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Does Iran represent a nuclear problem or a gas problem?

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It is said that there are always two reasons for people’s behavior: the reason they give, and the real reason. Throughout history, religious and political reasons have been invented to justify struggles for natural resources, firstly land, and secondly resources passing through or embedded in land.

So we find (in addition to what is essentially a real estate issue) that Israel is keen to commercialize development, production and export of major gas reserves in the Mediterranean and to export surplus gas beyond domestic needs from Mediterranean deep sea bed to EU Market.

Weaponization of Islam

From the initial discovery of oil in the Middle East the strategy of the successive British and American Empires has been to weaponize, divide and return Islam to the Seventh Century with a view to controlling and extracting resources at minimal financial cost. The rise and fall of ISIL merely represents the latest evolution of this cynical and amoral strategy.

It is increasingly clear that ISIL military hardware and training were funded ultimately by the Saudi dynasty while details are emerging of a secret Israeli- Saudi-US deal on Syria and Iraq with regard to creation and support for ISIL.

Whatever the truth of reports, I always found it hard to believe that US satellites which can read my newspaper were unable to observe columns of brand new ISIL Toyota pick-ups streaming across the Syrian and Iraq deserts, and the ISIL convoys of Syrian road tankers which carried oil and products which funded their expansion and cruel medieval governance.

US strategy has always been based on control of the entire region’s resources using Israel as an armed proxy, where Israel’s proposed annexation of the Golan Heights is based on potential oil and gas reserves in that area. It is with that background that we must view Prime Minister Netanyahu’s visit to Germany, France and UK after President Donald Trump on May 8 announced America’s withdrawal from the Iran nuclear deal.

The Netanyahu reason – “It’s an Iranian Jihad!”

In the same crass and clumsy way that Netanyahu attacked Iran’s motivation in relation to the JCPOA deal in the US Congress, he now attempts to convince a much more sophisticated European audience that Iran wishes to “basically conduct a religious campaign in largely Sunni Syria, but try to convert Sunnis,” as he said at a joint press conference with German Chancellor Angela Merkel. Continuing,

“This will inflame another religious war — this time a religious war inside Syria and the consequences will be many, many more refugees and you know where exactly they will come.”

This cynically and transparently played on the current wave of anti-immigration populism and rise of extreme nationalism in Germany and the EU.

Many regional observers agree that this narrative aims to prepare the ground for further US armed and Saudi funded sectarian war, with the blame laid at Iran’s door.

The real reason – “It’s the gas, stupid!”

The Israeli gas partnerships Tamar and Leviathan, which are owned by Israel’s Delek and US Company Noble Energy, have signed a contract with the Egyptian company Dolphinus as has the Cypriot gas reserve Aphrodite, in which the same companies are partners. Recently the US Navy was forced to protect Exxon ships exploring for gas in the region after Turkish warships blocked explorations for natural gas off Cyprus.

The US and Israel aim (as with the Southern Corridor from the Caspian) to use Mediterranean gas supply to Europe to displace the supply of Mediterranean gas to Europe by Russia and Iran.

Israel’s nuclear hypocrisy:

As Israel works hard to increase diplomatic pressure on Iran, new attention has been focused on Israel’s own nuclear capabilities and the challenges its program poses for peace in the Middle East. Israel began its nuclear program in the mid-1950s and the Federation of American Scientists (FAS) puts Israel’s arsenal at around 200 nuclear warheads. These warheads can be launched by air, by ground (intermediate-range ballistic missiles), or by sea (submarines or ships). Experts say Israeli missiles can reach Iran, or even Russia. It is also believed Israel possesses at least 100 bunker-busting bombs—so-called mini-nukes—which are laser-guided and capable of penetrating underground targets like nuclear labs or storage facilities.

So, while Israel has mastered weapons of mass destruction (WMD), Iran has not and will not, following fatwa by Supreme Leader Ayatollah Khamenei. To describe the aim of Israeli prime minister’s recent visit to Europe as ‘peace & justice’ is hypocrisy of the highest and most cynical order.

