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Does White Supremacism Motivate Trump Against China?

Eric Zuesse

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On January 30th, the South China Morning Post bannered “How Donald Trump could change the course of Meng Wanzhou’s ‘years-long’ battle against extradition: Canada usually complies with extradition requests but the China-US trade war – and the US president’s apparent willingness to intervene in the case – could make the difference this time.” That “‘years-long’ battle” referred to an expected future “years-long” legal wrangling over Wanzhou, not  to anything in the past, because the extradition request was made by U.S. President Donald Trump only on December 1st of last year.

Canada’s press likewise is reporting the intense political nature of Trump’s demand to bring Wanzhou, one of China’s top international corporate executives, to the U.S., on criminal charges. On January 28th, Canada’s Global News TV network headlined “Conservatives slam Liberals for handling of Meng Wanzhou case” and “Liberals say Conservatives making ‘false claims’ on China”.

On January 29th, Toronto’s Globe and Mail headlined “U.S. formally requests extradition of Meng Wanzhou to face financial fraud charges”, and reported that “Canada has received a formal request from the United States for the extradition of Huawei executive Meng Wanzhou, officially starting the clock on a complex process that could ultimately see her sent stateside to face multiple charges of financial fraud. … Ms. Meng, who is living in her Vancouver home, appeared briefly in B.C. Supreme Court on Tuesday for a bail adjustment hearing.”

China’s Government views “Western egoism and white supremacy” behind Trump’s actions in this case.

On January 9th, China’s Ambassador to Canada reacted to the 1 December 2018 arrest of the the mega-corporate Chinese executive Wanzhou by saying:

Without violating any Canadian law, Meng was arrested last month and put in handcuffs just as she was changing planes at the Vancouver International Airport. … Some people in Canada, without any evidence, have been hyping the idea that Huawei is controlled by the Chinese government and poses security threats to Canada and other Western countries, and that Chinese law requires China’s enterprises to collaborate with the government in espionage activities. However, these same people have conveniently ignored the PRISM Program, Equation Group, and Echelon — global spying networks operated by some countries that have been engaging in large-scale and organized cyber stealing, and spying and surveillance activities on foreign governments, enterprises, and individuals. … Something is considered as “safeguarding national security” when it is done by Western countries. But it is termed “conducting espionage” when done by China. What’s the logic? … The reason why some people are used to arrogantly adopting double standards is due to Western egoism and white supremacy. In such a context, the rule of law is nothing but a tool for their political ends and a fig leaf for their practising hegemony in the international arena.

The U.S. arrest warrant alleged that Wanzhou had violated Trump’s anti-Iran sanctions. However, Trump himself had instituted those sanctions after his having single-handedly, and in violation of the U.S. Constitution’s requirement that all treaties must be approved by at least two-thirds of all sitting U.S. Senators, failed to seek such Constitutionally mandated approval (and his predecessor, Barack Obama, had likewise committed the United States to ending those sanctions by Obama’s violating the U.S. Constitution’s requirement of at least a two-thirds vote approving in the Senate any treaty-change). Violating the U.S. Constitution is now perhaps even the norm for the U.S. Government, especially regarding international relations. And the U.S. Supreme Court almost never intervenes or objects, at all, in any way. The U.S. Constitution is dying, if not dead, at least on many of the most important issues.

(Incidentally, at the time, 9 June 2010, when the sanctions were first being imposed against Iran, Susan Rice, Obama’s U.S. U.N. Ambassador, had endorsed them heartily, by saying, “Today, the Security Council has responded decisively to the grave threat to international peace and security posed by Iran’s failure to live up to its obligations under the Treaty on the Non-Proliferation of Nuclear Weapons (NPT).” So, these sanctions were instituted by the U.N. Security Council in 2010 with Obama’s support. However, in order for the U.S. to participate in them without violating the U.S. Constitution, a two-thirds vote of the U.S. Senate was necessary, but no such vote was ever held in the U.S. Senate. And such ignoring of the U.S. Constitution is normal. Furthermore, the White House proudly announced on 31 July 2012, during President Obama’s re-election campaign, that “With President Obama’s leadership, the United States gained the support of Russia, China, and other nations to pass United Nations Security Council Resolution 1929 in June 2010, which created the most comprehensive and stinging international sanctions the Iranian regime has ever faced.” It wasn’t until Obama’s coup in Ukraine in February 2014, that Russia’s leader, Putin, knew that Obama had been deceiving him that Obama was intending to reverse, or “reset”, former U.S. President G.H.W. Bush’s secret policy since the time of 24 February 1990 to continue America’s Cold War against Russia even after the Soviet Union and its communism and Warsaw Pact would end, as they all did in the following year, 1991. Obama had used that deceit in 2010 to get Russia and China onboard America’s anti-Iran train. Under Trump, it’s a train that’s crashing through to China. All of this — everything — is in violation of the U.S. Constitution’s two-thirds-of-Senate clause. U.S. foreign policies are established, and set, almost entirely in secret, and without any public debate, even in the U.S. Senate. That’s the reality: a secretly imposed dictatorship. This is America’s reality, today.)

