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Harbingers of global economic crisis

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The upcoming global and financial crisis has been much talked about in the world, but what no one is talking about is how to avoid this crisis, survive it or, most importantly, what to do next. Neither is anyone pointing to the erratic approach to ensuring a smoothly working global economic system that actually made this crisis inevitable.

Karl Marx is one of the thinkers who analyzed the systemic crisis of capitalism and devised a universal theory as a way of solving this crisis. Adapted to the national and religious specifics of various countries, this theory to a large extent determined the logic of the revolutionary socialist movements of the late-19th and early-20th century. However, does Karl Marx’s method of analyzing the nature of classical capitalism remain relevant today? Do we know about economics today more than Karl Marx did back in the 19th century or less? These are the questions experts taking part in the recent meeting of the Zinovyev Club in Moscow tried to answer.

Marx’s Precursors and Marxism: globalism, anti-globalism, and the “End of History”

Oleg Matveichev, a prominent political analyst, philosopher and professor of the Higher School of Economics Research University, spoke about Karl Marx’s predecessors, whose legacy must be analyzed because their thoughts about the nature of capitalism inspired Marx to devote his whole life to the study of its workings.

The first such precursor was Immanuel Kant. Even though he never wrote about economics per se, many of his writings give us an insight into his views on the economy. Oleg Matveichev calls the Konigsberg-based thinker one of the first globalists. And with good reason too, since many apologists of modern globalization never miss a chance to quote, almost word for word, Kant’s essay “Towards Eternal Peace,” while often failing to reflect on its original source.

According to Kant, the true reason for a state’s existence is to defend itself from outside enemies, and the genuine task of free states is to liberate others. Paradoxically, this connects directly to George Soros via Karl Popper, the founder of the “open society” theory.

Oleg Matveichev believes that Karl Popper was weaned on the ideas of neo-Kantianism, but while borrowing ethical issues from Kant, he carried them over to epistemology. According to Immanuel Kant, moral maxims are subject to categorical and hypothetical imperatives. This is exactly how Karl Popper theorized about science when he said that we only put forward hypotheses in our knowledge, and if so, these hypotheses should be falsified. Kant categorically rejected all sorts of planning and attempts to build a paradise on earth. Popper had no doubt whatsoever in the finiteness of any system and human design.

Although Johann Gottlieb Fichte was a direct adherent of Kant’s theory, he substantially revised the legacy of his predecessor. In his “Discourses on the Tendencies of the Modern Epoch,” Fichte argued that Kant was mistaken in defining the tendencies of modern-day globalization as a desire for eternal peace and the formation of a single space and a super-state. Conversely, while during the Middle Ages the Holy Roman Empire of the German nation was a prototype of a single Christian state, this has since given way to the creation of “nation states” with nationalism and separation becoming the main trends of this day and age.

In his work “The Closed Commercial State,” Fichte actually comes out as the founder of anti-globalism. His ideas had a strong impact on the great German economist Friedrich List, an ardent advocate of economic protectionism, who regarded a planned economy and state monopoly of foreign trade as key to a country’s success in the world.

To make this happen, it is necessary to calculate the number of people producing material “wealth,” then of the class of Nature-transforming “artists” as well as of managers, old people and children. At the same time, the trade balance should not be upset either way, since overdependence on imports will lead to a situation where outside players dictate their will to the country. Excessive dependence on exports is equally bad, as it is fraught with the loss of foreign markets and increased unemployment. Fichte proposed the concept of ownership of activity instead of ownership of things. Also, unlike Emmanuel Kant, who was an advocate of universal publicity, Fichte embraced the idea of keeping state secrets.

Unlike his predecessors, Georg Friedrich Wilhelm Hegel, once a believer in Adam Smith’s theory, left behind a trove of works related to economic activity. To better understand his logic, one should read his oeuvre, titled “Phenomenology of the Spirit,” especially the part about the so-called “master-and-slave” dialectic. This would also explain how Karl Marx, who in his early years was fascinated by Hegel’s philosophy, found his place in the great Hegelian system.

