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Finally being diagnosed with bipolar

Abigail George

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I was finally diagnosed with bipolar mood disorder after Tara. I spent 6 months in a mental institution in Johannesburg. Mental illness stamped on my forehead for all to see, alongside a stigma, a family (and paternal and maternal family) that saw to it that I quickly became an outcast, felt like an interloper when spoken to. I was ignored, and sat quietly by myself at family functions. It was as if I was in high school again. I never cried about it, but I don’t think that made me brave.

I was half-mute like Princess Diana, and Maya Angelou as a child.

Something had happened to me. Somehow I had been transformed intrinsically in childhood (it was because of my mother’s mental, verbal, and emotional abuse), but was it the environment that changed, no, no. It was human nature. All the humans around me. Bright children, no matter how bright they might seem even if adult words come out of their mouths, all children are still innocent. And all children want is the mother-love, and I felt the lack of mother-love acutely with an acumen and focus beyond my years.

I was called insubordinate by a male teacher once. Years later when we met at a prayer meeting, he spontaneously embraced me. In that moment, I forgave him. For the corporal punishment he had meted out to me for letting someone else, a popular girl, copy out my answers in a test. I thought I would be liked. But I wasn’t. I was still a goody two shoes.

I still sometimes would spend break in a bathroom stall.

As a moony-moody teenager I would read. I was mostly withdrawn, serious, never smiling (I never smiled once at Collegiate, it hurt too much to smile, my mother would go on rampages then, hurling mental abuse at me in the morning for breakfast, afternoon tea, and supper which my sister made for us. My mother was depressed too in a sinister and deceptive way). Now let me get back to never smiling, and never playing team sports.

Let me talk about the (good) old days. Collegiate High School for Girls in Port Elizabeth (a Model C school). That year, 1995, I was of course a perfectionist. A bipolar perfectionist who only ever understood the world of achievement, achievement. It had nothing and everything to do with having a Khoi-ego, Khoi-identity, Khoi-personality. But I would only understand the knowledge of Khoi-anything later on.

In those days I relaxed my hair. My hair was so straight it made no curls or waves, and I wore it in a ballerina bun. I was skinny, not voluptuous or buxom like the other girls. Late to bloom, as the saying goes. At 17 years old, or 16, I forget, all I could think of was my shame. My shame that I was not White. The shame of not having straight hair. The mortifying shame of not being athletic, not being able to play sports, not being able to be singled out first for a game during P.E. period I did not play hockey, or tennis (my mother got her Transvaal colours for tennis in high school).

I did not have blonde hair, and freckles on my face, forehead, knees, and the rest of my body. I did not have freckles in secret places.

But I learned quick, and I also learned very slowly that people don’t easily forgive, and forget if you live with a mental illness. This made me withdraw even more into my mute-self. For most of my life I lived like this with a mute voice inside of me until one day I began to write. I was 8 years old.

In later years cousins on both sides of the family despised me (because I was mentally ill). I could see it there in their eyes, as they did not meet my gaze whenever I spoke. Family despised me (because I was mentally ill). I was not invited to weddings, or kitchen teas. Women-fold women-folk kind of things. They despise you (this I told myself) because society despises lunatics, and for a long time I was happy encompassing whatever this word meant. Lunatic. It was me who was more in touch with reality than the ones who thought I was mad, I have come to accept this now. I have other much more important, and significant things on my mind, and I am about to begin to write my first novel. This is what moves me to write this for other people suffering in silence, people who are being told to pull their socks up (or that they ‘re beginning to be too big for their britches). Don’t live a half-life. Don’t live a half-lie.

Abigail George is a feminist, poet and short story writer. She is the recipient of two South African National Arts Council Writing Grants, one from the Centre for the Book and the Eastern Cape Provincial Arts and Culture Council. She was born and raised in the coastal city of Port Elizabeth, the Eastern Cape of South Africa, educated there and in Swaziland and Johannesburg. She has written a novella, books of poetry, and collections of short stories. She is busy with her brother putting the final additions to a biography on her father’s life. Her work has recently been anthologised in the Sol Plaatje EU Poetry Anthology IV. Her work was nominated for the Pushcart Prize. She briefly studied film.

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New Social Compact

As inequality grows, the UN fights for a fairer world

MD Staff

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The 2030 Agenda for Sustainable Development – the UN’s blueprint for a better and more sustainable future for all – calls for a reduction in inequality between and within countries. Nevertheless, global inequality is increasing. So what can be done?

