effect of this unprepared American president’s retrograde policies will be a more starkly accelerating global tribalism . To the extent that the corrosive effects of this false communion could sometime display or ignite even a nuclear conflict, these effects (whether sudden or incremental) could propel this imperiled planet toward irreversible catastrophe and enduring chaos.
A timely example would be Trump’s continuing references to the “China Virus,” a defiling derivative of this president’s “America First” posture. Among other things, a firm rejection of any such atavistic American tribalism could prove generally clarifying and indispensably gainful.
There is more. Ultimately, if we humans are going to merely survive as a species, truth must win out over political wizardry. For Americans, one unavoidable conclusion here is that any continuance of national safety and prosperity must be linked inextricably with wider global impact. It is profoundly and unforgivably foolish to suppose that this nation – or, indeed, any other nation on this bleeding earth – should ever expect meaningful security progress at the intentional expense of other nations.
The bottom line? We humans are all in this together. The current pandemic is universal or near-universal, and could thus provide impetus not only for mitigating a particular and insidious pathology, but also for institutionalizing wider patterns of durable global cooperation.
By its very nature, the US president’s core mantra of celebrating a perpetually belligerent nationalism is crude and injurious. Now, instead of “America First,” the only sensible posture for Donald J. Trump or his successor must be some plausible variation of “we’re all in the lifeboat together.” Such an improved mantra might not be all that difficult to operationalize if there were first to emerge some antecedent political will.
The basic idea behind underscoring and exploiting a basic human “oneness” is readily discoverable in the elegant words of Pierre Teilhard De Chardin: “The egocentric ideal of a future reserved for those who have managed to attain egoistically the extremity of everyone for himself,” summarizes the French Jesuit scientist and philosopher, “is false and against nature. No element can move and grow except with and by all the others with itself.”
The key message here is simple, straightforward and illogical to contest or oppose. This message communicates, among other things, that no single country’s individual success can ever be achieved at the planned expense of other countries. Correspondingly, we should learn from the very same primal message that no national success is ever sustainable if the world as a whole must thereby expect a diminishing future.
Credo quia absurdum, said the ancient philosophers: “I believe because it is absurd.” The pandemic can bring many discrepant civilizational matters into striking focus. No conceivably gainful configuration of Planet Earth can ever prove rewarding if the vast but segmented human legions which comprise it remain morally, spiritually, economically and intellectually adrift.
It is, however, precisely such a willful detachment from more secure national and international moorings that is the legacy America’s Donald J. Trump.
In every important sense, the philosophers are correct. For the world as a whole, chaos and anarchy are never the genuinely underlying “disease.” Always, that more determinative pathology remains rooted in certain ostentatiously great and powerful states that fail to recognize the overriding imperatives of human interrelatedness. This core incapacity to acknowledge our species’ indestructible biological “oneness” (a fact more utterly obvious with today’s Covid-19 pandemic) has been a long-term problem.
It is not particular to any one American president or to the United States in its entirety.
Now, in the literal midst of a worldwide pathological assault from the corona virus, what should we expect from President Trump’s unhidden contempt for cooperative world community? Increasingly, if left unimproved, world politics will further encourage an already basic human deficit. This deficit or shortfall is the incapacity of individual citizens and their respective states to discover authentic self-worth as individual persons; that is, deeply, thoughtfully, within themselves. Such an enduring deficit was prominently foreseen in the eighteenth century by America’s then-leading person of letters, Ralph Waldo Emerson.
Today, unsurprisingly, the still-vital insights of Emerson’s “American Transcendentalism” remain recognizable to only a tiny minority of citizens. How could it be any different. In the current United States, almost no one reads books. As for serious books of literature or science, the revealed minority of readers becomes excruciatingly small. This cryptic observation is not offered here in any offhanded or gratuitously mean spirited fashion, but, quite the contrary, as a simple fact of American life, one famously commented upon during the first third of the nineteenth century by distinguished French visitor to the new republic, Alexis de Tocqueville (See Democracy in America). This same fact led the Founding Fathers of the United States to rail against uneducated mass participation in the new nation’s formal governance.