According to Hegel, there are two types of self-awareness that have clashed throughout the course of history, and only the one ready to defend its rightfulness to the last has prevailed, becoming the “master”. Because slaves are not allowed to fight, they labor on, while their masters wage war. This is the fundamental principle of a feudal society. However, the process of the master’s degradation eventually becomes increasingly evident since, according to Hegel, “he has nothing to do with the product, does not process it, and does not feel Nature’s dependent status.” Conversely, the slave, who processes Nature, is gradually becoming his own master. The result is a sort of a coup which, however, does not change the whole matrix.

It will do so only when the master realizes that as long as he owns a slave he is not master in the true sense of the word. As soon as the tendency towards universal liberation sets in, the “master-and-slave” dialectic dies out ushering in the end of history. According to Hegel, the more civilized European nations (including the Germanic ones) will bring about the end of history, which can last forever. This logic brings us  to the legacy of Francis Fukuyama, who, at the close of the 20th century, devised his concept of the “end of history,” based on the writings of the Russian neo-Hegelian émigré thinker Alexander Kozhev.

Karl Marx, for his part, argues that “the end of history” Hegel wrote about is somewhat premature – simply because what Hegel had in mind was only the political liberation of man, while economic domination hasn’t gone anywhere.  The end of history (Communism) will come only after the economic imbalance between people has been eliminated as a result of a politico-economic revolution. Here Karl Marx was drawing, in part, on the legacy of Fichte, and the criticism that Kantians leveled against him at the time, were leveled against Marxists in the 20th century, including by Friedrich von Hayek who, just like Popper, believed in the finiteness of any human design and of any cycles of economic and social activity.

Modern economics and the relevance of Marxism

Is the Marxist dialectic relevant today? According to Higher School of Economics Professor Dmitry Yevstafyev, an economic theory hinges on two parameters: time (today, tomorrow, the day after tomorrow) and space (private, sectoral, regional, or universal).

People usually think about economic theory when a new economic crisis is looming but hasn’t actually struck yet, and that the tension being felt on the global, regional and national level has not yet found its way out. Marxism as a theory stems from disputes swirling around the central question of the latter part of the 19th century: “Where will classical industrial capitalism go from now?” This explains the longevity of this theory, which gained so much prominence in the 20th century.

Dmitry Yevstafyev regards the current economic space as a non-linear and multi-vector one. Almost every serious analyst agrees that the existing economic system is teetering precariously on the brink of a massive global economic crisis, the consequences of which will be highly unpredictable, but most likely dire nonetheless. And here Marx’s theory, especially its economic part, can do little to help since it is extremely linear. It was an attempt to characterize the economic mainstream of that time, though a unidirectional, single-vector one, which implied no significant derivatives or deviations. That being said, Karl Marx did acknowledge, however, the multilateral nature of the economic development of his day and age. It was with this understanding in mind that he introduced the term “Asian mode of production,” which gave rise to a discussion that became a major headache for Soviet philosophers and political economists.

According to Yevstafyev, the linear nature of Karl Marx’s teaching will limit the possibilities of using this methodology in the future. On the other hand, it is hard to deny the fact that in modern economic science vulgarization of liberal approaches in the economy and fetishization of numerical indicators has reached the point of absurdity. Economists often try to present a holistic picture of global progress based on individual economic indicators. It should be noted here that mathematical liberalism was relevant when the process of globalization was on the rise. However, with the globalization area shrinking as it has done the past few years, very serious problems arise.

Could the methodology that Karl Marx used to characterize the 19th century capitalism and Vladimir Lenin – to describe the early-20th century capitalism, be applied to the capitalism that exists today?

Doing this would be extremely difficult since we are dealing with a very hybrid economic environment, which is greatly complicated by non-economic factors. What we are dealing with today is, in fact, a pseudo-economic system, which uses the language of liberal theories to legitimize itself.

That being said, however, classical Marxism may well be applied to new industrial countries and the so-called “reverse industrialization” states where post-industrial structures are being dismantled and replaced by industrial ones. Even though such cases are few and far between, looking at Marx’s theory from this angle, one could see a phenomenon that is not typical of Marxism. According to Karl Marx, a more progressive economic system is bound to prevail over a less progressive one. However, we have seen a competition between post-industrial or pre-post-industrial countries (such as Germany) and new industrial ones (mainly South Korea, China, and India). “I don’t think that this progressiveness has good chances of being implemented in the long haul,” Dmitry Yevstafyev noted.