On December 11th of 2018, the economist Jeffrey Sachs bannered, at Asia Times, “Meng arrest a huge provocation to China”, and he said:

The context of the arrest matters enormously. The US requested that Canada arrest Meng in the Vancouver airport en route to Mexico from Hong Kong, and then extradite her to the US. Such a move is almost a US declaration of war on China’s business community. … 

The US rarely arrests senior businesspeople, US or foreign, for alleged crimes committed by their companies. Corporate managers are usually arrested for their alleged personal crimes (such as embezzlement, bribery or violence) rather than their company’s alleged malfeasance.

Yes, corporate managers should be held to account for their company’s malfeasance, up to and including criminal charges; but to start this practice with a leading Chinese businessperson, rather than the dozens of culpable US CEOs and CFOs, is a stunning provocation to the Chinese government, business community, and public.

Meng is charged with violating US sanctions on Iran. Yet consider her arrest in the context of the large number of companies, US and non-US, that have violated US sanctions against Iran and other countries. In 2011, for example, JPMorgan Chase paid US$88.3 million in fines for violating US sanctions against Cuba, Iran and Sudan. Yet chief executive officer Jamie Dimon wasn’t grabbed off a plane and whisked into custody.

And JPMorgan Chase was hardly alone in violating US sanctions. Since 2010, the following major financial institutions paid fines for violating US sanctions: Banco do Brasil, Bank of America, Bank of Guam, Bank of Moscow, Bank of Tokyo-Mitsubishi, Barclays, BNP Paribas, Clearstream Banking, Commerzbank, Compass, Crédit Agricole, Deutsche Bank, HSBC, ING, Intesa Sanpaolo, JP Morgan Chase, National Bank of Abu Dhabi, National Bank of Pakistan, PayPal, RBS (ABN Amro), Société Générale, Toronto-Dominion Bank, Trans-Pacific National Bank (now known as Beacon Business Bank), Standard Chartered, and Wells Fargo.

None of the CEOs or CFOs of these sanction-busting banks was arrested and taken into custody for these violations. …

Quite transparently, the US action against Meng is really part of the Trump administration’s broader attempt to undermine China’s economy by imposing tariffs, closing Western markets to Chinese high-technology exports, and blocking Chinese purchases of US and European technology companies. One can say, without exaggeration, that this is part of an economic war on China. … They certainly have nothing to do with upholding the international rule of law.

The US is targeting Huawei especially because of the company’s success in marketing cutting-edge fifth-generation (5G) wireless technologies globally. …

Sanctions regarding non-national parties (such as US sanctions on a Chinese business) should not be enforced by one country alone, but according to agreements reached within the United Nations Security Council. In that regard, UN Security Council Resolution 2231 calls on all countries to drop sanctions on Iran as part of the 2015 Iran nuclear agreement. Yet the US – and only the US – now rejects the Security Council’s role in such matters.

Michael Moore’s latest documentary film, Fahrenheit 11/9 (not to be confused with his 2004 Fahrenheit 9/11) documents that throughout the career of Donald Trump, he has been racist in his actions, even where he wasn’t also racist in his explanations of his actions. Moore also documented there the full participation of Trump’s predecessor, President Obama, in the Republican Michigan Governor Richard Snyder’s having caused and then covered up the lead-poisoning of Flint Michigan’s children, who are overwhelmingly Blacks. However, with Obama, the contempt appears to have been against the poor, whereas with Trump, there is, in addition to that classism, clearly a hatred of racial and ethnic minorities. That’s perhaps the major difference between the two men.

Could it then be that Trump’s now-indubitable racism is part of his sense of “Make America Great Again” (the alleged basis of his trade-policies)? The Republican Party says that it’s not, but they also deny that Trump is a racist, which now clearly is a false allegation about him — he certainly is a racist.

How much more about America’s foreign policies might Trump’s deep-seated white-supremacist racism be affecting those policies — especially trade-policies (and this includes, of course, economic sanctions)?

Given the evidence that’s presented in Moore’s documentary, his racism has been expressed — in his actions — against Blacks, and it has also been widely expressed, even also verbally, against Hispanics, and, perhaps even more blatantly, against Muslims (except not against U.S.-allied aristocracies, such as the Saud family, who own Saudi Arabia).

In keeping with the majority of America’s Christians, Trump is not racist against Jews. He even is largely financed by Jewish billionaires, such as the Israeli Sheldon Adelson. But whether he is racist against Chinese is, as of yet, an open question. But now, China’s Government has raised the issue.

The Chinese Government is certainly not going beyond the bounds of the evidence and of logic, to raise this question.

Furthermore, Sachs’s own statement against Trump on this matter is actually a damnation against not only Trump but also against all recent U.S. Presidents and their Administrations, when Sachs said, “Yes, corporate managers should be held to account for their company’s malfeasance, up to and including criminal charges; but to start this practice with a leading Chinese businessperson, rather than the dozens of culpable US CEOs and CFOs, is a stunning provocation to the Chinese government, business community, and public.” Sachs was saying there that, up till the present time, it has never been the case that “corporate managers” are “held to account for their company’s malfeasance, up to and including criminal charges.” He is there alleging that the only, or virtually only, people who are in prison in the United States, are people who are not “corporate managers” who themselves carried out, or rewarded or incentivized their employees to carry out, “their company’s malfeasance.”  Only lower-level people are subjected to any significant imprisonment in the United States, no matter how corrupt the mega-corporations are. He is saying that America, which has the world’s highest percentage of people in prison, allows “corporate managers” to perpetrate, and to reward their employees for perpetrating, “criminal” acts. So, although America is an incredible police-state regarding its poor (and the Moore film also copiously displays that fact) Sachs, there, is saying that “corporate managers” in the United States are actually above the Law. That’s a remarkable admission from him — and it’s true. For the aristocracy, America is no police-state at all, except one that protects them and their privileges — privileges both legal and otherwise, both in prison and on the outside.

