One hundred miles north of San Francisco, perched on the edge of 10 miles of rugged, wind-swept California coast, is a touchstone of 20th-century architectural history — The Sea Ranch. Conceived in 1964 by developer Al Boeke and a group of Bay Area architects, landscape architects and graphic designers including Charles Moore, Joseph Esherick, William Turnbull, Lawrence Halprin and Barbara Stauffacher Solomon, this development was founded as the antithesis of suburban sprawl. With the open-minded optimism of 1960s California as a jumping-off point, The Sea Ranch was designed as a modern model community combining affordable living with exemplary architecture and a shared commitment to “live lightly on the land.”
On December 22, 2018, the San Francisco Museum of Modern Art (SFMOMA) will open The Sea Ranch: Architecture, Environment, and Idealism, an exhibition devoted to exploring the early concepts and plans of this seminal Northern California Modern development. The exhibition will feature archival and contemporary photographs, original drawings and sketches from the project’s designers and a full-scale architectural replica.
“In mid-20th century California, Modern architecture represented social progress. It signaled a shirking of tradition and bold new models for living. The Sea Ranch was envisioned as a place to embrace the land, a particularly moody and memorable land, that could expand California’s existing indoor-outdoor lifestyle beyond cloudless skies and manicured golf courses,” said Jennifer Dunlop Fletcher, Helen Hilton Raiser Curator of Architecture and Design. “The exhibition at SFMOMA revisits the earliest designs and concepts for The Sea Ranch, which embodied the progressive ideals of the initial team who designed for higher environmental standards and architectural excellence.”
The Vision + Design Team
In the years after World War II, when real estate expansion created vast, identical suburbs for the burgeoning middle class, several California developers had a different idea. They sought to break this mold through financially viable projects that linked progressive values with modern architecture. One developer, Alfred “Al” Boeke, acquired a 10-mile by one-mile parcel of coastal California property bisected by a two-lane highway. Situated on a craggy shoreline above the Pacific Ocean, the site consisted of a series of meadows bordered by rows of Monterey cypress trees and, across the highway, a dense forest backed by the Gualala River. Formerly home to the indigenous Pomo Indians, loggers and a sheep ranch, it was now the site for a radical experiment in modern architecture.
Boeke’s vision was to create a two-phase development plan, first offering affordable homes for weekenders to establish the project’s financial stability and then, in phase two, creating a small town with amenities for full-time residents. Boeke enlisted the landscape architect Lawrence Halprin and land, wind and water experts to study the rugged terrain before creating a masterplan. Where Boeke saw financial opportunity, Halprin saw something else — social and environmental possibilities. Halprin, who had experienced the shared purpose of communal living while on a kibbutz in Israel, incorporated those values into the project, as well as his learnings from camping on The Sea Ranch site. His master plan prioritized large swaths of shared meadow and specified that 50 percent of The Sea Ranch land be set aside as common “open space.” Ideas included capturing water from the Gualala River in wells to support the community, mitigating the gale-level oceanic wind through thoughtful tree planting and thinning the looming forest to bring in sunlight. “I realized that it was this character that I hoped we might achieve at The Sea Ranch, a feeling of overall place, a feeling of a community, in which the whole was more important and more dominant than its parts. If we could achieve that — if the whole could link buildings and nature into an organized whole rather than just a group of pretty houses — then we could feel we had created something worthwhile which did not destroy, but rather enhanced the natural beauty we had been given,” explained Halprin.
Boeke assembled a group of Bay Area architects tasked with designing different parts of the community. Established San Francisco architect Joseph Esherick would create the iconic marker building, a general store and restaurant, and a series of single-family homes within the hedgerows. The young, Berkeley-based upstart team of Charles Moore, Donlyn Lyndon, William Turnbull and Richard Whitaker (MLTW) was engaged to design condominiums and a recreation center. Understanding that marketing the community would be key to the project’s success, Halprin enlisted graphic designer Barbara Stauffacher Solomon to create the project’s distinctive branding and graphic identity as well as interior supergraphics in the common buildings.
