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A letter to the leader of the Islamic Republic of Iran

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The path to development and development of today and tomorrow is a model of putting the ideology of meritocracy on the basis of the use of professional youth, committed and teaching them better for tomorrow. The best way to rule is to interact between two generations, experienced and experienced managers with ages, and young, energetic and energetic managers. The sum of these two options will undoubtedly bring the crisis to a rapid pace for our beloved homeland, provided that these professionals do not turn into pesky wolves and deceiving foxes over time, and the rulers in the appointment and election offer God It is known to look at the people and the country, not on camaraderie and yesterday’s contests!

Supreme Leader of the Islamic Republic of Iran

Ayatollah Seyyed Ali Hosseini Khamenei

I remember that during the third prayer of Ramadan on September 20, 2009, by explaining the political journey of the martyrs of Imam Ali ibn Abi Talib (PBUH), you considered the political behavior of Imam Khomeini in accordance with the conduct of the Emir of Amman, and emphasized: one of the features of the politics of Imam Ali al-Islam was to avoid deceit, while in secular systems and attitudes based on the separation of religion and politics, there is no problem using any method, including wickedness and deceit.

You added: In the political school of the Imam Ali, there is no resort to oppression and lies to succeed, and Ali Salam seriously urged people not to speak with him flatteringly. Tolerance with the opposition and even the enemies as much as possible was another characteristic of the political conduct of the Imam Ali that you paid for it.

You pointed out in this regard: the Prophet, in so far as possible, was treated with tolerance and good behavior with the opponents and opponents, but if they did not end up with them, they stood firmly against them.

You have included the expression of reasoning and reasoning against enemies and opponents as another characteristic of the political conduct of Amir al-Momenin, Ali (peace be upon him), adding: His behavior was not the same with all individuals and opposing movements, and among those who, despite the purpose of the right, From ignorance and guiltiness, they went astray and mistakenly, differed from those who were in the wrong way from the beginning, while the Prophet Mohammad stood firmly against diversion and appealing to religious appearances.

You considered politics of ethics and spirituality to be the cause of the people and the society, and added: otherwise, politics will be a means of gaining power, wealth, and the advancement of worldly affairs, and will become a perversion for society and even politicians.

At the beginning of the second sermon of prayer in the words of the main audience of political movements and personalities, “the former and present officials of the country”, they examined the splits that have been created in the last 30 years in the genuine process of people and revolution.

You saw the reason for some of these splits as “the fundamentals and beliefs”, and added that some of the splits and differences were actually in the interests of others, but some were disagreements over how the principles were implemented, which should be treated differently with each other. .

By pointing out the encounters of Imam Khomeini with the splits and differences, you pointed out that the Imam used to treat them differently in the light of the political conduct of the Amir al-Mu’minin, “in proportion to the nature and essence of the political and the branching movements.” With the reference to the revolutionary and religious backgrounds of the branching process, you pointed out: the nature of some of these differences was a different view of the principles of the implementation of the principles, but some with fundamental differences or conflicts over the interests brought about the conflict with Imam and the Revolution And tried to penetrate the wrong principles as deadly in the soul and body of the system, when Imam, when he felt this danger, withdrew tolerance and resolved with them.

You, in contrast to the differences in the foundations, have a stake in the interests of society and added that the existence of individuals and streams of critics and possessing different perspectives is in the best interest of the country, provided that this difference of sentiment in the framework of the principles of “Islam, the constitution And the Imam’s will and wisdom, “not the issues that make the name of it, but in fact, are alien to the principles and principles of the revolution.

You pointed out that, unlike some propaganda, if one or the other has dissenting opinions and dissent, the system does not work with him, but if a stream of conflicts and knocking on the sword is carried out, as it is tolerated anywhere in the world In Iran, the system will be resolved in self-defense.

You declared the maximum attraction and the minimum elimination of the policy of the system towards the various currents of the country, adding that the system does not cope with the current as far as it does not have to; therefore, if no one moves to pursue violence, it does not try to undermine the security and comfort of the community, with The foundations of the system do not conflict and do not seek to lie and rumor, they are free to act and express their beliefs, and nobody will work with him.

You called for negligence against small landslides and deviations, which led to great deviations and ultimate fall, and pointed out the Qur’an verses: slippers gradually degrade people from inside, and this corruption, deviation in practice, and sometimes deviation in consequently, everyone should be careful about each other, including our family members, while respecting piety.