With the upcoming global crisis threatening to exacerbate all the internal contradictions of modern-day capitalism, Dmitry Yevstafyev believes that Karl Marx’s methodology still remains relevant today.

The expert outlined the main specifics of the modern-day capitalist system. The first has to do with the idea of the so-called “fluid property,” which ultimately leads to the emancipation of the worker from property and the proprietor from management. The second is a systematic, man-made pauperization of society, as well as the growing number of part-time citizens as the most vulnerable social stratum. The factor of the information society will play a major role too.

Finally, from the standpoint of the geo-economic situation, there is one major problem that can’t be ignored, and this is the emergence of several “gray zones” with diffusive forms of economic and social interaction where existing economic and social institutions are being replaced by others. Such zones will serve as breeding grounds for new forms of human activity.

From an economic point of view, post-crisis capitalism will, just like its present version, be all about intra-group competition for control over mechanisms for extracting rent – natural, logistic and technological. On a social plane, however, multi-vector and multidirectional development will increase. As a result, instead of a global, highly standardized social and cross-cultural mainstream we will see the growing role of the multi-vector approach. Thus we may witness the emergence and sustained existence of a post-industrial version of capitalism based on trade relations of a network and sub-state nature, instead of industrial enterprises and financial institutions.

According to Dmitry Yevstafyev, a global economic crisis could be set off by a variety of factors, not least by problems emerging in the local financial market without any war.

“If the crisis starts with an economic collapse, you will take fewer risks. But from the standpoint of exercising control, the best option would be to take greater risks, but start with military action,” the expert noted.

first published in our partner International Affairs

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Economy

Fashion Week & Sustainability

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Fashion is always fun and constantly evolving. Old fashion styles are still being popular and new trendy styles are being designed and distributed in the market every day. We can also see people wearing various types of fashion styles starting from business wear, casual, retro to streetwear, etc in everyday life. The personality and the culture reflect the fashion style of a person. Although we shouldn’t judge the personality of a person based on the fashion style, the social status and personality of people can be perceived more or less from the way they style themselves like;” You are what you wear”. Indeed, fashion plays a vital role in the culture, society as well as in economy. France, Italy, UK, and so on have been using fashion ad a soft power which is one of the essentials for economic growth.

The successful “Fashion Week” events from the fashion capitals and their influence on the current and upcoming fashion trends have proved the reputation of the fashion industry. The original fashion week which was initially named “ Press Week” was started in New York City in 1943. Then, in 1984, London Fashion Week was organized by the British Fashion Council and became the first fashion show with live broadcasting. After that, the London Fashion week was followed by the Milan Fashion week arranged by the National Chamber for Italian Fashion which presented the luxurious Italian designer brands. In 1933, the French Fashion Federation organized the Paris Fashion Week which is famous for the “haute couture”. Later the Miami Fashion Week was started in 1989, then discontinued and continued again in 2005. Unlike the other big four fashion weeks, the Miami Fashion week showcases the swimwear brands around the world and is usually held before the big four fashion week events.

Fashion Weeks are being held twice a year, usually in February and September, and divided into spring/summer and fall/winter to showcase seasonal collections. During the fashion week, London, New York City, Milan, Paris, and Miami which are regarded as the international fashion capitals, designers from famous luxury brands present their upcoming collections on the runway. The luxury brands also hire popular celebrities as brand ambassadors and attract buyers and fashionistas around the world. The fashion industry has a great impact on the economy. According to the statistics of Women’s Wear Daily, the fashion week created a total of $887 million with approximately 232,000 participants in more than 500 shows. Fashion Weeks are concentrated on sustainability lately. Hence, in London Fashion Week for this season, designers combine sustainability to their collections. Moreover, In New York Fashion Week 2021, we can see the sustainable designs but still, there are criticisms evolving that event is not sustainable enough because not all designers follow sustainability aspects. Also, recent Milan Fashion had the latest designs from brands like Max Mara, Genny, and so on, which align with sustainable rules. Likewise, in Paris Fashion Week,brands like Chloe, Stella McCartney, etc present their designs align with the values of sustainability but other big-name brands can’t able to integrate sustainable facts into their brands. Based on a recent McKinsey report, the fashion show which lasts for 10 to 15 minutes costs around $1 million. But the number of profits from the fashion week exceeds that amount. According to Fashion United’s calculations, New York Fashion Week, leading all the Fashion Weeks, earned  540 million euros per fashion week.