Another meticulously researched nonfiction movie, this a top-quality “docu-drama,” is the 2014 Kill the Messenger, about how the CIA was caught organizing and protecting narcotics kingpins and using kickbacks from this multibillion-dollar-per-year illegal business to finance off-the-books foreign regime-change operations, which are too costly to be funded merely in the official ways. The same U.S. Presidents who were famously waging “The War Against Drugs” were secretly having their CIA use the illegal narcotics trade in order to pump up up their regime-changes abroad, to serve America’s billionaires’ interests. And then the mainly Blacks who became victimized by, and who participated in, this trade got slammed into prison for it, while their CIA-cooperating bosses did not. This movie is a cult classic amongst investigative journalists, because it shows how the CIA destroyed and perhaps murdered the great investigative reporter, Gary Webb, who revealed the scandal. America’s major ‘news’-media fired him and never allowed him ever again to work for them. Then, once Webb’s career was destroyed by that blacklisting of him on the part of the ‘news’-organizations, and he was in obscurity, he died mysteriously with two bullets in his head, and few among the public even heard about the murder, at the time. It seems that Webb never got to know that the CIA’s narcotics trafficking kickbacks had begun with the CIA’s first-ever coup, which was in 1948 Thailand and installed there a general who was the lynchpin for the southeast Asian narcotics network and who helped establish, with Nugan Hand, the CIA’s future dependence upon drug-trafficking. So, both regime-change and narcotics-trafficking were joined together right at the CIA’s very start. But Gary Webb reported only about the Reagan-era part of this longstanding (if not permanent) CIA system. And this was the first time that any part of this seedy history became publicly known (to the extent it did, at all).

It’s not merely Trump, and Moore’s documentary made clear that Obama was just as psychopathic against the poor as Trump is, though slick enough to hide it, even from the people who despise Trump for his racism.

Investigative historian Eric Zuesse is the author, most recently, of They’re Not Even Close: The Democratic vs. Republican Economic Records, 1910-2010

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Americas

When Democracy Becomes the Problem: Why So Many Millions Still Support Donald Trump

Prof. Louis René Beres

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“Who is to decide which is the grimmer sight: withered hearts, or empty skulls?” -Honoré de Balzac

For understanding the context of social life, Honoré de Balzac was a master. Minutely analytic in his scrutiny of society, he delicately lay bare every stratum of culture with the precision of an archeologist. Brushing the “dirt” from every “artifact,” his books combined (as Victor Hugo remarked at his funeral) “observation and imagination.”

It was an ideal but too-rare combination. Still, desperately, America needs another Balzac today. Despite so much apt criticism of an incoherent US presidency, millions of Americans continue to regard Donald Trump as an acceptable or even exemplary leader.

How can this be happening in a presumptively informed and democratic American society? In response, we could very easily throw up our hands and exclaim (together with ancient philosopher Tertullian), Credo quia absurdum,  “I believe because it is absurd.” For a more serious response, however, we should first examine the wider American society from which this relentlessly conning president was drawn.

To fruitfully extend the illuminating Balzac metaphor, it is high time to “brush the dirt” from all still-revealing “artifacts.”

What might we expect to discover? At a minimum, the results of any such examination should be decipherable and straightforward. If  properly executed  (that is, if carried out with proper attention to the long-settled criteria of scientific investigation), we could quickly discover that Americans all-too-frequently abhor any genuine learning. Although this nation surely does place a very high value on every manner of “practical” achievement  (e.g., smart phones, Facebook, Snapchat, Twitter, self-driving cars, automatic guns, etc., etc.), it is only because these diverse products are expected to enhance the banal circumstances of American “mass.”  

In essence, before learning and intellect can ever be valued for themselves in the United States – a condition which is so clearly required for proper governance –  Americans will first need to think far beyond glittering and distracting technologies.

What else might be learned from a “Balzac-like” assessment of dissembling US presidential moments? In some respects, the “Trump Phenomenon” is not utterly unique. Although less rancorous, cantankerous and blatantly foolish, more than a few incapable and dishonest US presidents have been endured during America’s endlessly acrimonious past. At the same time, especially because his own conspicuous debilities are  coupled with a “nuclear button,” Donald Trump is more tangibly dangerous than any one of his injurious predecessors.

Vastly more dangerous.[1]

Soon, however, we must  return to deeper explanations. In all likelihood, almost by definition, a contemporary Balzac would look more closely at the broader society from which this American  president was drawn and from which he was catapulted to nuclear command authority. Here, soberly, all must finally confront a cheerlessly trivialized social order, a generally dumbed-down amalgam of individual citizen souls yearning to “follow the crowd.”

Ever yearning.

Even in this pervasively anti-thought society, the core problem is not that the “average American” knows too little about matters of consequence.

Rather, it’s that he or she wants to know very little.

Incontestably, these same limiting traits are characteristic of Donald J. Trump. Expressed in more axiomatic mathematical terms, one is the inevitable reciprocal of the other.