Interfaith support for JCPOA:

All religions ultimately share the same values, even if these values are manifested and implemented in very different ways culturally and socially.

Of course there are divisions within Christianity with regard to the Joint Comprehensive Plan of Action or JCPOA between 5+1 nations and Iran. The Vatican supported the deal and pronounced it an “important step”, calling for a “commitment to make it bear fruit” and basically affirming the Pope’s wish for peace.  It is also the fact that the Pope and Israel are divided on many issues, such as on the value of Iran’s deal, and on the Pope’s views in respect of a Palestinian state. Even the group Catholics for Israel has not opposed the Pope’s position on the Iran deal.

Christian organizations like Sabeel, Christ at the Checkpoint Conference and hundreds of other Christian groups do not believe that there is any threat posed by Iran either to Israel or any other Western country.

American Christians who advocate for the “deal” believe that the time has come to give diplomacy a chance. United Methodism’s Capitol Hill lobby office is one of the church agencies which denounced US withdrawal from the Iran nuclear deal. In a statement they said,

“We are deeply disappointed by President Trump’s decision to pull the United States out of the Iran Deal. Even though we are disappointed, The United Methodist Church will continue to support diplomacy as an effective tool for peace building around the world. As followers of the Prince of Peace, we can do no less. The facts show that the Deal is working, and the International Atomic Energy Agency continues to verify the efficacy of the safeguards in fulfilment of the terms of the Deal…Reinstating sanctions on Iran is concerning on many levels, but most pressing: it will worsen living conditions for the Iranian people. Further, the call for regime change of the Iranian government by high-ranking US officials has all the markings of comments leading to war. We are encouraged that the other signers, including Iran, have signaled a commitment to working together for the continued implementation of the Deal. We continue to pray for peace, wisdom, and an increased priority for diplomacy with Iran and among nations across the world.”

The Rev. Elizabeth A. Eaton, Presiding Bishop and the Rev. Dr. Stephen P. Bouman Executive Director, Domestic Mission of the Evangelical Lutheran Church in America in a letter addressed to prominent law professors in Iran Ayatollah Dr. Seyed Mostafa Mohaghegh Damad and Professor Dr. Hossein Mir-Mohammad Sadeghi have stated that:

“We want you to know how sad we are that our country has walked away from the nuclear accords and is again imposing sanctions against your country. We grieve that this will cause unnecessary suffering to innocent people. We want you to know that Evangelical Lutheran Church in America remains committed to peace with Iran.”

The letter emphasized that, “We share the same God.” and continued, “We will resist the sanctions and call the leaders of our country back to honoring the commitments toward peace we have already made in the nuclear accords.” The letter was addressed as an expression for their solidarity and support for an interfaith gathering of scholars in London during May 2018 and concluded by stating that they seek ways to influence their government to honor the promises it made in the nuclear accords. “We have prayed with you and worked with you to grow our relationship. We stand ready to continue the journey towards peace and understanding with you,” the letter concluded.

Energy dominance

Israel’s prime minister drives President Trump’s policies through his use of simplistic and false stories or narratives based on myths and manufactured lies in respect of Iran, while being much more careful in relation to Israel’s relationship with Russia, who have shown their willingness and capacity to intervene in Syria and essentially have a veto on dominance of Syria by any faction.

The US strategy of Energy Dominance declared on June 29, 2017 aims for “America First” global energy markets, through both financial dominance, through the creation of a new global oil market financial architecture, and real world dominance of oil and gas flows by the US and Israeli military machine and regional proxies.

Europe now faces a crucial turning point in their relationship with the US, and the next few months will in my view come to be seen as a seminal moment in human history.

Energy for peace

One of the highlights of my career at the Ministry of Petroleum was the supply (not sale) of natural gas to Armenia in exchange for a supply to Iran of power. This evolved into what became known as Energy Diplomacy and an Energy for Peace initiative in Nakhchivan through ensuring energy supply during conflict, for humanitarian reasons.

