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The mimic of Democracy of the Dalai Lama’s Tibetan Government in Exile

Dr. Andrea Galli

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source: *christopher* — Flickr: HH The Dalai Lama's visit to Boston

The Central Tibetan Administration (CTA) – known also Tibetan Government in Exile – celebrates ‘Democracy Day’ on 2 September every year and has done so since 1960, one year after the Dalai Lama and his entourage escaped from Tibet. It was on September 2, 1960 when the Parliament of the CTA (known originally as the Commission of Tibetan People’s Deputies) began functioning, and since then the CTA it has presented itself as a democratic ‘government’ with a Constitution that protects the inalienable rights and freedom of its people.

As common as the concept of democracy appears to be in a modern and largely liberal world, the term has often been misused. The word is derived from the Greek word, ‘demos’ which means ‘common people’. Accordingly, a democratic society is one in which supreme power belongs to the people and is not vested in the figure of an authoritative leader no matter how popular he may appear. Neither is it a democracy when power over the people is yielded by a single-party regime that is free to bend the rules to keep itself in power because there is no mechanism or infrastructure to prevent it from doing so. In addition, a democracy functions by the principles of ‘majority-rule’ and guards against breaches of the basic rights of the common people. In a true democracy, the authority of the government comes from the people.

The CTA operates under the “Charter of the Tibetans In-Exile”, adopted in 1991 and changed in 2011. Executive authority is vested in the Sikyong (also known as the President or Prime Minister of the CTA) an office currently held by Dr. Lobsang Sangay, a US citizen living in Boston, who was elected in 2011.  The Sikyong was initially directly appointed by the Dalai Lama. The first elected Sikyong was a 62-year-old Buddhist monk, Lobsang Tenzin (better known as Samdhong Rinpoche). On 10 March, 2011, the Dalai Lama proposed changes to the exile charter which would in appearance remove his absolutistic position of authority within the organization.

The democracy that the CTA claims does not in fact fit the most vital characteristics of a democratic system of government, leading critics to suspect that it is nothing more than a new coat of paint over its old feudalistic theocratic self. The CTA democracy claim began in the 1960s when the Dalai Lama promulgated a draft Constitution supposedly upholding and protecting the individual rights and freedom of the Tibetan people. Whilst some Tibetans had initially believed in the Dalai Lama’s stated intentions, it became clear in the ensuing years, as the CTA flouted one Constitutional provision after another, that ‘democracy’ was perhaps just a clever ruse for the Dalai Lama’s government to distant itself from a social and political genealogy that it now wished to hide.

Perhaps the Dalai Lama saw that it would be much easier to garner global support for his struggle if the ‘Tibetan cause’ was presented as a wrestle between the Chinese Communist Party, an oppressive totalitarian regime, and the CTA, a ‘democratic government’ forced into exile. This, as opposed to being a fight between a communist regime and a brutal feudal lordship which the Tibetan leadership in fact was. Up until 1959, when the Dalai Lama escaped from Tibet, the majority of the people in Tibet were serfs and slaves owned by a monastic ruling class and aristocrats. When we lift the veneer of democracy, it becomes clear that much of the CTA’s attitudes in governance today is a reflection of its feudal theocratic roots.

During the recent Berman Lecture at Emory University, the CTA President or Sikyong, Dr. Lobsang Sangay attempted a rather awkward justification of what he referred to as ‘Tibetan democracy’. He presented what he regarded as certain unique features of Tibetan democracy which, when examined more closely, offer unmistakable signs that ‘Tibetan democracy’ is a complete fabrication, pointing out three features of the ‘Tibetan Democracy’.

In an exile government, the emphasis is on one leader

Dr. Lobsang Sangay began by admitting that the principles of democracy are in conflict with the goals of an exile government such as the CTA.

“In an exile administration, the emphasis is usually on unity, a single leader and a single voice. It is understandable because the purpose is to return. Unity is paramount in such exile set-ups. Once it is a democracy, there is a contradiction because in a democracy, instead of unity, you have to support diversity. Instead of a single leader, there are oppositions. Instead of a single voice, you must have freedom of speech”.