Not by happenstance did Trump rise to power in a country so flagrantly proud of its historical and cultural illiteracy. The fact that this US president never reads anything – literally, never, ever – is not widely taken by Americans as a significant liability. On the contrary, the obliging American mass reserves notably few intellectual expectations for its leaders. Indeed, for many voters, ostentatiously, any obvious intellectual disinterestedness  is taken as an enviable presidential asset.

Credo quia absurdum, said the ancient philosopher.  Once upon a time, when some calculable number of Americans still sought to read challenging books and consider variously complex ideas, Ralph Waldo Emerson urged his fellow citizens to embrace “plain living and high thinking.” Today, this earlier American  plea for improved personal and social equilibrium has been casually cast aside. If it were more widely recognized, Americans would then be “assured” that any well-reasoned pleas for consequential reform should only be ridiculed.

Under the aegis of President Trump’s continuously “rotating” senior appointees, matters will only get worse. Nonetheless, growing legions of US citizens acknowledge no real problem with their overtly anti-education president, even one whose proposed “solution” to gun violence in the schools is to randomly arm teachers (because they are “more loving” than police) and to “fight back” with still more guns. In part, at least, such an ominous indifference to intellect and science can be traced to America’s unrelieved barrage of crude and voyeuristic entertainments, many of which center on sadism, torture, murder and (these days especially) a cheerlessly corrosive public discourse.

Always, in the Trump Era, this discourse is laced with utterly baseless rancor and with conspicuously  dreary profanity.

Always, in this American White House, science and reason represent merely an annoying impediment to free-floating human hostilities.

 It’s time for candor. Earlier, Donald Trump had promised, at one of  his more hideous Goebbels-style “rallies,” to protect a nonexistent Article of the US Constitution. Even then, however, his  unhidden historical ignorance was glossed over by supporters as unimportant.  Still, it represented another humiliating Trumpian symptom of America’s much wider and more deeply insidious national “pathology.” While his followers were generally correct that this president was entirely willing to “speak his mind,” they seem untroubled by the too-obvious corollary.

There was no underlying mind for him to speak.[2]

“What the mob once learned to believe without reasons,” queries Friedrich Nietzsche in the Fourth Part of his Zarathustra, “who could overthrow that with reasons?”

Nietzsche, as usual, had understood splendidly, deeply. He reflected (also in Zarathustra) that “When the throne sits upon mud, mud sits upon the throne.”  Disregarding the millions who (“with reasons”) still refuse to renounce a glaringly unhinged presidency, Donald Trump never ever attempts to understand that American history deserves its proper pride of place.

This is because the American president is himself  utterly ignorant of America’s history and founding principles.

How many Americans who energetically champion “gun rights” have paused to consider that the Founding Fathers were not expecting automatic weapons? How many can sincerely believe that the Founders would have wanted 350 million privately-held weapons, including huge private arsenals that can kill hundreds in minutes and are sometimes in the hands of citizens living with variously advanced stages of dementia?

Could any argument for “Second Amendment Rights” be more starkly disingenuous than those that put literally unimaginable sentiments into the mouths of 18th century revolutionaries?

Can anyone reserve a legitimate intellectual right to believe that the Second Amendment embraces originally-inconceivable sorts of firearm? How many “educated” Americans bother to learn that their early eighteenth-century Republic was the direct religious heir of John Calvin and the lineal philosophical descendant of John Locke and Thomas Hobbes? How many can appreciate that the fearful Hobbesian “state of nature” described in Leviathan – a “state of war” or “war of all against all” (bellum omnium contra omnes) – was deemed insufferable by the seventeenth-century English philosopher because there “…the weakest has strength enough to kill the strongest.”

Hobbes strongly cautioned against any social order that might wittingly or unwittingly create this “dreadful equality.” After all, following such creation,  “…the life of man (would necessarily be) solitary, poor, nasty, brutish, and short.” Evidently lost on this president, too, is the ongoing relevance of Hobbesian thinking to the proliferation of nuclear weapons. Why else would Trump be actively undermining the already-fragile nuclear arms control regime, even to the extent of abrogating critical US treaties with Russia?

One still-whispered explanation is that this US president is a real-life “Manchurian Candidate,” but a more plausible answer is that he has no intellectual grasp of how best to support American survival in the steadily nuclearizing state-of-nature.

None at all.

For Trump, going back to “nature,” both nationally and internationally, could represent a positive or welcome development. More exactly, in this president’s alarmingly disjointed views of the world, (ones wherein “might makes right”)  regression could sometime become an agreeable part of  “making America great again.”

Credo quia absurdum.  “I believe because it is absurd.”

There is more. This is hardly the first time in modern history that a “crowd” has loved to chant gibberish in belligerent chorus. For a particularly worrisome example, we need only recall the ritual cries of Joseph Goebbels at the Nuremberg Rallies before the War. What Goebbels did expertly instruct, with a shrill and perverse genius – an instruction now capably learned by Donald Trump – is that the bigger the lie, the more believable it can become. At first, the lie doesn’t seem to make any sense. But if one leads chants often enough against some “crooked” opponent or another, fewer will expect to find any “crookedness” on the chanting side.

Such devious  “logic” makes no discernible sense. Still, it continues to work well for US President Donald Trump. Absurdly well.