In this context, you advised the people to preach and advise the authorities, and added: people advise the authorities on various means and methods so that they will not slip, because the slippage of the authorities is more dangerous for the regime, the country and the people.

You called the Islamic system, like a person, as being at risk of slipping and corruption, and added: If you are not careful, the name and appearance of the Islamic Republic may persist, but the attitude and behavior, and the system’s agenda, will be non-Islamic. You move the society and the country towards justice, religious behavior and ethics, intellectual and scientific development in the free space, and a strong stand against “enemies and the front of international oppression”, including signs of the health and the system of corruption and You know the disease.

You added: people are awake and they know that if the path to society and the system is different, and issues such as the massive gap of the class, the use of freedom for corruption and prostitution, and the feeling of weakness and retreat from global bullying, is created, this sign of the disease of the system Is Islamic.

My Leader, 9 years of your talk in Friday prayers in September 2009, and the youth of this border are looking to change their situation according to your demands. I talk to a father who has always been a youth advocate and asked young people to stay and build Iran.

Dear Leader, Find out that by observing recent appointments and sentences for senior executives, it seems that the use of tools by young people and the use of slogans from their ability to attract accompaniment and synchronization on special occasions has become the current trend in the country. , A process that represents a disaster management in the Islamic Republic. By observing such an average age of the country’s directors and officials of the Islamic Republic of Iran, the hypothesis is that, after about 40 years of the Islamic Revolution, this system has failed or did not want to educate managers who deserve to have large managerial positions. And so they should continue to use the early young revolutionary leaders who were trained during the pre-revolutionary period. Is such a hypothesis close to reality?

It has been repeatedly experienced when the term “election” or “director” is subject to the election or appointment or the time of speech and presentation. The term “youth” and “youth capacity” is heard from the mouths of people repeatedly and is supposed to It is used so much from the capacity of young people in the country and large administrations that they may raise some concerns about the experience of experienced managers with a background and worry about neglecting the experience of experienced managers, but when the time runs out and everyone waits for young people to enter the management arena And society is hoping for a new atmosphere that will be full of vitality Occasionally, they are the same age-old administrators, who have no new initiative to advance their affairs in their programs, and they are once again called on to promise that they will be used on the mouths of critics and critics, saying they will use middle-class youth Will be, and some will not turn into reality in reality.

Everywhere in the world, especially advanced economies and advanced countries, young people work and give advice to old people, but in Iran it is a reverse! Old men want to work until the 90th minute, and even despite their retirement and salary, they still have jobs and jobs in the third and fourth and even more!

Dear my leader, my question is: Should not these Iranian oppressed youths be crying?

Training future strategists and jihad! Young advisers! Young Parliament! One of the cultural jokes of Iranian management is the use of such titles and phrases that are everything for the young, except water and bread! I emphasize everything is but bread and water! What does this look to the young people who are today in Iran? Yes! Young people are working and they are ashamed of their families, that is: Let’s sit back and do nothing about management, economic and social activity.

At the time of the imposed war, which you yourself were at the front, how did you trust the youth there, but today is not trusted? Because there was no payment and no money, the youth of the god was unwanted worthless? The country does not go the right way. One of the main reasons is the lack of youthfulness in the real sense of the body of management and implementation.

The actual body does not mean meeting and association in the name of “sympathy”, “idea”, “participation”, and so on, but it means the creation of expert and thought-provoking youth at all levels. The country’s management system is faced with a false crisis, the false crisis means that in spite of our abilities and potential, we have problems and some insist on continuing these problems. One of the great potentials of Iran, which has become a weak point and is in its place a source of unfortunate controversy, is our young force and our management and economic elites, some of which are neither in the media nor in the office or position.

My dear leader, my question is that apart from the good ages and genes of the country, how many young people do we have to have responsibility in the country? Unless in this imposed war, young people stood in front of the whole world in combatants and commander-in-chief? So why not trust these young people now? Should young people in Islamic and Iranian management have a special place and of course a particular gene so that they can present themselves? For this, officials and decision-makers should have a proper priority, and if they are not able to prioritize it, they will give the status to specialized people. What we have to do with the young, we need a detailed discussion, but do not rely more and more on the wrong approach.