“The Sea Ranch signaled a new era in building that attempted to hold countercultural impulses and developer-driven financial imperatives in a sympathetic balance. The initial phase of The Sea Ranch development was so transformative that it set off a wave of inspiration in form and typology, radiating well beyond Northern California. It set in place a system for the sensitive occupation of a precious landscape that acknowledged the past while operating from a distinctly modern perspective,” said Joseph Becker, associate curator of architecture and design.
The Sea Ranch’s proposition foregrounded stewardship of the land, a shared system of values and design rules and the use of forms and materials inspired by Northern California’s vernacular. Using the visual language of the region’s barns, sheds and other agricultural buildings as inspiration, Joseph Esherick’s six “Hedgerow Houses” demonstrated how designing with minimal impact on the environment could also be contemporary, spacious and beautiful. His designs reduced visual clutter to avoid catching the ever-present wind and their sloping roofs mimicked nearby Cypress trees. “We deliberately took the windiest place. If we could provide a comfortable environment for people in this hostile environment, then I thought we were home free,” explained Esherick. Key to the design decisions for all of The Sea Ranch was the mandate to keep structures unpainted and sided with wood native to the project to enable them to blend into the environment. A Design Review Committee codified a design language and created processes to ensure conformity among the built projects and restrain visual distractions such as flowerbeds, parked cars and reflective surfaces.
MLTW was engaged to design a new type of housing structure consisting of 10 units around a central courtyard within a single footprint. This project, Condominium One, encouraged communal living, limited environmental impact and provided low cost units for buyers from a variety of income levels. “We wanted the units to be organized together, compact and big and in the landscape, like barns and farm clusters, rather than simply sprinkled across it, to open up more lands for commons but also to bring attention to the larger landscape. The kinds of materials we used were also to be of the place, allowing the landscape to be the dominant influences,” said Donlyn Lyndon. In Condominium One, MLTW took a “saddlebags” approach, where a simple core structure holds the central mass of the building and additional volumes are “hung” off this space to serve multiple purposes. “The idea is you draw a relatively simply shaped building and then add forms to it to make special places. For example, a corner window bay that captures the view, a bed nook, or a projecting stair. The ‘saddlebag’ forms are not pure but respond to the particularity of their site,” described Mary Griffin, wife of the late Bill Turnbull. Condominium One’s design memo included rough-hewn timber, exposed posts and beams, unfinished siding and a signature, raised loft known as an aedicule that functioned as a bedroom.
“With the strict adhesion to unfinished redwood and cypress siding, a massing of simple volumes, and shed roofs that mimicked the agricultural barn while acting responsively to mitigate the prevailing winds, The Sea Ranch was an evolution of the Bay Area regional styles into something new,” added Joseph Becker.
As impactful as the architecture and landscape design of The Sea Ranch were, so too were its graphics. Halprin hired Barbara “Bobbie” Stauffacher Solomon to create a logo, marketing materials and the signature interior murals in the development’s communal spaces. Using the now classically modern Helvetica font, a clear departure from the swirly ’60s typefaces being used in the Bay Area at the time, and incorporating motifs riffing off the site’s history as a sheep ranch, Stauffacher created a graphic system that was immediately identifiable with this project. At The Sea Ranch’s Moonraker Athletic Center, Stauffacher had free rein to add color to the whitewashed plywood interior. Her now-iconic supergraphics exploded with colorful visual impact in the restrained spaces, and launched a movement within graphic design that was recognized with the cover of Global Architecture magazine in 1966.
The Sea Ranch opened in 1964 with a completed nine-unit condominium, a set of small demonstration homes, a restaurant and general store, and a small pool and tennis recreation center. In its first decade, it seemed that the owners who believed in the original concept both realized and supported The Sea Ranch vision. Yet in the early 1970s, controversy arose when inland residents, fearing that coastal development would limit public access, filed a lawsuit resulting in a 10-year construction moratorium at The Sea Ranch. This suspension shifted the priorities of the developers, who needed to recoup the financial losses incurred over a decade of inaction. Phase two of The Sea Ranch — the town for year-round residents — was never constructed and development was instead recalibrated to continue to focus on weekenders. Yet the spirit of the founders lives on — current owners at The Sea Ranch are actively discussing its future as a collective. The environmentally attentive design philosophies along with the now-iconic graphics resonated globally and still influence architecture and design today. Over 50 years later, The Sea Ranch continues to be a model for 21st-century progressive living.
