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G20 Summit: Looking for Compromise

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The G20 is an important international forum, a meeting place for representatives of the world’s largest economies. Now, we can say that the division into the so-called “developed” and “developing” economies is irrelevant within this forum. Additionally, the G20 generally does, indeed, represent the interests of the global population, since its countries account for over 80 percent of the gross world product and two thirds of the entire population of the planet. It is also important to remember that such venues are very convenient for privately owned businesses, which, through the support of governmental agencies, can get favourable opportunities to hold talks with their foreign partners. Additionally, a rather large number of meetings and talks at G20 summits remains outside the spotlight, but their results confirm the significance of the many unofficial meetings, informal negotiations and talks on the side-lines of the summits. These meetings, which take place in a variety of formats, are vital for understanding the issues that are most important for leading international participants and whether there is consensus among them on the approaches required to resolve these issues. Moreover, as we consider meetings and agreements concluded on the side-lines of G20 summits, we can, to a degree, draw conclusions on the current configuration or re-configuration of international relations.

From the outset, we will note that the importance of G20 summits is gradually growing, even though they started out as meetings of ministers of finance and their initial goal was to formulate a joint response to global financial issues. Today, the summit has transformed into an international venue for discussing issues of global financial and economic policies and other pressing matters of the day. However, economic and financial issues remain significant for G20 discussions.

The summit is also important for the expert and political communities of various countries that assess the prospects of inter-country interactions. Apparently, at the Argentina summit, the meeting between Donald Trump and Vladimir Putin attracted the greatest interest, but it never happened, since the U.S. President cancelled it at the eleventh hour, which certainly demonstrates the growing tensions in U.S.–Russia relations.

At the same time, the summit is useful, since its function is not to settle bilateral relations, but to develop common approaches that satisfy different states with different economic indicators and representing different political regimes.

G20 summits are convened to discuss several pressing issues proposed by the presiding state.

The summit held in Argentina was devoted to building a consensus for fair and stable development. Face-to-face meetings between heads of state are particularly important for handling the task. The goal of the summit indicates that the global community is aware of the current tectonic shifts in the global economy and in world politics. For a full-scale scale discussion of the problem, four issues were put on the agenda: the future of work and new professions, infrastructure for development, sustainable food future and gender mainstreaming.

Clearly, the G20 is not just a venue for discussing issues that have been defined as key; it is also an opportunity to “compare notes” via different formats “inside” the summit. For instance, we can say that France, Germany, Austria and Italy did not represent themselves or their interests alone, but were also united by their common tasks as EU countries. In addition, as one of the world’s largest economies, the European Union is a member of G20 as a single body. At the present summit, the European Union was represented by the heads of the European Council and the European Commission, Donald Tusk and Jean-Claude Juncker. Similarly, BRICS countries use G20 to discuss issues of their own.

G20 in Implementing Russia’s Strategic Tasks

Russia’s current strategic priority is to take part in the establishment of the concept of a multipolar world and in elaborating new principles of interaction within integration processes in Eurasia. Therefore, special emphasis will invariably be placed on the possibilities for implementing the idea of “integrating integrations” at G20 summits, and this summit was no exception. In particular, special attention was paid to mechanisms for connecting the development of the EAEU with the “One Road – One Belt” strategy. In addition, issues of stepping up cooperation within BRICS are also addressed, and there is an ongoing search for parties interested in bolstering global political and economic stability through the instruments of “integrating integrations,” which entails Russia paying attention to China, India and other Asian partners, as well as the gradual stable growth of Russia’s interests in Latin America.

As for meetings that have the greatest significance for Russia, the key talks for understanding the development of Russia’s foreign policy are the now traditional sessions held with BRICS countries. In addition, a meeting was also held between the heads of state of Russia, India and China (in the RIC format). Objectively, this format could be the most efficient, since interaction between Eurasia’s three largest states is of principal significance for both regional and global security. The dialogue on security issues and collaboration in all areas will be continued at the second Belt and Road Summit in April 2019 that Xi Jinping invited Vladimir Putin to attend.