Sir, I know that you know that young people should be educated for the present and future of the community, who work as leaders and thinkers in the community and politics, rather than those born from one generation to the next, and nothing more than a shame for the system The Islamic Republic of Iran does not have and will not. It should be noted that educated young people pursue the goals and ideals of the Iranian democratic system and beliefs with regard to all the nuances and considerations of Iranian-Islamic society culture on the one hand and the change of generations, the global perspective of threats and international threats, internal harm and so on, on the other hand, To advance. In the contemporary world more than any other time, the survival and survival of organizations and departments depends on the system of meritocracy and the transfer of work to the apprentice. The lack of qualified, expert and elite individuals is an opportunity and the use of seigneur is inadequate to burn the country. It should be noted that the failure to use the elite will lead to the disappearance of political and managerial systems. Competency-based management is a coherent and coherent approach to managing long-term human capital, based on a common set of competencies that are relevant to the macro strategies of the country. It was precisely in this regard that the establishment of a system of merit as one of the major and strategic policies of the Islamic Republic of Iran vision document in the country has been emphasized. In a meritorious system, there should be no appointments based on the financial strength of a person or a social position (the good gene) that has come across the country. In affluent societies, the attitudes of kinship, tribalism, party, and secularism are abandoned. It should be noted that meritocracy, not a government, but an ideology.

My leader, the current state of the country after 1396, the meritocracy has been lost. But what is the purpose of the system of meritocracy? Is not there a better goal than ensuring the future of the country? The best way to ensure the future of the country is to use the right youth in various responsibilities. There is no doubt about the merits of many officials and appointments in government. But the presence of these people in this age group may be favorable for the country, but what will happen next?

The path to development and development of today and tomorrow is a model of putting the ideology of meritocracy on the basis of the use of professional youth, committed and teaching them better for tomorrow. The best way to rule is to interact between two generations, experienced and experienced managers with ages, and young, energetic and energetic managers. The sum of these two options will undoubtedly bring the crisis to a rapid pace for our beloved homeland, provided that these professionals do not turn into pesky wolves and deceiving foxes over time, and the rulers in the appointment and election offer God It is known to look at the people and the country, not on camaraderie and yesterday’s contests!

Thank you very much

SAJAD ABEDI

October 8, 2018

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China’s role to make FIFA 2022 Successful

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Image source: Sorin Furcoi/Al Jazeera

Argentina won the World cup in FIFA Football World Cup held on 20 November – 18 December 2022, in Doha Qatar. FIFA 2022 attracted global attention and since the beginning Foot Ball lovers spared time, either to travel to Qatar and watch the matches or sit in front of TVs and watch live transmission. Big LED screens were used to attract Foot Ball Lovers worldwide. It was really a festival mode in many countries. Analysis, Debates, and Arguments also took place, regarding the expected Champion. French was pretty sure to retain its previous title “World Champion” which they got in FIFA 2018, held in Russia. Brazil, Germany, Argentina, and many other nations were keeping high expectations. Even, though some were guessing that Morocco to be World Champion, strong arguments were given that in FIFA 2018, actually, the French team consisted of many Morocco-origin players, with very few original French. As a matter of fact, France has attracted good players from its former colonies and offered them immigration, and used them in FIFA 2018, to win the Championship. There was certainly a strong argument that if Moroccan can make France World Champion, they can also possess the potential to become World Champions.

The FIFA World Cup, often simply called the World Cup, is an international association football competition contested by the senior men’s national teams of the members of the Fédération Internationale de Football Association (FIFA), the sport’s global governing body. The tournament has been held every four years since the inaugural tournament in 1930, except in 1942 and 1946 when it was not held because of the Second World War. The reigning champions are Argentina, who won their third title at the 2022 tournament. But the history goes back to Prior to the Lipton competition, from 1876 to 1904, games that were considered the “football world championship” were meetings between leading English and Scottish clubs, such as the 1895 game between Sunderland A.F.C. and the Heart of Midlothian F.C., which Sunderland won.

The World Cup is the most prestigious association football tournament in the world, as well as the most widely viewed and followed single sporting event in the world. The viewership of the 2018 World Cup was estimated to be 3.57 billion with an estimated 1.12 billion people watching the final match.

Seventeen countries have hosted the World Cup, most recently Qatar, which hosted the 2022 edition. The 2026 tournament will be jointly hosted by Canada, the United States, and Mexico, which will give Mexico the distinction of being the first country to host games in three World Cups.

It was a matter of great prestige and honor for Qatar to host FIFA 2022. It is the first World Cup held in the Arab world and Muslim world, and the second held entirely in Asia after the 2002 tournament in South Korea and Japan.