The Sea Ranch: Architecture, Environment, and Idealism is organized by the San Francisco Museum of Modern Art. Jennifer Dunlop Fletcher, Helen Hilton Raiser Curator of Architecture and Design, and Joseph Becker, associate curator of architecture and design, are co-curators.
UNESCO open exhibition “The World in Faces” at its Paris headquarters
On Thursday, July 8, at the headquarters of UNESCO (The United Nations Educational, Scientific and Cultural Organization) in Paris, the exhibition “The World in Faces” of the famous Russian photographer Alexander Khimushin opened. The author personally presented a collection of more than 170 artistic photographic portraits of representatives of different peoples of the world, shot in authentic national dress in places of residence. The exhibition is dedicated to the upcoming International Decade of the World’s Indigenous Peoples and Their Languages. It is a celebration of multiculturalism and our incredible ethnic diversity at its best.
“In the photographs from the project “The World in Faces” I express my philosophy of life, which has been formed over the years of travel. It was through meetings with representatives of different nationalities, contact with their cultures, that I came to understand that all of them – with an incredible ethnic diversity – are people just like you and me. They are simply trying to artificially divide us by borders and ideologies,” explains Khimushin.
The exhibition is a great way to tell the world about indigenous peoples and draw attention to their problems.
The people in Khimushin’s portraits managed to preserve their originality, traditions and former way of life. But it is more and more difficult for them to do this – small peoples are rapidly approaching complete extinction, the languages and traditions of their ancestors are forgotten. “The world in Faces” reminds how important it is not to let them disappear without a trace.
The idea to create a collection of photographic portraits of indigenous peoples in national dress and in their native environment was born in 2014, when Alexander had already accumulated a considerable amount of work done in the most exotic locations – from Samoa and Fiji to Swaziland. Since then, he has never stopped traveling around the world, and his project is growing and becoming a phenomenon.
“Initially, when I started working on the project, I had a dream – to exhibit at the UN. UNESCO is a UN structure that deals specifically with cultural issues and, accordingly, since I am engaged in the preservation of cultures, traditions, languages that are disappearing today – it was important and honorable for me to exhibit my works at UNESCO. I don’t know what will happen next. In principle, I think that these should be large international platforms, since the project goes beyond Russia. The project is worldwide. I’m not going to complete the project. I plan to travel and collect stories, photographs, from all over the world – and I will be glad to consider proposals for global exhibitions that would show us – humanity – that we live in this world are different, each has its own culture, traditions, we must respect people who belong to other cultures. At the same time, the general humanistic component is that the whole world is one and all people are brothers,” notes Khimushin.
In 2018, Khimushin went to the Russian Arctic – Taimyr. The result was a series of portraits of the region’s indigenous inhabitants – Dolgans, Nganasans, Enets, Nenets, Evenks.
“Taimyr is unique in that it is a distant, cold place. For me, this was not something new, since I grew up in Yakutia (the Far East of Russia is the cold pole on the planet), but it is the peoples living there – the Nenets, Dolgans, Nganasans, they have a unique culture, their way of life and reindeer husbandry have been preserved. It was interesting to visit, thanks to Norilsk Nickel (The world’s largest high-grade nickel and palladium producer), to get to these places. I would like to return to Taimyr, shoot more there, if there is such an opportunity,” the artist noted.
The Norilsk Nickel company, which takes an active part in the fate of the small peoples of the Arctic, supported the Khimushin project.