The President of the Russian Federation was probably one of the most active figures at the present summit. Naturally, he had a meeting with representatives of Argentina. It is all the more important today since the EAEU and MERCOSUR are building up their cooperation potential, and a Memorandum on Cooperation is being prepared. What is more, Russia and Argentina concluded an agreement on nuclear power generation that will allow Russia to start construction of Russian-designed nuclear power plants in Argentina.

The main topic of discussion at the meeting between Chancellor of Germany Angela Merkel and Vladimir Putin was the Syrian agenda. Indeed, an exchange of opinions on this question now, when various formats of building up the peace process are being discussed, is of particular importance. In addition, the President of the Russian Federation discussed the current situation in Syria with his Turkish counterpart, President Recep Tayyip Erdogan, who also confirmed the significance of the Turkish Stream for the stable and secure development of the economy of Turkey and other states.

The meeting between the President of the Russian Federation and Saudi Arabia’s Crown Prince Mohammed bin Salman focused on energy issues, with the two parties agreeing to extend the agreement on cutting oil production.

Vladimir Putin also met with Prime Minister of Japan Shinzo Abe, with the Japanese side raising the issue of concluding a peace agreement. For Russia, the issue is not particularly relevant anymore, and at the meeting, the two heads of state agreed to continue active cooperation to increase the level of mutual trust between the two sides.

Of course, a great number of people were interested in the informal conversation between Vladimir Putin and Donald Trump, who only had time to exchange opinions on the “Kerch Strait incident.” Trump’s refusal to meet with the President of the Russian Federation means a further loss of confidence between the two countries.

On the whole, meetings between heads of state were of particular importance at the summit, since, for instance, the meeting at the level of ministers of foreign affairs was downsized due to the absence of Russian and French ministers of foreign affairs, the U.S. Secretary of State and the High Representative of the Union for Foreign Affairs and Security Policy.

G20: The International Agenda

The so-called Iran nuclear deal has become one of the most crucial problems in international relations. Russia and the European Union have adopted the same stance on this issue.

In addition to economic matters, G20 also tackled the climate change problem and proposed complete and utter compliance with the decisions of the Paris Agreement on climate change. However, significant progress is unlikely after the withdrawal of the United States from the accord.

No less important were the discussions on the problem of terrorism. The G20 countries agreed that their Leaders’ Hamburg Statement on Countering Terrorism needed to be implemented. Incidentally, that statement declared the need to fight terrorism internationally in all its forms and manifestations. However, the current situation is extremely complicated, and discussions concerning Syria confirm this fact.

The influence of the European Union and the United Kingdom on the international security agenda and their claim that Russia is the main disrupting force are just as worrying. The European Union, in the person of Donald Tusk, sought to expand the summit’s agenda with a discussion of Russia’s so-called aggression against Ukraine, which he likened to the problem of trade wars. However, despite the suggestion put forward by both Tusk and the United Kingdom that the G20 discuss Russia’s allegedly impermissible conduct and use some instruments against it, the proposal failed to gain traction. It say a lot that the “Kerch Strait incident” did not overshadow any of the meetings held by the President of the Russian Federation at the G20 Summit.

The attention of international actors was also focused on the meeting between Donald Trump and Xi Jinping, who failed to achieve a consensus on economic interaction, but agreed to a 90-day moratorium on introducing increased tariffs. Accordingly, special hopes are pinned on this interim measure. Clearly, China will not make the unilateral concessions that the United States is calling upon it to do, appealing instead to the idea of a compromise.

Results of the G20 Summit

While the summit’s final declaration does not contain specific figures and objectives for the most sensitive issues on the agenda, it does offer mechanisms for their resolution. In this respect, the summit did not turn out to be a breakthrough in resolving pressing issues. However, it demonstrated that no issue will ever be resolved if the parties abandon dialogue and compromise.

