In their strategic calculus, the Asia Pacific major powers as well as other countries do not consider Russia a major military power for the region. Although these Asia Pacific countries understand Russia’s military clout in Europe and Middle East, they somehow fail to see how overall Russian military might have an impact in the Asia Pacific region too.
Accordingly, the growing influence of Russia in the region finds less attention on the regional media outlets, the regional discussion platforms and the think tank papers produced across the region. This is a total contrast to Russian involvement in Europe and Middle East, something which receives huge coverage. Despite the low coverage of its engagement in the Asia Pacific, Russia’s geopolitical presence is increasing in the region.
Although its military and economic involvements in the Asia Pacific reduced significantly after the demise of the Soviet Union, Russia has over the last decade improved and enhanced its military might significantly, making its military a potent power in the region.
Russia has been selling weapons and other advanced military technology to the Asia-Pacific countries in order to bring these countries into its geopolitical orbit. Besides its close military relations with both China and India, Russia is increasingly building good relations with Bangladesh, Indonesia, Malaysia, Myanmar, Pakistan, the Philippines and Thailand.
Furthermore, Russia is on a spree of building certain infrastructures in several Asia Pacific countries which would make those countries dependent on Russia for the proper functionality of those infrastructures. Take Bangladesh’s nuclear plant for example. Russia is setting up a nuclear-powered power plant in Bangladesh, and this infrastructure would certainly make Bangladesh dependent on Russia for the technological aspects of the project. Bangladesh has also been purchasing heavy weapons and military vehicles from Russia.
Recently this year, many regional countries were alarmed by Russia’s large scale war games. The fact that the war games was conducted in the eastern part of Russia – which forms part of the Asia Pacific region, unlike Russia’s western part that forms part of Europe – makes it an alarming development for the Asia Pacific region.
According to an Australian news website, the war games, namely Vostok-2018 or East-2018, involved more than 300,000 troops, 36,000 tanks, 1000 aircraft, helicopters and drones and 80 warships and support vessels.
More alarming was the inclusion of the Chinese military into the war games alongside the Russians. Around 3500 Chinese troops were said to have taken part in the Russian war games. Troops from Mongolia too joined the drills.
Sergei Shoigu, Russian Defense Minister, boasted about the drills saying, “Imagine 36,000 military vehicles moving at the same time: tanks, armored personnel carriers, infantry fighting vehicles – and all of this, of course, in conditions as close to a combat situation as possible.”
Condemning the drills, NATO said the war games “demonstrates Russia’s focus on exercising large-scale conflict”.
EU-Russia Relations: What Went Wrong?
The furor that followed Russian Foreign Minister Sergey Lavrov’s threat to sever Russia’s ties with the EU wasn’t really justified: there have been none to speak of since 2014.
The diplomatic embarrassment suffered by Josep Borrell, the EU’s foreign policy chief, in Moscow earlier this month unleashed passions on both sides of the EU-Russia relationship that had been building for a long time and were bound to spill over eventually.
Behind this skirmish, which was precipitated by the poisoning and subsequent jailing of the opposition activist Alexei Navalny, lies a fundamental question: is the EU really the only option for organizing Europe’s political-economic space and for acting as a moral and political benchmark for its external partners?
The foundations of Russia’s relations with the EU were laid in the first half of the 1990s with the Partnership and Cooperation Agreement, which was signed in 1994 and ratified in 1997. Conceptually, it was based on a postulate then taken for granted. The end of the Cold War had created opportunities to consolidate the Old World—liberally understood to stretch as far east and south as possible—on the basis of the norms and rules developed and refined in Western Europe during the region’s integration from the 1950s to the 1990s.
Many newly independent states were admitted to the EU, which grew from twelve member states in 1992 to twenty-eight in 2015. The rest were invited to be part of a “wider Europe,” with no third option on offer.
The prospect of Russia joining was never in the cards. However, it was believed that its post-communist transformation would follow the European model and make the country more or less compatible with the EU, with which Russia would form an ill-defined community.
Moscow shared that perspective as late as the late 2000s. Even afterward, it attempted to reconcile that expectation with its increasingly apparent divergence with the EU, hence the intense high-level political dialogue in which the two sides engaged until 2014: a privilege the EU extended to Russia alone. Moscow used to insist on holding two summits a year, even as Brussels held just one a year with its most important partners.