“Our company supports the work of Alexander Khimushin, because thanks to his work, the whole world can see amazing, beautiful people living in remote corners of our planet. Including representatives of the indigenous peoples of the North of Russia, who managed to preserve a unique, original culture and traditions. The preservation of nature, traditions and culture of indigenous peoples, support and new opportunities for the development of ancestral activities – these are the themes that bring countries, international and commercial organizations, artists and creators together, “said Tatyana Smirnova Head of Public Relations MMC Norilsk Nickel.
Khimushin became the first Russian photographer to have an exhibition at the UN headquarters in New York. Works from The World in Faces project were exhibited at the University of Lille in France, and for six months were broadcast on the screen of the world’s largest digital art center in Bordeaux.
The exhibition at the headquarters of UNESCO will run until the end of August 2021.
Russia, Egypt Launch the Year of Humanitarian Cooperation
Russia and Egypt have opened the next chapter in their bilateral relations as the Assistant Foreign Minister for Cultural Relations, Ambassador Mahmoud Talaat, described the launch of the Russia-Egypt Year of Humanitarian Cooperation as a “bright spot” in the history of joint relations.
Addressing the launch ceremony on behalf of Foreign Minister Sameh Shoukry, Talaat said the event comes within the framework of strategic relations between the two countries that reflected in a humanitarian exchange document, which was signed by President Abdel Fattah El Sisi and his Russian counterpart Vladimir Putin in Sochi.
Both officials reviewed Cairo-Moscow distinguished relations that have been growing in all fields, mainly at the political, economic, scientific, cultural and social levels. They pointed out to the close historic ties binding both counties and their peoples.
Russia’s Deputy Minister of Culture Olga Yarilova who led the Russian delegation in the meeting emphasized the strength of relations between Cairo and Moscow. She added that the agenda of the Cairo-Moscow year of human exchange will include several cultural, tourism, sports, youth and educational events and activities among the two countries’ cities and regions.
Culture Minister Enas Abdel Dayem and Russia’s Deputy Minister of Culture Olga Yarilova jointly launched the kick-off event at the Cairo Opera House, in the presence of Chairman of the Cairo Opera Magdy Saber, alongside a number of ministers, ambassadors and leaders of the Ministry of Culture.
Beryozka (Berezka) Dance Ensemble, one of the internationally renowned and oldest Russian dance troupes, presented a number of artistic shows on Russian folklore. The Ensemble is a troupe of female dancers founded by Russian choreographer and dancer Nadezhda Nadezhdina in 1948 in the Soviet Union which specializes in performing in long gowns and moving across the stage as though on wheels or floating.
It is worth mentioning that Russia has been chosen as the guest of honor for the Ismailia International Festival for Documentary and Short Films, set for June 16-22.
The Egyptian culture and foreign ministries and Russian bodies concerned have prepared an agenda, including 23 cultural and artistic events throughout the whole year, with the participation of the culture ministry’s sectors and authorities. The cultural programmes will run till May 2022, and as part of the preparations for the second Russia-Africa summit planned for next year in Addis Ababa, Ethiopia.
“Kharibulbul” festival represents a multi-ethnic, multi-confessional and multicultural Azerbaijan
As a country of multiculturalism, Azerbaijan promotes the cross-cultural dialogue inside the country, but also at the regional level. The modern Republic of Azerbaijan regards the existence of a people as the result of the civil and political self-determination of the peoples in Azerbaijan. For the time being, Azerbaijan is populated by representatives of over 30 national minorities such as Talysh, Kurd, Lezghi, Tat, Russian, Ukrainian, Georgian, Inghiloy, Tatar, Avar, Ahyska Turk, Jewish, German, Greek and others. All of them enjoy the cultural societies. Representatives of three main religious confessions – Islamic, Christian and Judaic communities participate jointly at various public ceremonies and cultural events. Support and preservation of the cultural diversity are reflected in the State policy of Azerbaijan.