It should be highlighted that it is because of this disjunction – whether to afford space for diversity or to continue to enforce a single agenda decided solely and unilaterally by the Dalai Lama – that the decision of the CTA exposes its half-heartedness to operate as a true democracy. Stopping short of spelling it out, Dr. Lobsang Sangay was as good as saying that the CTA does not permit freedom of speech, dissenting opinions to that of the government, or diversity, because its exile agenda (read the Dalai Lama’s agenda) does not allow it to. And yet, the CTA insists it is a democracy.

In other words, the only democratic thing about the CTA is its self-appropriated label.

Sincere Buddhists cannot insist on exercising democratic rights

Dr. Lobsang Sangay claimed that the second feature of ‘Tibetan democracy’ is how the Tibetan people have had to step further away from their spiritual bond with the Dalai Lama. Dr. Lobsang Sangay referred to an old Tibetan lore that “all the Tibetan kings were manifestations of Buddha. Such is double bind of Tibetan politics that as long as the Tibetan people regard themselves as sincere Buddhists they cannot insist on exercising their inalienable human rights under a democracy without alienating themselves from their God.

The Dalai Lama and the CTA know this well and hence it is deceitful to suggest to the people of the world that the authority of the Tibetan leadership comes from the people when in fact it comes from their religion, of which the Dalai Lama is a living embodiment.

A true democracy is defined by rule by the majority, but for the Tibetan community in exile, the term means something quite different. Despite the CTA having an administrative configuration that resembles a democratic system, at the apex of the power structure is the lone figure of the Dalai Lama – both a god and a king who is not elected but rules by what is traditionally believed to be divine birthright. For centuries, the Tibetan people have been told that it is the duty of every Tibetan to obey the diktat of this king. But this King is also regarded as the most important god by the Tibetan people, and there is no aspect of his being which is not divine. Therefore, his secular and political decrees are also immediately taken as spiritual precepts to abide by.

The CTA can assemble their governmental structure in whatever way they like, and yet to defy the Dalai Lama is not only treasonous but also highly sacrilegious. And therefore, whether it is by law, by religion or by custom, the Tibetan people are trained to listen to the Dalai Lama without question. The Dalai Lama knows this well and can therefore toy with the idea of the CTA mimicking a democracy without losing any control over the Tibetan people.

A good case in point is the ban on the religious practice of Dorje Shugden. In spite of having a Tibetan Constitution in which Article 10 guarantees the Freedom of Religion, the Dalai Lama did not hesitate to override this charter to deny the people their right to religious freedom enshrined in the CTA’s highest law. A CTA minister of parliament who questioned the wisdom of the Dalai Lama’s religious ban was stabbed. Time and time again, even at the slightest hint of the Dalai Lama’s dissatisfaction at something or someone, the CTA immediately sets aside its democracy masquerade and becomes the enforcer of the Dalai Lama’s will. The Dalai Lama and all the officers and nominees who act in his name are in fact above the law. No democratic system permits this. On the other hand, it describes a feudal theocracy very well.

In 2011, the Dalai Lama apparently retired from all political activities and is said to have relinquished his authority to what the CTA regarded as a democratically elected Sikyong, or President of the Central Tibetan Administration. It was both an opportunity and a test of the CTA’s will to govern as a democratic administration. It could have abolished the Dalai Lama’s religious prohibition on the Dorje Shugden practice, or it could have chosen not to give additional expression to the Dalai Lama’s opposition of this religious ritual. But in 2014, instead of upholding the ‘Freedom of Religion’ and ‘Equality Before the Law’ provisions of the Tibetan Constitution, the CTA Parliament passed yet another official resolution to criminalize the Dorje Shugden practice. Again, this shows that there is no room for disagreement with the Dalai Lama regardless of the Tibetan exile government’s democratic façade.

Those like Tenzin Tsundue, a prominent advocate of Tibetan independence (called Rangzen) who is familiar with how the Tibetan government works, insists that “HH (Dalai Lama) is still the boss, not Sikyong. Lobsang Sangay’s showing the face in the media, on stage; being the head of CTA is still nominal and has little meaning. HH calls the shots.”  In other words, CTA democracy is just a charade.

The populace agrees 100 percent with what the leadership says

Dr. Lobsang Sangay suggested that “the third unique feature of Tibetan democracy as its ability to exist without a physical border” and that “…when the Tibetan cabinet makes a decision, they send the notice to Tibetans around the world and it is followed by all…You have to realize that we don’t have a police to enforce the decisions, nor do we punish anyone if the decisions are not followed and yet it is followed by all without fail.” This despite the fact that there are no sanctions for those who do not follow.