The United States was never even imagined as a democracy. Back then, in the 18th century, creating a republic was revolutionary enough.
Today, our relevant focus must be on world politics, and on getting beyond state centrism. From pandemic control to war avoidance, belligerent nationalism has always been misconceived. Left to fester on its own intrinsic demerits, this atavistic mantra will do little more than harden the hearts of America’s most recalcitrant state enemies. What we need now, as Americans, citizens of other countries, or as worried inhabitants of an imperiled planet, is a marked broadening of support for global solidarity and human interconnectedness.
From the 1648 Peace of Westphalia, which ended the last of the religious wars sparked by the Reformation, international relations and international law have been shaped by an ever-changing but perpetually unstable “balance of power.” Hope still exists, more-or-less, but now it must sing softly, sotto voce, in an embarrassed undertone. Although counter-intuitive, the time for any visceral celebrations of nationalism, military technology and even artificial intelligence is at least partially over.
What is to be done? Always, the macrocosm follows microcosm. In order to merely survive on a fragmented planet, all of us, together, must seek to rediscover a consciously individual life, one that is wittingly detached from all pre-patterned kinds of nationalistic conformance and from mass-determined visages of some imagined tribal happiness.
Only then might we finally learn that the most suffocating insecurities of life on earth can never be undone by militarizing global economics, by building larger missiles, by abrogating international treaties or by advancing ”realistic” definitions of national security.
In the end, whatever happens in the crumbling world of politics and nationality, truth must remain exculpatory. Accordingly, and in a uniquely promising paradox, disease pandemic can help us see a much larger truth than the ones we have wrongly cultivated for centuries. This particular truth, a conclusion broadly pertinent and intellectually cosmopolitan, is that Americans must become more explicitly conscious of human unity and relatedness. Significantly, such a heightened consciousness or lucidity is not a luxury we can simply choose to accept or reject.
Its selection is indispensable.
It represents an ineradicable prerequisite of national and species survival. “Civilization,” offers Lewis Mumford In the Name of Sanity (1954), “is the never-ending process of creating one world and one humanity.” The visionary prophets of world integration and human oneness ought no longer be dismissed out of hand as foolishly utopian. Now, more than ever, they define the residual wellsprings of human survival.
Macrocosm follows microcosm. All things must be seen in their totality. By itself, the corona virus pandemic is uniformly harmful and grievously corrosive. At the same time, and precisely because it represents such a conspicuously lethal threat to the world as a whole, it could be viewed as a prospectively life-affirming human unifier.
“In the end,” Goethe reminds us, “we are creatures of our own making.” To continue, every national society, but the United States in particular, will need to embrace leaderships who can finally understand the irrevocable meanings of human interdependence and human “oneness.” In this auspicious embrace, all will need to understand the differences between a “freedom” that is uniformly gainful and one that selectively disregards the needs of certain others. In this regard, as President of the United States, Donald J. Trump has supported the most strikingly nefarious meaning of freedom, a freedom not to care about other people (Americans and “foreigners” ). He has displayed such injurious orientations primarily with his retrograde anti-mask policies on Corona Virus, and by his corresponding antipathies toward science and scientists.
In the words of this lethal president, Dr. Anthony Fauci and other properly-credentialed epidemiologists have now been reduced lexically to the status of “idiots.”
What we require are not refractory affirmations of homicidal indifference, but a renewed awareness that true knowledge is inevitably much more than a manufactured contrivance. Going forward, public policy must follow disciplined logic (correct reasoning) and rigorous science. Anything else would be inexcusable “wizardry,” and would lead us even farther astray from residual pandemic-based opportunities.