I asked Chris Cook, energy strategist of University College London, whether Energy for Peace might be achieved in the wider region:

“The writer HG Wells observed that the only thing stronger than the will to power (domination over others) is the will to freedom (from such domination). Having been a friend and adviser to Iran for many years I observe that Iran’s constitution embodies the ‘will to freedom’ in that no branch of governance can dominate the whole, and the Supreme Leader has what is essentially the right of final veto.”

But he further observed: “The problem is that Iran’s sophisticated governance makes necessary action extremely difficult due to internal rivalries & lack of trust; the absence of an agreed strategic mandate; and the absence of legal trust frameworks for collaboration. My research has involved the designed & developed a legal framework agreement which I term ‘Nondominium’ because it is based upon agreement to a common purpose between sovereign individuals, enterprises and nations. When combined with the ability to create, issue and return credits (promises) based directly (rather than through banks) on the use of real world productive assets like land and resources, I believe that Energy for Peace is possible on a global scale.”

Being familiar with his thinking I entirely agree with Mr. Cook and can only add that the principles of fairness in risk, surplus and cost sharing which underpin Nondominium are those which underpin the texts and rules of all the great religions.

My experience with Nakchivan taught me that energy is uniquely value-free and objective, and that neither ideology nor religion has any bearing on the economics of energy cost. That is why I believe that Energy First policies based on energy cooperation will transcend America First policies of energy conflict, and I commend such a strategy to global strategic decision makers, particularly in the EU.

First published in our partner MNA

Mahmood Khaghani, now retired, had more than 33 years of service in senior international positions in Iran's petroleum industry. He held the position of the Director for Energy, Minerals and Environment at the Secretariat of the Economic Cooperation Organization (ECO) during 1996-2000. Mr. Khaghani is advisor to Caspian Energy Grid- the ICCIMA Education & Research Institute and RIEMP-University of Tehran.

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Saudi crown prince shifts into high gear on multiple fronts

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Saudi Crown Prince Mohammed bin Salman is simultaneously speed dating and playing on multiple diplomatic, religious, and economic chessboards.

The latest feather in his crown, his appointment as prime minister, aims to ensure that he can continue to do so with as little collateral damage as possible.

The appointment shields him from legal proceedings in the United States, France, and potentially elsewhere, including the International Criminal Court in the Hague, in which plaintiffs assert that Mr. Bin Salman was responsible for the 2018 killing of Saudi journalist Jamal Khashoggi in the Saudi consulate in Istanbul.

As a head of government, Mr. Bin Salman enjoys sovereign immunity, a status he could not claim as heir-apparent.

While the legal manoeuvre is certain to succeed, it is unlikely to significantly improve his image tarnished by the killing and his domestic crackdown on dissent that in recent weeks produced outlandish sentences to decades in prison for little more than a tweet.

Reputational issues have not stopped Mr. Bin Salman from shifting into high gear as he pushes ahead with efforts to diversify Saudi Arabia’s oil-dependent economy; replace regional competitors like the United Arab Emirates and Qatar as the center of gravity at the intersection of Asia, Africa, and Europe; demonstrate his diplomatic clout and relevance beyond oil to the international community; and position himself and the kingdom as the beacon of a moderate, albeit an autocratic, form of Islam.

Mr. Bin Salman’s multi-pronged dash has produced mixed results.

In his latest foray onto the international stage, Mr. Bin Salman sought to display his diplomatic skills and relevance to the international community by securing the release by Russia of ten foreign nationals captured while fighting for Ukraine. The foreigners’ release was part of a Ukrainian-Russian prisoner swap negotiated by Turkey.

Although Saudi Foreign Minister Faisal bin Farhan al Saud rejected as “very cynical” assertions that Mr. Bin Salman was seeking to shore up his image by associating himself with the swap, it seems likely that Russian President Vladimir Putin was happy to give him a helping hand.