The results of Russia’s efforts at the summit include the signing of a large set of bilateral agreements between public and private bodies. The summit also demonstrated that Russia is actively and successfully stepping up cooperation with Latin American countries and enhancing its multi-format collaboration with the BRICS nations, particularly with China and India.

It is both curious and telling that the media was most interested in the meetings held by Vladimir Putin, Xi Jinping, and Donald Trump. However, we should mention the different approaches of these heads of state. For example, the President of the United States demonstrated that his country was not especially interested in following the established rules and was far more concerned about retaining the right to develop new rules of the game independently of other participants in international relations. Meanwhile, China’s and Russia’s leaders spoke about cooperation and compromise both in their joint meetings held in various formats and in their conversations with other heads of state. Additionally, the fact that the world is changing rapidly was recognized at the summit, meaning that the rules of the game can and should be changed and that new rules need to be formulated, but only through collaboration and compromise.

The heads of state also appealed to the IMF and the World Bank to work towards improving the economic situation in various countries and increasing the transparency of their work in interacting with states. This should help reduce sovereign debt and ensure that the recommendations offered by international financial institutions in individual states are implemented more effectively.

In addition, the leaders of the G20 countries concluded that responses need to be developed to current and future challenges in the development of the WTO and attempts should be made to avoid excessive contradictions, sanctions and tariff restrictions. The parties also agreed that the WTO needs to be reformed for it to work more efficiently. This aspect will be considered at the next summit in Japan.

Interestingly, virtually all countries supported multi-laterality, confirmed their commitment to the rules of international trade and agreed that efforts to overcome crisis trends in the global economy should be stepped up in order to avoid a repetition of the 2008 global crisis. The final declaration states that the global economic growth is increasingly less synchronized between countries, which entails risks to economic security, particularly given geopolitical tensions and financial unpredictability. To overcome this problem, it is important to step up interaction and increase trust among all parties in international relations.

The G20 states also announced that it was necessary to continue joint work on studying the impact that the digitalization of economy has on the global tax system, which needs to be adapted to current conditions by 2019 (final decisions on the matter will be elaborated and published in 2020).

Thus, the G20 Summit in Buenos Aires once again demonstrated the significance of the mechanisms of dialogue and achieving compromise based on constant information exchange between countries. The compromise-based approach was officially adopted as the foundation of all agreements, and was the leitmotif of the event. Given the circumstances, an increasing number of states recognize their significance as participants in international relations and, with each passing year, they strive to more forcefully state their stance on the most sensitive issues. Clearly, the Russian Federation wholeheartedly welcomes this trend.

Therefore, it should be noted that the recent summit in Argentina demonstrated that the G20 is just that – a group of countries – and not a political club. This fact increases its significance as an organization exhibiting a multilateral, multi-format and pluralistic nature of today’s international relations. Active discussions in such a format confirm the relevancy of multipolarity and the current processes of reconfiguring the world. In such circumstances, Russia can most fully implement its interests and convey its vision of international matters. An analysis of the volume of news reports in the European media is quite telling in that it proves that EU journalists were primarily interested not so much in meetings of heads of EU states, but in meetings with the participation of the leaders of Russia, China and the United States, meaning that EU representatives were running second in the newsfeeds of many news agencies. Thus, the results of the summit allow us to state that there has been a significant increase in the international community’s attention on Russia.

First published in our partner RIAC

PhD in Political Science, Senior Lecturer, School of International Relations, Saint Petersburg State University

Russia

The other side of the Olympics

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The world Olympic movement has always been based on the principles of equal and impartial attitude towards athletes – representatives of all states of the world. The Olympic Games were designed to stop wars and political strife, to unite representatives of all countries of the International Olympic Committee. One of the main Olympic principles was peacekeeping – the opportunity for the strongest athletes to meet under national flags for a peaceful competition. We seem to be losing all this today. Since the days of Nazi Germany, the Olympic Games have become a weapon of propaganda, and during the Cold War, political squabbles from terrorist attacks, protests and boycotts unfolded around them. However, now, when the International Olympic Committee (IOC) forced the Russian team to abandon the national flag and anthem, the entire political background of the current Olympic Games has become especially visible.