The ongoing clashes near Nagorno-Karabakh started after Armenia attacked Azerbaijani civilians and military on September 27. Azerbaijan won its historic Victory in 44 days, liberated its lands, dealt crushing blows to the enemy, and defeated Armenia. As a result of this defeat, Armenia was forced to sign capitulation and surrender. Thus, Armenia’s 30-year policy of aggression has come to an end. During this time, the glorious Azerbaijani Army has liberated many settlements from the enemy. Thousands of citizens have volunteered for military service across the country to fight Armenia’s increased military aggression. The volunteers come from various ethnic, religious, social backgrounds and are united around the cause to restore the country’s territorial integrity as well as justice.
Despite all this, Azerbaijanis are not the enemy of the Armenian people. Azerbaijan is a multinational state. Thousands of Armenians live in Azerbaijan, primarily in Baku. Armenia, which has created a society intolerant towards other nations and religions, has tried to completely erase the ancient Albanian, Orthodox, Muslim religious and cultural heritage that historically existed in the occupied territories of multi-ethnic and multi-religious Azerbaijan. It has either completely destroyed cultural and spiritual heritage of the Azerbaijani people or falsified their history and origins by Armenianizing and Gregorianizing it. In the occupied territories of Azerbaijan, mosques, temples and cemeteries, historical monuments, museums, libraries have been destroyed and looted, Caucasian Albanian Christian temples and Russian Orthodox churches have been Gregorianized, mosques have been turned into barns and subjected to unprecedented insults such as keeping animals forbidden in Islam in them. The Armenian regime, which has been pursuing aggressive policies for years, has ignored the norms of international law and international humanitarian law, has committed environmental crimes in the occupied territories through fires, the use of phosphorus bombs, poisonous substances and mines. Today, Armenians living in Nagorno-Karabakh region, also they can normally live only within the Azerbaijani state. The Azerbaijani people are tolerant.
It is also well known by the world public that the Republic of Azerbaijan, diverse in terms of ethnic and religious background, fought to liberate its historic territories from occupation that had nothing to do with Christianity. Secondly, Muslims, Christians, and Jews – representatives of all nations and religions living in our country – fought alongside Azerbaijanis in the armed forces of Azerbaijan. These people were united around the “ Karabakh is Azerbaijan!” slogan by Mr. Ilham Aliyev, Commander – in – Chief of the victorious army, and not false religious appeals. Among them are those who displayed unequalled heroism falling martyrs, wounded, and awarded with supreme orders and medals of the Republic of Azerbaijan.
As with the beginning of the conflict, there are lots of officers and soldiers – representatives of the nations and religious communities living in Azerbaijan – who serve in Azerbaijan’s national army and display outstanding valor in liberating our country from occupation. Azerbaijani nation doesn’t discriminate between its heroic sons and martyrs on ethnic and religious background.
Mr. President Ilham Aliyev, who played a major role in this historic victory of Azerbaijan, said the followings: “Our advantage lies in the fact that representatives of all nations living in Azerbaijan feel themselves as comfortable as in their families and motherland. The fraternity and friendly relationships between various nations is our big wealth and we have to protect it. Our policy will also be pursued in the future. Representative of all the nations living in Azerbaijan displayed outstanding courage and heroism in the Second Karabakh war, falling martyrs, fighting for the cause of Motherland, and embracing death under the Azerbaijani flag. This is the society we have in our country and it is our big wealth».
For your information, “Kharibulbul” music festival, bearing the name of symbolic flower growing in Shusha, was first organized in Shusha’s fabulous Jidyr glade in May 1989. 30 years later on May, the 12th “Kharibulbul” music festival in Azerbaijan’s cultural capital Shusha was organized by the Heydar Aliyev Foundation and will be held every year hereafter.
Musical creativity of different nations living in Azerbaijan on Jidyr glade within the festival was introduced devoted to “ Multiculturalism in Azerbaijani music” as a program comprising folk and classic musics.
Representatives of various nations living in our country demonstrated stage performance. All nations living in Azerbaijan have contributed to our joint victory. The Patriotic War once again proved that all nations live in fraternity, friendhips, and solidarity in Azerbaijan and there is national unity and solidarity in the country.We are sure that Shusha will host numerous music festivals and international conferences.
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