In essence, the prescribed task still before us is complex, daunting, many-sided and bewildering, but there are no sane alternative options. None at all. Whatever policy particulars we should ultimately adopt, America’s initial focus must remain steadfast on considerations of human interrelatedness and “mind.” Until now, the grotesque Trump paradigm of bitter rancor and endless conflict has driven us further from both survival and law. It is time to sweep that ill-conceived paradigm into the oft-referenced “ashbin of history.”
Wittingly, Trump policies have produced devastating misfortune, mass dying and mounting casualties. Surely America can do better. Surely there must be more capable and decent leaders discoverable in the wings. Surely we can all do much better than merely cling to corrosive presidential postures of callous indifference and murderous egocentrism.
If not, it’s time to inquire, what can even be the point of our being here? We are, after all, “creatures of our own making.”
 Though a jurisprudential stretch, one might also think here of “genocidal” harms. In effect, the number of Americans who are currently dying and still apt to die in more-or-less direct consequence of this rabidly anti-science American presidency resembles certain actual historical genocides. The key difference lies less in the measurable magnitude of “plague death” than in the absence of intent, or mens rea. Under pertinent international law, primarily the Convention on the Prevention and Punishment of the Crime of Genocide (1948), before authentic genocide can be taking place, there must first be discernible evidence of an “intent to destroy.” Whatever else may be said about Donald J. Trump’s gross indifference to American mass dying facilitated by his abject policies, it still likely lacks this express law-specified intent.
 The Jesuit philosopher Pierre Teilhard de Chardin coined a new term to denote the vital sphere of intellect or “mind.” This term is “noosphere;” it builds upon Friedrich Nietzsche’s stance well-known (especially in Zarathustra) that human beings must always challenge themselves, must continuously strive to “overcome” their otherwise meager “herd”-determined yearnings.
 We may recall here the pertinent parable from Marcus Aurelius’ Meditations: “What does not benefit the entire hive is no benefit to the bee.” Unless we take meaningful steps to implement an organic and cooperative planetary civilization – one based on the irremediably central truth of human “oneness” – there will be no civilization at all.
 There is no longer a virtuous nation,” warns the Irish poet William Butler Yeats, “and the best of us live by candlelight.”
 Though composed in the seventeenth century, Thomas Hobbes’ Leviathan still offers a timeless vision of chaos in world politics. During chaos, says the English philosopher in Chapter XIII, “Of the Natural Condition of Mankind, as concerning their Felicity, and Misery,” a “time of War…. every man is Enemy to every man… and…. the life of man is solitary, poor, nasty, brutish, and short.” Hobbes believed that the condition of “nature” in world politics was less chaotic than that same condition among individual human beings because of what he called the “dreadful equality” of individual men in nature – that is, being able to kill others – but this once-relevant differentiation has effectively disappeared with the spread of nuclear weapons.
 In modern philosophy, the evident highlighting of this useful term lies in Arthur Schopenhauer’s extraordinary writings, especially The World as Will and Idea (1818). For his own inspiration (and by his own expressed acknowledgment), Schopenhauer drew freely upon Johann Wolfgang von Goethe. Later, Nietzsche drew just as freely (and perhaps more importantly) upon Schopenhauer. Goethe. also served as a core intellectual source for Spanish existentialist Jose Ortega y’ Gasset, author of the prophetic work, The Revolt of the Masses (Le Rebelion de las Masas (1930). See, accordingly, Ortega’s very grand essay, “In Search of Goethe from Within” (1932), written for Die Neue Rundschau of Berlin on the occasion of the centenary of Goethe’s death. It is reprinted in Ortega’s anthology, The Dehumanization of Art (1948) and is available from Princeton University Press (1968).
 Though very few in the United States would recognize or understand, iinternational law is integrally a part of United States jurisprudence. In the words of Mr. Justice Gray, delivering the judgment of the US Supreme Court in Paquete Habana (1900): “International law is part of our law, and must be ascertained and administered by the courts of justice of appropriate jurisdiction….” (175 U.S. 677(1900)) See also: Opinion in Tel-Oren vs. Libyan Arab Republic (726 F. 2d 774 (1984)).Moreover, the specific incorporation of treaty law into US municipal law is expressly codified at Art. 6 of the US Constitution, the so-called “Supremacy Clause.”