The premise of all this was that European integration had no competition as a means of organizing Europe’s political space. Its successful application in Western Europe aside, it dovetailed ideally with the notion, so triumphant after the Cold War, of the liberal world order. Indeed, Europe’s lack of traditional hard power and reliance on other instruments, chief among them normative expansion and conditionality—i.e., requiring partners to change their practices in exchange for access to privilege—was nothing if not consistent with liberal principles.
The evolution of EU-Russia relations from the hopeful dawn of the early 1990s to the despairing sunset of the 2010s is one of the most revealing episodes in the history of the post-Cold War global transformation. Ever since the idea of a formalized community consisting of Europe and Russia lost its relevance (no practical steps have been taken to that end since the late 2000s), the relationship’s original principles have been meaningless.
The attempt at institutional partnership represented the culmination of about 200 years of efforts by a school of thought in Russia to Westernize the country. For the first time, the Westernizers saw an opportunity to qualitatively change the nature of Russia’s relations with the West.
That opportunity turned out to be a treacherous one. Russia’s Westernizers never intended for their country to formally submit to Europe’s rules and regulations, even as they pushed for modernization, active cooperation with Europe, and emulation of its ways. Yet that was precisely what Europe asked of Russia after 1992.
Europe’s experiment with its transformation into a politically consolidated subject, one projecting its normative framework outward, presupposed hierarchical relations between the EU and its direct neighbors. From the start, Russia was expected to not only cooperate with the EU, but also develop joint institutions. In its relations with Russia, Europe countenanced no retreat from its insistence on rule transfer.
Had Moscow resolved to become part of this “wider Europe,” the concessions it was expected to make would have been justified. But Russia’s Westernizers failed to persuade the country of the merits of qualitatively limiting its own sovereignty for the sake of following the European model.
Today, the two sides find themselves deeply irritated with each other, and their political relations effectively nonexistent. Indeed, the furor that followed Russian Foreign Minister Sergey Lavrov’s threat to sever Russia’s ties with the EU wasn’t really justified, given that there have been none to speak of since 2014. There remain only Russia’s relations with individual EU member states.
Arguably, the Navalny affair has laid bare the central contradiction of Russia’s conflict with the EU: the cause of all the sanctions and political tensions is Russia’s domestic politics. Were Europe’s institutions and their representatives to emphasize in their criticism of Navalny’s treatment Russia’s alleged use of chemical warfare agents to poison him, underlining the dangers posed by their circulation by unknown persons, the issue could be treated as an international matter of concern. As things stand, Europe’s objections primarily relate to the violation of democratic norms, rights, and freedoms inside Russia, which the EU maintains it cannot tolerate.
Brussels’s stance is easy to understand in terms of the logic of a “wider Europe.” But that logic has long had no place in Russia’s relations with the EU. The reality is that their political dialogue is a relic of a bygone era. Everything has changed, from Russia and Europe to the West and the wider world. The liberal world order is no more.
Moscow’s decisiveness in how it has responded to EU attempts to pressure Russia directly over Navalny speaks to its confidence that it has little to lose in its relations with Europe. It increasingly believes that the EU is undergoing irreversible changes as a result of which it will never again have the clout it had fifteen to twenty years ago.
Back then, it seemed that the EU would become a global player on par with the United States and China and come to unilaterally shape not only Europe but also much of Eurasia. It is now clear that such a goal is unfeasible: not just in Eurasia but in Europe too, where it has become possible to envision alternative means of organizing the continent’s political-economic space.
When it comes to EU-Russia relations, then, the old framework is not just obsolete, it may even prove harmful, as it risks provoking new clashes. Once the EU and Russia are ready, as they eventually will be, a new framework awaits: one promising a new boost to EU-Russia cooperation on the understanding that a formal community consisting of the two is not an outcome worth pursuing.
This article was published as part of the “Relaunching U.S.-Russia Dialogue on Global Challenges: The Role of the Next Generation” project, implemented in cooperation with the U.S. Embassy to Russia. The opinions, findings, and conclusions stated herein are those of the author and do not necessarily reflect those of the U.S. Embassy to Russia.