It is true that once the Tibetan leadership makes a decision, all Tibetans tend to toe the line. Dr. Lobsang Sangay made the statement that there is no need for the leadership’s instructions to be administered by enforcement, to give the impression that the populace agrees 100 percent with what the leadership says. In truth, there is a big difference between submission out of assent and submission due to fear.

Given the political and spiritual centrality of the Dalai Lama in every Tibetan person’s life, the highest transgression that a Tibetan can be accused of is to be ‘anti-Dalai Lama’. And it is this threat that the Tibetan leadership wields as a weapon more powerful than a police force because its use is completely arbitrary and not bound by any rules of engagement.

In the 2016 elections for the post of Sikyong, Lukar Jam was the only candidate that stood for Rangzen (Tibetan independence) and so he was easily demonized by the other candidates as being ‘anti-Dalai Lama’. To vote for Lukar would be to vote against the king of Tibet, to vote against a Buddha. And to make sure that Lukar Jam had no chance of becoming Sikyong, the Election Commission, which takes its cue from the incumbent leadership, even changed its rules to disqualify Lukar’s candidacy in the final round of the Sikyong election, sparking protests from long-term Tibetan supporters to protest which, in the end, fell on deaf ears.

So, whilst Dr. Lobsang Sangay was right to say that the CTA does not have a police force, it is because there is no need for one. As we have seen time and time again, in the Dorje Shugden controversy and elsewhere, to be labelled ‘anti-Dalai Lama’ is a punishment in itself and carries with it the implied duty of every good Tibetan to shun and assault the victim. Lukar Jam, the political candidate, discovered this as did the journalist Milla Rangzen and the CTA Minister of Parliament Sharchock Cookta. All of them challenged the Tibetan leadership’s views at some point, or called out the CTA’s wrongdoing as they would have been entitled to in a democracy, and were punished for their audacity. Isn’t this more the mark of a totalitarian regime?

During his Berman lecture speech, Dr. Lobsang Sangay boasted that voter participation amongst the Tibetans in exile was up by 70%. Dr. Lobsang Sangay offered this as evidence that the exiled Tibetan people were becoming more involved in the democratic process. What Dr. Lobsang Sangay did not mention was that a Tibetan is only entitled to participate in the electoral process if he or she is issued with a Green Book by the CTA and it is here that the CTA holds a sword of Damocles over the head of every Tibetan in exile. The Green Book is in effect the only official documentation that identifies the Tibetan refugee, allowing him or her to claim ‘citizenship’ of a free Tibet once the CTA regains the homeland. Without a Green Book, the Tibetan refugee has no identity, no legitimacy and no entitlements whatsoever, so it is easy for the CTA to bend every Tibetan in exile to their will with the threat of denying him or her the Green Book. This is a mechanism that is subtle and yet supremely effective, hence Dr. Lobsang Sangay’s confidence that instructions emanating from Dharamsala, the CTA’s seat of government, are followed without fail. The Green Book must be renewed every five years which provides the CTA with a series of opportunities to control the Tibetan Diaspora.

For Tibetans who refuse to comply with the Dalai Lama and CTA’s arbitrary terms such as Dorje Shugden practitioners unwilling to denounce their faith, they not only live in fear of their lives, but are also considered persona non-grata, an exile within an exile community. A democratic government does not subject its citizens to such fear and conditions.

Indeed, in the CTA Constitution itself we see the supremacy of the Dalai Lama instead of the supremacy of the rule of law. For instance Article 20, which addresses the CTA Cabinet and the elected CTA Presidency, clearly identifies the Dalai Lama’s leadership even though he is supposed to have devolved himself of all political authority. Similarly, Article 36, which vests the Tibetan Assembly with the powers to create laws, states that such power can only be exercised with the assent of the Dalai Lama. And this submission to the Dalai Lama’s authority runs through the Tibetan Authority, although it need not have. The Dalai Lama’s authority does not come from the letter of the law but from heaven itself, and to every Tibetan person, there is nothing higher than that.