“Intellect rots the brain,” warned Goebbels.

“I love the poorly educated,” echoed candidate Donald Trump in 2016.

Not much calculable difference here. Both Goebbels and Trump were effectively on the same page.

In the past, Mr. Trump, with nary a hint of painstaking analysis, blithely encouraged more countries to acquire their own nuclear weapons (e.g., Japan and South Korea).  Immediately, this incomprehensible urging should have signaled a too-willing incapacity to figure out certain complex strategic problems. At a minimum, the president’s earlier encouragements were spawned by his apparent unawareness that possession of nuclear weapons does not ipso facto create credible nuclear deterrence postures.

Not at all.

In the pertinent language of nuclear strategic theory – a language with which I have personally been intimate for over fifty years – in Princeton, Washington and Jerusalem – the Trump fallacy has a specific name.

It is referenced by specialists as the “porcupine theory.”[3]

This prickly metaphor obtains because these violators of strategic logic falsely equate nuclear weapons states with porcupines, presuming that just as the quill-endowed critters will leave each other alone in the forest, so too would nuclear weapon states steer clear of each other in the unsteady interstices of anarchic world politics.[4]

In the end, US presidential selections are too often shaped by primal disfigurements. Many of America’s cumulative political ambitions remain integrally bound up with distressingly embarrassing simplifications and with resoundingly stupefying clichés. The elaborately welcomed appearance of Duck Dynasty as a principal “speaker” before Mr. Trump’s Republican National Convention should already have represented the reductio ad absurdum of a declining civilization.

Yet, it was not generally criticized. Not at all.

But it was consistent – and without causing any electoral disadvantage – with Donald Trump’s terminally proud aversion to refinement, syntax, intellect and meaningful learning. At even much deeper levels,  it was expressive of America’s general celebration of low-level and degrading public distractions. For this US president, whose crude sentiments were unhidden, there was more palpable instructional value in television’s Roseanne than in Homer or Shakespeare.

Shouldn’t this illiterate judgment have been a sufficiently worrisome “early warning”?

 Accordingly, Ralph Waldo Emerson and his learned generation of American Transcendentalists would have done more than winced. America’s earliest presidents, after all, were individuals of recognizable accomplishment and original thought.

In July 1776, over one short Philadelphia weekend of dreadful heat and no modern conveniences,  a then-future American president composed more infinitely valuable prose than America’s current president (with all modern conveniences at his ready disposal) could produce in several contiguous lifetimes. Thomas Jefferson did not arrive at his presidency with a well-honed expertise in “branding,” but instead with the much more appropriate understanding that an American
“brand” should be based upon certain authentic qualities of accomplishment.    These traits are inherently true, honorable and correspondingly valuable.

“One must never seek the higher man,” warned philosopher Friedrich Nietzsche in Zarathustra, “at the marketplace.” Years ago, America  still stood for something more than buying, selling and grievously raw commerce. Years ago, the country’s national debates did not yet center on mass killing and the right to arm oneself with military-style  assault weapons.

It may well be that America has never been quite ready for Plato’s “Philosopher King,” but there were at least some recallable times in its national past that philosophical debates would sound more like a mind-expanding university seminar than a self-defense course on tactical weapons.

 Assuredly, American s remember their earlier presidents not for their transient commercial successes in the frenetic marketplace of goods for sale and purchase, but for their auspicious presence in an enlightening marketplace of  ideas. For these still-enviable presidents, it was much more important to build a leadership legacy upon wisdom and learning than on the incessantly demeaning symbols of conspicuous consumption.

It’s not complicated. The full horror of the Trump presidency – a horror still energetically accepted by millions – begins with the intellectually unambitious American citizen; with the insistently flawed individual “microcosm.” The American electorate, the macrocosm, can never rise any higher than the amalgamated capacities of its separate members. As Nietzsche could easily have predicted, the whole of the American polity is more starkly despoiled than the aggregate sum of its component “parts.”

 Ultimately, for better or for worse, every democracy comes to represent the sum total of its constituent “souls,” that is, those still-hopeful citizens who would seek some sort or other of personal “redemption.” In the deeply fractionated American republic, however, We the people – more and more desperate for a seemingly last chance to “fit in” and to “get ahead” –   inhabit a vast wasteland of lost human and intellectual opportunity. Within this desiccated amalgam of cheap pleasures and abysmal entertainments, of political leaders without even a scintilla of courage or integrity, millions of “hollow men” and women remain chained to exhausting cycles of meaningless and repetitive work.

There are manifold ironies here. While generally unrecognized, this de facto servitude is sometimes felt in the United States by the very very rich as well as by the very very poor. This paradoxical “artifact” of American privilege is based upon entire lifetimes spent on grimly sterile forms of pointless personal accumulation.

 Now, our most spirited national debates continue to be about guns and killing  not about history, literature, music, art, philosophy, or beauty.[5] Within this vast and predatory nether world, huge segments of our unhappy population  drown themselves ritually in vast oceans of alcohol and drugs. Whether incremental or sudden, this intractable submersion is now becoming deep enough to swallow up whole centuries of national achievement and entire millennia of a once-sacred poetry.