From our partner RIAC
The European Union and Russia: To talk or not to talk and about what?
The recent visit of the High Representative of the European Union Josep Borrell to Moscow was seen by those, who care about good-neighbourly relations between the EU and Russia, as a first step on the way of putting an end to their decline, since already for some time they were going from bad to worse. Why didn’t the expectations of these people of good will bear the fruit? Were they simply naïve? To an extent, it is true. But why was there such a negative reaction to Borrell’s visit in several European capitals, and also in the European Parliament, including the calls for his resignation? What led Sergei Lavrov, the Foreign Minister of Russia, to declare that his country must be ready to severing relations with the EU in case the latter adopts new sanctions against Moscow? What would this mean for Europe, for Russia and even for the wider world since notwithstanding the coronavirus the world remains interconnected and interdependent, even if a reverse tendency has also become visible?
First of all, it has to be noted that there are those, both in Russia as well as in Europe, who are actively against any improvement of relations between Moscow and Brussels. In Russia these are not only, and even not so much, those ultra-nationalists (exemplified, say, by Alexander Prohkanov) for whom the Western influence in Russia is like a bat from the hell infected by coronavirus. These are also members of the radical pro-Western opposition to the Kremlin, exemplified by Alexei Navalny. For them any sign of reconciliation between the West and Russia is a cause for alarm since in such a case they may be soon out of job. And both of these Russian opponents of rapprochement between the EU and Russia have their counterparts in the West, including Europe. Significant parts of political elites, particularly in the Baltic countries and in Poland, for whom trans-Atlantic ties are much more important than European interests, hope that by supporting the radical opposition in Russia they could enforce there a regime change, a kind of ‘colour revolution’.
However, as the success of such scenarios is ‘highly unlikely’ and political pragmatism and economic self-interests usually prevail over vociferous extremism, be it political or religious, there is still hope at the end of the tunnel. Moreover, when Sergei Lavrov said that Russia should be ready to possible severing relations between EU and Russia, he didn’t mean at all that it would be Russia’s choice. It was said in the context of a response to a threat of new EU’s sanctions and Moscow’s countersanctions since all such unfriendly measures inevitably undermine relations between States and societies. And though it is impossible to realistically imagine a complete severance of relations between Brussels and Moscow, it may well be that at least for the nearest future political relations between them become a bit frozen. It maybe even advisable to take the time off and reflect for a while, instead of continuing with mutual recriminations. However, this would also mean that relations between Russia and individual member-States of the Union would necessarily rise in importance since there are areas and issues where cooperation between Russia and Europe is inevitable and unavoidable (be it the situation in the Middle East, the fate of the Joint Comprehensive Plan of Action with Iran, responses to cyber-terrorism and even the conflict in Eastern Ukraine or the situation in and around the Nagorno-Karabakh, etc.). Moreover, Covid-19 is not only forcing States to impose stricter border controls, even within in the Schengen zone; the virus is also pushing them to cooperate in the distribution and use of effective vaccines, notwithstanding their ‘politically incorrect’ origin. This all means that the role and position of the EU in the world would further weaken.
The failure of Borrell’s mission was also predetermined by what the High Representative himself called ‘the DNA’ of the European Union – the concern for human rights, particularly in States that don’t belong to the Union. As the High Representative himself claimed, in justification of his visit and apologising before the MEPs for its meagre results, the primary purpose of his twofold mission was to convey to the Kremlin the Union’s concerns for human rights and political freedoms in Russia and particularly for the situation of Mr Navalny. He even demanded Navalny’s ‘immediate and unconditional release’. And only then came issues of bilateral cooperation between the EU and Russia. This was an absolutely wrong, even disastrous, way to start a dialogue. The European Union is not a human rights NGO, like the Amnesty International or the Human Rights Watch, and even if it has a human rights mandate, then only vis-à-vis its member-States. Moreover, the whole history of the human rights movement shows that inter-State relations (and relations between the EU and Russia are inter-State relations) are not the best forum for conducting a human rights discourse. For that there are specialised human rights bodies, both international and domestic, intergovernmental and non-governmental. When human rights diplomacy of States has had tangible positive effects, it has been achieved by unobtrusive approaches, never through public criticism in the face of mass media. Such criticism has always been counterproductive, even vis-à-vis smaller and weaker States, to say nothing about great powers.
