Gender inequality refers to unequal treatment or perceptions of individuals based on their gender. It results from differences in socially determined gender roles and through the biological differences between men and women we discussed in the earlier session. While gender equality is a basic right that does not require economic justification, gender equality is a key factor in contributing to the economic growth of a nation. Because women account for one-half of a country’s potential talent base, a nation’s social and economic development in the long term depends on whether and how it educates and engages women in the economy.
The Economic and Social Council of the United Nations has defined gender mainstreaming as follows: “Mainstreaming a gender perspective is the process of assessing the implications for women and men of any planned action, including legislation, policies or programs, in any area and at all levels. It is a strategy for making women’s as well as men’s concerns and experiences an integral dimension of the design, implementation, monitoring and evaluation of the policies and programs in all political, economic and societal spheres so that women and men benefit equally, and inequality is not perpetuated. The ultimate goal is to achieve gender equality.”
Gender mainstreaming is a process of assessing the impact for women and men of any planned action, including legislation, policies or programs, in any area and at all levels. It considers women and men’s concerns and experiences in the design, implementation, and monitoring and evaluation of policies and programs in all political, economic and social spheres to promote gender equality. Government officials and elected representatives who are involved in policy formulation, project planning, preparation of budgets, program implementation and review are responsible for gender mainstreaming
The government of Afghanistan is committed to promoting women rights as enshrined in the Constitution approved 2004 and in international treaties and conventions, including the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW) that was signed by Afghanistan in 1980 and acceded in 2003, the Millennium and subsequent Sustainable Development Goals (SDGs), and United Nations (UN) Resolution 1325 on Women, Peace, and Security. The National Action Plan for the Women of Afghanistan (NAPWA) 2007-17 is the Afghan government’s plan for implementing its commitments on gender equality and women’s empowerment. Specific goals include:
-The elimination of discrimination against women and the development of women’s human capital and female leadership.
-NAPWA implementation focuses on sectors that are critical to improve the women’s situation: security, legal and human rights, leadership and political participation, economy, work and poverty, health and education.
-To realize the government’s gender equality commitments, gender is a cross-cutting in strategic and policy documents such as the ANDS/ANPDF, the NPPs.
Legal and Policy Framework for Gender Equality in Afghanistan
In Afghanistan there have been a number of systematic efforts to mainstream gender into the development process since 2001. The Bonn Agreement of 2001 setting the course for the new Afghanistan nation and government included a commitment to mainstreaming gender issues endorsing the establishment of “a broad-based, gender-sensitive, multiethnic and fully representative government”. The Agreement lay the foundation for several institutional developments including the drafting of a new constitution and the establishment of a Ministry of Women’s Affairs (MoWA) responsible for mainstreaming gender into the policies and programs of the ministries to ensure that gender equity concerns are addressed. The Afghanistan constitution, ratified on January 4, 2004 promotes gender equality when it states: “Any kind of discrimination and distinction between citizens of Afghanistan shall be forbidden. The citizens of Afghanistan, man and woman, have equal rights and duties before the law.” (Article 22) The Afghan National Development Strategy (ANDS) provided the development framework for the nation across the key areas of security, governance, economic and social development. The ANDS (2008 – 2013) vision for promoting gender equality across government is the “promotion of women’s advancement is a shared obligation within government and it is a collective responsibility of all sectors, institutions and individuals to include women or gender concerns in all aspects of government work – from policies, to budgets, programs, projects, services and activities, including recruitment, training, promotion and allocation of benefits and opportunities.”
Afghan Government’s Policy Role for Socioeconomic Development of Women and Girls in the Society
The government policy can facilitate women’s labor force participation including in the government as civil servants. Many governments now institute policies that encourage women to work and make it easier for them to do so. Maternity, paternity and parental leave are closely associated with women’s economic participation in many parts of the world. Parental benefits enable mothers, fathers or both to take paid or unpaid time off to care for a child following birth can increase women’s participation in the workforce and foster a more equitable division of childrearing. Childcare is an important factor in allowing women to reconcile professional and family obligations because women tend to bear the majority of the caregiving responsibilities in most countries. For example, a well-established daycare system can support women in employment, thereby improving the efficiency of labor markets. Legislation can help to prevent gender-biased discrimination in society and create an enabling environment to support women through, among other policies, obligatory and voluntary quotas in public and private entities, targeted subsidies to female businesses, anti-harassment and affirmative action and supervisory bodies monitoring the implementation of national policies.
