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New Social Compact

Analysis of Alon Confino’s “A World Without Jews: Interpreting The Holocaust”

Nargiz Hajiyeva

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Following the period of moderate engagement with the Holocaust between 1945 and 1975, Holocaust perception from the mid-1970s to the present has been characterized by two simultaneous trends. The first trend is prominent in miscellaneous fields such as history, philosophy, the arts, and the literature has involved a strenuous attempt to acknowledge as well as realize the Holocaust and to cope with the difficulty of representing it. The second tendency might appear to stand in opposition to the intense discussion of the limits of Holocaust representation, is manifest in the massive cultural production of the Holocaust in history books, novels, comics, plays, films and other artistic vehicles.  In general, taking into consideration of Nazi policy towards Jewish, there are three overriding notions:

The Holocaust, according to Saul Friedlander, was determined by the centrality of ideological-cultural factors as the prime movers of Nazi policies in tandem with the Jewish issue, depending mainly on circumstances, institutional dynamics, and essentially… on the evolution of the war… The anti-Jewish drive became ever more extreme along with the radicalization of the regime’s goals and then with the extension of the war… The context of the war has been viewed as the breeding ground for the extermination and annihilation of Jews. Germans in occupied Eastern Europe… were living in a context in which the expulsion, even the extermination, of entire peoples was publicly discussed, a readiness to indulge in brutality and fanaticism was ubiquitously demanded, and the actions of individuals were legitimized by history and politics.

The war in general but especially the war on the Eastern Front, following the German invasion of the Soviet Union on 22 June 1941, was fought as a racial ideological struggle for life or death, whose prime enemies were the Bolsheviks and Jews. The barbarization of war on the Eastern Front, a cumulative result of the scale of the fighting, geographical conditions, and ideological indoctrination, led to killing and extermination. The notion of the radicalization of racial ideology has been important for capturing the contingency that ran through the making of the Holocaust. The radicalization is no longer understood as a realization of long-term plans or as inherent in the system, but rather as the outcome of plans for the deportation of the Jews that were always being revised and extended. Holocaust is squarely placed within the context of the regime’s overall racial ideology. The ‘current scholarly consensus, writes Herbert, is that those who organized and carried out the extermination were committed ideologies who wanted to build a better world through genocide. Was there a master plan on the part of Adolf Hitler to launch the Holocaust? Intentionalists argue there was such a plan, while functionalists argue there was not.

Did the initiative for the Holocaust come from above with orders from Adolf Hitler or from below within the ranks of the German bureaucracy? Although neither side disputes the reality of the Holocaust, nor is there a serious dispute over the premise that Hitler (as Führer) was personally responsible for encouraging the anti-Semitism that allowed the Holocaust to take place, intentionalists argue the initiative came from above, while functionalists contend it came from lower ranks within the bureaucracy. Christopher Browning coined the term ‘moderate functionalism’, in which the centrality of Hitler’s belief and the role was recognized, but without an original grand design to kill the Jews. Philippe Burrin’s notion of ‘conditional intentionalism’ recognized the centrality of evolving circumstance during the war but continued to emphasize Hitler’s intention to exterminate the Jews.

“Heimat” idea as a Nazi formula

The Nazis took the Heimat idea, radicalizing and using it for their ideological purposes. It can be argued that here is another example of the hegemony of race. It was perceived as essential to Germanness. The main point rather is that the Nazis identified their sentiment of nationhood, localness, and political legitimacy with the Heimat idea: the revolutionary idea of race was thus built on tradition, and the racialized Heimat idea fitted within the boundaries of the Heimat genre that existed before and after the Third Reich, as the Nazis articulated their Heimat in familiar, traditional rhetoric and images. It is not so much race that made sense of Heimat in the Third Reich, as the Heimat idea that gave meaning to racial sentiments, making them amenable, legitimate, and familiar. There are two main directions towards the Holocaust perception: local and central approach.