Usually such public criticism doesn’t even have a purpose of improving the human rights situation in a target country. It may be a form of self-satisfaction – we are holding a moral high-ground, while you are outcasts (rogue or pariah States). It is nice to feel virtuous even if things on the grounds don’t change at all or even get worse. It may be also a part of regime-change tactics in parallel with undercover support for opposition forces in target States. Never have such public campaigns improved human rights situations. The opposite is true – human rights situations have improved as a result of fruitful cooperation between States. So, the reforms in China and the inclusion of China in the world-wide economic cooperation have lifted, according to the World Bank, 850 million Chinese out of extreme poverty, helping thereby the UN to achieve one of its Millennium Development Goals. However, such an unexpected success has not been to everybody’s liking and today Washington is trying to harness its allies to help contain Beijing’s rise, using for it, inter alia, human rights discourse that is not doing any good either for Uighurs in the North or Hongkongese in the South of the country. But such policy of containment is not at all about Uighurs or inhabitants of Hong Kong; it is about geopolitics in the disguise of human rights.
In the aftermath of the failed attempts to promote democracy and human rights in the wider Middle East, the former British Prime Minister Theresa May promised that there is no ‘return to the failed policies of the past. The days of Britain and America intervening in sovereign countries in an attempt to remake the world in our own image are over.’She vowed never to repeat the ‘failed policies of the past’, breaking from the ’liberal intervention’ principle established and promoted by her predecessor Tony Blair. Hubert Védrine, the former French Foreign Minister, was right in emphasising that ‘democracy and human rights will progress in future much less through the prescriptions and interference from the outside by the West than depending on the internal dynamics of individual societies’. It is often, though not always, the case that the less States publicly criticise other States on human rights issues, the better would it be for human rights.
From our partner International Affairs
The Role of Ideology in Foreign Policy: Why Contemporary Russia Cannot Be Compared to the Soviet Union
Ideology is a crucial component in understanding the motivation behind any individual or group of people. Realism falsely presupposes that the motivation of actors can be understood purely through the lens of survival in a limited resources zero-sum domain. At face level, this sounds rational and economic, but it should be understood that in microeconomics, even though people are assumed to always act self-interestedly, it is also understood that what their self-interest is actually composed of is ultimately subjective. Therefore, a more realistic and analytical view of realpolitik allows us to understand that the self-interest of nations is also subjective, which means that the role of ideology cannot be discounted as it pertains to foreign policy.
Throughout human history, nearly every nation has been founded for the sake of itself, even expansionist empires. A glaring exemption to this rule was observed during the Cold War, a clash of two markedly ideological countries.
The United States is a country that was founded on the ideology of humanist enlightenment liberalism and is a country whose founding was assumed to be not for the sake of themselves, but for the sake of all mankind. This was seen as early as the settling of the American continent, with John Winthrop’s famous imagery in A Model of Christian Charity which portrayed the country as a moral paragon, a city on a hill for all the world to see. Likewise, this idea of liberal universalism was evident in the very founding documents of America. In the United States Declaration of Independence, the founding fathers wrote that their country was being incepted to secure the idea “that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are Life, Liberty and the pursuit of Happiness”.
This founding ethos directly affected America’s foreign policy, as America has historically occupied a position as the world’s “policeman,” believing that they uniquely have an obligation to defend democratic values everywhere. This rhetoric can be found exhaustively in colloquial American media, but one noticeable concrete example of it is found in George Bush’s 2006 U.S. National Security Strategy, where the document states that “It is the policy of the United States to seek and support democratic movements and institutions in every nation and culture, with the ultimate goal of ending tyranny in our world”.
In a similar vein, the Soviet Union was also founded upon an ideology that extended beyond its national borders. The USSR was the product of Marxist theory and was therefore not founded for the sake of national interest or nationalism, but for the sake of facilitating the international communist revolution, a sentiment captured in the final remarks of Marx’s Communist Manifesto: “the proletarians have nothing to lose but their chains…WORKING MEN OF ALL COUNTRIES, UNITE!”