Increasing Women’s Participation in the Civil Service in Afghanistan
In January 2018, the Independent Administrative Reform and Civil Service Commission (IARCSC)of Afghanistan proposed a new government wide policy on equal employment opportunities for women in government. The new policy entitled “Policy on Increasing Women Participation in Civil Service” is designed to help overcome gender related discrimination in the work place. The implementation of the policy will help to resolve the problem of discrimination and biased employment opportunities. “A discriminatory approach in employment opportunities particularly towards women violates the principles of effectiveness, ownership of activities and justice. Therefore, it is the responsibility of all to manage the working environment and employment procedures in a manner that helps to remove this fundamental issue in the civil service sector of the country,” stated the IARCSC Commissioner regarding the new policy.
“Gender equality is an individual and social responsibility for all of us. These types of policies will ensure that we all change our ideas and change our actions,” stated the head of the complaints board of the IARCSC. The increasing women’s participation policy proposes a number of actions to improve the processes and procedures for recruiting more women in the civil service, safety in the workplace, security and social security, these proposed actions will create an enabling environment to help recruit and retain more women in the civil service. The overall goal of the draft policy is to increase the role of women in government institutions to 30 percent of the total workforce within the next two years. Currently, women comprise about 22 percent of total employees of government institutions in Afghanistan.
Women and the Afghanistan Carpet Industry
Carpet weaving is an important part of Afghanistan’s history and culture and is known throughout the world for its quality. It is easy to set up a loom within the home and materials for carpet weaving are inexpensive and easy to obtain. Because of this, many Afghan women develop the skill and are able to generate income for their family without having to leave the home and children.
However, the lack of large-scale resources to cut, wash, and finish these carpets has prevented Afghanistan from fully capitalizing on one of its most valuable exportable commodities. Because there have been inadequate efforts from the government to create an enabling environment for carpet producers to do business, and a lack of investment in building the capacity of women who are involved in carpet weaving in business and marketing, much of Afghanistan’s carpets are exported for finishing and final sale. Pakistan has particularly benefited, where the government has invested and given tax credits for carpet production.
Due to the lack of investment in a predominantly female handicraft industry in Afghanistan, Afghans lose the full profit of their hard work and craftsmanship, and the country loses valuable economic resources in potential taxes and revenue generation, carpet sales to expand the national economy, and development of a sustainable domestic industry from which both men and women can benefit.
A recent report on gender responsive budgeting in fragile and conflict-affected states noted the risk that in post-conflict countries the attention to gender equality is usually focused on the social services with less gender-specific funding for sectors important for state- and peace-building like the security sector and economic recovery. This is important to consider in Afghanistan.
In Afghanistan, the security sector (mainly Ministry of Defense, Ministry of Interior, National Directorate of Security) represents more than 40% of the national budget. The security sector development budget is fully funded by the international community. The Tashkeel of the security sector is about half a million employees. To date there has been some progress towards increasing women’s participation in the security sector including:
Ministry of Defense: Of 195,000 Afghan National Army representatives, 14,007 are women which is less than 1% of the total. In 2016, 400 women new recruits were studying in the National Military Academy. The Ministry of Defense is planning to increase the number of women in the Army by 5,000. A number of women within ANA have been given the opportunity to pursue higher education in universities. A number of women have also had the opportunity to use scholarships to pursue their higher education outside the country.
Ministry of Interior: Of a total 150,000 Afghan National Police, 3,269 are women (2,937 police and 389 civilian) currently working within the Ministry of Interior. 8,210 police women associations have been established within the ANP across the country with policewomen meeting regularly and discussing their challenges and finding solutions. The recruitment processes for policewomen have been good resulting in an increased number of women in ANP. There have been some technical capacity building efforts inside and outside country for police women. There have been some improvements in providing facilities such as women toilets, women changing rooms. In some provinces, the presence of women in the police headquarters has increased citizen’s trust in the police force particularly among women. Women contact policewomen regularly and seek their support. In some provinces, policewomen have been successful in identifying and arresting insurgents wearing women clothing and identifying security threats, smugglers of narcotics and guns as well as those engaged with robbery and abduction of citizens.
National Directorate of Security: 700 women are currently working with the National Directorate of Security across Afghanistan. Capacity building initiatives have been conducted such as courses on improving English language, driving skills and first aid skills for women. Some women have been promoted.