The five most important rights provided to citizens in a democracy

It would have been easy enough for Dr. Lobsang Sangay to prove that Tibetan democracy is real by showing that the CTA upholds the five most important rights provided to citizens in a democratic state:

1. Freedom of speech and expression – The most fundamental right that all citizens are afforded in a democratic state is the right to express oneself and one’s opinion. But this is manifestly absent in the Tibetan community governed by the CTA. In fact, the opposite is true.

For instance, as the Tibetan activist and writer Jamyang Norbu noted in ‘The Sad Painful Joke of Tibetan Democracy’, simply voicing one’s opinion in favor of Rangzen (Tibetan independence, as opposed to the Middle Way promulgated by the Dalai Lama) is enough for the Tibetan parliament in exile to call for one to be banished from the Tibetan exile society. Norbu further noted that such an act was in fact an order for members of the exile community to teach a lesson to the errant member who has the audacity to speak his mind.

If there is any doubt that the CTA employs violence in suppressing dissenting voices, then Tashi Angdu, the President of the Cholsum Organization, confirmed in an interview with Swiss TV that his organization enforces the CTA’s views and insists that no one should do anything that contradicts the views of the Tibetan leadership, and that they will resort to violence if necessary. “Anyone who is against the Dalai Lama must be opposed without hesitation with men, money and possessions, that is to say, all means including violence”.

2.The right to a fair trial and procedural fairness – The independence of the judiciary is not only a cornerstone of a true democracy but also the foundation of the rule of law. The reason the judiciary is protected from tampering by other branches of government in a democratic system is to ensure people’s rights can really be protected.

But in the CTA’s case, the judiciary becomes yet another tool for the ruling elite to oppress the people. When the Dalai Lama banned the Dorje Shugden practice in 1996, Article 63 of the Tibetan Constitution was amended to preclude the appointment of Dorje Shugden believers, who are forbidden from holding office in any branch of the government or judiciary by virtue of their religion. And yet Articles 9 and 10 of the same Constitution guarantee equality before the law and freedom of religion. This by itself irrefutably demonstrates the hollowness of the Tibetan Constitution and the ease with which the CTA bends the law to justify its acts.

It was only after constant ridicule from Tibetan and international observers that Article 63 was again amended to read:

Article 63 (3): A Tibetan who is appointed as the Chief Tibetan Justice Commissioner shall, before assuming office, take and subscribe an oath and affirmation of office in the presence of His Holiness the Dalai Lama according to the form prescribed by law.

This essentially disqualifies any candidate that the Dalai Lama objects to, a subtler and yet no less effective means of denying any judicial fairness to those targeted by the government.

3.The right to a free and unperturbed media – Far from allowing a free press, the only independent Tibetan newspaper Mangtso (Democracy) was forced to close down for daring to publish news items that were not complimentary of the Dalai Lama or the CTA.

Jamyang Norbu who was a key member of the newspaper noted:

At Amnye Machen we published the newspaper Mangtso (Democracy), that attempted to report on Tibetan politics in an open and truthful manner. Our staff members and some young men who sold our paper on the streets were constantly bullied and threatened. The editors received death threats on a regular basis, and gangs and mobs often poured into our office, scaring the girls at the reception desk and harassing everybody else. All these incidents were clearly organized and instigated by the religious-right coalition in order to shut down the paper.

4.The right of every citizen to exercise his/her vote freely in public and open elections – In a true democracy, the highest power is vested in the people who affect how their government is chosen through the power of their vote in an electoral process.

However, as we have seen in the case of Lukar Jam, not only can the ruling class use the Central Election Commission to change its rules and regulations to disqualify candidates – which it does – but no Tibetan in exile can vote unless he or she is in possession of the Green Book, which is only issued at the prerogative of the CTA.

In the case of Dorje Shugden practitioners who refuse to obey the Dalai Lama’s religious ban, they are denied the issuance or renewal of the Green Book which is how the CTA ultimately manipulates and oppress the very people it is supposed to serve as a democratic government.

5.The right to worship religion in a free setting – Perhaps the most glaring example of Dr. Lobsang Sangay’s parody of democracy is the CTA’s ban on the religious practice of Dorje Shugden. This denial of freedom of religion not only breaches the Tibetan Constitution but also the Constitution of India, the host nation of the CTA, as well as a good handful of United Nations Human Rights provisions.

An entire section of the CTA’s official website is dedicated to the persecution of Dorje Shugden practitioners. For good measure, an identical section appears on the Dalai Lama’s official website.