At its core, the American “opiate addiction problem” is not fundamentally about drugs. It is, rather, the symptom of rampant individual unhappiness and an intractable social despair. The most tangible residue of this unrelieved problem can be found scattered as toxic litter over thousands of America’s beaches and playgrounds. In the end, this litter can be taken as the materially squalid overflow of a nation’s much larger social disintegration.

This coming-apart is destroying a US society that has become complicit in its own manifestly unheroic demise.

 Small wonder that so many millions of Americans cling desperately to their smart phones and related electronic devices. Filled with a deepening and ultimate horror of ever having to be left alone with themselves, these virtually connected millions are visibly frantic to claim some recognizable membership in the public mass. Earlier, in the 19th century, philosopher Soren Kierkegaard had already foreseen this omnivorous mass, even before the rise of social media.

“The crowd,” opined the prophetic Danish thinker, “is untruth.”

Later, in the twentieth century, in a portentously similar insight, Spanish existentialist Jose Ortega y’ Gassett  foresaw the uniquely perilous consequences of “mass,” a term also resembling Sigmund Freud’s “horde” and quite nearly identical to Swiss psychologist Carl G. Jung’s “mass.”

Whether one speaks of  a “crowd,” “horde,” or mass,” the selected noun can speak volumes about how a non-reading and non- writing President Donald Trump remains able to claim the enthusiastic support of millions. In brief, while seeking such support, there is never any compelling reason for Mr. Trump to bother reconciling his policies with verifiable facts. In proudly announcing his “Made in America Week” some time back, this president took no pains to justify that his own family businesses were continuing to rely heavily on foreign-made goods and workers.

Always, in this gravely pernicious presidency, hypocrisy is undisguised.

Is this a sign of virtue?

Hardly.

Although virtually all respectable academic economists are convinced that Trump-generated tariffs will have deleterious effects on each American’s individual family pocketbook, this president continues to plan for some sort of “victory” in his indecipherable trade wars.

 Conceptually, for this president, it’s not a difficult reconciliation to make. In any such calculations, full speed ahead, facts and logic be damned.

 For the moment, at least, we Americans remain grinning but hapless captives in a deliriously noisy and airless “crowd” or “herd” or “mass.”  Disclaiming any residual interior life, we proceed tentatively, and in almost every palpable sphere, at the lowest common denominator. Expressed in more annoyingly recognizable terms, even our vaunted American “freedom” is becoming a contrivance.

Once again, it’s time for candor. Our simplifying American context offers a regrettable but ubiquitous “solvent.” This caustic solution dissolves almost everything substantial of  intellectual or analytic consequence. In education, the once revered Western Canon of literature and art has already   been replaced by more generalized emphases on “branding.” Already,  apart from their pervasive drunkenness and enthusiastically tasteless entertainments, our once-sacred spaces of higher education have been transformed into a steadily rusting pipeline to ritualistic jobs and sterile vocations.

Soon, even if we should manage to avoid nuclear war and nuclear terrorism – an avoidance not to be taken for granted in the rapidly unraveling Trump Era – the swaying of the American ship will become so violent that even the hardiest lamps will be overturned. Then, the phantoms of great ships of state, once laden with silver and gold, may no longer lie forgotten. Then, perhaps, we will finally understand that the circumstances that could send the compositions of Homer, Maimonides, Goethe, Milton, Shakespeare, Freud and Kafka to join the disintegrating works of forgotten poets were neither unique nor transient.

In an 1897 essay titled “On Being Human,” Woodrow Wilson inquired thoughtfully about the authenticity of America. “Is it even open to us to choose to be genuine?” he asked. This earlier American president had answered “yes,” but only if we first refused to stoop to join the threatening and synthetic “herds” of mass society. Otherwise, as Wilson had already understood, our entire society would be left bloodless, a skeleton, dead with that rusty demise of broken machinery, more hideous even than the unstoppable decompositions of each person.

 In all societies, as Emerson and the other American Transcendentalists had also recognized, the scrupulous care of each individual”soul” is most important. There can be a “better”American soul,[6] and also an improved American politics,but not until we are first able to acknowledge a more prior obligation. This is a far-reaching national responsibility to overcome the staggering barriers of a Kierkegaardian “crowd” culture, and to embrace once again the liberating imperatives of Emersonian “high thinking.”

In the end, the Donald Trump presidency is “merely” the most debilitating symptom of a much deeper American pathology. In this country, the underlying disease is rather a far-reaching national unwillingness to think seriously. Left unchallenged at this rudimentary level, such reluctance could eventually transform us into the finely-lacquered corpse of a once-promising American Civilization.

Naturally, if this president should ever authorize the use of American nuclear weapons, such transformation could become instantaneous.

 More than likely, the Trump presidency will notend with the bang of a catastrophic nuclear war, but even that “happy ending” could represent little more than a temporary reprieve. Accordingly, unless Americans begin to work much harder at halting their society’s steep indifference to both intellect and reason, we will recurrently have to face the ominous kinds of metamorphoses that Danish philosopher Soren Kierkegaard once famously termed a “sickness unto death.” As Americans who can still understand more than the embarrassingly empty witticisms stitched into red baseball caps, the truest work should begin not with politics directly (all politics are ultimately just reflection), but with very deliberate and purposeful fixing of their private “selves.”

The American democracy, as we may yet learn from Thomas Jefferson, a US president of true intellectual accomplishment, was never expected to flourish without an informed citizenry. Once this is finally understood and accepted, an imperiled nation could more properly guard itself against another patently unfit American president. It follows that there could not possibly be any more important “brand” of national awareness.