Despite the progress to date, challenges remain in an effort to empower women and increase their participation in the security sector. These challenges include: 1) weak recruitment campaigns and a prevailing attitude within ANSF that women lack capacity to do specific roles; 2) Due to discrimination in a male dominated sector, there has been little efforts to put forth plans for promoting women and assigning them to more leadership roles; 3) Women often have not received weapons and equipment despite being trained to use them and often have not received uniforms; 4) Women still lack access to changing rooms and ladies toilets and child care services in police districts; 5) Women in ANSF still face literacy, technical and capacity deficiencies. While there have been some short-term training initiatives, the sector has not developed a long-term sustainable plan for training and capacity building of women in the security sector.
Afghan National Police: Although the tashkeel of the Afghan National Police (ANP) reserves jobs for female civil servants and police officers, women fill fewer than half these jobs. Many provincial chiefs of police are reluctant to accept female recruits. There is very little pressure on police chiefs to recruit more women, and the Ministry of the Interior, which oversees the ANP, to initiate reforms. Negative attitudes and practices persist after women have been recruited. Policewomen often lack basic items such as uniforms, which male colleagues receive. Many women find themselves performing menial tasks (such as making tea) and receive limited or no training opportunities to develop their careers, leaving intelligent and ambitious policewomen unmotivated and unfulfilled. Adequate measures to facilitate equal access, control and equal results of men and women entering the police force need to be implemented.
As a socioeconomic researcher, I am inclined to articulate that gender inequality is rooted in the cultural norms and values of Afghan society. So as to fight and challenge these rigid and male dominated cultural norms, the government of Afghanistan, and very particularly the educational sectors of Afghanistan should begin fighting with gender inequality from schools. Because schools are the main places where children learn cultural norms and embody them when they enter society later as civil servants and officers. Having said that I have the following suggestions for the Afghan government and responsible entities for addressing the issue of gender inequality:
First, introduce a new compulsory subject: Gender Education—aimed at developing a social and political understanding of gender in as part of the official school curriculum for both boys and girls, at the post-primary level in all state and central education boards. Explicit conversations and critical dialogues on gender bias and power should officially become part of the student experience. Defining Gender Education as a standalone curricular subject will give it legitimacy and create a stronger impetus for incorporating gender in the classroom. This will also necessitate the development of the requisite curricular and teacher materials, which the curriculum and teacher training department of Ministry of Education should create in collaboration with NGOs like the USAID Promote: Women in Government Project and other relevant governmental and non-governmental organizations.
Second, incorporate gender education compulsorily, in pre- and in-service teacher training and teacher education programs. Teachers are potentially powerful agents of social change, provided they can perceive themselves as such. Training in effective communication of gender-related issues with the community should also be included in pre-service training. All of the above implies intensive in-service training of teachers and educators, along with the development of teacher training materials and curriculum, which should be created by the Ministry of Education in collaboration with NGOs.
Together these commitments form a robust policy mandate that supports the integration of gender equality and empowerment programming in the post–primary education in schools across Afghanistan. At every social and political platform, there is a call to change deeply entrenched patriarchal ‘mindsets.’ School education is a good place to facilitate mindset change in a whole generation of boys and girls. To do this, it is time we made our curriculum truly progressive by including lessons in gender equality.
Varisha Tariq – Representing women in politics
Varisha Tariq is a writer and politician interested in the intersectionality of gender, class and global politics with culture. She is an Alumna of Ashoka University, and founder of Helping Hands NGO, Lucknow. She has been published in an anthropological book ‘People called Lucknow’ and in news outlets like Vogue, Stylist Magazine, Fodor, CH-VOID, LiveWire, Your Story, Feminism In India and Hindustan Times. You can find all her published work here and her most recent article in Vogue here.
Why did you choose to contest for elections in India?
Growing up as a Muslim woman I had become intricately familiar with how politics impacts marginalised women’s rights. The lack of women in politics certainly played a huge role in how the policies in the country were shaped. I had always been a feminist who has been interested in bringing large-scale change and post my undergraduate studies at Ashoka, I realise the potential Indian Politics hold. Not just that but the understanding that it’s all about the courage to enter these fields. To quote Emma Watson, “if not me, who? if not now, when?”
Why did you choose Congress as the party you want to support?
My reason for choosing congress was based on the party’s current policy, leadership and an analysis of its relevance geographically and their long-term vision. The party re-designed its vision to a feminist structure with women empowerment as a key point in its manifesto. It promised to have a minimum of forty per cent women in leadership positions. In Uttar Pradesh, Congress has been strong opposition to the right-wing ideological party, BJP. Moreover, the party leadership is committed to restructuring the party from a long-term perspective and I appreciated the dedication. These were my reason for choosing to support congress.