In a similar vein, people close to Mr. Bin Salman see mileage in asserting that the crown prince’s lifting of a ban on women’s driving and enhancement of women’s rights and professional opportunities is what inspired women-led protests in Iran that have entered their third week as well as Iran’s recent relaxing of its prohibition on women attending men’s soccer matches.

Ali Shihabi, an analyst who often echoes official Saudi thinking, claimed in a tweet that “Saudi reforms for women have had a big impact on the world of Islam. As the previous upholder of ultra orthodoxy #MBS’s dramatic changes have sent a powerful signal that has undermined Uber conservatives across the region like the Mullahs in Iran.” Mr. Shihabi was referring to Mr. Bin Salman by his initials.

The nationwide protests were sparked by the death of a young woman while in the custody of Iran’s morality police. The police had arrested 22-year-old Mahsa Amini for what authorities described as sporting an “improper” hijab.

By contrast, Mr. Bin Salman’s economic diversification efforts appear to be producing more unambiguous results. For example, the Saudi industry and mineral resources ministry issued over 500 industrial licenses in the first six months of this year, primarily in the food, steel, and chemicals sectors.

The ministry reported that the number of factories that commenced operations doubled, from 303 to 721. Buoyed by massive oil export revenues, Mr. Bin Salman hopes to brand a ‘Made in Saudi’ label as part of his non-oil export drive.

Even so, foreign investment in manufacturing has been slow to take off, particularly in Mr. Bin Salman’s, at times, futuristic mega projects like his US$500 billion city of Neom on the Red Sea. New Jersey-based Lucid Group broke the mold when it announced in February that it would build its first overseas electrical vehicle production facility in the kingdom.

More controversial are plans for a beach in Neom scheduled to open next year that envision a wine bar, a separate cocktail bar, and a bar for “champagne and desserts” in a country that bans alcohol.

The plans seem out of sync with religious sentiment among a significant segment of Gulf youth if a recent opinion poll is to be believed,

Forty-one per cent of young Gulf Arabs, including Saudis, said religion was the most important element of their identity, with nationality, family and/or tribe, Arab heritage, and gender lagging far behind.

More than half of those surveyed, 56 per cent, said their country’s legal system should be based on the Shariah or Islamic law. Seventy per cent expressed concern about the loss of traditional values and culture.

In contrast to economics, the going in turning the kingdom into a sports and esports hub has been rougher.

In his latest move, Mr. Bin Salman launched a US$38 billion “National Gaming and Esports Strategy” to make Saudi Arabia an esports leader by 2030. The budget includes US$13 billion for the acquisition of “a leading game publisher.” The kingdom has already invested in Capcom, Nexon, Nintendo, ESL Gaming, SNK, and Embracer Group.

In addition, Saudi music entertainment company MDLBEAST saw a business opportunity in the 2022 Qatar World Cup that would also help project the once secretive kingdom as a forward-looking modern state. MDLBEAST has invited  56 top international and regional performers to entertain soccer fans on a custom-built stage in Doha during the 28 days of the tournament.

On an even grander scale, Saudi Arabia and Egypt, two of the world’s more notorious human rights violators, together with Greece, are considering bidding to host the 2030 World Cup –a move that sounds like an invitation to a perfect public relations fiasco, if Qatar’s experience is an indicator.

The potential bid did not stop soccer icon Cristiano Ronaldo from dashing initial Saudi hopes to attract a superstar to the kingdom’s top football league when he turned down a US$258 million offer to play for Al Hilal, one of Saudi Arabia’s top clubs.

Similarly, Saudi Arabia’s endeavour to bankroll Liv Golf, a challenger to PGA Tour, the organizer of North America’s main professional men’s golf tournaments, has turned into a public relations fiasco amid allegations that the kingdom was seeking to launder its reputation.

A refusal by major broadcasters to secure the rights to air the League’s tours exemplifies its problems.

Religion has proven to be the arena in which Saudi Arabia may have scored its most prominent public relations fete.