Although generating abundant profits, some brands are lacking to integrate sustainability and hence, the whole Fashion Week event couldn’t shift towards sustainability. The brands are only focusing to maximize their profits. They constantly produce trendy fashions and attract the consumers to buy each and every latest product. Honestly, sustainability can increase the cost of production, so most brands couldn’t shift to sustainable production. As a result, the brands neglect their impact on the environment such as carbon emissions, massive amount of water consumption, pollution of rivers and streams etc as well as their impacts on the society like labor exploitation etc.

However, the “Degrowth” theory which emphasizes on reduction of production, consumption and shifting the priority of the society based on sustainability seems to be usable for the brands to approach sustainability. Based on the degrowth, the lesser the production, the lesser the consumption. Sustainable products have better quality and long life which makes the consumers spend less on unnecessary purchases. On the other hand, designer brands also have limited products and are usually sold out before they create other seasonal collections. The quality of the designer brands has a great reputation and are useable for a long time. So, some might argue that they are different from fast fashion brands. In reality, the supply chain and source of raw materials of some designer brands are unknown and the companies don’t even have transparency about the wages of the workers in the factories. Some brands even had a history of labor exploitation in their supply chain. For this reason, it is questionable that if sustainability and profitability coexist. Indeed, there are various ethical brands for instance; Stella McCartney, Levi’s, Patagonia, and so on, that are committed to advocating for sustainability and produce eco-friendly products only.

Sustainability means “meeting the needs of the present without compromising the ability of future generations to meet their own needs”. Thus, we have to take accountability to reduce environmental impacts while creating values according to the triple bottom line -people, planet, and profit. The fashion industry accounts for 2% of the global GDP and is one of the biggest industries globally. Being the growing industry, it has the responsibility for transparency and sustainability, thus, even all the famous Fashion Events around the world are trying to showcase sustainable fashion and influence the consumers. In addition, Fashion Events that are focused on sustainability have emerged in Asia as well as in ASEAN. Hence, ASEAN still has the best opportunity to create a 100% sustainable fashion industry globally.

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An Uneven Recovery: the Impact of COVID-19 on Latin America and the Caribbean

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Employment rates in some Latin American and Caribbean countries have experienced a relative recovery, although in most, rates fall short of pre-pandemic levels. The quality of available jobs has also declined, as has the number of hours of paid work per week, according to data from a new survey by the World Bank and the United Nations Development Program (UNDP).

The High-frequency Phone Surveys, the second phase of which was implemented this year in 24 countries of the region, provides a snapshot of families’ well-being and their perceptions regarding the crisis. The goal is to take the pulse of the region and measure the impacts of the pandemic in key areas such as the labor market, income and food security, gender equality, and household access to basic services, such as education, health (including the COVID-19 vaccine), Internet connectivity and digital finance. The survey took a representative sample of the population aged 18 and over with access to a telephone in each country.

“The COVID-19 pandemic underscored the pre-existing inequalities in the region, where the most vulnerable and poorest groups have been disproportionately affected,” said Luis Felipe López-Calva, UNDP Regional Director for Latin America and the Caribbean. “This survey allows us to take the pulse of the region and propose evidence-based solutions.”

“The pandemic severely impacted millions of families in the region,” said Carlos Felipe Jaramillo, World Bank Vice-president for Latin America and the Caribbean. “These surveys we present today are crucial for obtaining current data on the scope of the crisis and for recommending informed measures to help improve the quality of life in our countries.”