Inequality is an “entrenched imbalance”

The question of inequality was raised several times by the UN in January: speaking at the World Economic Forum Annual Meeting in Davos, UN chief António Guterres pointed out that, while technological progress and globalization have led to “fantastic improvements” in many areas, they have also increased inequality and marginalized millions.

And, in her annual letter, Lise Kingo, CEO of the UN Global Compact, which supports private sector efforts to do business responsibly, noted that, in 2018, we saw “a small group of individuals are getting exponentially richer as billions are left behind in poverty.”

Inequality is not only rising, it is also an “entrenched imbalance,” according to Richard Kozul-Wright, a globalization expert and Director with the Trade and Development agency UNCTAD.

In an interview with UN News, which you can listen to here, Mr. Kozul-Wright said that notionally high employment rates in many economies mask the fact that wages and working conditions are not improving, and that whilst wages have been stagnant for a decade, dividends on shareholdings have been recovering, benefiting financial asset holders. His remarks came in the wake of the January launch of the 2019 World Economic Situation and Prospects (WESP) report which showed uneven growth (both between and within countries) that is often failing to reach where it is most needed.

Will AI take away our jobs, or transform them?

The beginning of 2019 saw a focus on the role of technology on the world of work, and the impact it is having on inequality. The International Labour Organization (ILO) launched a landmark report in January: the Global Commission on the Future of Work. This study concluded that technological innovations provide “countless opportunities” for workers, but warned that, if these technologies are not deployed as part of a human-centred agenda based on investing in people, work institutions and decent, sustainable employment, we run the risk of “sleepwalking into a world that widens existing inequalities and uncertainties.”

One of the key technological innovations mentioned in the report, one that garners significant media attention, is artificial intelligence (AI). A report from the World Intellectual Property Organization (WIPO), published at the tail-end of January, noted a “quantum leap” in AI-related patents, suggesting that AI could soon “revolutionize all areas of daily life beyond the tech world.”

AI inspires as much fear as excitement, evoking  a dystopian world in which more and more work is carried out by machines, with society split between a tiny super-rich elite and the rest, an unemployable mass of people with no prospect of finding work.

Kriti Sharma doesn’t see things that way. She has been recognized by the UN as a Young Leader For Sustainable Development Goals, in recognition of her work to ensure that AI helps to create a better, fairer world, through her AI For Good organization, and her role in the Sage Future Makers Lab, which was set up to equip young people around the world with hands-on learning for entering a career in Artificial Intelligence.

Speaking to UN News, Ms. Sharma acknowledged that people who live in countries which are on the wrong side of the digital divide (with less access to data) will be at a disadvantage, and pointed to studies that show a gender divide is looming, with women twice as likely to lose their jobs to automation, because of the kind of work they are involved in: “We need to make sure that we give people enough opportunities to reskill themselves, otherwise we end up creating more inequality that we had before.”

However, she believes that one of the biggest risks is failing to embrace this technology, and not equipping people with the skills to use it to solve global problems. Ms. Sharma laid out three ways to help ensure that AI brings about a fairer world.

First of all, it is important that a diverse group of people from many backgrounds are creating this technology, people who “understand society, policy-makers.” The second point is to ensure that AI is being used to solve the “right problems,” such as accelerating the Sustainable Development Goals, by diverting energy, research and funding into this area. And, lastly, international standards must be agreed upon, to make sure that the technology we create is used in a way that is safe and ethical for the world.

No progress without international cooperation

So, what is the way out of the “entrenched imbalance” of inequality? For the UN, a greater emphasis on international cooperation is an important part of the solution. The 2019 World Economic Situation and Prospects report concludes that, at a global level, a “cooperative and long-term strategy for global policy” is the way towards progress in reducing income inequality, and warns that a “withdrawal from multilateralism will pose further setbacks for those already being left behind.”

As the Secretary-General told the audience in Davos, a coordinated and global response is the only way to fight inequality, because “we need to work together. There is no way we can do isolated responses to the problems we face, they are all interlinked.”