The Muslim World League, Mr. Bin Salman’s primary vehicle to garner religious soft power and propagate an autocratic version of Islam that is socially liberal but demands absolute obedience to the ruler, achieved a public relations coup when it forged an unlikely alliance with Nahdlatul Ulama. Nahdlatul Ulama.

Nahdlatul Ulama is arguably the world’s only mass movement propagating a genuinely moderate and pluralistic form of Islam.

Moreover, as the world’s largest Muslim civil society movement in the world’s most populous Muslim-majority country and democracy, Nahdlatul Ulama’s words and actions have an impact.

As a result, the League counted its blessings when Nahdlatul Ulama’ recognised it as a non-governmental organization rather than a de facto extension of Mr. Bin Salman’s rule.

The recognition opens doors for the League, which has so far traded on Saudi Arabia’s custodianship of Mecca and Medina, Islam’s two holiest cities; lofty statements and conferences that produced little, if any, real change; and funding of emergency and development aid in various parts of the world.

It allowed Nahdlatul Ulama to invite the League, a major promoter of Saudi ultra-conservatism before Mr. Bin Salman’s rise, to co-organize the newly established Religion 20 (R20), a summit of religious leaders under the auspices of the Group of 20 that brings together the world’s largest economies.

The first R20 summit, scheduled for early November in Bali, is part of the run-up to the meeting of G20 leaders later that month hosted by Indonesia, the group’s chairman for the year. The R20, the G20’s latest official engagement group, aims to “position religion as a source of solutions rather than problems across the globe.”

The limits of Saudi tolerance were evident last month when authorities arrested a pilgrim to Mecca for dedicating his pilgrimage to Britain’s Queen Elizabeth, a non-Muslim who had just died.

Nahdlatul’s outreach to the League is part of a bold and risky strategy. However, Nahdlatul Ulama believes that engagement creates an opportunity to persuade the League to embrace a more genuine and holistic vision of moderate Islam rather than one that is self-serving.

That may be a long shot, but it also may be a way of launching Saudi Arabia on a path that would help it repair its badly tarnished image. That is if Mr. Bin Salman pairs genuine religious moderation and pluralism with a rollback of domestic repression and greater political pluralism. So far, that appears to be one thing the crown prince is unwilling to consider.

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Iraq and the ‘Blind Gordian Knot’

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After its occupation by the United States in 2003, Iraq fell into the double trap of the United States and Iran and became an insoluble problem. Similar to the legendary ‘Gordian’ knot, which Gordias, the king of Phrygia, tied so tightly that it was said that no one could untie it; Until ‘Alexander the Great’ came and cut it in half with one stroke of the sword and the knot was opened.

The trap that America set for Iraq was the constitution that it drafted for this country after the occupation. In this constitution, America removed Iraq’s Arab identity and imposed a two-thirds majority to elect the president, paving the way for the use of a ‘suspended one-third’.

At the same time, he set the conditions for amending this article and all the articles of the first chapter of the constitution so difficult that it was practically impossible to amend it. This constitution divided the power between Shiites, Sunnis, and Kurds, as a result of which, the Iraqi society was subject to chaos and fragmentation, and the army that was created based on it collapsed in front of ISIS in Mosul. Now let’s skip the destructive role that Nouri al-Maliki had as the prime minister in this story.

But the trap that the Islamic Republic of Iran set for Iraq was that it formed armed groups affiliated with the Quds Force and gave them legitimacy under the umbrella of ‘The Popular Mobilization Forces, which resulted in the monopoly of power in the hands of the Shiites.

So far, all efforts to free Iraq from this double trap have failed. The popular revolution of 2019 in Baghdad, Karbala, and other southern cities did not reach anywhere with its anti-Iranian slogans, nor did the government of Mustafa al-Kazemi solve the problem with its patriotic government project, nor did the recent efforts of the Sadr movement under the leadership of prominent cleric Moqtada Sadr bear fruit.