Survey results demonstrate that the crisis particularly affected women, both because of the stronger initial impact on them and their slower labor market recovery. Mothers of young children (aged 0 to 5 years) have been most affected. In fact, a year and a half after the onset of the crisis, women are twice as likely as men to be unemployed owing to the pandemic. This situation is exacerbated by an increase in women’s household responsibilities, including supervision of children in remote education, and a higher incidence of mental health problems.

For the region as a whole, the employment rate stood at around 62 percent, almost 11 percentage points below the pre-pandemic level. Employment rates surpassed pre-crisis levels only in Guatemala, Nicaragua and El Salvador.

Moreover, formal employment fell 5.3 percent in the region while self-employment grew 5.7 percent, and the proportion of workers employed in small businesses (maximum of four workers) increased by 8 percent. These figures point to a deterioration in the quality of available employment. Even among the employed population, regional survey results identified a decrease in weekly hours of paid work, from 43 to 37, confirming this negative trend.

The survey data found that 28 percent of people employed before the pandemic lost their jobs, and more than half (17 percent) of those with a job before the pandemic have left the labor force. These impacts disproportionately affected women with young children: 40 percent of female workers over 18 with children aged 0 to 5 years lost their pre-pandemic job, compared to 39 percent of women in general and 18 percent of men.

The pandemic had a greater impact on less educated workers (both men and women). Thirty-five percent of those with a primary education or less lost their job during the pandemic, as did 28 percent of employees with a secondary education. Approximately 19 percent of individuals with a tertiary education became unemployed.

Survey data revealed that as a consequence of labor market setbacks, just over half of the households in the region have not yet managed to recover their pre-pandemic income levels. This situation occurred despite government efforts to help families through direct transfer programs and other benefits. Approximately 38 percent of survey respondents had received emergency cash transfers.

The survey demonstrated that food insecurity still affects 23.9 percent of households in Latin America and the Caribbean. This figure is almost double that reported by households prior to the pandemic — 12.8 percent. However, most countries have improved in this area with respect to the levels observed in June 2020.

Results also demonstrated that more than a year after the onset of the crisis, 86 percent of school-age children and youth receive some type of education (face-to-face or remote). However, figures vary widely across countries: in Guyana and Guatemala, it is 64 percent while in Peru and Chile, it reaches 95 and 97 percent, respectively. Additionally, education coverage falls below pre-pandemic levels in the countries surveyed. Just under a quarter of students in the region attended face-to-face classes.

Access to health services improved significantly. However, the percentage of unvaccinated people remains high in some countries. Eight percent of the regional population has not been vaccinated or is not willing to receive a vaccine. This percentage is especially high in the Caribbean: 60 percent in Haiti, 49 percent in Jamaica and 43 percent in Saint Lucia and Dominica.

Finally, according to the survey results, the use of mobile banking and online transactions (e-commerce) rose sharply during the pandemic. The use of digital payments also increased — currently, 26 percent of survey respondents said they used mobile wallets. The highest increases were among the rural population, the population over age 55 and those with low levels of education (primary or less).

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Gender-based violence in Bangladesh: Economic Implications

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Violence against women is one of the most heinous crimes perpetrated in today’s   world. However, despite the gravity of the violence perpetrated against women, it is still the pervading reality in the world. Bangladesh is also afflicted with this malaise of violence against women which is manifested in the deluge of news across the media about the violence against women in various  form .While Bangladesh has made commendable strides in the economic front, the  perennial subjugation of the women who account  for virtually half of its population remains a hurdle. Against this backdrop, this article investigates the economic toll incurred to the economy owing to the entrenched culture of systemic violence in our country.

Women constitute nearly half of the population of Bangladesh. As such, their innate potentials have considerable bearing on the socio-economic progress of the country. Admittedly, advancement of a country in socio-cultural indicators presupposes the simultaneous improvement of  women from the subjugated position culturally attributed to them. It is impossible  to envisage a prosperous thriving economy without the contribution and participation of the women equally. Therefore, the lack of women’s participation commensurate with their capabilities   hinders the development of the country.