In 2010, the State of Qatar, having been awarded the rights to host the FIFA 2022 World Cup, embarked on remarkable projects in different fields to meet the expectations outlined in the bid document. It is worth mentioning that Qatar has a population of around 3 million and almost 1.5 million people from all over the world have visited FIFA 2022. A country’s preparations to host an international sporting event need serious consideration. Many aspects must have taken care of including but not limited to changing existing legislation, building infrastructure, workers’ rights and immigration, sponsorships, consumer protection, tourism, free trade, intellectual property (IP) rights, accessibility to stadia, taxation, counterfeiting, gambling, betting, to name but a few. Any country has to meet FIFA’s standards to host such an event. Qatar has the option of introducing new laws, amending existing legislation, and have concluded mutually beneficial bilateral agreements with FIFA. Qatar has directly employed more than 26,000 people to prepare the stadiums only. It is pertinent to note that in the wave of massive infrastructural developments legislation was not left out. Countries such as Russia and South Africa enacted new laws to meet FIFA’s standards and Qatar has also done similar measures to satisfy FIFA Organizing Committee.

The successful hosting of FIFA 2022, has projected and elevated Qatar in the global community, especially in the region. Direct and indirect, tangible and intangible impact of such a mega event will elevate Qatar’s stature and benefit its reparation in the days to come.

However, China was behind the success story as there were 10 ways in which China quietly worked behind the scenes at the Qatar World Cup:-

  • World cup buildings got green electricity from a next-generation power station that harvests only solar energy, built by the Power Construction Corporation of China.
  • People were taken where they need to go in a fleet of 888 fully electric buses, made by Yutong Bus, a Chinese firm that has quietly become, as far as I can tell, the world’s biggest bus maker.
  • The main stadium was built by China Railway Construction Corporation: a firm that pops up in Africa and Europe and around the planet, known for its extraordinary ability to create infrastructure in difficult environments.
  • What’s a sporting event without souvenir merchandise? It’s estimated that almost 70 percent of World Cup-related goods, from footballs to flags to jerseys to whistles, came from a single location in China, a southeastern city called Yiwu.
  • A purpose-built extra-large reservoir provided clean drinking water for sports people and fans. It was constructed by the Gezhouba Group, from Wuhan.
  • The stadium-building operations needed huge amounts of heavy equipment, from massive earth movers to cranes – nearly 100 of these were supplied by China’s Sany Heavy Industry, one of the world’s biggest construction firms.
  • The most innovative venue was Qatar’s Stadium 974, which can be disassembled and reassembled anywhere. Designed by a Spanish architect, the 974 building blocks were made by China International Marine Containers.
  • Notice all the LED floodlights everywhere? They came from the Unilumin Group of China.
  • Most people say air conditioners are a must for survival in that environment – and China’s Midea Co supplied 2,500 air cons for the event.
  • Last but not least, this was the most expensive sporting event in world history and needed a lot of support from businesses.
  • Nineteen China firms signed up to sponsor the event.

Definitely, credit goes to China too.

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The Chinese maritime theory of linking and networking the five seas in the Middle East

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What mattered most to China regarding its three joint summits at the end of December 2022 with Saudi Arabia, the Gulf countries and the region, was the deepening of Chinese influence and maritime cooperation, especially with regard to the maritime side, and the emphasis of Chinese think tanks and research on the need for the success of the idea (connecting or networking the five seas in the region), namely are:

(The Mediterranean, Black, Caspian, Persian Gulf and Red Sea)

 And that is with all that it entails politically, economically and socially to unify the efforts of the countries of these seas and achieve their interests, and thus confront the American and Israeli project that aims to fragment the region.

  In this context, the Chinese White Papers document on defense, issued by the Politburo of the ruling Communist Party of China in 2013, stressed the need to develop the “Chinese naval fleet” in order to “defend the near sea and protect the distant seas”.  China’s establishment of a Chinese military base outside its borders for the first time in the state of Djibouti in the Horn of Africa, as well as the militarization of the Pakistani port of Gwadar, contributes to the growth of China’s military presence near important sea lanes in the region and the Arabian Gulf, especially in the Gulf of Aden and the Straits of Hormuz and Bab al-Mandab, and nearby  From the Arabian Gulf region.

  The Chinese-Saudi-Gulf summit comes with the expansion of China’s involvement in the Middle East region economically and diplomatically, and China’s attempt to deepen security cooperation.