How can Dr. Sangay claim a ‘Tibetan democracy’ when the CTA uses all branches of the government as well as the authority of its highest religious leader to deny the Tibetan people even the most basic rights that their law is supposed to uphold? As a matter of fact, the CTA under Dr. Lobsang Sangay is an affront to democracy, which makes his delivery of the Berman Lecture on democracy at Emory University a complete mockery.

‘Tibetan democracy’ is the Dalai Lama’s sleight of hand at its best. It is a deception and one of the best in modern history. No other authoritarian regime has pulled off this level of artifice. The Central Tibetan Administration is a government without a state to govern and a ‘democracy’ that uses state instruments to enforce a feudal lord’s will, all this while operating outside every single global framework that ensures checks and balances. ‘Tibetan democracy’ is an oxymoron and the CTA should be taken to task over its abuse of the term.

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Twists and Turns in US -China Trade War

Gen. Shashi Asthana

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US Secretary of State Mike Pompeo’s stopover at Beijing on 08 October may not have been a pleasant experience, more so in the backdrop of accusation of US Vice President Pence about  China attempting to interfere in U.S. elections. The agenda of North Korean denuclearisation, where US and China were broadly agreeing earlier, seems to have taken a back seat, and improvement of relations doesn’t seem to be realistic in near future. The ongoing trade war continues as both sides dig their heels despite being the biggest trading partners of each other, because it is also linked with global dominance, strategic and military posturing, diplomatic and information offensive.

 China Braving Threat to its Vulnerabilities

China is putting a brave front despite being badly hit at some of its most vulnerable spots in the tit-for-tat trade war with both sides spiralling the slapping of tariffs on a wide range of each others’ trade items. Taiwan, which is another sensitivity of Beijing is witnessing visit of US officials after Taiwan Travel Act was signed by President Trump, with a promise to arm it further with latest weaponry. US continued military posturing in South China Sea, along with the appearance of UK warship ignoring Chinese repeated warning is another concern.   A recent injection of over $110 billion by China into its banks and hardly any financial benefits coming out of BRI partners incapable to repay anything is tightening its financial freedom for global dominance. Some of its BRI partners want to get out of the ‘Debt Trap’ by refusing/reducing Chinese investments is adversely affecting Chinese dream project (BRI), after five years of its announcement like Philippines.

Not a Smooth Sail for US

US on the other hand cannot be celebrating either, with China digging it heals and refusing to give up either in trade war or South China Sea. On North Korean front, the policy of good optics continues with Kim managing to get a lot of goodies from South Korea (presumably at their cost), during the last summit of North and South Korea. Kim in fact has been an outright winner, managing to get another Summit with President Trump, which helps him in convincing his countrymen of his sound leadership, as well as boosting his status internationally. US sanctions on paper continue, but after the chest thumping at Singapore Summit, his friends like China automatically relaxed the sanctions on North Korea, without any worthwhile denuclearisation/reduction in his nuclear/missile arsenal. US realises that knocking out China financially is the key to its global dominance; hence is unlikely to soften up to China. US also faces another challenge of keeping its allies like Japan and South Korea satisfied while negotiating with North Korea and asking ASEAN to make choices of partners, besides continuing with CAATSA hurting some of its strategic partners who could be helpful in balancing China.

It will take some time to see that whoever has greater resilience to withstand the economic stand-off and appetite to take setbacks will have an upper edge, which seems to be US at this point of time. As per IMF assessment, China’s GDP size will be 1.6 per cent lower in 2019 than it otherwise would be, if the US slaps tariffs on all Chinese imports.

How is India affected?

The Indian economy has survived some global slowdowns earlier and should be able to sail through the present one. The bigger problem is the sanction under CAATSA in dealing with Russia for urgently needed military hardware like S-400 and Iran for cheaper crude oil being paid in rupee terms, for which India has adequate refineries. The US option of buying shale oil does not suit India as it does not have adequate refineries and will have to purchase finished product in dollar terms. The port of Chabahar is also crucial for India for connectivity to Afghanistan and CAR. The silver lining is that US being our strategic partner will like to have well equipped Indian Forces to balance China and Indian connectivity to Afghanistan, in case Pakistan does not serve their strategic interest. On both counts I am hopeful that US will find a way out not to hurt its strategic partner.