In ancient Greece, military operations were stopped for the period of the Olympic Games. Peaceful competitions, the cult of sports, the cult of beauty and the spirit of ancient competitions had priority. As the founder of modern Olympics, Baron de Coubertin, wanted to revive all this! But the proud fathers of Athens or Baron de Coubertin could hardly have imagined that in modern days noble sports would turn into an instrument of a political game. Earlier, there were boycotts because of the Cold War, provocations in the stands, racism… Now we have strange doping scandals. As a result, the Tokyo Olympics, at the suggestion of the International Olympic Committee (IOC) and the World Anti-Doping Agency (WADA), have become institutions that also operate on the basis of political interests.

As a reminder, since 2014, the World Anti-Doping Agency (WADA) has been investigating the massive use of doping by Russian athletes. They were stripped of their medals and removed from the competition. In Russia itself, where they love sports and root for their athletes, this was perceived as a planned attack on Russian sports. Moreover, for example, Russian biathlon fans are convinced that half of European athletes in this discipline use anti-asthma drugs that expand the lungs “for medical reasons”.

However, that the suspension of Russian athletes is not based on scientific facts is confirmed by the statement of the most decorated Winter Olympian of all time, Ole Einar Bjorndalen.

Bjorndalen, 47, an eight-time Olympic biathlon champion, stated in 2017,that  more compelling evidence than scratch marks supposedly found on sample bottles of some Russian athletes if they are to be implicated in the ongoing doping scandal.

“I hope that we will be able to see some evidence for what they [Russian athletes] are being punished, and that it it’s not that there are some marks on the bottles, because then I will be terribly afraid of giving samples,” Bjorndalen, said, as cited by the Norwegian News Agency (NTB).

The very idea that one can be found guilty of doping violations without being tested positive has stoked fears among the athletes as they now worry they can be punished virtually under any pretext, Bjorndalen said.

“We skiers are beginning to feel uncertain when we are being tested that there are some scratches on sample bottles for which they can punish us,” he said.

Anyone who violates the doping regulations should be punished, and severely, so that the strong message is sent, that fair play is the basis of the Olympic Games. But to punish the whole country, and which is superpower in sport(Russia is always among the few countries with the most medals won), on the basis of unreliable evidence, is absolutely unacceptable.

Therefore, in response to a well-thought-out decision of the International Olympic Committee (IOC) in the days of the Olympics rallies, the Russians launched the not quite tolerant hashtag #wewillROCyou (according to the permitted name of the Russian team – Russian Olympic Committee). The anger of ordinary Russian citizens is reasonable if we keep in mind that never in history has any country been deprived of its flag and anthem.  

So we have to ask ourselves, all of us who love sports but also basic human rights, is it right to try to humiliate a country of 147 million inhabitants? Especially having in mind how much that country has provided to the world in the field of sports, culture, science. The answer is self-imposed – the injustice towards Russian athletes and Russia must be corrected.

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Russian Foreign Ministry sees elements of show in “Navalny poisoning”

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Russian Foreign Ministry’s press secretary Maria Zakharova has yet again dwelled with her usual sarcasm on last year’s reports about “Russia’s top opposition leader” and “the deadly Novichok”. Zakharova made the comments with her hallmark sense of humour over her Telegram channel following newly released reports on the results of an inquiry into the “poisoning of Navalny”, which appeared in the course of the 97th session of the Organization for the Prohibition of Chemical Weapons in July.

On August 20 last year, Russia’s public activist and campaigner Alexei Navalny had to be taken off his flight at Omsk and was delivered to hospital in a grave condition. Well before the final diagnosis he was flown to a Berlin hospital and there he was diagnosed with Novichok poisoning. Later on, he revealed the results of his own investigation which established the involvement in the poisoning of a group of FSB agents. The story has become the butt of a joke in Russia. Russians want to know why Novichok has not killed anyone so far and why Russian special services are unable to carry out a simple elimination operation.