 Likewise, with China and its intellectual and research centers officially announcing in August 2019, regarding China’s intention to participate in a Gulf maritime security alliance, the beginning of Chinese thinking about a deeper level of military participation in the Middle East.

 Chinese analysts believe that the alliance between China, Russia, the countries of the region, the Gulf, and Saudi Arabia in the face of the United States of America is getting stronger and more solid due to the impact of a “cold war” between the West and China, especially with the confirmation of Chinese Foreign Minister “Wang Yi” after the success of his tour in the Middle East.  Clear signs that China intends to shift to play a pivotal role in the affairs of the region.

  We cannot fail to emphasize the “Chinese approach to the Palestinian cause”, and its desire to play a pivotal role in that issue, and it is clear that China is launching something like a counter-diplomatic attack to penetrate the ranks of the allied countries of the United States of America in the Middle East and the Arabian Gulf, in addition to China’s attempt to form political alliances.  New ones to restrict US alliances in China’s regional and geopolitical strategic scope, such as the Okus nuclear defense agreement between Washington, Australia and Britain, and the Quad Quadruple agreement between the United States of America, India, Australia and Japan, to form a kind of bipolarity between China and Russia in the face of the United States of America.  We find that after the Corona pandemic, the world officially entered the second Cold War, this time between the West and China.

Accordingly, the future US policy in the Middle East is linked to what will be the Chinese behavior in the region.  With China’s attempt to rush to play new security roles, and seek hegemony in the Middle East and North Africa region.

 Likewise, China’s desire to strengthen the security and military aspect of its relations with the countries of the Arab Gulf, Saudi Arabia and the Middle East, by strengthening military cooperation and joint military exercises, and cooperation in combating terrorism, through comprehensive measures to address its roots.  In addition to the Chinese desire to cooperate with countries in the region to confront what is known as non-traditional security threats, such as supporting the region’s efforts to combat piracy, continuing to send warships to the Gulf of Aden and the coast of Somalia to maintain international maritime security, and cooperation in the field of cybersecurity.

  Therefore, the importance of these three joint Chinese-Gulf-Saudi summits is to greatly enhance China’s partnerships, economically, politically and commercially, with the countries of the region, especially in the Gulf region.  Therefore, China today is emerging as a central player through direct investments, partnerships, trade and development.

  Perhaps in the future, China will intervene militarily, or seek to have a security footprint in the region, as it did in the Horn of Africa through its military base in Djibouti.

   Also, given the American influence in the Arab Gulf region, Beijing may change its security policies in the region, if Washington tries to obstruct the flow of oil to China, especially in the event that Chinese energy security or vital shipping lanes used by China are threatened, China may have to expand  Its military naval presence in the Indian Ocean near the Persian Gulf.

  Accordingly, the declared clear Chinese strategy has become to transfer the arena of competition with the United States of America to the Middle East and Africa, in order to avoid strategic competition with Washington and its allies in its immediate regional neighborhood.  By analogy, the expansion of Chinese influence in the Middle East region is a challenge to the existing American hegemony.

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Jinnah, Iqbal, and Pakistan’s Historical Opposition to Israel

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Destruction in Gaza following an Israeli strike in May 2021. (file photo) UNOCHA/Mohammad Libed

There is a belief that Pakistan is solely opposed to Israel due to the latter’s post-independence atrocities against Palestine, which are attributed to the sizeable military mismatch between both Palestine and Israel – however this is not a complete picture. The reality is that Pakistan’s founders laid the groundwork for the nation’s pro-Palestine stance long before Pakistan or Israel gained independence. The founders were unequivocally opposed to a Jewish homeland fashioned at the expense of the Arabs. Due to such a robust foundation, one still sees the phrase “This passport is valid for all countries of the world except Israel” written quite unapologetically on the Pakistani passport. The founders adopted this posture due to them witnessing Britain’s exploitation of Arab Muslims, Britain’s reneging on promises to the Arabs, favoritism towards the Jews, and the global powers’ support of Zionism on Palestinian soil.

Two of Pakistan’s founding fathers and undoubtedly the most integral ones were Muhammad Ali Jinnah and Muhammad Iqbal. Pakistanis herald Mr. Jinnah as the father of the nation who overcame not only British imperialist designs, but also a Hindu-dominated Congress in India that was vehemently opposed to dividing the subcontinent. Mr. Iqbal, although he passed away before the independence of Pakistan, is credited as being the spiritual father of the nation. Popularly known as the Poet of the East, he uplifted Muslims of the subcontinent with his poetry and oration and dreamt of an independent Muslim homeland. Both Mr. Jinnah and Mr. Iqbal were pivotal parts of the All India Muslim League (AIML). The AIML was the primary political party safeguarding Muslim rights in British India, but during the 1920s the organization began taking a keen interest in global Muslim affairs as well.