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The talks held in September 2018 between Kim Jong-Un and Moon Jae-In

Giancarlo Elia Valori

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In less than one year three meetings have been held between the North Korean Leader and the South Korean President, Moon Jae-In.

In the initial meeting the two leaders had decided to put an end to the state of war between their two countries. They had also reaffirmed the goal of denuclearization of the entire peninsula, with the consequent destruction of the nuclear potential of South Korea and of the United States, in particular. They also decided to create an inter-Korean Liason Office between the two sides of the Demilitarized Zone and to bring together the families dispersed between the two Koreas. Finally, the idea was to create new communication infrastructure – railway lines, in particular – a project by which Russia has always set great store.

Indeed, Russia is betting many of its cards on a reunification between the two Koreas, capable of enabling it to keep its excellent relations with South Korea – which are essential for the economy – and to also support North Korea, which is Russia’s unavoidable strategic goal.

Now the two Koreas are dealing on their own, without the US brokerage and intermediation with respect to South Korea, although President Donald J. Trump has recently stated that President Moon Jae-In is his official “delegate” for the denuclearization of the Korean peninsula.

The United States is scarcely interested in the internationalization of the North Korean economy. It only wants denuclearization, while Kim Jong-Un wants denuclearization to develop his country’s economy and maintain its geopolitical and national autonomy.

A serious problem – both in talks and in the final or working documents – is also to define an effective mechanism to check denuclearization.

Indeed, between September 17 and 19, 2018, the signing of the Joint Declaration of Pyongyang has not fully clarified the mechanism of checks on the denuclearization of the Korean peninsula. Kim Jong-Un’s idea is to organise these checks with a series of “experts” appointed by the friendly powers, while the South Korean idea is to accept the maximum possible denuclearization to start the long process of reunification.

The two respective Defence Ministers, however -namely Song Young Moo for South Korea and Rho Kwang Chul for North Korea – have just signed a separate document from the rest of agreements.

In that text confidence-building measures between the parties are put first, with North Korea’s acceptance of dismantling a launch pad and a site for checking jet engines, with the presence of yet unspecified, but friendly international experts. From IAEA? We have some doubts, in this case.

Subsequently North Korea could also dismantle the Nongbyon site, if the United States does the same in South Korea.

It should also be recalled that most North Korean missiles are built to be launched by mobile vehicles, not from fixed bases.

In short, North Korea wants the United States to remove the nuclear umbrella protecting South Korea and Japan while, in the recent talks with North Korea, the United States thinks of a bilateral treaty regarding only the Korean peninsula and, at most, some classes of North Korean missiles.

In the US mind, the planned reduction of North Korean long-range missiles could be even equivalent to a nuclear and conventional decrease of its troops stationed in Guam.

On the basis of a new future agreement, both Koreas (and God only knows how and to what extent the North Korean conventional military potential would be useful for a South Korea unified with North Korea) would also define maritime and land buffer zones, as well as a no-fly zone over the old border, with a view to avoiding clashes or accidental air battles.

This is already partially clear, but much work shall be done to define all the details.

There would also be plans to cover or reduce artillery batteries along the coast.

Obviously, should these talks run aground, the only concrete political result would be the progressive divergence between South Korea and the United States, precisely on the problem of the peninsula’s denuclearization.

Furthermore, over and above the aforementioned sites, North Korea will dismantle the site of Dongchang-ri, in addition to the site of Yongbyon, while Kim Jong-Un is also very interested in the building of fast railway links between South and North Korea.

The two Koreas will get the industrial site of Kaesong back in shape and the old tourist project concerning Mount Kumgang back in track, besides planning new joint economic and tourist areas.

The inter-Korean agreement regards also collaboration for medical and environmental issues, as well as for the protection from epidemics.

In other words, both Koreas think of an economy of compensation between them, which could also develop at a later stage and become a need for the development of both countries.

An economic-political symbiosis that could get the United States out of play and later reinstate Russia, which is increasingly interested in the South Korean economy, as well as finally favour China, which has no intention of leaving the Korean peninsula to the hegemony of North Korea alone.

At the end of the Treaty, there is also the project of a joint participation in the Tokyo 2020 Olympic Games and a joint candidature for the 2032 Olympics.

