1820, Westphalia: Clemens Brentano sits next to her bed. Two years ago he moved to the city of Dülmen in Westphalia to be with her every day. With a notebook in his hands, he keeps notes of her visions, dreams and becomes her personal assistant. The German Romantic poet took the decision to stand next to Anna Katerina Emmerick, a young woman in the countryside who had been stuck for decades in her bed. She herself saw for years visions which concerned the life of the Virgin Mary and Christ and described everything in every detail. Clemens holds detailed notes and in 1835, 11 years after Anna Katerina’s death, he will publish his first book with her visions, “The Passion of our Lord Jesus Christ.” In 1842, after his death, another work with her visions entitled “The Life of Virgin Mary” will be published.
1891: Smyrna French Hospital, Ottoman Empire: Marie de Mandat Grancey, a member of the Daughters of Charity s run by the French Hospital of Smyrna, is dining at the Hospital’s dining room. There she will hear an excerpt from the books with Anna Katerina’s visions and ask two Lazarist missionaries, Fathers Poulin and Jung, to visit the point mentioned in the book as the last house of the Virgin Mary.
They began their mission on July 29, 1891, holding in their hands the excerpt of the book, ready to find every detail. Going to the Sirince area in Ephesus and going up Mount Bülbüldağı (Koressos) will stop asking a woman for water. She will tell them that they can find water a few miles further in the springs of the Monastery. After a few hours they will find themselves in front of the ruins of a monastery and a house where it will fit Anna Katerina’s descriptions. There She lived in the last years of her life, Our Lady, the Mother of Christ after His Crucifixion when she followed St. John. There she lived until the day of the Dormition (according to the Orthodox doctrine) and the Assumption (according to the Catholic doctrine) to Heaven.
The missionaries are returning to announce the news and their discovery. In August 1891, two more “missions” will begin for the place where Mother Mary’s House, Meryem Ana Evi, was discovered. They wanted to be sure they had found the right place.
In 1882, Archbishop Smyrna, Timoni, will visit the site where he will recognize the similarities with Anna Katerina’s narratives and begin the procedures for officially recognizing the part of the Catholic Church. Until then, the place was known as Panagia Kapoulou.
2018: A mini bus begind from Kusadasi and has as destination the location of Meryem Ana Evi, 7 km from Selçuk. An announcement has been made a long time ago so that the Temple Management Association (Dernek) can reserve the bus” for specific times of arrival and departure. Inside the bus, you’ll see a mosaic of tourists keeping their camera tightly, believers holding their rosaries and crosses in hands, women with foulards and the Quran in their bag. Most of them hold tightly the papers that have written their wishes. The desire is usually one: to bring to life the baby. And where else will they ask for it except for Mother Mary?
In 2011, the filmmaker Manoël Pénicaud, during his anthropological fieldwork, visited Meryem Ana Evi. In his camera he will speak, Paolo Pugliese, Capuchin Friar serving in the Temple. The Order of the Capuchins took over the care and management of the place in 1966, after the invitation of the Archbishop Smyrna, Alfred Cuthbert OFMCap Gumbinger. Sitting in a simple coffee table and wearing the Capuccino brown tunic, Paolo Pugliese will talk about his experience in Turkey.
“Virgin Mary is a woman. The main feature of a woman in every respect is a welcome and motherhood. She is here as a mother and as a woman who welcomes her children, both Christians and Muslims.”
While it’s heavy winter, the camera shows people in jacket and coat coming to pray. Outside the temple, there is the spot where candles light. Christians and Muslims lit their candles side by side with reverence and tranquility. Inside the shrine, Christins and Muslims attend the mass in Italia. Muslim women pay in their knees. At the entrance there is a large sign with extracts from the Qur’an that mention Virgin Mary and emphasize Her significance.
“I touched the paper on the wall and at that moment I realized that until that day I had not understood how much the world suffered. How many misery and needs there have been out there. How many personal tragedies!“The wall is full of papers. “The wall is the connection of the prayers of all these people.”
A few years ago, the New York Times will dedicate a few pages to Meryem Ana Evi. Scott Spencer traveled to Turkey to be able to describe the uniqueness of the place and talk to those who visited it. Friar Matthias will explain to him, “Muslims believe that Mary or Mary was a sacred figure but not the mother of God. She was just a woman with great virtues.”
Friar Matthias will continue explaining to the reporter that Maria is mentioned more than 30 times in the Koran and refers to Surah 3, verse 37. The journalist leaving the church will meet a woman who would open her heart “I live and work in Paris but I was born in Algeria. Since I was a little girl, I believed in miracles. I come here often. I come here because I believe in Maria. I’m a muslim.”
If you ever want to visit Meryem Ana Evi, you can find more information (in five different languages) on their website: http://www.meryemana.info/ and on their Facebook page where they make announcements about the functions and times and ways of visit and masses.