Post-World War I

During World War I, the Ottoman Caliphate, which housed Palestine, was to be abolished and many of the territories of the once great empire were divided between the UK and France (see Sykes-Picot Agreement).

The British also reneged on certain promises after their triumph in WWI was assured. One of these was to the Emir of Mecca. To the Emir, they promised if the Arabs abetted Britain and France against the Ottomans, they would support the Arabs in self-rule (which the Emir envisioned as a pan-Arabic state from Aleppo in Syria to Aden in Yemen). One of the territories that the UK colonized was Palestine and thus began the age of Mandatory Palestine (1920-1948).

The Arabs and Muslims were betrayed, and in their stead, the Jews were supported. This was indicative by the Balfour Declaration in 1918 that promised British support for a Jewish homeland in Palestine. It was a correspondence between UK’s Foreign Secretary Arthur Balfour to Lionel Walter Rothschild, a leader of the British Jewish community. The Balfour Declaration, conflated with Mandatory Palestine, made Muslims around the world cognizant of the profound implications of these events. As history would later reveal, the first seeds towards a Jewish homeland had just been planted.

The Muslim world was visibly dismayed by such machinations especially after undergoing the trauma of the Caliphate’s loss. Things continued to unfold tragically during the Arab Revolt in Palestine (1936-1939) that engulfed the region in violence. Seeing the British adopt ruthless measures to quell the Arab opposition, there was further Muslim uproar in India. In response, Mr. Jinnah in his presidential address to the AIML in 1937 stated, Great Britain has dishonored her proclamation to the Arabs – which had guaranteed to them complete independence of the Arab homelands…After having utilized them by giving them false promises, they installed themselves as the mandatory power with that infamous Balfour Declaration…fair-minded people will agree when I say that Great Britain will be digging its grave if she fails to honor her original proclamation…”

The AIML leadership continually passed resolutions in support of the Palestinians, protested in the streets, and sent their delegations to display solidarity with the Arabs. Mr. Jinnah, known to be unrelenting, continued also to verbally berate the harsh and illegal treatment of the Palestinians. He asserted, You know the Arabs have been treated shamelessly—men who, fighting for the freedom of their country, have been described as gangsters, and subjected to all forms of repression. For defending their homelands, they are being put down at the point of the bayonet, and with the help of martial laws. But no nation, no people who are worth living as a nation, can achieve anything great without making great sacrifice such as the Arabs of Palestine are making.”

In July 1937, the Peel Commission endeavoured to unearth the causes of unrest in Mandatory Palestine. The commission produced a report that recommended partitioning Palestine. This tragic recommendation for the Arabs, affixed with the immigration of Jews to Palestine exponentially rising during the third, fourth, and fifth aliyahs, traumatized the global Muslim psyche. In British Palestine, between 100,000-300,000, Jews immigrated to Palestine – a monumental demographic shift. The Jews also had for years bought and occupied Palestinian land marking a territorial shift in their favour as well.

The AIML protested against the British mandate and its anti-Arab policies, citing them as violating religious and human rights – thus warranting its abolition – but such proclamations fell on deaf ears. Miss Farquharson of the National League of England requested Mr. Iqbal’s views on the Peel Commission’s recommendations. Mr. Iqbal replied, “We must not forget that Palestine does not belong to England. She is holding it under a mandate from the League of Nations, which Muslim Asia is now learning to regard as an Anglo-French institution invented for the purpose of dividing the territories of weaker Muslim peoples. Nor does Palestine belong to the Jews who abandoned it of their own free will long before its possession by the Arabs.” The last sentence of the preceding unveils Mr. Iqbal’s view that Palestine was solely a Muslim issue – this emotion resonated with the Muslim masses of India and beyond. This sentiment is further highlighted by Mr. Iqbal’s statement in 1937 in an AIML setting, “The problem, studied in its historical perspective, is purely a Muslim problem…Palestine ceased to be a Jewish problem long before the entry of Caliph Umar into Jerusalem more than 1300 years ago. Their dispersion, as Professor Hockings has pointed out, was perfectly voluntary and their scriptures were for the most part written outside Palestine. Nor was it ever a Christian problem. Modern historical research has doubted even the existence of Peter, the Hermit. Even if we assume that the Crusades were an attempt to make Palestine a Christian problem, the attempt was defeated by the victories of Salah-ud-Din. I, therefore, regard Palestine as a purely Muslim problem.”