Giving rise to more jokes was the publication of “an inquiry into the poisoning of Alexei Navalny” which the Russian side obtained from a report on the activities of the Organization for the Prohibition of Chemical Weapons in implementation of its core document – the 2020-2021 Convention. Part 1.41 of the report, which was published after the session, says that “on August 20, 2020, at the request of Germany, the Secretariat dispatched a group of experts who were to render technical assistance in connection with reports about the poisoning of the Russian activist”. But August 20 was the very day of the poisoning of Alexei Navalny, who suddenly felt ill on board of the plane and who told the passengers about the poisoning himself. At about 6 a.m. (4.00 CET) Moscow time the plane with Navalny on board made an emergency landing at Omsk. The news got into the media by midday.

German Chancellor Angela Merkel and French President Emmanuel Macron were in meeting at the time. At 18.30 CET they give a press conference signaling the need to conduct an inquiry. On the same day the Organization for the Prohibition of Chemical Weapons received a request from Germany and reacted. However, for an international organization that adheres to specific procedures a reaction that quick is impossible for technical reasons. Unless all this has been planned before, which is what Russian Foreign Ministry spokesperson Maria Zakharova points out.

Russian representatives prepared for the 97th session of the Organization for the Prohibition of Chemical Weapons far better than the Germans. That’s why when asked why the draft report contains the date August 20 the German side first said that it was a misprint and then “recalled” that on that day chancellor Merkel turned to the Organization with a request. In any case, the Organization for the Prohibition of Chemical Weapons must secure a preliminary approval from its Secretariat before it can send any experts for conducting an inquiry. Interestingly, the Organization could not explain the confusion over the dates and procedures.  

This situation enabled the Russian Foreign Ministry to ‘’strike a new blow’’, accusing the United States, Britain and a number of European countries of regularly breaching the Chemical Weapons Convention. Simultaneously, many Russian media reminded their subscribers that Navalny was hospitalized after two days of noisy parties and visits to the sauna. The lifestyle of “Russia’s top opposition campaigner” causes a lot of criticism, as the anti-corruption activist lives a lavish life, which is unaffordable to most Russians and alienates potential supporters.

Zakharova’s harsh and sarcastic statements, made via her Telegram channel and picked up by the Russian media, de facto demonstrate that Moscow views the entire “poisoning” story as poorly fabricated and will not accept whatever results the West’s inquiry may present. We can see that the “Navalny case” does have a lot of flaws and that the Kremlin had clearly pointed them out. Even the ardent opponents to the Russian government refrain from mentioning “poisoning”, saying that “Alexei” went over the line and that the  story about “the Novichok-soaked underpants” sounds implausible.

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Russia and the West: Are Values the Problem?

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The National Security Strategy of the Russian Federation approved by the President of Russia will go down in history as a document that sharpened the issue of the country’s traditional spiritual and moral values. Values were also featured in in its predecessor, Strategy 2015. However, Strategy 2021 has new accents. The source of the threat is the “Westernisation” of culture. Russian values, according to the document, are being attacked by the United States and its allies, transnational corporations, as well as foreign non-profit, non-governmental, religious, extremist and terrorist organisations. If earlier terrorism and extremism, in one way or another, were separated from the “Western” theme, now they are considered threats of the same order. The transition of confrontation with the West to the realm of values is a new stage in Russian strategic thinking. Earlier such a confrontation was perceived more in terms of material categories (defence, economics), but now it has clearly shifted to an ideological level. Why did this transition take place? What problems will Russia face in the new paradigm, and what are the strengths and weaknesses of this approach?

Let’s start with the premises. Russian foreign policy has been deviating from the value dimension for quite a long time. A certain surge occurred in the early 1990s with the idea that Russia’s values were converging with those of the West. But by the second half of the 1990s, there was a clear departure from liberal idealism towards pragmatic realism. In the early 2000s, realism finally took root in Russian doctrines. We viewed security and foreign policy in terms of specific material threats. On this basis, interaction with external forces, including the West, was built. The realism of Russian thinking was determined, on the one hand, by fatigue from the excessive ideologisation of Soviet foreign policy, and, on the other hand, by quick disappointment in political rapprochement with the West and the understanding that declarations of common values do not necessarily mean avoiding competition.