The local history of the Holocaust in the hamlets of Eastern Europe is possible once we rethink the interpretative framework of racial ideology, the radicalization of Nazi policy, and the context of war. The former one rearranges these categories in significant ways: it shifts the focus from the war conditions of the Wehrmacht soldiers to the communal relationships between Jews and eastern Europeans; from Nazi racial ideology to In Bartov’s words, ‘the obvious though long-underestimated fact that the Holocaust cannot be understood without tracing its imagery, fantasies, passions, and phobias, as well as practices and legislation, to medieval Europe and centuries of Christian anti-Jewish theology, incitement, and demagogy, from the radicalization of Nazi policies to the dynamic of social, political, economic, and cultural relationship on the local level.

According to the central approach, Germans, in the years following 1933, constructed a moral community based on anti-Semitic fantasies that made the persecution and extermination of the Jews possible by making them conceivable. At this historiographical juncture, we view the Holocaust as a problem of culture: the making of and believing in a moral community of fantasies. Third Reich was revolutionary but not as revolutionary as was argued by contemporaries and current historiography: it was a revolution based on continuities. It was a world made by a fusion of German and Nazi identities in a way that linked Germans in the Third Reich to pre-1933 traditions and forms of belief, and where the extermination of 1941 to 1945 was part of the symbolic universe of Germany between 1933 and 1941.

To sum up, ideology, in particular, racial ideology was a crucial point for Hitler’s Germany. In the case of radicalization of racial ideology, the main step was led to extermination and annihilation of Jews community within the context of war and the Nazi policy in order to reconstruct European society without Jews. Of course, the Holocaust is still a contemporary history. Survivors are still alive and their nightmare will never be over as long as they live. The attempt to exterminate the Jews is and will remain a moral signifier of Judeo-Christian civilization. In this way, we try to consider views of the Holocaust as a European occurrence, as part of a larger Nazi attempt to reorder European civilization, as linked to other Nazi persecutions and genocides, to colonial imagination and dreams of empire. Moreover, ‘cultural history, memories, methods, in particular ideologies in its contemporary sense’ has been a highly important component of Holocaust research from its earliest beginnings.

Ms. Nargiz Hajiyeva is an independent researcher from Azerbaijan. She is an honored graduate student of Vytautas Magnus University and Institute D'etudes de Politique de Grenoble, Sciences PO. She got a Bachelor degree with the distinction diploma at Baku State University from International Relations and Diplomacy programme. Her main research fields concern on international security and foreign policy issues, energy security, cultural and political history, global political economy and international public law. She worked as an independent researcher at Corvinus University of Budapest, Cold War History Research Center. She is a successful participator of International Student Essay Contest, Stimson Institute, titled “how to prevent the proliferation of the world's most dangerous weapons”, held by Harvard University, Harvard Kennedy School and an honored alumnus of European Academy of Diplomacy in Warsaw Poland. Between 2014 and 2015, she worked as a Chief Adviser and First Responsible Chairman in International and Legal Affairs at the Executive Power of Ganja. At that time, she was defined to the position of Chief Economist at the Heydar Aliyev Center. In 2017, Ms. Hajiyeva has worked as an independent diplomatic researcher at International Relations Institute of Prague under the Czech Ministry of Foreign Affairs in the Czech Republic. Currently, she is pursuing her doctoral studies in Political Sciences and International Relations programme in Istanbul, Turkey.

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New Social Compact

The ‘Beauty Premium’ and other forms of stereotyping are real, and they’re a workplace problem

John Antonakis

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People say “seeing is believing”, but that’s wrong. The truth is, “I will see it when I believe it”.

As an academic psychologist I have spent years, and run dozens of experiments, looking at unconscious or implicit bias and its consequences. I consider factors such as looks, ethnicity, age and gender, to see if they influence world-of-work decisions such as hiring, promotion, salary. 