He espoused parallel thoughts in his poems as well, which were perhaps the most inspiring to the Muslims of India. His poem Sham-o-Falesteen (Syria and Palestine) poignantly proclaims:

Heaven’s blessing on those brazen Frenchmen shine!
Aleppo’s rare glass brims with their red wine.

—If the Jew claims the soil of Palestine,
Why not the Arab Spain?

Some new design must have inflamed our English potentates;

This is no story of oranges, honey or dates.

The second couplet is the most telling i.e. if Jews had a claim on Arab land because they were present there two thousand years ago, then the Arab Muslims certainly had a claim on Spain where they ruled for 800 years.

World War II

In 1938, Mr. Iqbal passed away before the onset of World War II but his message on Palestine was immortalized in his poems, statements, and speeches. The AIML continued to honor his legacy by not only pursuing the creation of Pakistan but also facilitating Palestine resolutely. When the war broke out, the British, characterizing shrewd but indignant behavior, cozied up to the AIML for their support in WWII. This was primarily because the Hindu-dominated Congress’ support was not forthcoming.

During the war, many pro-Palestinian actions were undertaken. For example on the AIML’s call, Palestine Day was observed on the 26th of August 1938 across the subcontinent. In 1939, Mr. Jinnah sent senior AIML members Ch. Khaliquzzaman and Abdur Rehman Siddiqui to meet with the Grand Mufti of Palestine to assist with the Palestinian issue. In July 1939, the British government prepared and issued a white paper unilaterally. The White Paper of 1939 called for the establishment of a Jewish home within an independent Palestinian state in the next 10 years and rejected the Peel Commission’s recommendations. In simpler words, it recommended a one-state solution for the Arabs and Jews. It also ordered that Jewish immigration be limited and would depend on Arab consent. Many Arab leaders thought such recommendations were untenable and rejected the proposal, as did the Jews. The latter became militant and incepted a violent campaign against the British.

Mr. Jinnah too was critical of the white paper – he criticized its recommendations and reiterated that the original promises made to the Arabs in WWI along with their demands should be honored. He wrote to Viceroy Linlithgow that the British “…should try and meet all reasonable national demands of the Arabs in Palestine as this was one of the prerequisites for AIML’s cooperation in the British war effort in India during 1939-40. Mr. Jinnah had also threatened “to call out the Muslim Ministries in the Provinces on the issue of British injustices towards Palestinians.

Mr. Jinnah also pledged his support to the Supreme Arab Council of Palestine. He ramped up the pressure domestically and reaffirmed to the British how important Palestine was spiritually for the Muslims. Furthermore, he created a “Palestine Fund” to raise and dispatch money for Palestinian families who lost their relatives in the struggle for freedom. Despite his constant struggle towards the creation of Pakistan, he remained adamant about the Palestinian cause as well.

Post-WWII: Creation of Pakistan and Israel

The post-war scenario looked bleak for the Palestinians. For the Indian Muslims too it was a difficult time due to the intensifying question of partition. Despite this critical juncture (around 1946) and the Indian Muslims requiring all their energy, Mr. Jinnah and the AIML did not vacillate vis-à-vis the Palestinian issue. On 20th April 1946, The Anglo-American Committee report was published – it recommended that 100,000 Jewish immigrants persecuted by Nazis be allowed to immigrate to Palestine immediately (among other things). Upon hearing such, Mr. Jinnah remarked that this was the “grossest betrayal of the promises made to the Arabs” and he was distraught at how the great powers had only leveraged the territory of Palestine to accommodate the Jews at the Arabs’ expense.

The Grand Mufti of Palestine Muhammad Amin-el-Husseni himself recognized Mr. Jinnah’s unyielding struggle towards the Palestinian cause several times. On one such occasion in 1946, the Grand Mufti wrote to Mr. Jinnah, “Muslims of the world would remember how the League under leadership of Jinnah favored and cared for the affairs of the Muslim countries like Palestine, Syria, Lebanon, Egypt, Western Trablus, Indonesia and all other countries of North Africa.”