What are some campaigns you ran for your party?
All my campaigns were in alignment with #LadkiHounLadSaktiHoun campaign. I ran a digital campaign to raise awareness about the electoral process in order to encourage others to apply. I tried to break down the process of applying for MLA in Uttar Pradesh as this knowledge would make politics more accessible to people who have doubts or reservations about the political system. The campaigns were planned keeping Covid in mind so they had physical restrictions.
Why did you choose feminism as a centric theme for your campaigns?
Having experienced patriarchal and structural defects that work against the Indian woman, and having worked in the social sector, I realised the biggest change that needs to come in India is in the field of policy making. Even if we have strong laws that can help prevent oppression against women, we don’t have a strong policy system that can properly support it. Politicians are key in creating and promoting healthy policies. Strong policies regardig women can only come into affect if we have more feminist politicians. Even apart from that, I have always dreamt of creating feminist social impact and I believe that this campaign has been a start of a lifelong commitment to this cause.
Do you see yourself trying for elections again despite the outcome this time?
That is a yes without any doubt. Politics is one profession where you must commit to a long-term plan. For the same reason, this is never rushed. You keep coming back to politics as and when you grow. When I entered I knew that this would be something I would carry with me lifelong and the efforts have to be consistent. So, in short, yes, I will definitely keep trying till it works out.
What has your social work in the past included?
I worked as a Resident Assistant in the final year of my college, a student ambassador for Ashoka University for two years, a member of Centre for Gender and Sexuality, Ashoka University. All these commitments drew out a leader in me, a leader who is passionate about serving her community. In 2019, I established Helping Hands NGO where I led a team of six individuals. The objective was to make welfare schemes accessible for the marginalized. Over the span of four months, I connected to more than forty-five thousand female students and two thousand families. During the deadly second wave of Covid, I used my NGO to increase awareness of medical resources available in Lucknow. I worked with Ashoka University and Barefoot International at the time when India was, quite literally, gasping for breath. Today I am working to create sustainable creative scholarships for marginalised young girls who want to grow up and pursue unconventional career paths.
What are your future plans?
After dabbling in the creative sector, development sector, politics and business I have realised that the one thing that has remained common in whatever I do is my feminist understanding of the world. In order to learn and understand more about the feminst leadership and perspective I have decide to pursue a masters in Gender and Law from SOAS Univeristy of London. Post that I would want to come back to India and pursue politics. Hopefully my deeper understanding of Gender and Law from South-Asian perspective would allow me to create meaningful and sustainble impact in politics in the years to come.
The India-Pakistan Sub-Conventional War: Democracy and Peace in South Asia -Book Review
Sanjeev Kumar H.M., The India-Pakistan Sub-Conventional War: Democracy and Peace in South Asia, New Delhi: SAGE Publications India Pvt. Ltd, 2022, pp. 207, ₹1,095 (Hard Cover). ISBN: 978-93-5479-420-9.
The India-Pakistan relations have involved a manifestation of the multifaceted nature of conflict since their independence and partition. The legacy of colonialism, psychology of fractured identities and a deep sense of nationalism have been the leading trends defining their relations. From geopolitical conflicts over Kashmir issue and cross-border terrorism, their geostrategic ties with other countries to the third party involvement of US and China, India and Pakistan have seen multiple level of tensions.
To understand these multifaceted dynamics of India-Pakistan relations, the book under review involves an adequate analysis of their unique relations that is beyond the understanding of any western theorization. The book criticises the theory of democratic peace thesis and reports its failure in the context of India-Pakistan relationship as two democracies facing multiple level of conflicts. The author, Sanjeev Kumar HM, criticize the liberal peace thesis for considering only the conventional definition of warfare, and suggests to move beyond or consider the sub conventional form of conflict through diving into the empirical case scenarios of India-Pakistan relations. It examines the modes by which the crisis-prone processes of democratization in South Asia have contested the central thesis of liberal theory of international relations, which claims a natural link between democracy and war. In other words, the book opposes the epistemic foundations of democratic peace hypothesis by deconstructing its central arguments in the geostrategic context of the South Asian regional security architecture. It explains the South Asian region as a postcolonial territorial formation, which has been plagued by internal conflicts driven by social-economic inequities and embedded complexities.