Western foreign policy, on the other hand, retained its ideological burden. Russia quickly returned to the ranks of the “significant others”. That is, it again became a reference point against which the Western identity was built. New residents of the “Western House” from the countries of Central and Eastern Europe played a role here. For them, the formation of a new identity was a particularly important task, and opposing the former “empire” was a convenient political technology. This process began long before the events in Crimea in 2014. Voices about Russian authoritarianism, expansionism, etc. began to be heard back in the early 2000s, paradoxically adjacent to statements about the inevitable extinction of the once-mighty power. Identity games have also become a political technology in the post-Soviet space. The notorious “colour revolutions” unfolded, among other things, on the basis of the opposition’s concept of “modern West vs. backward Russia”.

In Russia itself, positioning the West as a “significant other” was initially the lot of the opposition. In the 1990s, both the left and the right built their election campaigns on it. The former exploited nostalgia for Soviet times, the latter exploited the demand for “geopolitical” revenge. In the 2000s, such a narrative partly moved to the level of state policy, although it did not reach the level of open opposition between value models. The process accelerated after 2014, but even then, the value component of the Russian approach to the West was noticeably less significant in comparison with the narratives of individual Western countries and organisations. In 2021, the value load of Russian strategic thinking approached the Western one. What used to sound veiled and had remained between the lines is now called by its proper names. At the same time, the core values proposed by the new Strategy will face several conceptual problems.

The first problem is related to the fact that the values that are proclaimed in the Strategy: Russian spiritual and moral guidelines as opposed to “Westernisation”, are either of Western origin, or, at least, are not alien to the West. Among them, the document notes life, dignity, human rights and freedoms, patriotism, citizenship, service to the Fatherland, high moral ideals, a strong family, creative work, the priority of the spiritual over the material, humanism, mercy, collectivism, mutual assistance and mutual respect, historical memory and the continuity of generations.

Rights and freedoms are the values of the Enlightenment, the cradle of which is Western Europe. The same goes for patriotism and citizenship. The English Revolution, the French Revolution, and then a series of other revolutions in Europe opened the way for them. The revolutions in Russia itself also took place under the same slogans, although the Russian imperial government managed to organically integrate patriotism into its system of values. Life and dignity are rather universal values and are certainly shared by many in North America and Europe. In the West, it is difficult to find a society that would abandon the high moral ideals and values of the family, in spite of several waves of “sexual revolution” and emancipation. Creative labour is at the core of Western economic ethics. Here is the combination of the spiritual and the material. To regard the capitalist West as an adherent of the primacy of the material would be an exaggeration. Suffice it to recall the Protestant ethics and the “spirit of capitalism”, or the high religiosity in a number of societies. Inglehart’s large-scale studies have shown that the choice between conditionally spiritual and conditionally material priorities changes cyclically. That is, one generation can be driven by materialists, the next idealists, and the next materialists once again.

Humanism is a Western concept. By and large, it underlies liberal political theory with its assumption of the creative nature of man and human life as the highest value. Mercy, mutual assistance and mutual respect are universal values. The same goes for justice. Moreover, it is in Western political thought that the theory of justice has been the subject of reflection for centuries and even millennia — from Plato’s just state to John Rawls’s theory of justice. Finally, collectivism is also present in the Western value matrix. Here are both ideas of the common good and theories of the political community. Within the West itself, there are societies that are more “collectivist”, or conversely, more “individualistic”.