In 1946, the US, which had replaced the UK as the dominant global power, and its dalliance with Israel began to blossom further – this was evidenced by the US President’s policy of supporting a Jewish state in Palestine.

On 14th August 1947, Mr. Jinnah’s long and tedious struggle to create an independent nation for the Muslim Indians was finally successful. Although a momentous occasion for the AIML and new Pakistanis, the Palestinians were not as lucky as they became anguished due to the UN’s deliberation on how to partition Palestine. When the partition plan was accepted by the UN in November 1947, Mr. Jinnah, then the Governor General of Pakistan, wrote to US President Truman and asserted, “The decision is ultra vires of the United Nations charter and basically wrong and invalid in law… The very people for whose benefit this decision is taken—the Jews, who have already suffered terribly from Nazi persecution—will I greatly fear, suffer most if this unjust course is pursued…”

Talking to Robert Simson of the BBC, he expressed that the decision was “unjust and cruel” and pledged to aid the cause “of the Arabs in Palestine in every possible way. In the aftermath of the United Nations Partition Plan for Palestine that aimed to divide the territory into an Arab state, a Jewish state, and a Special International Regime for Jerusalem and Bethlehem, war broke out internally as well as between the nations of the Arab League and Israel. The result was almost a complete Israeli victory with the new state not only controlling their area proposed by the UN but also occupying around 60% of the area proposed to the Palestinians. Israel also took control of West Jerusalem, which was meant to be an international zone. The state of Israel was born on 14th May 1948.

History, the greatest of writers, inscribed poetically how Pakistan and Israel both came to be within the space of 9 months – perhaps the only two nations to be created in the name of religion. Both nations are marked with territorial disputes as well, which remain unresolved and pose a threat on a global scale. Mr. Jinnah passed soon after on 11th September 1948.

Present Day

A few months ago if someone asked me if Pakistan would ever recognize Israel regardless of the strong Israel-US nexus, my answer would be a no. However, in recent months the elites of Pakistan have trapped the country in an almost-unwinnable situation after Imran Khan’s ouster. Pakistan is desperate for money, for its loans to be waived, and for inflation to come down. Terrorist attacks have also begun rising. Therefore, Israel, already on a high after the Abraham Accords, might see this as an opportunity to aid or pressurize Pakistan to recognize Israel, sell their nuclear weapons, or both.  The murmurings of such Machiavellian machinations have been ongoing in the country’s power corridors as well as on social media for a while. In fact, when the relatively stable government of Imran Khan was governing, there were internal and exogenous pressures on him to recognize Israel. Now that a vapid and corrupt government marred with greater economic and political schisms has replaced his, those same burdens stand buttressed.

If Pakistan does become desperate or corrupt enough to recognize Israel, it would be to its detriment in the long run. Conversely, to “befriend” and perhaps denuclearize the only Muslim nuclear state with one of the strongest armies in the world would be a massive victory for Israel. Netanyahu himself is on record for stating that after Iran, Pakistan is the largest specter to the state due to its possession of a massive nuclear arsenal.

Pakistanis, as pro-Palestine as they are, are in a despairing situation, which will turn murkier still, I fear. The implication is that maybe the citizens (not all but some) could be convinced of the absurd move to recognize Israel or worse. I am completely opposed to this as the Palestine issue has always remained a red line for Pakistan – this much we must not obfuscate – and for the politicians and citizens to abandon this red line would be catastrophic, maybe not economically, but morally and spiritually.

We must remember that in British India, times were tougher for the Muslims than what Pakistan is facing currently but the founders did not compromise on their scruples even with their backs against the wall. For example, Mr. Jinnah, known even by his rivals as incorruptible, was made several enticing offers from Gandhi, Viceroy Mountbatten, and others to become the first PM of a united India if his demand for Pakistan was renounced – but he never accepted. Mr. Iqbal, as unwavering himself, expressed his fiery passion for Palestine in a letter to Mr. Jinnah, “The Palestine question is very much agitating the minds of the Muslims… Personally I would not mind going to jail on an issue which affects both Islam and India. The formation of a Western base on the very gates of the East is a menace to both.”

Mr. Jinnah and Mr. Iqbal’s examples signify the indefatigable commitment towards Pakistan and Palestine that Pakistanis must exemplify now. Therefore, the country must follow in the steadfast footsteps of the founders and refrain from recognizing Israel – for recognizing Israel is to forsake Palestine and to forsake Palestine is to forsake Pakistan.

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