The short answer is that all these factors make a difference, even though they play no real role in the evaluated person’s performance. Beliefs guide the facts we see. They shouldn’t, it’s unfair. But they do. The so-called ‘Beauty Premium’ is real, as are a host of other biases.

Taking decisions this way is not unnatural.  Evolution has fashioned us to infer, to fill in knowledge gaps. Is that rustle in the grass the wind, or a snake? Assume, infer, and take the conservative decision. That’s how we survive.

But using inference or stereotypes to guide staffing decisions is not effective because the right candidate may be overlooked and the ‘right-looking’ but wrong candidate selected.

The point is we are very quick to size people up – age, sex, appearance, even height. We fill in the blanks and give them a price tag in a stereotypically consistent way. The problem is that once we decide about something we try to justify it because we don’t like to admit we were wrong.

One study I know asked people to vote on the basis of photos, as if they showed candidates running for public office. Afterwards, the voters were given information about the ‘candidates’ (e.g., political preferences, values, etc.) and then asked to vote again. Despite now having relevant information the voters hardly changed their opinions.

I thought this might be due to past experience – perhaps people have a learned stereotype of what a ‘Leader’ should look like? So I repeated the experiment with small children, too young to have learned bias, showing them pairs of photos and asking who would make the best captain of a boat (a position of responsibility they could understand). I asked some adults to do the same test. The children and the adults chose the same photos. No experiential factor could explain the choices, it had to be nature.

But, perhaps the motivation or education level of the testers played a role? So I did a similar experiment with kids using photos of candidates for elected positions at the Association of Psychological Science (APS). All the voters and candidates were scientific psychologists. But results were the same. When no photo was available in the original ballot material the APS members voted on the basis of publication record (a reasonably good proxy for the knowledge, status, and success of the candidates). However, when there had been photos included in the ballot materials nothing mattered but the face.

Maybe business people would take decisions in a more rational way? So, we asked experimental subjects to look at photos of managers in a large multinational company, and then asked them to judge the mangers for competence and personality. We accounted statistically for everything possible – age, qualifications, and so forth. Those managers who rated higher on looks earned more.

Implicit bias is even worse for women. Factors such as being overweight count against women even more than they do for men. And it’s not just appearance. I worked with a Swiss multinational looking at the transcripts of their internal performance evaluations, and statistically controlled for everything possible.  Men had a much higher likelihood of being described in a positive way; for example, “he really knows how to put his foot down” compared to a similar woman, who “really knows how to use her elbows”.

Age discrimination was also rife across the board, even though for high-level, cognitively complex jobs there is zero correlation between performance and age. In short, age and being male predicted future job and salary levels.

So women (and anyone else who does not fit role expectations) are walking on eggs. It’s a double bind. They must demonstrate exceptional competence to be seen as equal in ability to men, but must also avoid threatening them with competence and apparent lack of warmth, or behaviour that violates social stereotypes.

An experiment run by a professor at Yale University demonstrated the penalty for violating these social norms. One male and one female actor were each asked to record two versions of the same interview, one where they were calm and one showing some anger. Their answers were the same so rationally, the man and woman should have been ranked the same in the same condition. But it turns out that if a man shows anger it is interpreted completely differently. Men can show their “guts.” Women are not allowed to show anger because they are supposed to be nice, nurturing and kind. When subjects were asked to rank the two actors, the man was seen as higher status and more competent, and offered 50 per cent higher salary. The woman was seen as out of control.

There are ways to reduce bias in the workplace. The first is to be aware of your own biases. Then you can take steps to eliminate them and so reduce discrimination.

Second is accountability.  Decisions need to be justified, with objective indicators. Be aware that every piece of information can introduce bias. How the call for applications is made – certain words will attract or discourage women. What information applicants are asked for, including photos, can matter. Who does the initial screening, and is it objective or just personal opinion?  Are the screeners different from the interview panel?  Are the same interview questions asked of all candidates and is the information aggregated independently? Are validated psychometric tests used (e.g., the most used test in the business world, the MBTI, is actually useless; it has no predictive validity).