Unlike the chronological explanations of India-Pakistan relations, the book aims to revise the theoretical rigors around them. The ontology, epistemology, spatial-temporal aspect of every theory is different, thus cannot be generalized. The democratic peace these is suitable for those societies engaged in interdependent community, for instance- European Union. The author has analyzed the transferability of democracy and peace from domestic to regional and then to the global level, which varies as per the history of a country or region. Unlike Western Society, the South Asian region has multiple aspect of analysis- Nationalism, Post-colonial conditionality, and delayed modernity. The failure of modernity in South Asia itself makes it not qualified to be analyzed as per the liberal peace thesis concept.
The deepening of democracy goes through stages like- decay, consolidation and maturity. Pakistan as a deep state, manages between authoritarianism and democratization since the beginning. With increasing emphasizes on Islamic state goals and military statecraft, Pakistan continued to face legitimation crisis and shrinking of public sphere, being a terror manufacturing state facilitating under military control thus has no connection to the liberal peace theses. While despite all the neo-liberal reforms, India has failed to create an inclusive society and over-bureaucratization of development that reflects how India doesn’t fit in liberal peace theses. In liberal peace theses, there is a presupposed rationalism required between two parties to maintain peace that is mostly missing between India-Pakistan.
He has argued how liberal peace theses fails to take following factors into consideration (thus fails to anlyze the South Asian region)- 1) Regime types, as a democracy can be procedural or consolidated or both based on the stage of democracy deepening it could have achieved; 2) Different nature of State, as while India focused on maintaining status quo, Pakistan continued to emphasize on escalation and reaching threshold; 3) State behavior, as the nature of peace and war gets determined by the behavior of states. The most important aspect of the book is the fact that author has attempted to redefine the concept of war as different from the conventional concept of war given by democratic peace theses. He argues that India-Pakistan war are not only conventional in nature, but also have remained sub-conventional that costed more casualties to both sides. The sub-conventional wars have been a result of both countries’ failure in nuclear deterrence.
The book concludes that the democracies in South Asia have gone through sub-conventional war consistently, most particularly between India-Pakistan making their equations as unsuitable to be analyzed by the democratic peace theses, despite being democracies. Their sub-conventional war involves multifaceted aspect of conflicts that involves- a) geopolitical factors due to contest and hostilities over the territory of Jammu and Kashmir, majorly seen as contest between the Westphalian and the primordialist conception of state; b) Ideological contestation between secularism and Islamic nationhood in the context of Jammu and Kashmir most particularly. c) The over acquisition of nuclear weapons by both countries reflects their contested terrain of power politics.
Weakness or Limits of the book:
The book is theoretically loaded with less empirical explanations, which requires a less advanced IR scholar or student to do two or more readings to understand the complex terminologies used in the book. It has given a fair explanation how liberal peace thesis has no application in the South Asian region, but has used only the case study of India-Pakistan relations. If the central argument opposes the generalization of democratic peace thesis in analyzing the relations between any democracies, then the counter-argument of the book should have used more examples before generalization the non-application of peace thesis in South Asia. The absence of enough empirical examples in comparison to theoretical arguments can limit the readership of the book.
How it is good for the IR students?
As mastery on theoretical analysis is a loosing trend among IR and foreign policy scholars. This book will lead the reader in the direction of conceptual clarity of not only democratic peace thesis and its critic neo-kantian cosmopolitan, but also the whole IR theoretical base. How every theory of IR views the anarchical nature of world order and suggest solutions, but not all solutions fit into the South Asian region. This means the analysis should consider the spatial and temporal aspects of a situation or case study as well. Sometimes a theory fits, sometimes doesn’t but following a particular spatio-temporal analysis derived majorly from Euro-American experience limits the scope of analyzing a regional of different spatial-temporal dimension like South Asia, which is full of its very unique kind of controversies and disputes around the issues of river water sharing, transborder migration, cross-border terrorism, diverse ethnic nationalities, and so on.
Politics of Pakistan: A Riot or an Opportunity
On 14th August, 1947 Pakistan appeared on the world map as the largest independent Muslim state of that time. Sixty-five million people out of Ninety-five million population were Muslims. Despite of the shared religion of its majority, Pakistan is still struggling to build a national identity. Earlier, linguistic and cultural diversity were a hurdle but, in the Common Era political imbalance, rivalry and groupings left Pakistan with nothing but social, political and economic crisis with no future of stability.