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Sexual Diversity in Hindi Cinema: A Beginning

Aditi Aryal

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Bollywood, or as the more politically correct call it the “Hindi Film Industry”, released last week what is advocated as the first commercial film to portray love between two women characters in ‘Ek Ladki Ko Dekha Toh Aisa Laga’ (When I Saw a Girl I Felt That Way). A sterner breakthrough was in1996 when ‘Fire’, a path-breaking mainstream film boldly represented same-sex love between two women worn-out from their conjugal lives to find companionship in one another. Gatekeepers of Indian tradition and culture vandalized theatres and ran smear-campaigns against the film; it was way ahead of its time. The later Hindi films did little justice to aptly represent diversity by only typecasting characters to fit into the stereotypes of queer men as effeminate and reducing cross-dressers to a mere punch line.

The misrepresentations and badly written jokes were unobjectionable and continued to amuse the audience and homosexuality was typecast into a box of fallacies.  Homophobia persisted, if not strengthened, as influential politicians and famous yoga gurus condemned homosexuality as immoral and abnormal but treatable disease. Some went so far as to call it a Western import, an idea that was flowed in to corrupt the Indian purity. The retrograde legal standing on homosexuality as an unnatural activity remained a hurdle to depict properly the gravity of the issue in mainstream cinema. Yet, the fact remains that these films only reflected homophobia that truly exist in the society.

Following the decriminalization of homosexuality in India in September 2018, a six months later about woman struggling to come out to her family is exceptional. The film plays safe within the realm of a conventional narrative without going overboard. Not pushing the envelope to advocate for a radical change in thoughts and action, the film simply speaks for acceptance. But does it really get its message across?

Perhaps not. The movie’s representation of homosexuality is washed out akin to the superficial dealing of homosexuality in India. It does not even do as much as show some physical intimacy between the main leads. It revolves around the obsolete narrative of a protective family that is oppressive to protect the woman. It shows a self-sacrificing situation where she is ready to marry a man only because she needs to put her family first, even before herself.

By doing this, the film is toying into a genre of a submissive female, a storyline that has always been exploited by Indian films. The act of women as submissive to the demands of the family by suppressing their desires to save the honor which lies in their character is outdated. For a film woke enough to speak about homosexuality openly, these outdated narratives were unnecessary as they tend to reinforce the norms that need to be eradicated from Indian cinema.

It goes without saying that Indian content is consumed across a huge geographical region, covering the whole of South Asia and also across Indian communities all over the world. A form of cultural hegemony has been established as local content is dominated by Indian content, thwarting native culture in the process. For the more diverse and liberal audience that consume these films it is concerning whether such things will also be internalized in more open societies.

However, delving into a topic that is untouched but essential in today’s time, it is one baby step that will gauge the standing of the society on homosexuality. It is not to say that the issue has gained much acceptance largely. Sexual minorities in India continue to be marginalized and their struggles to fit as ordinary or to be treated equally into the society is crushing. Progressive films are one way to get on board to bring the required change.

Nevertheless, it is only with slight trepidation that filmmakers can proceed to depict ‘bold’ issues on screen. The presence of a paternalistically stringent censor board has always been a hurdle to pass. Fringe groups backed by strong political connections are almost at the ready to vandalize a film set and put a bounty on the director and actors for distorting Indian culture.

23 years after the fate of ‘Fire’, little has changed about acceptance – both in cinema and society. More progressive films in the mainstream might be a long way ahead in India, especially since the formula of success is doused in skewed gender representations. However, one can only hope for stronger scripts that stir the audience, incite dialogue, and then bring the change we have always wanted to see.

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Human trafficking cases hit a 13-year record high

MD Staff

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The latest Global Report On Trafficking In Persons, released on Tuesday by the United Nations Office on Drugs and Crime (UNODC) at UN headquarters in New York, shows a record-high number of cases detected during 2016, but also the largest recorded conviction rate of traffickers.

“The report was undertaken for a simple reason: if we want to succeed in confronting human trafficking in all its manifestations, we must better understand its scope and structure,” said Yury Fedotov, UNODC’s Executive Director as he presented the report in New York. “We need to appreciate where human trafficking is happening, who are its victims and who is perpetrating this crime.”

According to the latest figures compiled by UNODC, the record conviction and detection rates could either be a sign that countries have strengthened their capacity to identify victims – such as through specific legislation, better coordination among law enforcement entities, and improved victim protection services – or, that the number of actual instances of trafficking has increased.

While in 2003 fewer than 20,000 cases had been recorded, the number of cases recorded in 2016 had jumped to over 25,000.