Recalling classic French author Honoré Balzac, “withered hearts” and “empty skulls” need not be mutually exclusive. Rather, most notably in the scarcely hidden case of a now- deteriorating American polity, the first can flow lethally and directly from the second. Moreover, the impacted ambit of corollary suffering could quickly extend far beyond US borders to other and distant countries, and include major wars or genocide.

Such would be a plausible legacy of a declining American democracy increasingly detached from reason and learning.


[1] There are many compelling components to any such allegation, but the most serious of these concerns an American president’s authority and capacity to initiate nuclear war. In this connection, several recent articles by the author expressly deal with this overriding concern. See, for example, Louis René Beres,  http://www.jurist.org/forum/2017/08/louis-rene-beres-trump-nuclear.php  See also:  https://www.usnews.com/opinion/articles/2016-05-11/possible-trump-presidency-showcases-fatal-flaw-in-nuclear-command-safeguard. Professor Beres is the author of twelve published books dealing with nuclear command decisions, including Apocalypse: Nuclear Catastrophe in World Politics (The University of Chicago Press, 1980), and, in The Bulletin of the Atomic Scientists: https://thebulletin.org/2016/08/what-if-you-dont-trust-the-judgment-of-the-president-whose-finger-is-over-the-nuclear-button/

[2] At the July 4 2019 celebration in Washington, this president promised “brand new Sherman tanks” and instructed that in the 18th century the Revolutionary War army had “taken control of all national airports.” (No Sherman tanks have been built in  the last seventy years).

[3] A somewhat analogous fallacy in domestic politics is revealed in the recommending of easy private access to guns, and, correspondingly, of arming teachers to deter school shootings. To be sure, it makes little sense to argue (as does Donald Trump) that a determined and deeply disturbed individual with access to multiple firearms would be best deterred by a “loving teacher” with a handgun concealed in her/his desk drawer or pocketbook. It is also worth noting that in several thousand years of western philosophy, a key hallmark of a civilized society has been the “centralized force monopoly of the community,” not the “every man for himself” vigilante system now seemingly favored by a sitting American president.

[4] One of this writer’s first scholarly assessments of the “porcupine” fallacy was published in Parameters: The Journal of the US Army War College (Department of Defense) in September 1979. See; Louis René Beres, “The Porcupine Theory of Nuclear Proliferation: Shortening the Quills,” Parameters,  Vol. IX, No. 3, September 1979, pp. 31-37. More recently, see also Louis René Beres, Surviving Amid Chaos: Israel’s Nuclear Strategy (New York and London: Rowman & Littlefield, 2016), 2nd edition 2018.

[5] On US President Donald Trump’s ideas of art and beauty, see: Louis René Beres at Oxford University Press:  https://blog.oup.com/2017/09/aesthetics-politics-donald-trump-beauty/https://blog.oup.com/2017/09/aesthetics-politics-donald-trump-beauty/

[6] However ironic, Sigmund Freud had maintained a general antipathy to all things American. In essence, he most objected, according to Bruno Bettelheim, to this country’s “shallow optimism,” and its seemingly corollary commitment to a disturbingly crude form of materialism. America, thought Freud, was very evidently “lacking in soul.” See: Bruno Bettelheim, Freud and Man’s Soul (New York: Alfred A. Knopf, 1983), especially Chapter X.

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A self-inflicted wound: Trump surrenders the West’s moral high ground

Dr. James M. Dorsey

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For the better part of a century, the United States could claim the moral high ground despite allegations of hypocrisy because its policies continuously contradicted its proclaimed propagation of democracy and human rights. Under President Donald J. Trump, the US has lost that moral high ground.

This week’s US sanctioning of 28 Chinese government entities and companies for their involvement in China’s brutal clampdown on Turkic Muslims in its troubled north-western province of Xinjiang, the first such measure by any country since the crackdown began, is a case in point.

So is the imposition of visa restrictions on Chinese officials suspected of being involved in the detention and human rights abuses of millions of Uyghurs and other Turkic Muslims.

The irony is that the Trump administration has for the first time elevated human rights to a US foreign policy goal in export control policy despite its overall lack of concern for such rights.

The sanctions should put the Muslim world, always the first to ring the alarm bell when Muslims rights are trampled upon, on the spot.

It probably won’t even though Muslim nations are out on a limb, having remained conspicuously silent in a bid not to damage relations with China, and in some cases even having endorsed the Chinese campaign, the most frontal assault on Islam in recent history.

This week’s seeming endorsement by Mr. Trump of Turkey’s military offensive against Syrian Kurds, who backed by the United States, fought the Islamic State and were guarding its captured fighters and their families drove the final nail into the coffin of US moral claims.

The endorsement came on the back of Mr. Trump’s transactional approach towards foreign policy and relations with America’s allies, his hesitancy to respond robustly to last month’s missile and drone attacks on Saudi oil facilities, his refusal to ensure Saudi transparency on the killing a year ago of journalist Jamal Khashoggi and his perceived empathy for illiberals and authoritarians symbolized by his reference to Egyptian field marshal-turned-president Abdel Fattah al-Sisi as “my favourite dictator.”