Division of Sub-continent into India, West Pakistan and East Pakistan was a kick start to the largest demographic movement in history. Unfortunately, Muhammad Ali Jinnah died when Pakistan was less than a year old. The politics of Pakistan has not been less than a roller coaster ride. Till date the State has been ruled by 27 different Prime Ministers where some of them ruled twice and even thrice. Adding to that, the state has been under dictatorship four times since its independence. This political chaos has badly affected the economy of Pakistan. Not that Pakistan is a barren landlocked country with no reservoirs or no beneficial source to strengthen the economy, but, the political riot has played a vital role in paralyzing the social and economic bodies. Pakistan’s politicians have obediently followed the tradition of blame game since independence. Political representatives have always considered it necessary to blame the opponents for unstable environment in rather than being united against the state issues. The truth is that none of the political party could ever succeed in fulfilling the objectives of their five-year plan.
Due to sudden change of government, corruption, fragile institutions, the country’s economy suffered harsh weather. In 1980’s the economic growth was an impressive 6.3% which had a sharp decline during 1990’s and dropped to 4.9%. By the end of dictatorship the growth decelerated to 1.7% in 2008 and political instability accelerated to -2.4%. During the regime of PPP, the Nation succeeded in nothing but increase in economic instability, rise in corruption, inflation, and unemployment. PPP has set Karachi as a portrait of their inefficiency which the city witnesses every year during monsoon season. In 2013, the biggest political parties of Pakistan, PMLN and PTI fought the elections and undesirable results ended in a 126 days long dharna in the Capital of Pakistan with the inclusion of rallies, aggressive speeches and corruption cases against the opponents to hold them responsible and throw them out. The dramatic political unrest forced the country to lose hundreds of millions, foreign trust, foreign investment as well as paralyzing the Capital of the state. Nawaz Sharif was proven guilty and sent to jail, PMLN succeeded in making the institutions fool and Nawaz Sharif flew to the UK for medical treatment. In 2018, the ineligibility of Nawaz Sharif, Panama leaks and support of the number of people of the nation gave Imran Khan a chance to win the majority vote in National assembly. Forced to habit, the opposition instead of efficiently working with the government for the welfare of state, jointly formed PDM to demolish PTI’s government. Protests, long march, boycotts became the fate of Pakistan and which couldn’t affect the government much but, to lead to vote of no confidence in April, 2022 which resulted in Imran Khan’s removal. PTI blames PDM for joining hands with US in their regime change strategy. Even during PTI’s government, the instable economy was in the destiny of Pakistan. Currently, Shahbaz Sharif is the Prime Minister of the State and the economic conditions are nowhere near to a betterment; a total chaos.
The fake promises of every government has left the nation with nothing but empty bank accounts, economic collapse, inflation, extreme foreign debt, intolerance and extremism among its own people. The prime reason to every government’s failure is more or less their self- priorities. It was and is never about the betterment of state and its people but the authority, rivalry and seat. Every government without any discrimination focused on plans which would temporarily benefit the Nation during their tenure but, later due to huge foreign debt and IMF instructions, the country suffers inflation and hurdles in development of the country. Moreover, every new government finds the work of the former useless and terminate the projects, plans and policies initiated by them. This restricts the foreign investors from huge investments as more political instability leads to more economic deceleration.
Another huge drawback is that every government demands the state’s institutions to work their way, for example; the security departments’ ultimate duty is to protect the state from internal and external threats but what they do nowadays is to arrest the opponent leaders, raid their houses, protect red zone and blindly work under government’s thumb.
The biggest threat to Pakistan is its own poisonous politics. The political parties do not find their victory in providing the Nation with excellence and betterment but, the lust of power and hatred has forced the public to witness a psychotic political behavior. Election campaigns, days of protests in Islamabad, societal unrest and cyber-attacks have become a trend which has divided the Nation into groups.
Pakistan is on the verge of losing everything. IMF and other states have either denied or are delaying in providing aid to the country and the major reason is the political unrest but, a bitter reality is that politics cannot be ignored as it plays a prime role in connecting Pakistan on national and international levels. Political stability shall be the ultimate goal as it would help in formation of beneficial policies and would allow the institutions to work in a normal way which would only make Pakistan a healthy developed state. This 75th year and the years coming ahead can be good for Pakistan if elections are truly conducted on their time and the losing parties instead of creating a chaos, aids the ruling party in running the affairs of Pakistan smoothly.
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