UNODC Main forms of exploitation and profiles of detected victims, by sub-regions, 2016 (or most recent)

Despite improvements in data collection, impunity prevails

Over the last decade, the capacity of national authorities to track and assess patterns and flows of human trafficking has improved in many parts of the world. UNODC’s report notes that this is also due to a specific focus of the international community in developing standards for data collection. In 2009, only 26 countries had an institution which systematically collected and disseminated data on trafficking cases, while by 2018, the number had risen to 65.

However, many countries in Africa and Asia continue to have low conviction rates, and at the same time detect fewer victims which, UNODC stresses, “does not necessarily mean that traffickers are not active”.

In fact, the report shows that victims trafficked from areas of the world with low detection/conviction rates are found in large numbers in other areas of the world, suggesting that a high degree of impunity prevails in these low-reporting regions.

“This impunity could serve as an incentive to carry out more trafficking,” the report warns.

Women and girls remain a major target

“Traffickers the world over continue to target women and girls,” wrote Executive Director Fedotov, in the report’s preface. ‘The vast majority of detected victims of trafficking for sexual exploitation and 35 per cent of those trafficked for forced labour are female.”

The report notes “considerable regional differences in the sex and age profiles of detected trafficking victims.” In West Africa, most of the detected victims are children, both boys and girls, while in South Asia, victims are equally reported to be men, women and children. In Central Asia, a larger share of adult men is detected compared to other regions, while in Central America and the Caribbean, more girls are recorded.

Sexual exploitation, the top form of trafficking

Most of the victims detected globally are trafficked for sexual exploitation, especially in the Americas, Europe, and East Asia and the Pacific. In sub-Saharan Africa and the Middle East, trafficking for forced labour is the most commonly detected form. In Central Asia and South Asia, trafficking for forced labour and sexual exploitation are equally prevalent,

Other forms of human trafficking include: girls forced into marriage, more commonly detected in South-East Asia; children for illegal adoption, more common in Central and South American countries; forced criminality, mainly reported in Western and Southern Europe; and organ removal, primarily detected in North Africa, and Central and Eastern Europe.

“Victims can be in restaurants, fisheries, brothels, farms, homes, and even organ trafficking and illegal adoption,” said Rani Hong, who survived child trafficking herself as she was taken from her family in India at age 7, submitted to intimidation, physical abuse and slavery, until she was sold for illegal adoption in Canada and later the United States.

“I was told by my witnesses that when I came into the United States, I was not able to walk because I had been locked in a small cage. This is what this industry is doing, and this is what happened to me.”

Many other forms, such as trafficking for exploitation in begging, or for the production of pornographic material, are reported in different parts of the world.

Armed conflict and displacement, a key driver of human trafficking

The report shows that armed conflicts can increase vulnerability to trafficking in different ways as areas with weak rule of law and lack of resources to respond to crime, provide traffickers with a fertile terrain to carry out their operations, preying on those who are desparately in need.

Armed groups and other criminals may take the opportunity to traffic victims – including children – for sexual exploitation, sexual slavery, forced marriage, armed combat and various forms of forced labour. This is the case for example in sub-Saharan Africa, North Africa and the Middle East, South-East Asia and elsewhere.

In some refugee camps in the Middle East, also, it has been documented that girls and young women have been ‘married off’ without their consent and subjected to sexual exploitation in neighbouring countries.

In addition, recruitment of children for use as armed combatants is widely documented. UNODC’s report notes that within conflict zones, armed groups can use trafficking as a strategy to assert territorial dominance, spread fear among civilians in the territories where they operate to keep the local population under control. They may also use women and girls as ‘sex slaves’ or force them into marriages to appeal to new potential male recruits.

The study shows that in all the conflicts examined for the report, forcibly displaced populations (refugees and internally displaced families) have been specifically targeted: from settlements of Syrian and Iraqi refugees, to Afghans and Rohingya fleeing conflict and persecution.

Notably, the risk faced by migrants and refugees travelling through conflict areas, such as Libya or parts of sub-Saharan Africa, is also well documented: in Libya, for example, militias control some detention centres for migrants and refugees and are coercing detained migrants and asylum seekers for different exploitative purposes.

“While we are far from ending impunity, we have made headway in the 15 years since the Protocol against Trafficking in Persons entered into force,” said UNODC’s chief Mr. Fedotov, as he noted that “nearly every country now has legislation in place criminalizing human trafficking”.

“The international community needs to accelerate progress to build capacities and cooperation, to stop human trafficking in conflict situations and in all our societies where this terrible crime continues to operate in the shadows,” he stated in the report’s preface.

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