Rejecting Saudi and Egyptian criticism of his intervention in Syria, Turkish president Recep Tayyip Erdogan gave the United States and Mr. Trump a blunt preview of what they can expect next time they come calling, whether it is for support of their holding China to account for its actions in Xinjiang, issues of religious freedom that are dear to the Trump administration’s heart, or specific infractions on human rights that the US opportunistically wishes to emphasize.

“Let me start with Saudi Arabia,” Mr. Erdogan said in blistering remarks to members of his Justice and Development Party (AKP). “Look in the mirror first. Who brought Yemen to this state? Did tens of thousands of people not die in Yemen?” he asked, referring to the kingdom’s disastrous military intervention in Yemen’s ruinous civil war.

Addressing Mr. Al-Sisi, Mr. Erdogan charged: “Egypt, you can’t talk at all. You are a country with a democracy killer.” The Turkish leader asserted that Mr. Al-Sisi had “held a meeting with some others and condemned the (Turkish) operation – so what if you do?”

The fact that the United States is likely to encounter similar responses, even if they are less belligerent in tone, as well as the fact that Mr. Trump’s sanctioning of Chinese entities is unlikely to shame the Muslim world into action, signals a far more fundamental paradigm shift:  the loss of the US and Western moral high ground that gave them an undisputed advantage in the battle of ideas, a key battleground in the struggle to shape a new world order.

China, Russia, Middle Eastern autocrats and other authoritarians and illiberals have no credible response to notions of personal and political freedom, human rights and the rule of law.

As a result, they countered the ideational appeal of greater freedoms by going through the motions. They often maintained or erected democratic facades and payed lip service to democratic concepts while cloaking their repression in terms employed by the West like the fight against terrorism.

By surrendering the West’s ideological edge, Mr. Trump reduced the shaping of the new world order to a competition in which the power with the deeper pockets had the upper hand.

Former US national security advisor John Bolton admitted as much when he identified in late 2018 Africa as a new battleground and unveiled a new strategy focused on commercial ties, counterterrorism, and better-targeted U.S. foreign aid.

Said international affairs scholar Keren Yarhi-Milo: “The United States has already paid a significant price for Trump’s behaviour: the president is no longer considered the ultimate voice on foreign policy. Foreign leaders are turning elsewhere to gauge American intentions… With Trump’s reputation compromised, the price tag on U.S. deterrence, coercion, and reassurance has risen, along with the probability of miscalculation and inadvertent escalation.”

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Trump’s effects on diplomacy

Irfan Khan

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No longer has Trump’s haphazard behaviour persisted, more will be easy for his administration to enact actions against China, Iran and Taliban. The state department is in a quandary because of it, on each front. Trump’s entrenched eagerness to remain “great” and “first” on the chessboard of International power, could damage the world more ahead than before.

Following the Iran’s attacks on the Kingdom of Saudi-Arabia’s oil infrastructure, US wanted to deploy troops to the Kingdom. It is primarily a justification for why the US has been imposing sanctions over Iran. Is troops deployment a solution? Or will it provide safe horizon to Kingdom oil’s installation? Or will it be revolutionary in oil diplomacy? Or is it the only target retaliated on, by Iran. However, such kind of engagement has short term beneficiary spots, while in broader perspective it has consequential effects for all stakeholders. The episode of nuclear deal has, as a factor of quid-pro-quo, been further dramatised by the state department, withdrawing from. Notwithstanding, the deal has advantageous prospects for the Middle East, and an exemplary for rest of nations, has been further dramatised by the US, in order to seek its diplomatic wins. What significant at this point, is an agreement to reback to the deal.

Embracing a different economic model, China, is plausibly on a runner-up position to the US. Whether it’s 5G tech. Or leading status of green energy, or ultra-scales exports or its leading developments for the nations having indigent economies, is a source of chaos for US administration. The current trade war is an antidoting tool for the whole scenario. The US should, I assume, eye China’s hegemony a piece of cake, and welcome its come out while securing its interests under the umbrella of cooperation. This logic, while posing no threat, seems to be long term functional. Is it?

Trump, according to many native writers, is psychologically unfit, unstable and fickle, however have had strong narrative to prevent America’s engagement into “useless wars” and end “endless” wars. Following this token, Trump announcement of troop withdrawal from Syria and Afghanistan put the world politics and even his administration into chaos. This divided strategists and Washington security officials, which was underpinned by the resignation of James Mattis and recently John Bolton. The ten months of peace process which followed the US’s announcement of troop withdrawal, precipitously ended, putting once again the international and national politics into chaos. Trump, grandiloquently fired a tweet that talks with Taliban are dead and futile. The argument he contended was the Attack in Kabil, where one American soldier with 12 other people were lost. The policymakers and high officials in Washington who already negated the policy of troop withdrawal and then after peace deal. They, of course are winner in this policy discourse, have staunch beliefs in their opinion, who may make Trump’s change of heart. The Kabil attack was given, probably, an agent of resurgent for Obama’s approach. However, Trump’s administration had already scripted their policy framework for the region, and pretending Kabul attack was perhaps a way of redemption from the peace talk.

Trump’s factor in US foreign policy was chaotic to his subordinates for which, he attempted to compensate by cancelling peace deal with Taliban. However , on the domestic front, it is likely to be more pluses than on diplomatic front given to Trump in next year’s presidential election. Let’s see which side the wind blow. 

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