A few days ago, North Korea also expressed its intention to join the International Monetary Fund and the World Bank – a sign that the internationalization of the North Korean economy is now a certainty.

Hence it is a de facto peace treaty between the two Koreas.

If North Korea continues along this line, it is very likely that South Korea will gain a tactical advantage over the sea while, if the relations between South Korea and the United States remain as they currently are, there should be no significant changes in bilateral relations between the USA and South Korea.

However, what is the current state of relations between the United States and North Korea?

In fact, while the inter-Korean relations are all in the framework of effective confidence-building measures, the clear purpose of the fourth round of talks between the two Korean leaders is to preserve a strong US engagement in the whole negotiation process.

Kim Jong-Un wants to engage the United States for his global economic projection and he certainly does not want to remain tied to a regional economy, albeit open and “reformed” according to China’s rules.

For North Korea, the procedure is simple: at first, bilateral talks with the US support for South Korea; later peace between the two Koreas and finally what is only interesting for the USA, namely denuclearization.

It is not even unlikely that the United States does not accept this timing, but it is also unlikely that it realizes the strategic and economic aspects of this timing.

North Korea wants a fundamental agreement with South Korea because: a) it is an unavoidable asset for the modernization of its economy; b) it is the fundamental strategic factor to have the support of both Russia and China, who want to avoid North Korea’s hegemony over the peninsula, but also want to keep it as a rampart for US forces in South Korea; c) it is only through South Korea that North Korea will eventually be in a position to be connected to the Chinese maritime economic and strategic system and reach up to the Mediterranean.

In fact, if the relations between the United States and North Korea improve further, the site of Yongbyon could be dismantled definitively.

Hence currently Kim Jong-Un wants to thoroughly test the US goodwill, rather than South Korea’s goodwill, in developing a long or very long-term peace policy.

In Kim Jong-Un’s mind, there is in fact a key factor: the US behaviour in the phase in which Muammar Gaddafi accepted its proposal to dismantle his nuclear project.

Kim Jong-Un thinks that not even the story of Saddam Hussein is a guarantee for the US long-term reliability and for the stability of its leaders’ word of honour.

This is the real important factor in the strategy of the North Korean Leader.

Moreover, the US immediate reactions to the last meeting between the two Korean leaders have been fast and positive, both by President Trump and by Secretary of State Mike Pompeo.

And North Korea’s autonomous foreign policy has been seen also recently, with the 70th Anniversary military parade.

North Korea’s military parade and its important national celebration, was attended by Li Zhansu, ranking third in the internal power hierarchy of the Communist Party of China (CPC); by Valentina Matviyenko, President of the Russian Federal Council, the third elected office in the Russian Federation; by a very significant figure, Mohamed Ould Abdel Aziz, President of Mauritania, and finally by Hilal al Hilal, deputy-General Secretary of the Syrian Baath Party.

With peace, North Korea will significantly develop its already multiple economic and political relations with Africa, which will be essential for its new economic development.

At the military parade staged on September 9, there were also authorities from Iran, South Africa and Singapore – which is the never forgotten model of the Chinese “Four Modernizations” -as well as other 60 delegations from “friendly” countries.

At economic level, in August, shortly before the big military parade of the 70th Anniversary, there was the International Fair of Razon, which hosted as many as 114 companies of which 52 North Korean ones.

The North Korean product lines mainly included pharmaceuticals, foodstuffs, textiles, electronics and cosmetics.

However, there were many Chinese large companies selling their products in North Korea despite the UN sanctions.

As from September 17, there was also the Autumn Fair which brought together 320 commercial companies from Russia, New Zealand, Australia and China.

This is in fact the new paradigm of North Korea’s foreign policy.

The dollar has also grown in the exchanges with the North Korean currency, both on the official and on the “parallel” markets.

If all goes well at geopolitical level, the North Korean project will be to further improve its light industry, in addition to the diversification and quantity of products, with a view to trying its own autonomous way on the market world, as was the way of the nuclear system.

It should be recalled that this was also Kim Il-Sung’s project.

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China’s Imprint underneath the Pyongyang Joint Declaration

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On September 18, the leaders of two Koreas met each other in Pyongyang, the capital of the DPRK. The world media focused on the meeting during which the two sides issued the “Pyongyang Joint Declaration”. If we see the Panmunjom Declaration serving as the cornerstone of the dialogue between two Korea, it is necessary to say that this joint declaration took a substantial step to the denuclearization of the Korean peninsula that is vital to the regional peace and beyond.