Data is also key, it allows us to track what is happening, reveals unconscious bias and creates awareness.

Finally – men. We are part of the problem but also part of the solution. If we champion the cause we can reduce these biases. This is our problem too, not just a problem for women or minorities. Taking decisions correctly is not only the ethical thing to do, in the long run it is the economical and rational thing to do.

Source: ILO

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New Social Compact

Rising human trafficking takes on ‘horrific dimensions’

MD Staff

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A new UN report published on Monday shows that human trafficking is on the rise and taking on “horrific dimensions”, with sexual exploitation of victims the main driver. Children now account for 30 per cent of those being trafficked, and far more girls are detected than boys.

The study from the United Nations Office on Drugs and Crime (UNODC, draws on information from 142 countries, examining trafficking trends and patterns. Yury Fedotov, Executive Director of UNODC, said that “human trafficking has taken on horrific dimensions as armed groups and terrorists use it to spread fear and gain victims to offer as incentives to recruit new fighters,” citing child soldiers, forced labour and sexual slavery as examples.

While the average numbers of reported victims had fluctuated during the earlier years for which UNODC had collected data, the global trend has shown a steady increase since 2010. Asia and the Americas are the regions which have seen the largest increase in the numbers of victims detected, which may be explained by improved methods of detecting, recording and reporting data on trafficking – or a real increase in the number of victims.

Most victims of trafficking detected outside their region of origin are from East Asia, followed by sub-Saharan Africa: whilst there has been an increase in the number of convictions for trafficking in these regions, the study concluding that large areas of impunity still exist in many Asian and African countries, and conviction rates for trafficking remain very low.

Trafficking for sexual exploitation is the most prevalent form in European countries, whilst in sub-Saharan Africa and the Middle East, forced labour is the main factor driving the illicit trade. Women and girls make up most trafficking victims worldwide: almost three-quarters of them are trafficked for sexual exploitation, and 35 per cent (women and girls) are trafficked for forced labour.

Armed conflict the focus

The main focus of the report is on the impact of armed conflict on trafficking. In conflict zones, where the rule of law is weak, and civilians have little protection from crime, armed groups and criminals may take the opportunity to traffic them. One example given in the study is the phenomenon of girls and young women in refugee camps in the Middle East being “married off” without their consent and subjected to sexual exploitation in neighbouring countries.

Addressing human trafficking is a key part of the UN Sustainable Development Agenda, requiring Member States to monitor progress in tackling the problem, and report the number of victims by sex, age and form of exploitation.

However, significant gaps in knowledge remain, with many countries in sub-Saharan Africa, South Asia and some parts of East Asia still lacking sufficient capacity to record and share data on trafficking in persons. “This report shows that we need to step up technical assistance and strengthen cooperation, to support all countries to protect victims and bring criminals to justice, and achieve the Sustainable Development Goals,” said Mr. Fedotov.

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New Social Compact

Human Trafficking: An ordeal to reckon

Muhammad Usman Ghani

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Our globe is prey to the multiple ordeals – terrorism, surging poverty, soaring unemployment, global warming, conflicts among the countries, and refugee crisis are the names to few. Every individual is mindful of such calamities. However, amongst most appealing tribulations that our planet is confronting, which is mostly depreciated, or even obscure to many is of human trafficking. In the contemporary world, human trafficking is tantamount to modern slavery. Slavery is forced labor under a threat of brutality that traces its lineage from the era of colonialism and imperialism. Racism, which was the subliminal base of slavery, is still very much active in the present times and strengthens the ethnic perplexity.