This created an interesting vision for communist statehood, because in the USSR, the state was not the merely the final end, as it is in many governance structures, but both an end in itself and a means to a further end. This Proletarian internationalism manifested itself into an interventionist foreign policy, one that sought to propagate communist ideology across the world and facilitate revolution. In fact, it could even be said that this was the primary function of the USSR. Even Lenin once admitted that “from the beginning of the October Revolution, foreign policy and international relations have been the main questions facing us” (Jacobson, 1994) .
The clash between these two ideological superpowers became physically manifest during the Cold War through various “cold conflicts” such as the Vietnam War, conflict in Angola, and Cuban missile crisis, instances when the US and USSR sought to project their values onto other nations. As can be imagined, the war made tensions very high between the two countries, and in the West, a staunch fear-based perception of Russia developed. The Cold War was portrayed in America as a fight between good and evil, and Russia was portrayed as a relentless enemy that will never back down, a sentiment which had a lasting effect on the way that Russia is viewed in the contemporary West. This impact has been so salient, that even Russia today is still often characterized as if it was some great evil, waiting for “red dawn” to arrive.
When the Soviet Union collapsed in 1991, the communist ideology that had influenced the behavior of the USSR fell with it. Without this ideological superstructure, Russia reverted back into a country that falls into a normal range of ideological behavior, determined primarily by a defined set of national interests. While the USSR and US fought for the ability to hegemonize a bipolar system into a unipolar one, contemporary Russia rejects the idea of unipolarity and seeks to coexist with other nations in a multipolar world. Russia certainly has defined geographical areas in which it has foreign interests, specifically the Eurasian sphere, but these interests are predicated on a shared history and mutual economic benefit, and not desires to imperialize.
Nevertheless, in the modern age, there are still fears about Russian imperialism and a “new cold war”. Such fears come from a misunderstanding about the role of ideology in foreign policy. These sentiments demonstrate both a failure to understand the determining factor behind Soviet foreign policy—the union’s ideology, and a failure to analyze a modern country independently of its ideological history. These feelings come from an assumption that Russia today has the same motivational foundation as the Soviet Union, and that is simply not true.
The ideology supporting modern Russia’s foreign policy had formed largely in response to the conclusion of the Cold War, when a bipolar system was turned into a unipolar one, dominated by the United States. In this condition, the world was severely influenced by American foreign policy, military interests, politics, culture, and media, and could be defined as what many scholars would call a global hegemon. Russia considers such a distribution of power to be undemocratic and an affront to the individual autonomy of nation-states.
In his 2007 Munich address on security policy, Vladimir Putin criticized the idea of an America controlled hegemonic order when he stated that in our world, “there is one master, one sovereign. And at the end of the day this is pernicious not only for all those within this system, but also for the sovereign itself because it destroys itself from within”. Another comment by Putin from around the same time period attacks this model of governance was when he stated that “(the) people are always teaching us democracy but the people who teach us democracy don’t want to learn it themselves”.
It was in response to this new structural backdrop, as well as increasing levels of globalization, that an ideology of multilateralism and polycentrism became the underlying motivator behind contemporary Russia’s foreign policy. Russia’s ideology rejects a vision of an American led hegemonic order, but also does not seek to hegemonize the order for itself either, it merely beckons for the mutual coexistence and recognition of autonomy between the world’s global powers and regional subsystems.
This sentiment is captured in the words of Sergey Lavrov, the current Minister of Foreign Affairs for Russia in 2013. Lavrov stated that the world was undoubtedly moving towards a polycentric system of international relations, and that in order to ensure an equitable outcome during this transition, “fairer and more democratic systems where economic growth centers and new financial power centres should play a greater role in managing the world economy and political processes”. While the moves and actions of modern Russia are often framed in a realist lens by Western critics, the underlying ideology of the Russian Federation is actually quite liberal, as Russia accepts that a multipolar world should be brokered by polycentric or multilateral means, such as the United Nations.
It would be foolish to judge any country by its ideological history. It would be intellectually dishonest to evaluate a previously religious state in the context of religious ideology after secularization. Likewise, Russia today has largely, if not completely separated from its interventionist communist past and has embraced a new vision of both the world order and its foreign policy. When evaluating contempo
1. Jacobson, J. (1994). “The Ideological and Political Foundations of Soviet Foreign Policy.” In When the Soviet Union Entered World Politics. University of California Press. pp. 12.
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