 Anarchy, unlike chaos, is the “official” structural creation of the Peace of Westphalia in 1648, the treaty that ended the Thirty Years’ War and created the modern state system.
 Nurtured by the philosophy of Thomas Hobbes and the religion of John Calvin, the American Founding Fathers began their Constitutional deliberations with the core notion that a citizen must inevitably be an unregenerate being who has to be continually and strictly controlled. Fearing democracy as much as any form of leadership tyranny, Elbridge Gerry spoke openly of democracy as “the worst of all political evils,” while William Livingston opined: “The people have been and ever will be unfit to retain the exercise of power in their own hands.” George Washington, as presiding officer at the Constitutional Convention, sternly urged delegates not to produce a document to “please the people,” while Alexander Hamilton – made newly famous by the currently popular Broadway musical – expressly charged America’s government “to check the imprudence of any democracy.”
 One pertinent aspect of this interconnectedness concerns legal rights of refugees. When President Trump’s executive orders direct the Department of Homeland Security (DHS) to expand his coercive program of “expedited removal,” he has been in flagrant violation of the legal principle known as non-refoulement. This principle is unambiguously codified at Article 33 of the 1951 Refugee Convention. Automatically, owing to the prior incorporation of international human rights law into US law, these serious violations extend to the authoritative immigration laws of the United States.
 For the authoritative sources of international law, see art. 38 of the Statute of the International Court of Justice: STATUTE OF THE INTERNATIONAL COURT OF JUSTICE, Done at San Francisco, June 26, 1945. Entered into force, Oct. 24, 1945; for the United States, Oct. 24, 1945. 59 Stat. 1031, T.S. No. 993, 3 Bevans 1153, 1976 Y.B.U.N., 1052.
 But, Fyodor Dostoyevsky inquires: “What is it in us that is mellowed by civilization? All it does, I’d say, is to develop in man a capacity to feel a greater variety of sensations. And nothing, absolutely nothing else. And through this development, man will yet learn how to enjoy bloodshed. Why, it has already happened….Civilization has made man, if not always more bloodthirsty, at least more viciously, more horribly bloodthirsty.” See: Fyodor Dostoyevsky, Notes From Underground 108 (Andrew R. MacAndrew, trans., New American Library, 1961)(1862).
 See, on these “prophets,” Louis René Beres, Reordering the Planet: Constructing Alternative World Futures (1974); Louis René Beres, Transforming World Politics: The National Roots of World Peace (1975); Louis René Beres, People, States and World Order (1981); Louis René Beres, America Outside the World: The Collapse of US Foreign Policy (1987); W. Warren Wagar, The City of Man (1963); and W. Warren Wagar, Building the City of Man (1971).
 Sigmund Freud, however, was always darkly pessimistic about the United States, which he felt was “lacking in soul” and was therefore a place of great psychological misery or “wretchedness.” In a letter to Ernest Jones, Freud declared unambiguously: “America is gigantic, but it is a gigantic mistake.” (See: Bruno Bettelheim, Freud and Man’s Soul (1983), p. 79.
 The core legal rights assured by the Declaration and Constitution can never be correctly confined to the people of the United States. This is because both documents were conceived by their authors as codifications of a pre-existing Natural Law. Although generally unrecognized, the United States was founded upon the Natural Rights philosophies of the 18th century Enlightenment, especially Locke, Hobbes, Montesquieu and Rousseau. Thomas Jefferson, an American president before Donald J. Trump, was well acquainted with the classic writings of political philosophy, from Plato to Diderot. In those early days of the Republic, it is presently worth recalling, an American president could not only read serious books, but could also write them.
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