The Sadr movement, which won the majority in the elections, tried to form a national majority government in an agreement with the coalition of the Sunni ruling party and the Kurdistan Democratic Party, but the coordination framework was dependent on Iran, using the one-third weapon, defeated the efforts of the Sadr movement.

In Iraq, there is no ‘Alexander the Great’ who will rise up and open the blind Gordian knot with one stroke of the sword and save Iraq from the crisis. No random event occurs. Now, the land between the two rivers is caught in deep-rooted and growing corruption and has lost its way among various Arab, Iranian, Eastern, and Western trends. Even Moqtada’s plan for the formation of a national government, which was put forward recently with the slogan ‘Neither East, nor West”, is also facing many difficulties and obstacles.

Of course, expecting the formation of a democratic system with the management of armed sectarian parties that advance politics based on religious fatwas and the force of destructive war missiles and drones is a futile thing, and talking about a national government in which power is in the hands of religious parties affiliated with the neighboring religious government is gossip and superstition.

Apart from that, according to the current laws of Iraq, the main power is in the hands of the Prime Minister and the Council of Ministers, and the powers of the President are limited and few, as a result, Shiite parties and organizations, especially their larger organizations, get more privileges, and the main power is exclusive to the Shiite community.

In addition, the organization that will be called the largest and the majority based on the political Ijtihad of the Supreme Court of Iraq will actually be the same organization that the Islamic Republic of Iran creates within the Iraqi parliament, not the organization that will receive the most votes in the elections. As we saw in the last parliamentary elections, the Sadr movement won the majority of votes and tried to form a majority government in an agreement with the Sunni ruling coalition and the Kurdistan Democratic Party, but the groups affiliated with the Islamic Republic of Iran stood against it under the name of the coordination framework. And they made his efforts fruitless.

It is for this reason that it has been almost a year since the Iraqi parliamentary elections were held, but the parliament has so far been unable to form a government and elect a new president.

Of course, this is the nature of totalitarian systems. Although the Iraqi system is a democratic system according to the constitution, in reality, the ruling system in Iraq is a totalitarian system. Just like the ruling systems in the Soviet Union and China, where power rotates among the leaders of the Communist Party; Both the rulers were members of the Communist Party, and the political opponents were imprisoned or executed. Because in Iraq, all the pillars of political power are in the hands of the Shiites; Both the factions that are actually in power are the Shiites, and the factions that lead political struggles and protests as opponents are Shia parties. Even the revolution of 2019 was actually a revolution of the new generation of Shiites who had risen against the influence of Iran and America and their supporters.

The fact is that with this situation, Iraq will never be able to free itself from the American-Iranian double trap and untie the blind Gordian knot. Rather, it can only do so when all the Iraqi national and patriotic parties and groups come together under the umbrella of a democratic, national, independent, non-sectarian coalition that is not dependent on foreign countries, and form a strong national government that, while being independent, is in touch with the outside world and establish good relations with the Islamic Republic of Iran, Arab countries, and Eastern and Western countries.

The bottom line is, when the minds that have produced destructive thoughts cannot produce liberating thoughts, Iraq needs those thinkers and new political figures who will establish a correct, solid, and independent political system in Iraq. The current situation is rooted in the incorrect political structure, the foundation of which was laid in 2003. But it is a pity that only a clear understanding of the crisis is not enough to solve it.

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The end of political Islam in Iran

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Nothing in Iran will be the same again. The uprising of the majority of big and small cities in Iran after the killing of Mahsa Amini by the “Morality Police” of the Islamic Republic of Iran has a new social structure. Because in the contemporary history of Iran, we have not witnessed such social forces that have been strongly influenced by the women’s movement.