Human trafficking usually refers to a process under which individuals are placed or maintained in an exploitative condition for economic upkeep and violation of human rights. Every country in the world is vulnerable to human trafficking. Millions of kids, adult females, and men remain to be trafficked every year in all regions and in many countries of the world. Victims may be trafficked within the country or across a border for various uses. It includes forced and manipulative labor in agricultural fields, farms and private homes; forced marriage; sexual exploitation, and organ dismemberment. Around 40 million people are shackled in the chain of modern slavery worldwide, in which the Asia-Pacific region has almost 56% of trafficked persons. Women and girls are the prime victims of the market for human trafficking. According to 2018 report of Global Slavery Index, the countries which are home to the modern slaves are North Korea with 10% of its population, Eritrea (9.3%), Burundi (4%), Central African Republic (2.2%), Afghanistan (2.2%), Mauritania (2.1%), South Sudan (2%), Pakistan (1.7%), Cambodia (1.7%), and Islamic Republic of Iran (1.6%) respectively. These countries suffer from income inequality, discrimination in class, sects, and entrenched corruption.

So, one’s mind must be curious that why this menace has clutched the world with such an immense extent. The answer has multiple driving factors behind it, as human trafficking is a highly lucrative crime and produces $150 billion per year. Human trafficking takes place on many purposes, such as demand for cheap labor including the child or forced labor, demand for sexual exploitation, and demand for organs removal to name few.

The United Nation Office on Drugs and Crime (UNODC) report identifies that the most vulgar strain of human trafficking is sexual exploitation. Sex trafficking prey is maneuvered or forced against its consent to absorb in the sex exploit or to be prostituted for the money. Sex traffickers often use threats, violence, and the promise of love and affection to lure the victims. Such exercises frequently transpire at motels, rest areas, individual halls, street corners, and truck stops. Out of $150 billion, sex trafficking within the prostitution industry yields $99 billion.

Forced or cheap labor occurs in many forms, like the application of coercion or deception or force. The victims are induced to work for mere less or no money as their earnings. Labor traffickers often make hollow commitments of a high-paying job or impressive education or travel possibilities to entice people into awful working conditions. These victims can be found in manufacturing plants, farms, brick kilns, and building sites.

Multiple factors lead to human trafficking and vary from country to country according to the conditions and affairs of the state. Though, on common ground; privation of human rights, poverty, disequilibrium in social and economic affairs, political upheaval, natural disasters, and, civil unrest attribute to human trafficking. Wars, conflicts between countries, civil strife commence displacements of masses making children orphans and leaving them susceptible to human trafficking. Most of the times, parents contribute to human trafficking too. On the score of impending poverty, parents merchandise their children with this notion that their children might access the bright future.

The menace of human trafficking accommodates devastating repercussions economically and socially. On societal fronts, it undermines family ties and child neglect, and the victims who manage to escape from the trafficking often plague stigmatization. From the economic aspect, the countries which are reeling under the vicious cycle of human trafficking they lose the human resource. According to the US Department of State, child labor negatively influences their future productivity which would otherwise be put into good use.

Human trafficking affects not only the social and economic specters but also affects the health of individuals which undergo it. Adult females and children trafficked for the intentions of Sexual exploitation are at the risk of HIV/AIDS; with this when they are exposed to violence and barbarism, they sustain severe injuries which impede their mental and physical development.

To curb human trafficking the UN and the world countries have taken multiple steps. The Global Action to Prevent and Address Trafficking in Persons (GLO.ACT) and the smuggling of migrants is a four-year (2015-2019) joint initiative by the European Union (EU) and the United Nations Office on Drugs and Crime (UNODC). It is implemented with a conglomeration of the International Organization for Migration (IOM) and the United Nations Children’s Fund (UNICEF). The UNICEF accepts donations and provides training manuals on the subject of human trafficking.

Along with it, there are several functioning organizations worldwide that help citizens fight against human trafficking. However, despite the active roles of numerous organization of the world, the menace of human trafficking persists. To eradicate this menace, individuals and their government must cooperate with each other, so that future generations can be saved.

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