The second problem is related to the fact that the West itself is extremely heterogeneous. It consists of many ways and cultures. Yes, there is a common narrative promoted by security organisations (NATO), those promoting economic and political integration (the EU), and individual nation states. But under this surface there is a great degree of variety, which simply cannot be reduced to a common denominator. Conservative Poland, with its restrained attitude towards migrants, high religiosity and the prohibition of abortions, coexists with a multicultural Germany, which has much wider boundaries of tolerance. Within Italy, there are at least two subcultures: of the North and South. Moreover, they differ radically in the peculiarities of the organization of society, in labour ethics, and in electoral preferences. The United States is also distinguished by its significant level of diversity, even though it is often mistakenly regarded as a kind of homogeneous organism, transmitting values of the same order abroad. Internal differences are sometimes colossal. What are the informal rifts between the North and the South that have been preserved since the Civil War? In America, we will also find polar views on the theme of sexual minorities, which Russian critics love. Those of tolerant California will be very different, for example, from those of “the Cotton Belt”. The occasional murder of members of sexual minorities is a part of American life. They can happen anywhere. You can recall the historical experience. The well-known McCarthyism of the 1950s coexisted with the activities of John Peurifoy, the Deputy Undersecretary of State for Administration. He “exposed” the “homosexual underground” in his department, firing 91 employees. True, at that time, representatives of minorities were also considered to be clandestine communists.

In short, by declaring that the West is a force that promotes “broad views of life”, we can find, to put it mildly, misunderstandings among large segments of the population in Western countries who hold completely opposite views. Any generalisation here requires careful calculation and elaboration.

Finally, the third problematic aspect is the specificity of the Russian society itself. Since at least the 17th century, we have been under the powerful cultural and civilisational influence of the West. Moreover, the openness to such influence was a deliberate decision of the political elites. The Westernisation of Russia began at the top and was actively promoted by the Russian leaders with certain fluctuations for more than three centuries. We tried to borrow the core of the Western experience — the rationalisation of key political institutions, their transformation into a smoothly working efficient machine. Here we are primarily talking about the army, bureaucracy and instruments of disciplinary power. Without this borrowing, Russia, apparently, would have suffered the same fate as China in the 19th century, which was literally torn to pieces by more advanced opponents. Instead, the modernisation of the army and the political apparatus in accordance with Western models brought Russia the status of a great power.

Throughout the 19th century, battles between Westernisers and Slavophiles were fought in Russia. Both camps were not satisfied with the half-heartedness of modernisation and relations with the West. The Slavophiles, as you know, called for “returning to the roots”, believing that borrowing only distorted and disfigured the Russian historical path. The Westernisers, on the contrary, urged to complete the process, not to be limited by the army and the apparatus of coercion, and to modernise all social and political institutions.

The revolution of 1917 and the victory of Soviet power can hardly be considered a victory for the Westernisers or Slavophiles. But the form of Westernisation which is familiar to us has been preserved and even intensified. Socialist (communist) ideology itself was of Western origin. Yes, the Russian Marxists have made their notable and original contributions to it. But the basic principles remained those of Enlightenment and rationalism — that is, Western. Here is the belief in the creativity of man (anthropological optimism and humanism), and emancipation in all spheres, including, incidentally, family and sexual relations, and the primacy of human rights and freedoms. Of course, it all turned out a little differently. In fact, the usual imperial model of modernisation was reproduced: the development of the army, the apparatus of disciplinary power, as well as all the industrial and scientific potential necessary for a modernisation breakthrough. At the same time came the preservation and sharp strengthening of the space of non-freedom. The mixture of modernisation of the institutions of coercion with the mass character of modernisation according to the Western model, among other things, gave rise to specific forms of totalitarian being set up within society, which, however, became softer over time. The eternal half-heartedness of our Westernisation, its exaggeration in some areas, and sublimation in others, became one of the reasons for the collapse of the Soviet state.

Is the dispute between conventional Westernisers and Slavophiles relevant now? Unlikely so. In the nineteenth century, Russia really did have a cultural base of bearers of “traditional” values. We are talking about the village and large masses of people who were not involved in modern forms of organisation of the economy and society. The deepest rupture and at the same time the inextricable connection between them and the elite of the time is perfectly described in classical Russian literature. However, in the twentieth century, this base was largely destroyed. The Soviet modernisation project melted agrarian Russia into an industrial and urbanised country with a completely different way of life. Religious institutions were simply trampled underfoot. In terms of secularisation, we are far ahead of the West.