One of the obstacles women confront in their journey of transforming into human capital is perhaps the retrograde views that society harbor about the traditional gender role of the women which fetter their contribution to the economy and society by bestowing them only  the  circumscribed role of  looking after the domestic affairs and rearing and educating child. The pastoral as well as urban culture   perpetuate these traditional gender roles and deny women a free rein over their fate. Whenever  women   disavow the preordained and predictable roles  provided by the society, they  have  to face mounting pressure from society so as to conform to the prevailing norms .Failing to  conform to the  regressive gender role will spell grave consequences for the women .When the society fails to cower the woman with the threats that are at its disposal ,it resort to the egregious path of violence. While   violence against women is one of the most reprehensible crime one can ever commit, it however is normalized through a power dynamics that  reinforces the overbearing male role and relegate women to the subjugation. Therefore, the culture of violence against women isn’t anomalous rather is embedded in the prevailing  patriarchal power dynamics which deem chastising women for their  rebellious attitude is solicited and  invoke often contrived and distorted religious edicts in order to legitimize their deplorable crime. Moreover, the culture of violence against women which has been  aptly termed as a epidemic by the United Nations  is rooted in the prevailing socio-economic  structure of the country that  systematically condone the browbeating of women into submission to patriarchal  norms and wield violent measures when the woman stubbornly gainsay their patriarchal hegemony.

While the social, cultural and health toll of the violence perpetrated against women is undoubtedly strenuous, the economic losses incurred by the violence and the opportunities nipped in the bud owing to violence against women also need to be taken into account in order to the adequately discern the deleterious ramifications of the violence against women .However, despite profound economic toll that are inflicted due to the violence against women, it is still unaddressed in the economic literature worldwide and discussion and cognizance about this momentous issue and its economic implications still scant.

As has been mentioned earlier, women constitute the lynchpin of the economy of Bangladesh which has been adequately manifested in the participation of women in Bangladesh’s much-heralded RMG sector and other productive sectors. However, this success of the economy   overshadows the plight and perils  this working class women confront in their bid to become economically productive. The violence against women is systemically entrenched in the country and women’s engagement in the economic activities are frowned upon by the society and culture .Therefore ,the this patriarchal fetter women behind the door of their  houses  and worst women are inflicted  physical and mental violence in event of questioning the dictates of the elders and the male custodians. Therefore , the fundamental impact of violence against women on the economy of the country related to the untapped opportunities due to the constrains imposed by the patriarchal society on women under the pretext of social, religious and cultural norm. This threat alone or normalization of the gender role of the women as a care-giver hinder women in taking part in the economy on a par with their male counterparts  .

Beside the lost  opportunities that can be tapped, the violence against women has numerous other implications on the economy. Firstly, the violence against women inevitably  results in the physical damage and mental trauma of the victim which has enduring toll on her. Therefore ,violence against women translate to toll on the health of the victim and therefore the cost incurred on the victim due to medical fees  as a result of the violence is also included in the economic cost of violence against women. Secondly, the violence against women also leads to diminished productivity of the victim due to the health hazards. Therefore, violence against women has implicit economic cost on the economy as a result of the lost productivity.

Thirdly,the cycle of the violence against women negatively sensitize women in not challenging the sacrosanct patriarchal norms and therefore women fit themselves with the prevailing adverse society and they themselves reproduce and reinforce these norms .Therefore, a vicious cycle set in which prevents women to actualize their potential and stymie them in their path of realizing their goal .This result a sense of apathy in women with regards to education and other means of social mobility and they deliberately avoid the economically productive activities that are deemed taboo by the prevailing social norms and cultural ethos.

Moreover, violence against women is an egregious form of crime perpetrated by a   patriarchal agent while the society has entrenched roles, norms and ethos that condone and encourage such outrageous violence .Moreover, a vicious cycle is at play in the gender based violence. The economic repercussions of the violence committed against women is considerable. Violence against women hinder the development  of the women commensurate with their inherent potential which nip the dreams of women in the bud. Besides, gender based violence also deter women in challenging the prevailing patriarchal norms and undertaking productive economic activities that are frowned by the patriarchal society and are deemed taboo. Moreover, a widespread sensitization in societal level as well as a drastic  overhaul of the patriarchal structure is necessary in order to avert the adverse socio-economic consequences of gender-based violence and extirpate the heinous root of this deplorable crime.

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