Literally speaking, the Pyongyang joint declaration highlighted the key issues as follows. First, both sides are determined to achieve the denuclearization of the Korean peninsula. Second, they will work together to improve their relations with a view to the existing state of war, as the defense chiefs from the DPRK and ROK earlier signed a comprehensive agreement aiming to reduce tensions on the peninsula. Third, they will promote the peace talk process of the Korean peninsula. Given that Kim pledged to work toward the “complete denuclearization of the Korean Peninsula”, it would be seen as a political declaration that would mark a starting point for peace negotiations. If all goes well, a peace treaty would be sealed and then comes normalization of DPRK-US relations after it achieves complete denuclearization.

As a close neighbor to the Korean Peninsula, China always supports the DPRK and ROK as well in improving their relations through dialogue and consultation and promoting reconciliation and cooperation. This is the consistent and persistent position of Beijing, which has been playing a responsible role in politically resolving the Korean Peninsula issue and achieving the long-standing peace of the region.

In effect, prior to the leaders of two Korea met each other this week in Pyongyang, they have closely contacted their respective allies or strategic partners. Among them is China, dealing with both sides – Pyongyang and Seoul – in a unique way. It is true that China is the largest trading partner of the ROK while it is equally the only legal ally of the DPRK as well as its largest ideological partner now. If we review the bilateral relations between China and North Korea since last March, Kim Jr. has paid three significant, though unofficial, visits to President Xi of China. For example, during his March 25-28 visit, both sides vowed to continue their traditional solidarity in terms of their shared ideologies and common strategic interests. Xi especially proposed to strengthen the close ties between the two ruling parties. As he said to Kim, “party-to-party and state-to-state relations are the common treasure to both sides. And safeguarding, consolidating and developing China – DPRK relations are unswerving guidelines for China’s foreign policy and security strategy.

During his second meeting with Xi in Dalian summer resort, Kim vowed to terminate all the nuclear tests and to follow denuclearization if the United States took corresponding measures with good wishes. Then following his meeting with Trump in Singapore on June 12, Kim came to Beijing again on 19 to meet his Chinese counterpart. Xi confirmed China’s “3-no change” policy towards the DPRK, that is, political solidarity between the two parties remains unchanged, the friendship between the two peoples remains unchanged, and China’s support of a socialist Korea remains unchanged. Essentially, they serve as the foundation of the strategic consensus between Beijing and Pyongyang. In return, Kim reiterated his permanent shutdown of all nuclear tests and facilities if the US would respond sincerely and responsibly.

Given all the analysis above, it is understandable to conclude that China’s long-standing adherence to the goal of denuclearization of the Peninsula through dialogue and consultation is fully reflected in the Pyongyang Declaration. Meanwhile, China’s stance remains evident since it claims that the Korean issue must be resolved eventually by the Korean people rather than any external power. Therefore, peace not force is the only acceptable way. Also, as China and Russia have repeated that no coercive change of the regime by outside power is tolerated, North Korea can be confident and comfortable to proceed the permanent shutdown of the missile engine test site with international experts observing; and then a complete denuclearization is not too far in the future.

Here is necessary to argue that China has never claimed to play an exclusive role in the Korean Peninsula. Instead of that, China has always encouraged the DPRK to talk to the United States and other relevant parties. Since Kim has agreed to make a trip to Seoul for further talks and to meet the US high-ranking officials in Pyongyang soon, the summit between Kim and Moon marks a leap forward toward peace.

Yet, as the lessons in history show, it is better to approach realistically the Korean issue simply because it has involved too complicated concerns and memories and the overlapped interests. Therefore, we should be ready to accept trial and challenges lying ahead. China has insisted on diplomacy which means that all parties concerned should be brought to the negotiating table under the mandate of the UN Security Council.

Now, Beijing has navigated the course of denuclearization proactively to protect two sides’ common core security stakes when Kim reportedly promised to give up his nuclear program if the United States and South Korea respond to his proposal with good will. Due to this reason, China will do what it can to help ensure “no change of regime by force and denuclearization at the same time in the Korean Peninsula”. This is China’s influence or Beijing’s imprint on the Korean denuclearization issue and the regional peace.

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