In terms of urbanisation and lifestyle, late Soviet and post-Soviet Russia were and are a Western society with all its attendant problems. Society has lost its traditional landmarks.

Our family institution is a typical Western model with a small number of children and a high divorce rate. Moreover, this trend was entrenched back in the 1960s. The collapse of the USSR and the collapse of the economy only exacerbated all the typical problems of an urban and modernised society. There is a high level of murders and suicides, alcoholism, and the atomisation of society.

In other words, it is difficult for us to offer the world and ourselves an alternative to “traditional culture”, since during the 20th century its social base was lost as a result of unprecedented modernisation. It made it possible to achieve large-scale results and turn the Soviet Union into a superpower. But it also had a price. In comparison with Russia, the countries of, for example, the Middle East region have had a much more significant potential for constructing a “traditional” identity, if only because of the decisive role of religion in political public life. Is all of Russia ready for such an experience? Obviously not, especially given the fact that our country itself is rather heterogeneous. The post-Soviet period has intensified this heterogeneity. The outstripping modernisation of large cities was accompanied by an equally tangible demodernisation in a number of regions and segments of Russian society. Moreover, the experience of modernisation and demodernisation is intricately intertwined.

Does it mean that tradition in such a society is generally impossible? Of course not. But this is a different type of tradition. A tradition based on patriotism, citizenship and the preservation of historical memory is not much different in structure from similar patterns in many Western countries. This means that the opposition to the West here will also be very notional.

Whether we like it or not, our ties with the West are not going anywhere. Political contradictions and a military threat will force us, at least, to take into account the Western experience of organising the army, industry and science.

Value impulses from various Western countries will come to us even if we strictly censor information and the public space. In Russian society, social groups persist with a demand for the modernisation of the economy, institutions and society, including those which reflect the Western model. The fact that such groups are a minority is unlikely to be directly correlated with their influence. The Russian elite itself is Westernised. There are also numerous cadres in economics, science and other critical areas that cannot exist in a closed society. Cleansing these spheres and even mass repressions will not solve the problem in principle, because these spheres themselves work or should work in the frame of reference of a modern, modernised society.

Finally, the most important thing. Values alone do not prevent political conflicts from arising. The peoples of Russia and Ukraine, for example, are close in terms of their respective value spheres. But politically Moscow and Kiev are opponents. There are a lot of similar examples. The modern West is literally built on bones. For several centuries, wars between members of the “united Christian community” have been an almost-daily routine in international relations. The long-lasting peace of the last 76 years is historically an anomalous exception. One should not be afraid of values as such, but of political conflicts that can exploit these values. Russia needs modernisation, which, in turn, is impossible without interaction with Western societies. Just like 300 years ago, borrowing foreign experience and combining it with one’s own vision and strategic objectives can become the key to the country’s survival.

From our partner RIAC

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Upholding Dharma by Mob lynching?

Label any Muslim a cow smuggler, accuse him of carrying beef and then lynch in the name of protecting religion....

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Reports9 hours ago

New Skills Development Key to Further Improving Students’ Learning Outcomes

Learning outcomes in Russia would benefit significantly from a focus on teaching new skills that are tailored to the modern...

East Asia11 hours ago

Belt & Road ABCs: Analysis of “One Belt – One Road” initiative

Understanding the foreign policy and geo-economic strategies of countries, especially in such a difficult time when national borders are closed...

Economy13 hours ago

The Politico-Economic Crisis of Lebanon

Dubbed as a failed state. The Middle Eastern country, also known as the ‘Lebanese Republic’, is already leading towards a...

East Asia15 hours ago

Behind the Rise of China is the Centenary Aspiration of the CPC for a Great China

On July 1st, China celebrated the Communist Party’s centenary with a grand ceremony in Beijing where Chinese President Xi Jinping...

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