The social structure of the uprising

During the era of Reza Shah Pahlavi, women were allowed to study in law and medical schools, or during the era of Mohammad Reza Shah Pahlavi, women were organized to implement the White Revolution ideology as soldiers. This means that at that time, women were “allowed” and “organized”, but all these freedoms were given to women based on men’s power, state power, and non-democratic methods, and the women’s movement did not play an active role in these actions. For this reason, Mohammad Reza Shah Pahlavi said in one of his interviews: Women are schemes and evil, women have not even had first-class scientists throughout history, women may be equal to men before the law but they have not had the same abilities as men. They are not, women have not even produced a Michelangelo, Johann Sebastian Bach, or a good cook. It was not only Mohammad Reza Shah who had a misogynist view, but Ayatollah Khomeini, the leader of the Islamic Revolution of Iran, was against giving women the right to vote and considered the entry of women into the National Assembly, municipality, and administrations as a cause of paralysis in the affairs of the country and government. In a letter to Mohammad Reza Shah Pahlavi, he requested the abolition of women’s right to vote.

It can be said that the Iranian revolution (1979) was one of the biggest revolutionary movements that was completely “made“ by a mass social movement in the history of the 20th century, and women played a very active and prominent role in it. But the women in that revolutionary movement not only for themselves and the issues of women’s rights but under the framework of Islamic and communist parties and groups such as the Tudeh Party of Iran, Organization of Iranian People’s Fedai Guerrillas, People’s Mojahedin Organization of Iran, and Muslim People’s Republic Party tried to solve the problems of Iranian women. That is, in that mass revolutionary movement, various communist, Islamic and guerilla ideologies were higher, more important, and more preferable than the women themselves, and women tried to find their answers with the help of these revolutionary ideologies to solve the general problems of the country and women’s issues.

But in recent developments, women have not been “allowed” through the reforms of the Pahlavi government, nor have they been “organized” through the ideologies of the revolutionary parties before and after the victory of the Iranian revolution. Rather, in the strict sense of the word, they have become the locomotive of the revolutionary upsurge of contemporary Iran and have given “allowed” and “organization” to other social and ethnic forces in the geography of Iran. From now on, women in Iran are the creators of social and revolutionary changes based on the women’s movement.

Discourse analysis of the uprising

After the June 2009 presidential election and the protest against election fraud, large protests started in other cities, especially in Tehran. In that rebellion, we witnessed the loss of the unity of the elites, the crisis of legitimacy, and the crisis of the efficiency of the Islamic Republic regime. After those protests, the Shiite Islamist ideology of the Islamic Republic faced illegitimacy and the unity of the elites of the ruling class was lost. On the other hand, the government faced a crisis of inefficiency after those incidents and could not meet the crisis economic, cultural, political, and civil liberties, and women’s demands. Therefore, in the demonstrations of 2018, tens of thousands of people rose up against economic policies, high prices, and unemployment, and with the spread of these protests, the ideological foundations and legitimacy of the regime were protested by the demonstrators. With a 50% increase in the price of gasoline in 2019 and a 35% inflation, unemployment and an increase in the price of basic goods and food, a new wave of protests in many cities of Iran faced the government of Hassan Rouhani with a major social and economic crisis. In those protests, women played an active role and chanted against the mandatory hijab.

Contrary to all these widespread protests and social riots in Iran’s contemporary history, in the recent revolutionary uprising, the cause of the uprising is the murder of Mahsa Amini, the defense of women’s rights, and opposition to the mandatory hijab. The overwhelming majority of Iranian women have declared their separation with the slogan of “women, life, freedom” from the movement of reformers, monarchists of the Pahlavi regime, the People’s Mojahedin Organization of Iran, fundamentalists of the Islamic Republic, utopias and communist, Islamist, totalitarian, anti-woman, and false ideologies.

It is very important in the recent revolutionary uprising, the cooperation of Turks men and women in the cities of Iran with the protests. Because the Turk social-political movement did not declare solidarity with the protesters of other cities of Iran due to the neglect of the right to education in the mother tongue, the right to self-determination, and the realization of economic, political, cultural, and environmental rights in the uprisings of 2009, 2018 and 2019. The slogan of “freedom, justice, and national government” of the Turks of different cities of Iran, also shows the existence of different and yet common demands of the majority of ethnic groups living in Iran.

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